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666:(lotus) and a single matted braid over her head. She is dark in complexion, tall, with a bulging belly, wears tiger pelts, with her left foot on the chest of a corpse and her right foot placed on a lion or between the thighs of the corpse. She has a terrifying laugh and is fearsome. The goddess Tīkṣṇakāntā, who is also considered a form of Tara in the
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which has experienced
Buddhist and possibly Taoist influence. The syncretism between Shaivist and Buddhist cults created a congenial atmosphere for the formation of the traditions of Tārā, both a Hindu and a Buddhist goddess. Her pleasant forms were popular amongst the Buddhists, while the cult of
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and Tara are similar in appearance. They both are described as standing upon a supine corpse sometimes identified with Shiva. However, while Kali is described as black, Tara is described as blue. Both wear minimal clothing, however Tara wears a tiger-skin skirt, while Kali wears only a girdle of
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Bhīmā-Ekajaṭā was popular mainly amongst the
Shaivas, from whom it merged into Vajrayana Buddhism until it was reintroduced by Vasiṣtha from Mahācīna, which is identified on the basis of the Śaktisaṅgamatantra as a small geographical entity between
537:. Her three most famous forms are Ekajaṭā, Ugratara, and Nīlasarasvatī (also spelled Neelasaraswati, Neela Saraswati, or Neelsaraswati). Her most famous centre of worship is the temple and the cremation ground of
620:, or alternatively located somewhere in Central Asia. Some of the forms of the deity like Mahācīnakrama Tara, also known as Ugra-Tara, are worshipped in both Hindu and Buddhist systems. Her
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also was a famous siddha of Tara in the modern era. These devotees introduced a public devotional dimension to the secretive tantric worship of this deity and emphasised her motherliness.
682:. Both have a lolling tongue, and blood oozes from their mouths. Their appearances are so strikingly similar that it is easy to mistake one for the other. Tara is shown standing in the
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gave a new phase to the classical secretive worship of Tara, and his devotionalism influenced the image of the deity. He addresses Tara as a daughter in his songs.
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and the names are Ekajaṭa, Ugra-Tara, Mahogra, Kameshvari-Tara, Chamunda, Nila-Sarasvati (Neelasaraswati or 'Blue
Saraswati'), Vajra-Tara and Bhadrakali.
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by Kṛṣṇānanda Agamavāgīśa with some aspects of the iconography and the subsequent interpretations differing between the Hindu and
Buddhist systems.
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described by Śāśvatavajra, which was included in the
Buddhist collection of sadhanas called the Sādhanāśatapañcāśikā, which was incorporated in the
698:(serpent) coiled around her matted hair. She wears a crown made of 5 skulls connected with plates of bone. Eight forms of Tara are attested in the
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Pravrajika
Vedantaprana, Saptahik Bartaman, Volume 28, Issue 23, Bartaman Private Ltd., 6, JBS Haldane Avenue, 700 105 (ed. 10 October 2015) p.18
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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Tara-related beliefs are probably an amalgamation of the beliefs linked to Bhīmā or Nīlā in the geographical region of
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in the form of Buddha in the region called Mahācīna (China) and his eventual success by the means of
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This article is about the Hindu goddess,a form of Adi
Parashakti. For the Buddhist bodhisattva, see
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Bühnemann, Gudrun. "The
Goddess Mahācīnakrama-Tārā (Ugra-Tārā) in Buddhist and Hindu Tantrism".
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Tara is often described in these chapters as a fierce deity, holding kartrī (knife),
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Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal
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The commonly known origin of Tara is from the 17th chapter of the
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which describes the initial unsuccessful attempts of the sage
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Logic in a Popular Form: Essays on Popular Religion in Bengal
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Tantric scriptures that describe the worship of Tara include
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in worshipping Tara, and the subsequent meeting with the god
963:(2nd ed.). New Delhi: Munshiram Manoharlal Publishers.
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Tara in a form of Ugra-Tara (Violent Tara) in Newari style.
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Tantric Visions of the Divine Feminine: The Ten Mahāvidyās
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41:"Tara Devi" redirects here. For the Nepali singer, see
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The Madness of the Saints: Ecstatic Religion in Bengal
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Bulletin of the School of Oriental and African Studies
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Kali (left) and Tara (right) have similar iconography
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1018:"The Devi Bhagavatam: The Seventh Book: Chapter 38"
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1043:"The Devi Bhagavatam: The Tenth Book: Chapter 8"
686:stance (in which the left foot is forward). Her
569:rites. She is also described as the form of the
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263:texts from within a religion or faith system
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630:and was quoted in tantric manuals like the
84:Learn how and when to remove these messages
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740:as well as various tantric compendia like
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354:Learn how and when to remove this message
292:Learn how and when to remove this message
234:Learn how and when to remove this message
181:Learn how and when to remove this message
641:
933:"Tara (Buddhist Deity) (Himalayan Art)"
806:
383:
7:
119:adding citations to reliable sources
1067:Bhattacharya, Bikas Kumar (2003).
992:Bhattacharya, Bikas Kumar (2003).
881:Bhattacharya, Bikas Kumar (2003).
690:(consort) is Akshobhya, a form of
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790:In Bengal, the literary works of
702:quoted in the tantric compendium
65:This article has multiple issues.
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782:s 61st, 79th and 80th chapter.
