Template talk:Age of Enlightenment

2052:. It's just the part of the series on Spanish history that comes in between "Golden Age" and "Independence Movement." As you would expect, the page is exclusively about the political, military, and diplomatic history of Spain from the War of Succession to the Peninsular War. There is one section on reformist ministers appointed by the Bourbon monarchs. Any country in Europe could similarly rename its page on the mid-18th century "Enlightenment in X". So I don't think that there is any reason to think that "Enlightenment in Spain" is an intellectual moment comparable to the Enlightenment in Scotland or France. (ii) We could easily double the length of the list of Enlightenment thinkers for France or Scotland, but we have not because the list would be essentially useless if it became a general catalogue of people alive during the 18th century. Several quite significant people with very long articles and clear ties to the Enlightenment have been omitted from this template; any Spanish thinker you want to add should be more important that the omitted figures of other nationalities. (iii) Practically every statesman of this period went through at least a period of receptivity to Enlightenment ideas. We simply cannot include "Enlightened" politicians, bureaucrats, ministers, brigadier generals, etc., unless they were known primarily for their ideas rather than their profession (as e.g. Descartes was a famous philosopher and an obscure soldier). (Likewise, no mathematicians or musicians; there are just too many - although I don't think you included any on your list.) (iv) Even if we restrict ourselves to the figures whom you added who were not primarily political, several of them are not even clearly figures of the Enlightenment, as opposed to e.g. the neo-classical moment in Spanish literary and poetry. Compare this to Cesare Beccaria, for example. He was not part of a particularly important intellectual network in Italy, but (a) he had close personal ties to the Paris philosophes, (b) the agenda for his intellectual development was clearly set by a shared set of Enlightenment influences, (c) he wrote the single outstanding work of Enlightenment legal theory, which (d) influenced both the theory and practice of everyone interested in "Enlightened" legal reform across Europe, both before and after the Revolution, and (e) was one of the major routes for transmission of Enlightenment ideas to post-Enlightenment legal and political theory (e.g., utilitarianism, academic jurisprudence). I think you can offer a similar defense for everyone on this list (although I'd be happy to discuss it if you think some should come off), and some who aren't on this list, to prevent it from getting cluttered and useless. 737:

general approaches to human existence characteristic of the Western Mind. One emerged in the Scientific Revolution and Enlightenment and stressed rationality, empirical science, and a sceptical secularism. The other was its polar complement, sharing common roots in the Renaissance and classical Greco-Roman culture (and in the Reformation as well), but tending to express just those aspects of human experience suppressed by the Enlightenment's overriding spirit of rationalism. First conspicuously present in Rousseau, then in Goethe, Schiller, Herder, and German Romanticism, this side of the Western Sensibility fully emerged in the late eighteenth and early nineteenth centuries, and has not ceased to be a potent force in Western culture and consciousness – from Blake, Wordsworth, Coleridge, Holderlin, Schelling, Keats, Byron, Hugo, Pushkin, Carlyle, Emerson, Thoreau, Whitman, and onward via its diverse forms to their many descendants, countercultural and otherwise, of the present era."

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the chronology and literary output of the Enlightenment relatively well, but I am not familiar with them so have doubts about their notability relative to many figures who do not make the cut. Gauss was a great mathematician of the Enlightenment, but I am not sure whether he should be included but not Bernoulli, Euler, or Lagrange, and we cannot lard up the list with mathematicians. Swift is the earliest figure whom I left on the list... I'm inclined to leave him on the grounds that Gulliver's Travels is 1727, other works were published in the right period, and he shares the sensibility of other Enlightenment figures. Black is not necessarily more notable than many 18th c. scientists not on the list, but he was one of the central three or four figures in the Scottish Enlightenment. Swedenborg is surely influential, but I doubt that just

1465:

his periodization) does not count because he was a military and political figure, and Frederick II, who is slightly more notable for writing "Anti-Machiavel" and other works and for keeping up correspondence with Voltaire and other core Enlightenment figures, also doesn't really count. Same for Catherine. If any notable politician of the eighteenth century who shared some Enlightenment sensibilities were on this list, it would be incredibly long and what's more, totally useless. (I also suspect that someone like Mozart ought not be on the list - while several of his operas reflect Enlightenment ideas, again, if we added all composers and dramatists whose work expressed Enlightenment sensibilities, the list would be so long as to be useless.)

