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Gratitude

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40: 951:. They also tend to employ more constructive coping strategies when faced with life's challenges. They are more likely to seek support from other people and to reinterpret and grow from experiences, and they spend more time planning how to deal with problems. Grateful people rely less on negative coping mechanisms, such as avoidance, self-blame, or substance use. Grateful people also sleep better, because they think more positive thoughts just before going to sleep. They tend to have better relationships, as a person's gratitude can positively impact their partner's satisfaction in the relationship. Grateful people are more likely to have higher levels of happiness and lower levels of stress and depression. 758:
states that out of gratitude, "You shall love the Eternal, your God, with all your heart, with all your soul, and with all your might." One of the crucial blessings in the central thrice-daily prayer, the Amidah, is called Modim – "We give thanks to You"; this is also the only blessing that is recited by the congregation together with the leader during their repetition of the Amidah. The concluding prayer, the Alenu, also speaks of gratitude by thanking God for the particular destiny of the Jewish people. Along with these prayers, faithful worshippers recite more than one hundred blessings, called
746: 958:, gratitude may be especially important. A longitudinal study showed that people who were more grateful coped better with a life transition. Specifically, people who were more grateful before the transition were less stressed, less depressed, and more satisfied with their relationships three months later. Two other studies suggested that gratitude may have a unique relationship with well-being and can explain aspects of well-being that other personality traits cannot. Both studies showed that gratitude was able to explain more well-being than the 966:
gratitude, they are more motivated to reciprocate the kindness shown by others. Therefore, rather than engaging in behaviors that may undermine their own health, they feel driven to adopt healthier lifestyles as a way of acknowledging the support they have received from others. Moreover, gratitude is known to trigger positive emotions, which in turn direct individuals' attention towards optimistic possibilities in the future. As a result, people are more likely to embrace behaviors that are conducive to a better future, such as healthy eating.
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person who helped them, whereas gratitude may motivate a recipient to seek out their benefactor and to improve their relationship with them. A study of the feelings of migrant adolescents towards their parents noted that "gratitude serves and indebtedness challenges intergenerational relations after migration". The study also noted that, "when the expectations of return from the benefactor increase, indebtedness of the beneficiary increases but gratitude decreases". Unlike compassion or sadness, gratitude decreases
1042:" of three things they were grateful for every day. These participants' happiness scores also increased and continued to increase each time they were tested periodically after the experiment. The greatest benefits were usually found to occur around six months after treatment began. This exercise was so successful that although participants were only asked to continue the journal for a week, many participants continued to keep the journal long after the study was over. 776: 1034:
in the control group were asked to describe their living room. Participants who engaged in a gratitude exercise showed increases in their experiences of positive emotion immediately after the exercise, and this effect was strongest for participants who were asked to think about a person for whom they are grateful. Participants who had grateful personalities to begin with showed the greatest benefit from these gratitude exercises.
924: 1023: 4248: 4242: 910:, social comparisons, existential concerns, and behavior which expresses gratitude. The GRAT assesses gratitude towards other people, gratitude towards the world in general, and a lack of resentment for what you lack. A study showed that these scales all measure the same way of approaching life; this suggests that individual differences in gratitude include all of these components. 77: 72: 1069:
experiences, and the third group received only counseling. When compared, the first group reported better mental health after completing their writing exercises. The study suggests that practicing gratitude may help the brain react more sensitively to the experience of gratitude in the future, and therefore, may improve mental health.