678:severed human arms. Both wear a
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1219:Shankaranarayanan, Sri (1972).
775:). She is also attested in the
106:needs additional citations for
73:or discuss these issues on the
1127:University of California Press
680:garland of severed human heads
525:. She is considered a form of
1:
960:History of the Śākta religion
957:Bhattacharyya, N. N. (1996).
470:Khadaga, flaying knife, skull
270:that critically analyze them.
34:. For Brihaspati's wife, see
1687:Sarasvati-rahasya Upanishad
1221:The Ten Great Cosmic Powers
1202:University of Chicago Press
816:The Origin and Cult of Tara
814:Shastri, Hirananda (1998).
521:) is the second of the ten
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334:the claims made and adding
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1682:Saubhagyalakshmi Upanishad
1144:Kinsley, David R. (1997).
1119:Kinsley, David R. (1988).
1096:Banerjee, Sumanta (2002).
758:by Narasiṃha Thakkura, or
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1262:Official Tarapith Website
765:Tara is mentioned in the
612:, South East of the lake
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2213:Yoga Sutras of Patanjali
1194:MacDaniel, June (1989).
1169:MacDaniel, June (2004).
1071:. Eastern Book Linkers.
996:. Eastern Book Linkers.
885:. Eastern Book Linkers.
694:who is in the form of a
541:in West Bengal, India.
1662:Tripuratapini Upanishad
1177:Oxford University Press
206:Some of this article's
1223:. Dipti Publications.
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1642:Devi-Bhagavata Purana
768:Devi Bhagavata Purana
762:by Brahmānanda Giri.
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266:without referring to
130:"Tara" Mahavidya
1047:www.sacred-texts.com
1022:www.sacred-texts.com
937:www.himalayanart.org
911:Sri Kamakoti Mandali
907:"Locating Mahāchīna"
756:Tārābhaktisudhārṇava
274:improve this article
115:improve this article
36:Tara (Hindu goddess)
1698:Regional variations
1152:Motilal Banarsidass
831:"Shakti and Shakta"
738:Nīlasarasvatītantra
583:. According to the
1705:Caribbean Shaktism
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392:Member of The Ten
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43:Tara Devi (singer)
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1677:Bhavana Upanishad
1672:Tripura Upanishad
1652:Shakta Upanishads
1161:978-0-520-20499-7
786:Modern traditions
591:Historical origin
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2108:Kuladevatas
1887:Vishvakarma
1612:Mahalakshmi
1529:Shailaputri
1511:Kamalatmika
1501:Bagalamukhi
760:Tārārahasya
752:Prāṇatoṣiṇī
684:pratyalidha
638:Iconography
618:Rakshas Tal
614:Manasarovar
572:Atharvaveda
552:Rudrayāmala
433:Affiliation
211:may not be
18:Tara (Devi)
2265:Mahavidyas
2254:Categories
2179:Upanishads
2098:Gandharvas
1822:Dattatreya
1602:Taratarini
1549:Skandamata
1423:Maheshvari
1374:Bhadrakali
1078:8178540215
1003:8178540215
892:8178540215
802:References
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726:Nīlatantra
716:Tārātantra
710:Scriptures
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700:Māyātantra
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441:Mahavidyas
413:Devanagari
394:Mahavidyas
328:improve it
141:newspapers
70:improve it
2118:Rakshasas
1988:Mahavidya
1931:Saraswati
1918:Goddesses
1847:Kartikeya
1564:Mahagauri
1559:Kalaratri
1554:Katyayani
1544:Kushmanda
1521:Navadurga
1496:Dhumavati
1458:Mahavidya
1433:Vaishnavi
1362:Navadurga
1332:Saraswati
660:Fly-whisk
654:(sword),
579:is named
527:Adishakti
332:verifying
76:talk page
2234:Hinduism
2190:Ramayana
2132:Yakshini
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1998:Matrikas
1983:Mahadevi
1785:Trimurti
1718:Hinduism
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1592:Kalighat
1486:Bhairavi
1448:Chamunda
1418:Brahmani
1410:Matrikas
1369:Mahakali
1327:Mahadevi
1298:Shaktism
979:35741883
688:Bhairava
664:indivara
605:Oḍḍiyāna
581:Akṣobhya
577:Bhairava
557:Vasiṣṭha
539:Tarapith
509:Sanskrit
501:Hinduism
497:Shaktism
493:Shaivism
423:Sanskrit
213:reliable
2184:Puranas
2172:Atharva
2141:Texts (
2128:Yakshas
2123:Vahanas
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2066:Apsaras
2018:Rukmini
1993:Matangi
1941:Parvati
1936:Lakshmi
1926:Tridevi
1852:Krishna
1832:Hanuman
1827:Ganesha
1817:Chandra
1812:Ashvins
1618:More...
1506:Matangi
1443:Indrani
1428:Kaumari
1342:Parvati
1337:Lakshmi
1309:History
1052:24 July
1027:24 July
942:15 July
917:25 July
656:chamara
623:sādhanā
610:Kailasa
545:Legends
535:Parvati
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491:In the
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461:Jupiter
437:Parvati
326:Please
155:scholar
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2071:Asuras
2033:Shakti
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2013:Rohini
1973:Shachi
1958:Chhaya
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1357:Durga
692:Shiva
662:) or
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483:Shiva
261:uses
162:JSTOR
148:books
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2008:Rati
1978:Kali
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