1798:. It's a slippery slope! But if you want to insist... I would just ask that you read all of the other figures on the list first and get a sense of whether you really think Tanucci ranks up there with them. It doesn't bother me for "Italy" to only have one entry, although I agree with you that the "by country" set up isn't ideal. Most other templates don't do that. (iii) I think it's okay for there to be a category template on an entry even if that entry isn't on the template. Other templates work this way, don't they? There is also a more promiscuous list on the actual "Age of Enlightenment" page, which many of these figures are still on. ---- It's good to have someone else interested in making this template accurate and useful! 713:(which had itself grown to fruition under the behests of the Enlightenment), does not completely stand contrariwise in relation to the Enlightenment, for he rather attempted to illustrate its disadvantages as among other such thinkers during this turbulent period. Briefly, I am no advocate for eliminating him, nor the "Romantics" of other stripes (and here I must add, in Germany, a German Romantic was very different from a German Classicist, but within the broader purview of Europe, both were considered "Romantic" in nature), at all for it would do much damage to informing others of the various modes of thought that were also current during Enlightenment times, that is, were 600:

which case we'll just remove the template from the Grotius page, too. Grotius is a very significant founding figure for the Enlightenment (in political theory especially), but there is a case to be made that his own thought is along more traditional renaissance-humanist-scholastic lines even though it lays the roots for something more. I am actually surprised not to find Descartes on the list. He is chronologically the contemporary of Grotius, but in his work, Enlightenment ideas (individualism, scientism, etc.) are well underway. I'll follow the discussion.

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politicians, it seems neither of them are more pre-eminent than a single one of the contributors to the Encyclopédie. In Conclusion: Unless there are very shortly response from people arguing for the dilution of this list of the names of hundreds of additional minor intellectuals, artists, and politicians, linked to the core Enlightenment thinkers or not, active any time from 1630 to 1850, I'm going to radically reduce the number of names on the list, making it more appropriate for WP and more useful to people interested in learning about the Enlightenment.

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Marquess, were actually actively corresponding with and financially supporting Enlightenment philosophers.) That is why I proposed several years ago (and others agreed) that the "Notable figures of the Enlightenment" must be primarily renowned for their intellectual oeuvre, rather than for political offices. (Similarly, we agreed that mathematicians and musicians can't be counted. There are dozens of mathematicians and musicians with equally good claims to have been doing ground-breaking work during this period, but it would just make the list useless.)

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the French, or the Scottish, what have you) one should be active in, and responding to the concerns and sharing in the mentality of, a community of other Enlightenment figures, so those like Vico whose works were published at the very beginning of the 18th century are not Enlightenment figures. The same goes for the end of the Age of Enlightenment, which is surely bookended by the French Revolution, so as much as I adore Tocqueville it simply isn't appropriate for WP, qua reference work with no original claims or research, to include him in this rubric.

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with the first option but create national Englightment templates with would have many more names but be included only in national people/things, as an add-on to the general Enlightment templates. Bottom line is, as fond I am of the Polish Enlightnment, if we go with 17 Poles, we will have to include at least that many French, German, Italian, English and so on people... we will get a template with a hundred or more names and it will get TfD soon (with my support...).--

310:: I think we need to decide on the notability criteria for inclusion in the template – is it European-wide notoriety (which probably limits the list quite severely) or country-wide (which might inflate it to ridiculuous proportions). I'll invite Logologist to join the discussion here. As an option, we might have a more general template, and then create individual ones for separate countries – but that's a lot of hassle and I'm not convinced of its necessity. 22: 820:, to which the template links. As far as I see it, the template's main role is to provide an easy way of exploring various Enlightenment thinkers and concepts (and there is a plan to add a short list of main works, too), not to provide information that can be found in specific articles. Feel free to argue your case, though, I'd be interested to hear your view. -- 71: 53: 533:

people and create separate national templates (and may be put a link to them from the main template, but that's something to think about later). That would not mean limiting numbers to a certain number, but rather agreeing on the most important persons (I shouldn't think this would be very had, although no doubt will cause a debate). And, by the way,

81: 143: 786:). I have more hesitation in the case of Ireland; Burke and Swift (who I have added) spent much of their lives in England and might be regarded as better placed in the English list; but their background and their cast of thought is Irish rather than English. I have further added Hutton, Ferguson, and Kames to the Scottish list. 1075:

the Age of Enlightenment as a trans-national phenomenon. The criteria can be a matter for continuing discussion, but I think we can identify figures whose influence spread broadly across national boundaries, especially those who also are widely discussed today. Off the top of my head, I would nominate

2134:

I think Gauss should be removed from this list. He had read Kant, but this is too little to make him a philosopher of enlightment. He was a brilliant mathematician, astronomer, physicist, and geodesist, but despised the contemporaneous philosophy of his time, the "naturphilosophie". If we list Gauss,

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Another suggestion might be to note prominently at the top of this talk page, or even on the main Template page if appropriate, for editors to check the Discussions before adding more names. Otherwise, over time, there will be future loading of the template, perhaps even edit wars. Prominent notice

1578:

One further thought - While I wouldn't want to do this on my own to avoid rocking the boat too much, I wonder if we could cut down on the misplaced patriotism by switching from "by region and country" to "by language." So Americans, Scots, and Irish would become English, Paine would get cross-listed,

1421:

Something like that needs to be done. The Age of Enlightenment is definitely incomplete without the inclusion of the American Enlighteners, especially insofar as the U.S. is one of the few nations that is a *product* of the Enlightenment. Ben Franklin, Thomas Jefferson, Jonathan Edwards, Witherspoon,

1193:

I believe this template was created as a philosophy/intellectual history template. But for certain countries its full of political figures. And why is nationality important? I've heard of the German, French and Scottish enlightenments as individual movements, but otherwise its just the Enlightenment,

1074:

However, the template will not be very useful if people have to navigate to each country page to get a sense of who some of the most notable Enlightenment figures were. Tricky and debatable as it may be to do, I agree with AVIosad that we should come up with a short list of "most notable" figures for

899:

In this template, Anders Chydenius is listed under Sweden. However, he was born in Finland, and in his article, he is considered to be Finnish throughout the text. Of course, Finland was part of Sweden during his entire lifetime, but shouldn't there still be a row for Finns as well, where he could be

1987:

As a reminder, the Enlightenment as an intellectual phenomena centered around the circles of Diderot in France and Hume in Scotland. Already, to keep the list manageable and useful, we have declined to include several quite important philosophers who were active in those core circle (for example, De

1525:

Changes made. The level of notability, chronology, and connection to the Enlightenment that are in the French and Scottish sections seem to me to be the models on which the other sections should be modeled. Should Espejo, Gauss, Krasicki, Swift, Black, and Swedenborg be kept? Espejo and Krasicki fit

1498:

Since in 24 hrs I have one supportive vote and no one speaking up against, I'm going to start making changes in line with the three criteria listed above (chronology, intellectual rather than purely political or artistic significance, and consistent noteability). I won't change the organization from

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there are no real chronological standards. Rarely does anyone argue that the Englightenment refers to any philosophers or ideas that came before 1700; so Grotius, Spinoza, Hobbes, and several others simply shouldn't be in this template. Indeed, to really count as a part of the Enlightenment (whether

1406:

I agree, and I think a big part of the problem with this template is the attempt to break it down by country. Every contributor who sees the template understandably wants their own country represented, and so we start piling up figure upon figure whether their relevance is intellectual, political or

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A huge number of people on this template have virtually no intellectual or international cultural importance, while many missing do have this. England and France are comparatively under-represented, while ... Poland and other countries have too many ... and the Georgian figures are nonsense. There's

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I noticed that someone had added the Enlightenment template to the Grotius page, so I added him to the Netherlands list. Then, of course, I checked here and realized that it was a recent matter of discussion (guess I should have checked first!). I'm fine with removing Grotius from the template, in

2005:

Once again, someone has added a large number of marginal figures to the template without any discussion on the talk page or engagement with the principle that we need to limit the "notable figures" to the truly notable, rather than allowing each country in the European Union to add several dozen of

1983:

Probably a majority of the politicians and administrators of the 18th century have a good claim to be inspired by the Enlightenment or to apply some Enlightenment ideas to public administration. They can't all be on the list without making the list completely useless. (And many of them, unlike your

1938:

Three years after I last purged the list, I see that all the crap has crept back onto it, with absolutely no attempt to engage with the long discussion on the Talk page about which figures are suitable for inclusion. As a result, I will purge the list again. I strongly hope that the next person who

1793:

Dear Paine... to address some points you bring up here and on your own discussion page... (i) I agree that this page is messy and that hinders discussion, but I don't know the procedure for moving a lot of this material to "old discussion." Can we do that without getting an admin's permission? (ii)

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What needs to be made, first and foremost, is the decision on notability. As I see it, the main problem with the template at the moment is the amount of Enlightenment philosophers, who, thoough undoubtedly influential and important in their own countries, are often not very well known otherwise. In

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I agree the template should be kept to a small number, or it will soon get blown out of proportions. I can think of three solutions. First, we keep the numbers to a small arbitrary number (5?). Second, we implement 'show/hide' functionality for each country, or for each person above 5. Third, we go

1464:

there are no standards for what it means to be a "figure" of the Age of Enlightenment. I assume that means that one should be a leading intellectual light of the Age of Enlightenment, not just a famous person in any field whatsoever. So e.g. Bolivar (beyond reasonable concerns one might have about

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who died in 1645, doesn't even seem to be necessary! Agreeing with an earlier editor, this is clearly supposed to be a "a philosophy/intellectual history template" I appreciate that 'importance' is necessarily subjective, and that there will always be issues on the margin, but I can't see that the

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The "USA," "Venezuela" and "Related concepts" sections, at the end of the template, have gotten lost in the visible text (they are still present in the "edit" format). They were last visible to readers in the 14:25, 1 November 2007, version. Perhaps someone with technical expertise could restore

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Ok, here are my two cents. I think a combination of AVIosad's and Prokonsul's ideas would trim the template while keeping it useful. It is excessive to have a section on the template for every country where the Enlightenment flourished. This information is better kept on the pages specific to each

789:

The criteria for listing in this template seem rather unclear. If Grotius, Hobbes, and Spinoza are to be included, the assumption is that the Enlightenment extends back over the sevententh century. Arbitrarily, I would have thought that cut-off dates for contributions might be about 1730 and 1800.

