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When I reflect with deep humility upon the past and the present, I cannot help but deplore the prevalence of various deviations from the true faith transmitted by word of mouth from our late Master....Therefore I have recorded here the gist of what the late
Shinran Shonin told me, while it still
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Buddha, while sections 11 through 18 deal with heretical ideas that Yuien wanted to dispel or correct on the basis of what
Shinran had taught him. Further, an appendix discusses the history of the exile
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reverberates in my ears. This has been written solely to clear away in advance any uncertainties that might arise among fellow devotees. So much by way of foreword.
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Popular
Buddhism In Japan: Shin Buddhist Religion & Culture by Esben Andreasen, pp. 72/ University of Hawaii Press 1998,
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allows Jōdo Shinshū Buddhists to peer into the mind of
Shinran and see how he felt about practicing Jōdo Shinshū. The
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are candid when compared to more formal religious texts, and this may explain some of the popularity of the
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208:"Even a virtuous person can attain rebirth in the Pure Land, how much more easily a wicked person!"
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Tannishō: Passages
Deploring Deviations of Faith and Rennyo Shōnin Ofumi: The Letters of Rennyo
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Those insufficiently matured in faith should not be allowed indiscriminately to read it.
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Sections 1 through 10 focus on
Shinran's thoughts with regard to Jōdo Shinshū, the
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after the death of their founder, so he wrote down dialogues between himself and
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Since it is also not a good created by my calculation, it is "non-good."
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This sacred scripture is one of the most valuable texts of our school.
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Shojun Bandō, Harold
Stewart, Ann T. Rogers, Minor L. Rogers (trans.):
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and other disciples of the Pure Land movement, including his teacher
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Since it is practiced without any calculation, it is "non-practice."
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The World of the
Tannisho, including original Japanese text
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Unlocking
Tannisho: Shinran's Words on the Pure Land Path
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among the
Higashi Hongwanji branch of Jōdo Shinshū.
359:"TANNISHO: PASSAGES DEPLORING DEVIATIONS OF FAITH"
59:According to Yuien's own writing in the preface:
56:that he could recall when his master was alive.
475:The Path of Acceptance - Commentary on Tannisho
330:is neither a religious practice nor a good act.
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512:Kamakura-period books about Buddhism
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34:Lamentations of Divergences
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296:わがはからひにてつくる
124:, from the
486:Categories
421:2023-05-31
364:2023-05-31
341:References
41:. In the
449:Tannisho
415:"歎異抄の世界"
328:nembutsu
281:ずるにあらざれば
268:わがはからひにて
193:をとぐ、いはんや
152:—
109:nembutsu
102:chapters
98:Tannishō
82:Tannishō
78:Tannishō
74:Tannishō
70:Tannishō
50:Buddhism
43:Tannishō
19:Tannishō
309:にもあらざれば
126:capitol
118:Shinran
54:Shinran
39:Shinran
467:
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134:Rennyo
130:Gotoba
92:Format
235:ぎょうじゃ
187:おうじょう
122:Honen
113:Amida
465:ISBN
447:The
399:ISBN
379:ISBN
322:といふ。
294:といふ。
288:ひぎょう
248:ひぎょう
241:のために
222:ねんぶつ
200:あくにん
180:なをもて
174:ぜんにん
111:and
96:The
16:The
316:ひぜん
275:ぎょう
266:なり。
260:ひぜん
26:歎異抄
488::
348:^
311:非善
303:ぜん
283:非行
255:非善
243:非行
230:行者
217:念仏
206:をや
195:悪人
182:往生
169:善人
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298:善
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270:行
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