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In another study, participants were randomly assigned to one of six therapeutic intervention conditions designed to improve the participants' overall quality of life. Of these, the biggest short-term effects came from a "gratitude visit" in which participants wrote and delivered a letter of gratitude
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For example, Watkins and colleagues had participants test a number of different gratitude exercises, such as thinking about a living person for whom they are grateful, writing about someone for whom they are grateful, and writing a letter to deliver to someone for whom they are grateful. Participants
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Gratitude may reinforce future prosocial behavior in benefactors. For example, one experiment found that customers of a jewelry store who were called and thanked showed a subsequent 70% increase in purchases. In comparison, customers who were called and told about a sale showed only a 30% increase in
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have been developed to measure individual differences in gratitude, each of which assesses somewhat different conceptions. The GQ6 measures individual differences in how frequently and intensely people feel gratitude. The Appreciation Scale measures eight different aspects of gratitude: appreciation
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Many practices of Islam encourage gratitude. For example, the Pillar of Islam that calls for daily prayer encourages believers to pray to Allah five times a day in order to thank him for his goodness, and the pillar of fasting during the month of Ramadan is for the purpose of putting the believer in
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Islamic teaching emphasizes that those who are grateful will be rewarded with more. A traditional Islamic saying is "The first who will be summoned to paradise are those who have praised God in every circumstance." The Quran also states, in Sura 14, that those who are grateful will be given more by
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that gratitude and thankfulness toward God are among the signs of true religion. Allport (1950) suggested that mature religious intentions come from feelings of profound gratitude; Edwards (1746/1959) claimed that the "affection" of gratitude is one of the most accurate ways to find the presence of
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and gratitude are not dependent on each other, but studies have found that spirituality can enhance a person's ability to be grateful. Those who regularly attend religious services or engage in religious activities are more likely to have a greater sense of gratitude in all areas of life. Gratitude
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A study on the benefits of mental health counseling divided approximately 300 college students into three groups prior to their first counseling session. The first group was instructed to write one letter of gratitude a week for three weeks, the second group was asked to write about their negative
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may occur in response to help or favors, indebtedness is said to occur when an individual subjectively perceives that they are under an obligation to provide repayment or compensation for the aid. The two emotions then lead to different actions: Indebtedness may motivate the recipient to avoid the
737:, or a similar religious figure, is a common theme in such religions, and the concept of gratitude permeates religious texts, teachings, and traditions. It is one of the most common emotions that religions aim to evoke and maintain in followers and is regarded as a universal religious sentiment. 757:
The Hebrew Scriptures are filled with the idea of gratitude. Two examples in the Psalms are "O Lord my God, I will give thanks to you forever", and "I will give thanks to the Lord with my whole heart." Jewish prayers often incorporate gratitude, beginning with the Shema, in which the worshipper
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Gratitude also has a positive impact on physical well-being. For example, in one study, teens who wrote letters expressing gratitude to other people over the course of a month were more inclined to eat healthier food. This phenomenon might be explained by the notion that when people experience
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Gratitude makes people more altruistic. One study found that gratitude correlates with economic generosity. The study used an economic game, and showed increased gratitude to directly mediate increased monetary giving, and that grateful people are more likely to sacrifice individual gains for
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Multiple studies have shown the correlation between gratitude and increased well being for the grateful person and for all people involved. The positive psychology movement embraced these studies and, in an effort to increase overall well-being, has begun to incorporate exercises to increase
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referred to gratitude as "the basic Christian attitude" and today it is still referred to as "the heart of the gospel". Christians are encouraged to praise and give gratitude to their creator. In Christian gratitude, God is seen as the selfless giver of all good things and, because of this,
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It is important to note that cultural and linguistic factors play a significant role in shaping expressions of gratitude worldwide. Much research into gratitude focuses on individual differences in gratitude and the consequences of being a more or less grateful person. Three
841:, is filled with the idea of gratitude. Islam encourages Muslims to be grateful and to express thanks to Allah in all circumstances. Muslims commonly express their gratitude using the term "Alhamdulillah" (praise be to God), which is one of the four beloved words of Allah. 1038:
to someone in their life. This condition showed a rise in happiness scores by 10 percent and a significant fall in depression scores, results that lasted up to one month after the visit. Of the six conditions, the longest-lasting effects were associated with writing "
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communal profit. Another study found similar correlations between gratitude and empathy, generosity, and helpfulness towards the creation of social reciprocity, even with strangers, that is beneficial to the individuals in the short and in the middle terms.