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I remind you, this is Knowledge (XXG), not the Special Olympics. We don't put historical figures on our templates to make them feel good about themselves, we do it so that people interested in a topic have an excellent research tool at their disposable. We cannot include every person born between

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Why thank ye, it beats Applied IT any day ;-). I haven't really put it on that many pages involving the enlightenment, but I will over the coming days. Perhaps we should ask people on the discussion threads of the enlightenment to do the same. If anyone wants to add more, let them, but seriously,

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it says: somewhere between East and West. And that looks right to me. Unfortunately, for this template, the only "West-European" country would be the Netherlands (as Great Britain has its own section, and France is part of Latin Europe). But still it is quite strange to find the Netherlands as a

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this list draws entirely different standard of notability for countries on the periphery of the Enlightenment and countries at the core of the Enlightenment. Spain has more Enlightenment figures than France and Germany put together? Of the two Poles on the list who were intellectuals rather than

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Keeping the same number for all countries would be unfair on those which were more involved in the Enlightenment. For example, French philosophers were obviously more important for the Enlightenment than those of Russia (shame, really, but true). I think we should keep some of the most notorious

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After four days w/ no further discussion, I took out all the people I was unsure of except Black (on reflection, he is structurally parallel to D'Alembert), and also Burke (on reflection, Burke's "enlightenment" work isn't really what he's well-known for). Again, if you object to the program of

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As observed by Richard Tarnas, Goethe's worldview represented in many ways an opposite direction to the Enlightenment, even though both movements were born under the same zeitgeist. "From the complex matrix of the Renaissance had issued forth two distinct streams of culture, two temperaments or

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Advance an opinion on notoriety/inclusion, for example ; ). Seriously though, there still remains a lot to be done: a list of major works, placing the template on the concepts pages, and also it might make more sense to sort people by dob rather than alphabetically, that would be very useful,

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The inclusion of Descartes within the ranks of the Enlightenment thinkers is, I am given to understand, a matter of considerable debate among academics. Personally, I would say that while his ideas are fundmental to the Enlightenment thinking, they are not strictly speaking "Enlightenment

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winnowing this down to a manageable number of extremely central members of the Enlightement, let's discuss it here before adding anyone back in. Now that the list is a manageable size, I may experiment with unifying the "region" boxes. This would make the box more useful and pretty.

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Thanks for reviving the "Criteria for inclusion" debate! It was quite active a few months ago, but has somewhat stalled since then. You might notice we have kind of reached a decision to try and limit the numbers a bit, as well as to create a separate list of early thinkers which

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Again, the only thing I have against leaving Navbars in articles that are not represented in the Navbar is the liklihood of a future editor questioning why and then adding the subject to the Navbar. This helps to reload Navbars and undo a lot of good work such as you are doing

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Also, I'm wondering if thought has been given to the removal of this navbar from the articles that were deleted from it? If the navbars are not removed, this might confuse future readers and editors, and the navbar will start filling up again with the removed articles?

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Montesquieu, one of the greatest representatives of the enlightenment in France, did not at all support secularism, and neither did a host of other important enlightenment thinkers; there is therefore no justifiable basis for grouping it under "Age of Enlightenment".

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Oh dear, this template is now completely out of control, it's a behemoth. I think there can be very little argument that it needs to be reined in a bit (or maybe a lot). So, if anyone is watching this page, I call on you to participate actively in the discussion.

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I have split the former 'Great Britain' category into England and Wales, Scotland, and Ireland. Scotland has clearly a sufficiently distinct and significant intellectual history in this period to be separately listed (and this permits a proper link to the

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otherwise. The result is that the template is utterly unhelpful as "a philosophy/intellectual history template." I suggest we either revamp it along the kinds of lines indicated above (under Template Discussion (again)) or we remove it altogether.

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But this is just to add my tuppence worth to the debate; I see there is no consensus for any cut-off by date. It is even more unclear what, if any, criteria for significance are being used; if Poniatowski is included, why not another dozen kings?

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or solely listed, under "French," and if (a big if!!) they stayed, Frederick, Catherine, and Spinoza would become, French, French, and Latin, respectively. (This would also cure the silliness of having "Holy Roman Empire" instead of "German.")

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from the English section and the Old and Young Pretenders (to use a POV term) from the Scottish section. They have no connection with the subject matter other than living in the same period of history; a connection which, with the inclusion of

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I think that Tanucci is an interesting AoE rags-to-riches story. And back then, much thought had to go into anybody's actions in conflict with the Church. Tanucci appears to have been a profound thinker and doer. Why would anyone not think

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One of the criteria that I suggested above was the Enlightenment figures be known primarily as thinkers (since there many, many "Enlightenment" politicians, as well as mathematicians and musicians and so on). On those grounds I would nix

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to the American section – he was Irish, and live in London a lot, but also in America and I wanted to expand the American section a bit. Tell me if you disagree. Also, what's the consensus on the inclusion of people in the Template?

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Actually, Spain has something that most other entries lack of: a "Enlightenment in..." page. It proves that the Enlightenment was indeed a strong movement in Spain, and not just one or two wise men preaching in the desert.

