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I have re-added
Ahmadiyya Tafasir. I am in agreement with the view that Christian interpretations do not count as Tafsir. However, your comparison of Christian interpretations with Ahmadiyya Tafasir is unfounded simply because the Ahmadiyya self-identify as Muslims and Christians do not, therefore,
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I have added
Ayyashi, Qummi, and and Furat al-Kufi. I view Ayyashi and Qummi as important because they're used a lot by Orientalists, and also because they were used a lot by Tabrisi. Also I see that someone else has added Tusi and Safi; Tusi would belong before Tabrisi too.
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Ahmadiyya has posted some interpretations here... What about the Toledan Collection? Do Christian interpretations count as tafsir? --
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Do we need two sections each for Sunni and Shia? I'm assuming one is more important and the bottom is for modern or obscure work. --
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Some dates give the time when the work was written, others give the date of birth and death of the author
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within the context of an unbiased encyclopedia, Ahmadiyya exegeses would fall in the category of Tafsir. --
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In the next few hours, I will be converting this sidebar template into a horizontal navbox because of
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