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People who express gratitude also demonstrate improved overall health by way of greater physical activity, better sleep, fewer health care visits, and better nutrition. Practicing gratitude may be correlated with small improvements in cardiovascular health.
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gratefulness enables Christians to share a common bond, shaping all aspects of a follower's life. Gratitude in Christianity is an acknowledgement of God's generosity that inspires Christians to shape their own thoughts and actions around such ideals.
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Park, Yoobin; Impett, Emily A.; MacDonald, Geoff; Lemay, Edward P. Jr. (31 January 2019). "Saying 'thank you': Partners' expressions of gratitude protect relationship satisfaction and commitment from the harmful effects of attachment insecurity".
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In Judaism, gratitude is an essential part of the act of worship and every aspect of a worshipper's life. According to the Hebrew worldview, all things come from God and, due to this, gratitude is essential to the followers of Judaism.
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Redwine, Laura S.; Henry, Brook L.; Pung, Meredith A.; Wilson, Kathleen; Chinh, Kelly; Knight, Brian; Jain, Shamini; Rutledge, Thomas; Greenberg, Barry; Maisel, Alan; Mills, Paul J. (July 2016).
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McCullough, Michael E.; Tsang, Jo-Ann; Emmons, Robert A. (2004). "Gratitude in Intermediate Affective Terrain: Links of Grateful Moods to Individual Differences and Daily Emotional Experience".
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Mills, Paul J.; Redwine, Laura; Wilson, Kathleen; Pung, Meredith A.; Chinh, Kelly; Greenberg, Barry H.; Lunde, Ottar; Maisel, Alan; Raisinghani, Ajit; Wood, Alex; Chopra, Deepak (March 2015).
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is a feeling of appreciation (or similar positive response) by a recipient of another's kindness. This kindness can be gifts, help, favors, or another form of generosity to another person.
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McCullough, M. E.; Tsang, J.; Emmons, R.A. (2004). "Gratitude in Intermediate affective terrain: Links of grateful moods with individual differences and daily emotional experience".
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Watkins, P.C.; Woodward, K.; Stone, T.; Kolts, R.L. (2003). "Gratitude and happiness: Development of a measure of gratitude, and relationships with subjective well-being".
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Watkins, P.C.; Woodward, K.; Stone, T.; Kolts, R.L. (2003). "Gratitude and Happiness: Development of a Measure of Gratitude, and Relationships with Subjective Well-Being".
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Watkins, P.C.; Woodward, K.; Stone, T.; Kolts, R.L. (2003). "Gratitude and happiness: Development of a measure of gratitude, and relationships with subjective well-being".
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The discipline of psychology attempts to understand the short term experience of gratitude (state gratitude), individual differences in how frequently gratitude is felt (
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God in a person's life. In a small sample of Catholic nuns and priests, out of 50 emotions, love and gratitude were the most experienced emotions towards God.
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Desteno, D.; Bartlett, M.Y.; Baumann, J.; Williams, L.A.; Dickens, L. (2010). "Gratitude as moral sentiment: Emotion-guided cooperation in economic exchange".
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Gratitude not only contributes to positive emotions, but it also leads to a reduction in negative emotions. People who are more grateful have higher levels of
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In this verse satan is saying to Allah that He will not find most humans grateful toward Him after when he (satan) refused to prostrate Adam. And the term
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Then I (satan) will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.
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Cregg, D.R.; Cheavens, J.S. (2020). "Gratitude Interventions: Effective Self-help? A Meta-analysis of the Impact on Symptoms of Depression and Anxiety".
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Adler, M.G.; Fagley, N.S. (2005). "Appreciation: Individual differences in finding value and meaning as a unique predictor of subjective well-being".