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1650 and 1850; we cannot include everyone who ever wrote a book; we cannot include everyone to the left of Attila the Hun. For a more detailed discussion of the criteria for inclusion, look earlier on the talk page.

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Not sure what you mean by moving this material to "old discussion, 134. Do you mean archiving? Archiving is easy; the tricky part is linking or relinking to discussions in the archives that might come up again and

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I agree with Piotrus here, user Calcagus (now under the name Deacon of Pndapetzim) picks a very outdated definition. They are more in description of the title and it is obvious that Poland should be in Central

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template, one with concepts (which should be kept from the current template and not moved). Most crucially, I think the new main section of this template should be "by country", i.e. list articles such as

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if you disagree with these changes, come here and discuss with us what standards you would like to see applied to this template before reverting any changes. This will make less bother for everyone.

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Goethe is not an Enlightenment figure; he is wholly a Romantic. But the Romantics were counter-Enlightenment. Therefore, Goethe ought not to be listed. The same argument could be made for Herder.

1357:

Thanks for the explanation. It will prevent further loss of time in trying to stuff the three excess groups into the box. I had a suspicion there might be a limit, but I didn't know. Thanks!

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influential 18th c. writer should count as part of the Enlightenment, and it isn't clear to me that Swedenborg is usefully understood as in communication with the currents of the Enlightenment.

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This, most unfortunately, untenable dichotomy in Goethe's case is not particularly helpful with regard to determining his inclusionary value, for Goethe's thinking, which was heavily based upon

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philosophy". I think in this particular case the debate can be resolved by adding a list of precursors to the Enlightenment. This would include Grotius. Does that sound like a good idea? --

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belong to the Enlightenment. I personally do not think that we should have a "cut-off date", because this would create problems such as whether it refers to the date of birth (excluding

210:. Mainly because people (like me) forget the "The" at the beginning, as well as the space. Tell you what though, you've done an absolutly spiffy job here. Thank you man (or woman)!-- 903:

I'm not saying this just because I'm Finnish, it's just something that caught my eye. If you decide to keep him Swedish in the template, I won't cry myself to sleep over it. :P

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That sounds like a fine idea. Perhaps the list does not even need to be on the template, but just be linked from there to a separate 'list' page. Any thoughts on the pros/cons?

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I removed him from the list. Indeed, he did not seem to be representative of the Enlightenment. In fact, he was active in the 19th century, when that era already had ended.

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on Knowledge (XXG). If you would like to support the project, please visit the project page, where you can get more details on how you can help, and where you can join the

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then we must list all the great amount of French mathematicians and astronomers of his time. I think this would be out of sense. We should keep only the real philosphers.

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La Mettrie.) We cannot include figures from the peripheries of the Enlightenment who are less intellectually momentous and influential than excluded figures from the core.

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by the Enlightenment as any successive instance would have to be properly considered as being—but I do not hereby wish to imply any "romantic" is acceptable here.—

1091:, for example. There are surely more, but I think we should err on the side of keeping the list short and uncontroversial. Inevitably some beloved figures (like my 932:

for an example of how this could be done). This will also leave space for concepts and major works, &c. This is my proposal; if you disagree, advance your own.

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not a notable Enlightenment figure? You know, he rebuilt a whole city after an earthquake and applied Enlightenment principles to the administration of Portugal.

1065:), to be linked from the template. Where no such article exists we could link it to a category or list of figures from that country (on the model of, e.g., 2203: 2208: 689: 273:

has no pages linking to it and that 'Template: Enlightenment' has been editted such that the two have major differences. Can the former be deleted? --

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The problem, I think, is not that this template's Polish section contains too many individuals, but that some of the other national sections contain

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contribute to the discussion. If no-one responds within a week, I'll assume no-one is, in which case I will be bold and change it all by myself. --

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Paine, Rush, et al, were far more representative of the Age of Enlightenment than many others who are included in this template. Hilltoppers

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As for splitting the British list, I'm not sure it is a very good idea. A user with preliminary knowledge of the Enlightenment would look for

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It has been a week since I left my last message, and there have been no replies. So I will assume that I can add his name to the template.

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of the deletions with links to the discussions where the deletions were talked about might help to alleviate future editorial problems.

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OK, I consolidated the regions. Much easier to use now. Hopefully I'm done, although I'll keep checking to see if anyone has more ideas.

2053: 94: 58: 2007: 1761:, who seems to be a notable figure of the Italian enlightenment. If no one objects to his inclusion, I shall add him in a few days. 1338:

only supports up to group20. Later groups are ignored because the template parameter is not recognized. I have commented out 3 groups

969:) articles and nothing else. Another - to limit each country entries to a fixed number (3?). Last but not least - we should implement 1272:

I propose that, within each country, the individuals be listed chronologically by birth order, from earlier to later. Currently, in

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country-of-origin to language-of-origin before there is more discussion, though, and I'll try not to remove any borderline cases.

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no problem IMHO with this template having loads of names ... it just needs balanced with the addition of more important names.

