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to say that chinjugami are guardian spirits over a particular house, family, geographical area, or tract of land, whereas the hook says chinjusha protect particular temples, which seems like a similar claim to me), but just in case there are any nuanced differences between these claims I'd rather leave the rest of the verification to someone who understands this topic better.
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at "Behind the inclusion within a shrine of
Buddhist religious objects was the idea that the kami were lost beings in need of liberation through the power of Buddha" (source: "Behind the establishment of jingūji at that time was the theory that kami were lost and suffering sentient beings who were in
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It seems that the distinction between chinjugami and chinjusha (which house chunjugami) is a fine one; one of the sources for the hook fact (the only one that's online) is actually about chinjugami rather than chinjusha. As far as I can tell it still looks like it supports the hook (the source seems
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Yes, that part is clear. What wasn't clear to me is whether the source confirms what the hook says, since the source seems to be entirely about chinjugami and doesn't mention chinjusha (as far as I remember).
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Good to go. I looked through more of the article and I think the one sentence I was concerned about was isolated; I don't see egregious paraphrasing issues. Everything else checks out.
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need of liberation through the power of the
Buddhist teachings"). I'll need some time to check the rest of the article in more detail.
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My text I think is clear: a chinjusha is a shrine that houses a chinjugami. They are closely related, but completely different things.
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That reference was not right next to the statement I was talking about, which is why I didn't see it.
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The following discussion is an archived discussion of the DYK nomination of the article below.
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Fixed two links which didn't work because of a typo. All eight online links now work
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Subsequent comments should be made on the appropriate discussion page (such as
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