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purchases, while customers who were not called at all showed no increase in purchases. In another study, a restaurant's regular patrons gave bigger
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Not simply a sentimental feeling, Christian gratitude is a virtue that shapes not only emotions and thoughts, but also actions and deeds.
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Seligman, M.E.P.; Steen, T.A.; Park, N.; Peterson, C. (2005). "Positive psychology progress: Empirical validation of interventions".
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Samuels, P.A.; Lester, D. (1985). "A preliminary investigation of emotions experienced toward God by Catholic nuns and priests".
118: 2216:"Gratitude uniquely predicts satisfaction with life: Incremental validity above the domains and facets of the Five-Factor Model" 5274: 4561: 1109: 4917: 4447: 3047:
Watkins, P.C.; Scheer, J.; Ovnicek, M.; Kolts, R. (2006). "The debt of gratitude: Dissociating gratitude and indebtedness".
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Wong, Y. Joel; Owen, Jesse; Gabana, Nicole T.; Brown, Joshua W.; McInnis, Sydney; Toth, Paul; Gilman, Lynn (4 March 2018).
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Kashdan, T.B.; Uswatte, G.; Julian, T. (2006). "Gratitude and hedonic and eudaimonic well-being in Vietnam War veterans".
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Berachot — thanksgiving and praise prayers. Illustration from the Jewish Encyclopedia of Brockhaus and Efron (1906–1913).
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Thus We (Allah) punished them because of their ungratefulness. We do not give (such a) punishment but to the ungrateful.
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also means 'ungrateful' (toward God) with the most fundamental sense in Quran. Here are some other verses from Quran:
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McCullough, M.E.; Emmons, R.A.; Tsang, J. (2002). "The grateful disposition: A conceptual and empirical topography".
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McCullough, M.E.; Emmons, R.A.; Tsang, J. (2002). "The grateful disposition: A conceptual and empirical topography".
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Emmons, Robert A.; Kneezel, Teresa T. (2005). "Giving Gratitude: Spiritual and Religious Correlates of Gratitude".
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A gratitude journal is a means of learning to focus on things that make one grateful, which can enhance happiness.
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Carey, J.R.; Clicque, S.H.; Leighton, B.A.; Milton, F. (1976). "A test of positive reinforcement of customers".
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Even some verses of Quran indicates that, our main duty on this earth is to show our gratitude. For example,
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Greenberg, M.S. (1980). "A theory of indebtedness". In Gergen, K.J.; Greenberg, M.S.; Wills, R.H. (eds.).
2863:"State, but not trait gratitude is associated with cardiovascular responses to acute psychological stress" 2862: 2661: 565: 102: 92: 3002:
Rind, B.; Bordia, P. (1995). "Effect of server's "Thank you" and personalization on restaurant tipping".
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Emmons, Robert A.; Crumpler, Cheryl A. (2000). "Gratitude as a Human Strength: Appraising the Evidence".
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In Judaism there is also a significant emphasis on gratitude for acts of human kindness and goodness.
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Wang, Ke; Rees, Vaughan W.; Dorison, Charles A.; Kawachi, Ichiro; Lerner, Jennifer S. (9 July 2024).
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Similar results have been found in studies conducted by Emmons and McCullough (2003) and Lyubomirsky
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is learning to say "thank you" as "an expression of genuine gratitude for what we have been given".
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In the Orthodox, Catholic, Lutheran, and Anglican churches, the most important rite is called the
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Hohmann, G.W. (1966). "Some Effects of Spinal Cord Lesions on Experienced Emotional Feelings".
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We (Allah) already showed them the Way, whether they ˹choose to˺ be grateful or ungrateful.
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gratitude), the relationship between these two, and the therapeutic benefits of gratitude.
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Altakhaineh, Abdel Rahman Mitib; Younes, Afakh Said; Allawama, Ashraf (31 December 2024).
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Fritz, Megan M.; Armenta, Christina N.; Walsh, Lisa C.; Lyubomirsky, Sonja (March 2019).