1066: 423: 419: 1886: 33: 1914:. I also think we desperatly need more "Enl. by country" articles (it is shocking we don't have British, French, Italian). -- 1688: 1649: 1200: 1141: 284:

Yes, certainly. There was initially some confusion over which template to use, but this has now been resolved (see above). --

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The template does only mention Eastern and Central Europe, then jumps to Great Britain. When I read the first sentence of

1890: 228:. To be fair, there still remains some work to be done on this template – possibly more concepts and people; definitely 149: 1851: 929: 270: 225: 192: 816:

in the English section, and the distinct role of Scotland in the Enlightenment movement is explored in a separate

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I've brought back "USA," "Venezuela" and "Related concepts," but I can't stuff them back into the Template box.

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Polish section are practically an irreducible minimum. Most (nine) are of such stature that they appear in the "

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I'll put it on all three if that's okay. But as soon as I finish this, I have to log off. Self-control, see?--

39: 2057: 537:, could you possibly add a 'show/hide' thing on this whole template? I couldn't figure out how to do this. -- 2011: 1903: 1062: 1016: 966: 764: 2078: 1993: 1954: 1946: 1425: 740: 2045: 2041: 2027: 1911: 1895: 817: 783: 768: 725: 415: 221: 207: 188: 1341:

until somebody else finds a better solution. The problem started after November 1 when group21 was added.

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Also, the template needs to be expanded beyond the group20 capacity. Currently, due to this limitation,

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I completely agree with you on all your points. The list must not be diluted lest it become useless. -

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Note that if you go for the 'Enlightenment in country' solution, you could use a modified version of

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to the Scottish Enlightenment section. I hope this wasn't a controversial decision. --Ian. 10 June 2007

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their own intellectual heroes. I will delete them while awaiting some sort of fruitful dialogue here.

1429: 1224:"Greece" is out of alphabetical sequence in the template. Could someone please put it in its place? 2106: 1826: 1771: 1629: 1362: 1319: 1304: 1239: 1168: 1119:

Hopefully this will keep this thing useful as an overview and a navigational tool. Further thoughts?

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Richard Tarnas,1991. The Passion of the Western Mind.New York: Random House Publishing Group, p.366.

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once again looks quite alone in the Italian list. So I'm wondering about the possible inclusion of

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wants to add their pet historical figure will engage in discussion before changing the template.

1739: 364: 1640: 2023: 1921: 1868: 1670: 1396: 980: 710: 582: 454: 248:, etc. Well done for starting the whole thing, I never would have got round to doing it : ) -- 86: 1194:

Having separate sections for places like Georgia, Swizerland and Venezuela is going too far.

809:, for example), or of death, &c. But I definitely agree that the debate should be revived 2165: 2136: 2120: 1974: 1795: 1758: 1706: 1344: 1277: 1259: 1012: 892: 2173: 2159: 2144: 2128: 2114: 2090: 2061: 2044:

is not a separate page about the progress of Enlightenment in Spain, a la the pages on the

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is a bit too early to be included in the Enlightenment proper (or we would have to include

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notable personae. All others would then be moved to lists, linked from the template (see

1730: 1621: 1617: 1408: 1382: 1120: 870: 720: 668: 601: 2197: 2151: 1889:, as this is what it covers. This is not just a technicality, as we do need a proper 1735: 1489: 1076: 629: 386: 354: 341: 320: 274: 261: 211: 178: 1917: 1864: 1666: 1392: 1255: 1088: 976: 940: 855: 845: 821: 791: 651: 626: 611: 569: 556: 549: 538: 534: 514: 510: 450: 404: 376: 331: 311: 285: 249: 196: 1702: 1152: 832: 949:

The idea is perfectly sensible - but how do you propose to measure notability?

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This template is getting a bit bulky. Any chance we can make it collapsable?

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my opinion, the best way to solve that is to decide on a fixed list of the

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listed instead? For instance, Scotland and England are kept separate, too.

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In the end, perhaps we'll have a leaner template with sections like this:

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I've put the template on the pages of all the people in the original one.

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I've now put this onto the concepts. However, should there be one on the

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and it's main figures (Korais, Rigas Fereos, Iosipos Moisiodakas etc).

350: 233: 98:, a collaborative effort to improve the coverage of content related to 142: 1660: 1613: 1080: 260:

cheers for making it better. It's much appreciated *thumbs up*... --

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solutions, Knowledge (XXG) needs, I think, to be not less but more

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Gah, I'd still like this template to be "honed up" a bit more...--

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The current table is based on mistaken geographical premises.

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This list needs some consensus as to the criteria for inclusion

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Oh come on, give us a break. ;) Poland is in Eastern Europe.

965:

One solution is just to link 'Enlightenment in country' (ex.

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is construed as being the early part of the Enlightenment.

1095:) won't make the list, but they can be featured elsewhere. 1967:

Sebastião José de Carvalho e Melo, 1st Marquess of Pombal

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on Poles need improvement in content and English usage.

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There you go. Let's agree on whether we are going to use

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This list is entirely ridiculous. It needs to be said.