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Feeling or attitude in acknowledgement of a benefit that one has received or will receive
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Gallagher, Stephen; Solano, Alejandro Castro; Liporace, Mercedes Fernández (July 2020).
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The Little Book of Gratitude: Create a Life of Happiness and Well-Being By Giving Thanks
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suggesting a potential role in public health reductions of appetitive risk behaviors.
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Seligman, Martin E.P.; Steen, Tracy A.; Park, Nansook; Peterson, Christopher (2005).
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Benevolence gladdens constantly the grateful; the ungrateful, however, but once.
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The Psychology of Ultimate Concerns: Motivation and spirituality in personality
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Several psychological interventions have been developed to increase gratitude.
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Positive psychological assessment: A handbook of models and measures (2nd ed.)
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Although many emotions and personality traits are important to well-being and
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Kenner, Ellen (2020). "How to Savor Gratitude and Disarm 'Gratitude Traps'".
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Sheldon, Kennon M.; Kashdan, Todd B.; Steger, Michael F. (31 January 2011).
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Gratitude is not only the greatest of virtues, but the parent of all others.
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Wake Up Grateful: The Transformative Practice of Taking Nothing for Granted
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Gratitude Works! A Twenty-One-Day Program for Creating Emotional Prosperity
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Wood, A. M.; Maltby, J.; Stewart, N.; Linley, P. A.; Joseph, S. (2008).
656:. It also has been a topic of interest to ancient, medieval, and modern 5870: 5856: 5789: 5729: 5722: 5687: 5650: 5615: 5371: 5294: 5264: 5217: 5177: 5102: 5060: 4719: 4299: 4167: 4127: 4113: 4108: 4098: 4009: 3869: 3768: 3731: 3701: 3696: 3661: 3641: 3631: 3616: 3558: 3545: 3105: 2827: 2725: 2708: 2322:"Gratitude predicts psychological well-being above the Big Five facets" 722: 535: 510: 505: 495: 310: 275: 245: 220: 205: 195: 180: 63: 2887: 2606:
Wood, A.M.; Maltby, J.; Gillett, R.; Linley, P.A.; Joseph, S. (2008).
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Gratitude is a topic of interest in the philosophical disciplines of
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Positive psychological assessment: A handbook of models and measures
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Emmons, Robert A.; McCullough, Michael E.; Tsang, Jo-Ann (2003).
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of people, possessions, the present moment, rituals, feelings of
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Emotional Success: The Power of Gratitude, Compassion, and Pride
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Church; added by those for whom prayer or miracles were granted
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Interactions between the emotional and executive brain systems
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Designing Positive Psychology: Taking Stock and Moving Forward
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Filial piety in Buddhism § Repaying the debt of gratitude
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Thanks! How the New Science of Gratitude Can Make You Happier
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and 30 of the most commonly studied personality traits.
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The Quarterly Review of the Evangelical Lutheran Church
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has noted that one of the lessons generally learned in
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This article is about the emotion. For other uses, see
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Bale, Richard; Pazio Rossiter, Monika (3 July 2023).
1946:. In Gallagher, Matthew W.; Lopez, Shane J. (eds.). 1737:
Seiss, Joseph A. (1896). "The Liturgical Question".
1323: – Value that has the same worth for all people 1304:
Pages displaying wikidata descriptions as a fallback
759: 5848: 5766: 5593: 5520: 5470: 4993: 4891: 4848: 4317: 4255: 3557: 2496: 2494: 2209: 2207: 1620:Calvin, John (1845) . "Commentary Upon Psalm VI". 3088:Turjanmaa, Elina; Jasinskaja-Lahti, Inga (2020). 4125: 3031:Social exchange: Advances in theory and research 2315: 2313: 998:when servers wrote "Thank you" on their checks. 3151:Proceedings of the National Academy of Sciences 2501:Wood, A. M.; Joseph, S.; Linley, P. A. (2007). 1087: 1076: 1001:Some starkly distinguish between gratitude and 875: 864: 846: 4000: 1380:An American Dictionary of the English Language 5892: 5876: 4826: 3530: 2356:Wood, A.M.; Joseph, S.; Linley, P.A. (2007). 2351: 2349: 2320:Wood, A.M.; Joseph, S.; Maltby, John (2009). 1995: 1993: 1639: 1637: 1635: 1434:Manela, Tony (2019). Zalta, Edward N. (ed.). 598: 8: 4304: 4143: 4134: 3901: 3196:Journal of Personality and Social Psychology 2547:Journal of Personality and Social Psychology 2457:Journal of Personality and Social Psychology 2046:Journal of Personality and Social Psychology 1588: 1586: 1557:Journal of Personality and Social Psychology 1508:Journal of Personality and Social Psychology 1399: 1397: 1395: 1393: 1391: 1389: 1227:. Radnor, Penn.: Templeton Foundation Press. 1208:. Boston, Mass.: Houghton Mifflin Harcourt. 5828: 5805: 5796: 5787: 4803:indicate emotion names in foreign languages 3867: 2214:Wood, A.M.; Joseph, S.; Maltby, J. (2008). 1908:. In Lopez, Shane J.; Snyder, C.R. (eds.). 1225:Words of gratitude for mind, body, and soul 652:Gratitude has been a part of several world 636: 5467: 4933:Four Cardinal Principles and Eight Virtues 4833: 4819: 4811: 3537: 3523: 3515: 3438:"How Gratitude Changes You and Your Brain" 1593:Emmons, Robert A.; McCullough, Michael E. 805:A Treatise Concerning Religious Affections 605: 591: 50: 3436:Brown, Joshua; Wong, Joel (6 June 2017). 3162: 3113: 2886: 2843: 2792: 2724: 2666:Journal of Experimental Social Psychology 2365:Journal of Social and Clinical Psychology 1877: 1836: 1406:Journal of Social and Clinical Psychology 1143:. Eamon Dolan/Houghton Mifflin Harcourt. 2155:. Oxford University Press. p. 249. 1429: 1427: 1189:. San Francisco: John Wiley & Sons. 1021: 922: 744: 4980:Values in Action Inventory of Strengths 3186:Emmons, R.A.; McCullough, M.E. (2003). 1866:Journal of Further and Higher Education 1333: 825:; the name derives from the Greek word 62: 2580:Mannion, Michele P. (21 August 2015). 2503:"Gratitude: The parent of all virtues" 2329:Personality and Individual Differences 2223:Personality and Individual Differences 2009:Personality and Individual Differences 1646:Journal of Psychology and Christianity 733:traditions. Worship with gratitude to 2927: 2925: 2655: 2653: 2651: 782:: Thank you message in the grotto of 7: 3004:Journal of Applied Social Psychology 1311: – Type of cognitive distortion 4965:Teachings of the Seven Grandfathers 1765:"Gratitude — Parent of all virtues" 1440:Stanford Encyclopedia of Philosophy 896:Individual differences in gratitude 3492:10.1111/j.1469-8986.1966.tb02690.x 3016:10.1111/j.1559-1816.1995.tb01772.x 2615:Journal of Research in Personality 1058:University of California, Berkeley 25: 2816:Spirituality in Clinical Practice 2414:Journal of Psychosomatic Research 2292:Social Behavior & Personality 1162:, summarizing scientific studies. 