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As for Polish notables, I nominate for inclusion in any

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I thnik the template should also include a reference to

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Jesus man, you've done shit loads! Anything I can do?--

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Right. Do all the pages on which this template is use

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as well, they lived at aroung the same time. I added

1391:mere fact of political notability can be enough. 581:looks very out of place in the U.S. rubric. But 395:Probably no need to put it on all three, though, 2105:. I've removed the red link from the template. 363:Yeah, it kinda does. You can move it to either 32:does not require a rating on Knowledge (XXG)'s 992:Any or all of the Proconsul's ideas will help. 8: 108:about philosophy content on Knowledge (XXG). 308:User_talk:Logologist#Enlightenment_Template 306:added some Poles. Could you have a look at 738: 47: 1294:"USA," "Venezuela" and "Related concepts" 777:British Isles; and criteria for inclusion 1887:Template:Figures of Age of Enlightenment 1857:I redirect this orphaned template here. 2181: 1753:Now that the template has been purged, 1659:Perhaps you should change the entry on 246:An Essay Concerning Human Understanding 49: 977:Piotr Konieczny aka Prokonsul Piotrus 451:Piotr Konieczny aka Prokonsul Piotrus 353:article? Looks awfully out of place.-- 114:Knowledge (XXG):WikiProject Philosophy 2040:That's an interesting point, but (i) 1918:Piotr Konieczny aka Prokonsul Piotrus 1865:Piotr Konieczny aka Prokonsul Piotrus 1667:Piotr Konieczny aka Prokonsul Piotrus 1258:died in 1645, for crying out loud. -- 340:I'll get to work on the concepts...-- 92:This template is within the scope of 21: 19: 7: 2101:The Age of Enlightenment portal was 330:although it would take some time. -- 242:A Vindication of the Rights of Woman 1885:This template should be renamed to 206:Personally, I'd say we should keep 38:It is of interest to the following 2204:Template-Class Philosophy articles 1254:This template is useless clutter. 621:be considered as belonging in the 153: 148:This template was considered for 14: 2209:NA-importance Philosophy articles 585:should make a good replacement. 141: 79: 69: 51: 20: 1067:Category:Scottish Enlightenment 854:I would, if only I knew how. -- 420:History of philosophy in Poland 117:Template:WikiProject Philosophy 2097:Link to deleted portal removed 1734:Central European country..... 1124:22:36, 27 September 2007 (UTC) 1050:08:30, 26 September 2007 (UTC) 1024:18:30, 21 September 2007 (UTC) 988:16:36, 21 September 2007 (UTC) 959:16:35, 21 September 2007 (UTC) 944:13:26, 21 September 2007 (UTC) 910:00:15, 19 September 2007 (UTC) 513:in an exchange with me: many 399:should be enough, may be with 1: 2174:16:09, 27 February 2024 (UTC) 2160:14:07, 27 February 2024 (UTC) 2145:13:07, 27 February 2024 (UTC) 2129:16:09, 27 February 2024 (UTC) 1979:17:35, 20 February 2012 (UTC) 1959:23:13, 10 February 2012 (UTC) 1891:Template:Age of Enlightenment 1744:22:35, 16 February 2009 (UTC) 1442:20:48, 14 February 2008 (UTC) 1417:15:10, 14 February 2008 (UTC) 1367:02:35, 24 November 2007 (UTC) 1353:15:27, 23 November 2007 (UTC) 1324:05:15, 23 November 2007 (UTC) 1309:04:12, 23 November 2007 (UTC) 1289:21:38, 15 November 2007 (UTC) 1244:20:51, 22 November 2007 (UTC) 935:If anyone is still watching, 753:21:09, 13 February 2017 (UTC) 641:22:08, 28 February 2007 (UTC) 605:19:17, 28 February 2007 (UTC) 594:05:33, 28 February 2007 (UTC) 573:03:48, 28 February 2007 (UTC) 542:01:51, 26 February 2007 (UTC) 526:21:29, 25 February 2007 (UTC) 509:Another point, alluded to by 505:21:24, 25 February 2007 (UTC) 476:19:40, 25 February 2007 (UTC) 462:17:35, 25 February 2007 (UTC) 442:10:18, 25 February 2007 (UTC) 414:The 17 men now listed in the 408:23:04, 24 February 2007 (UTC) 390:23:00, 24 February 2007 (UTC) 380:22:54, 24 February 2007 (UTC) 358:22:48, 24 February 2007 (UTC) 345:22:32, 24 February 2007 (UTC) 335:22:31, 