4246: 4240: 3364:"Gratitude Dissertation Fellows" 2426:10.1016/j.jpsychores.2008.09.002 2093:10.1111/j.1467-6494.2004.00305.x 1622:Commentary on the Book of Psalms 75: 70: 3240:Social Behavior and Personality 2707:Croke, Lisa (29 October 2019). 2124:Social Behavior and Personality 1223:Emmons, R.A.; Hill, J. (2001). 4918:Catalogue of Vices and Virtues 2257:Behaviour Research and Therapy 1906:"The assessment of gratitude." 1: 3399:10.1080/10503307.2016.1169332 2879:10.1016/j.physbeh.2020.112896 1879:10.1080/0309877X.2023.2188179 1838:10.1080/23311983.2024.2346361 1259:(2). Glen Allen Press: 13–22. 1064:Relationship to mental health 837:The Islamic sacred text, the 687:, as well as in the field of 5567: 5558: 5535: 4755:Social emotional development 2777:10.1097/psy.0000000000000316 2178:Journal of Happiness Studies 1825:Cogent Arts & Humanities 1236:. New York: Guilford Press. 1129:Resources in other libraries 5664: 5501: 5478: 4001: 3368:Greater Good Science Center 2377:10.1521/jscp.2007.26.9.1076 1302: – subclass of journal 1054:Greater Good Science Center 1018:Psychological interventions 919:Association with well-being 760: 5958: 3326:10.1037/0003-066X.60.5.410 3279:10.1037/0003-066x.60.5.410 3209:10.1037/0022-3514.84.2.377 2981:10.1177/002224297604000413 2678:10.1016/j.jesp.2018.08.011 2559:10.1037/0022-3514.86.2.295 2269:10.1016/j.brat.2005.01.005 2235:10.1016/j.paid.2008.02.019 2190:10.1007/s10902-020-00236-6 2058:10.1037/0022-3514.82.1.112 2021:10.1016/j.paid.2007.09.028 1569:10.1037/0022-3514.82.1.112 1520:10.1037/0022-3514.86.2.295 1268:. Storey Publishing, LLC. 1232:Emmons, Robert A. (1999). 1204:Emmons, Robert A. (2007). 1185:Emmons, Robert A. (2013). 1166:Emmons, Robert A. (2016). 986: 983:As a motivator of behavior 698: 34:Gratitude (disambiguation) 31: 4798: 4238: 3252:10.2224/sbp.2003.31.5.431 3061:10.1080/02699930500172291 2867:Physiology & Behavior 2627:10.1016/j.jrp.2007.11.003 2335:: 655–660. Archived from 2304:10.2224/sbp.2003.31.5.431 2136:10.2224/sbp.2003.31.5.431 1703:10.2466/pr0.1985.56.3.706 1484:10.1037/1528-3542.8.2.281 1418:10.1521/jscp.2000.19.1.56 1342:"Definition of Gratitude" 1124:Resources in your library 45:Palácio Nacional da Ajuda 5932:Positive mental attitude 4688:in virtual communication 974:Relationship to altruism 829:, meaning thanksgiving. 671:Philosophical approaches 631:The word comes from the 3164:10.1073/pnas.2320750121 2516:: 18–21. Archived from 1264:Nelson, Kristi (2020). 1139:DeSteno, David (2018). 927:Happiness and gratitude 5893: 5877: 5829: 5806: 5797: 5788: 4305: 4144: 4135: 4126: 3902: 3868: 3468:book III, section XVII 3387:Psychotherapy Research 2765:Psychosomatic Medicine 2081:Journal of Personality 1378:Webster, Noah (1854). 1253:The Objective Standard 1097: 1086: 1027: 928: 892:a state of gratitude. 885: 874: 856: 787: 764:, throughout the day. 750: 637: 103:Emotional intelligence 48: 5382:Righteous indignation 3462:Lucius Annaeus Seneca 3442:Greater Good Magazine 3314:American Psychologist 3267:American Psychologist 3049:Cognition and Emotion 2443:on 28 September 2011. 