24 February 2007 (UTC) 324:22:02, 24 February 2007 (UTC) 315:21:55, 24 February 2007 (UTC) 289:02:07, 26 February 2007 (UTC) 278:02:02, 26 February 2007 (UTC) 265:18:09, 24 February 2007 (UTC) 253:01:40, 24 February 2007 (UTC) 215:00:09, 24 February 2007 (UTC) 200:23:52, 23 February 2007 (UTC) 182:17:48, 23 February 2007 (UTC) 1401:14:21, 27 January 2008 (UTC) 1263:20:52, 7 November 2007 (UTC) 1229:06:15, 15 October 2007 (UTC) 1206:11:31, 27 January 2008 (UTC) 1173:03:22, 27 January 2008 (UTC) 1147:00:46, 27 January 2008 (UTC) 2062:20:04, 24 August 2012 (UTC) 2032:15:46, 23 August 2012 (UTC) 2016:15:31, 23 August 2012 (UTC) 915:Template discussion (again) 271:Template: The Enlightenment 2225: 1998:21:14, 20 March 2012 (UTC) 1859:This is how it looked like 1852:Template:The Enlightenment 1711:12:28, 20 April 2008 (UTC) 1694:02:48, 20 April 2008 (UTC) 1678:02:36, 20 April 2008 (UTC) 1655:23:57, 19 April 2008 (UTC) 1634:20:30, 19 April 2008 (UTC) 1603:20:52, 29 March 2009 (UTC) 1589:20:51, 23 March 2009 (UTC) 1567:07:04, 28 March 2009 (UTC) 1540:21:04, 24 March 2009 (UTC) 1513:19:09, 24 March 2009 (UTC) 1482:20:42, 23 March 2009 (UTC) 930:Template:Philosophy topics 873:be added to the template? 731:21:00, 27 March 2007 (UTC) 488:. If only to counter the 226:Template:The Enlightenment 193:Template:The Enlightenment 2091:20:22, 16 July 2013 (UTC) 1929:16:51, 6 April 2010 (UTC) 1876:18:50, 6 April 2010 (UTC) 1843:15:25, 23 July 2009 (UTC) 1808:22:19, 18 July 2009 (UTC) 1788:04:43, 18 July 2009 (UTC) 1616:, for example, is not in 1280:follows the 18th-century 887:16:25, 19 June 2007 (UTC) 878:16:49, 12 June 2007 (UTC) 859:16:16, 11 June 2007 (UTC) 849:15:21, 11 June 2007 (UTC) 702:14:27, 4 March 2007 (UTC) 672:16:31, 9 March 2007 (UTC) 655:15:42, 1 March 2007 (UTC) 64: 46: 2050:Enlightenment in America 1725:"Central Europe" (again) 1663:then to reflect this? -- 825:12:24, 28 May 2007 (UTC) 795:20:54, 27 May 2007 (UTC) 224:? If yes, you can clear 2115:07:08, 8 May 2019 (UTC) 1904:Enlightenment in Poland 1641:Even the the UN says so 1063:Enlightenment in Poland 967:Enlightenment in Poland 772:15:36, 6 May 2007 (UTC) 467:Some good ideas here. 2164:Many thanks to you. -- 2046:Scottish Enlightenment 2042:Enlightenment in Spain 1912:Scottish Enlightenment 1896:American Enlightenment 1109:Notable people (5-10?) 784:Scottish Enlightenment 765:neogreek enlightenment 416:Template:Enlightenment 222:Template:Enlightenment 208:Template:Enlightenment 189:Template:Enlightenment 95:WikiProject Philosophy 1908:Russian Enlightenment 1038:Template:Europe topic 865:Yet another inclusion 692:comment was added by 515:biographical articles 401:Philosophy of science 397:Scientific Revolution 373:Scientific Revolution 369:Philosophy of Science 1684:Deacon of Pndapetzim 1645:Deacon of Pndapetzim 1328:The problem is that 1196:Deacon of Pndapetzim 1137:Deacon of Pndapetzim 682:Removal of Romantics 156:. The result of the 1900:Enlightenment Spain 1282:Mary Wollstonecraft 1276:, the 17th-century 1268:Chronological order 759:Greek enlightenment 371:. Or, even better, 120:Philosophy articles 1965:Sorry, but how is 1381:I've just deleted 365:History of Science 105:general discussion 34:content assessment 2081:comment added by 1949:comment added by 1841: 1786: 1749:Navbars and . . . 1691: 1652: 1444: 1428:comment added by 1203: 1144: 1048: 1017:Jędrzej Śniadecki 1009:Stanisław Staszic 957: 755: 743:comment added by 711:German Classicism 705: 583:David Rittenhouse 170: 169: 136: 135: 132: 131: 128: 127: 87:Philosophy portal 2216: 2189: 2186: 2103:recently deleted 2093: 1961: 1926: 1924: 1873: 1871: 1839: 1831: 1825: 1796:Bernardo Tanucci 1784: 1776: 1770: 1759:Bernardo Tanucci 1687: 1675: 1673: 1648: 1608:"Eastern Europe" 1423: 1337: 1331: 1278:Lord Shaftesbury 1199: 1140: 1044: 985: 983: 953: 893:Anders Chydenius 729: 687: 459: 457: 269:It appears that 155: 145: 138: 122: 121: 118: 115: 112: 89: 84: 83: 82: 73: 66: 65: 55: 48: 25: 24: 23: 16: 2224: 2223: 2219: 2218: 2217: 2215: 2214: 2213: 2194: 2193: 2192: 2187: 2183: 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