2394:on 28 September 2011. 2342:on 28 September 2011. 2244:on 28 September 2011. 2030:on 28 September 2011. 1691:Psychological Reports 1025: 933:subjective well-being 926: 784:Our Lady of Guadalupe 778: 771:Christian conceptions 748: 43:Gratitude. Statue in 42: 4900:Bodhipakkhiyā dhammā 4725:Group affective tone 2969:Journal of Marketing 2636:on 28 September 2011 1352:on 24 September 2016 937:social relationships 695:Religious approaches 685:political philosophy 306:Emotional Detachment 5937:Positive psychology 4970:Theological virtues 4873:Positive psychology 4778:constructed emotion 4448:functional accounts 3075:Tsang, J.A. (2006). 3033:. New York: Plenum. 2469:10.1037/pspi0000178 1956:10.1037/0000138-020 1363:Bate, John (1865). 989:Ben Franklin effect 833:Islamic conceptions 5402:Self-transcendence 4994:Individual virtues 4938:Nine Noble Virtues 4867:Nicomachean Ethics 4678:in decision-making 3919:(sense of purpose) 3106:10.1111/fare.12401 2828:10.1037/scp0000050 2726:10.1002/aorn.12871 1287:David Steindl-Rast 1040:gratitude journals 1028: 929: 914:Empirical findings 803:wrote in his book 788: 751: 741:Jewish conceptions 49: 5909: 5908: 5905: 5904: 5056:Conscientiousness 4923:Epistemic virtues 4808: 4807: 4395:Appeal to emotion 4173:Social connection 2162:978-0-19-045187-5 1965:978-1-4338-3107-2 1927:978-1-55798-988-8 1918:10.1037/10612-021 1601:on 11 August 2010 1346:Oxford Dictionary 1300:Gratitude journal 1285:, founded by Br. 1275:978-1-63586-244-7 1243:978-1-57230-456-7 1215:978-0-618-62019-7 1196:978-1-118-13129-9 1177:978-1-85675-365-4 1150:978-0-544-70310-0 1110:Library resources 1012:cigarette craving 949:accept themselves 709:is prized in the 615: 614: 541:Social connection 16:(Redirected from 5949: 5942:Moral psychology 5898: 5882: 5834: 5811: 5802: 5793: 5669: 5572: 5563: 5540: 5506: 5483: 5468: 5397:Self-cultivation 4950:Prussian virtues 4913:Cardinal virtues 4835: 4828: 4821: 4812: 4783:discrete emotion 4683:in the workplace 4579:Empathy quotient 4310: 4250: 4244: 4149: 4140: 4131: 4006: 3907: 3873: 3539: 3532: 3525: 3516: 3504: 3503: 3480:Psychophysiology 3475: 3469: 3459: 3453: 3452: 3450: 3448: 3433: 3427: 3426: 3378: 3372: 3371: 3360: 3354: 3353: 3305: 3299: 3298: 3262: 3256: 3255: 3235: 3229: 3228: 3192: 3183: 3177: 3176: 3166: 3142: 3136: 3135: 3117: 3094:Family Relations 3085: 3079: 3072: 3041: 3035: 3034: 3026: 3020: 3019: 2999: 2993: 2992: 2964: 2958: 2957: 2946:10.1037/a0017883 2929: 2920: 2916: 2890: 2857: 2847: 2806: 2796: 2753: 2747: 2746: 2728: 2704: 2698: 2697: 2657: 2646: 2645: 2643: 2641: 2635: 2629:. 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London: Gaia. 1154: 1095: 1084: 883: 872: 854: 801:Jonathan Edwards 763: 689:moral psychology 677:normative ethics 640: 607: 600: 593: 79: 74: 51: 21: 5957: 5956: 5952: 5951: 5950: 5948: 5947: 5946: 5912: 5911: 5910: 5901: 5844: 5762: 5589: 5516: 5466: 4989: 4975:Three Treasures 4892:Virtue families 4887: 4861:Moral character 4844: 4839: 4809: 4804: 4794: 4735:Jealousy in art 4478:in conversation 4400:Amygdala hijack 4313: 4251: 4245: 4236: 4225:sense of wonder 3553: 3543: 3513: 3508: 3507: 3477: 3476: 3472: 3464:(the Younger), 3460: 3456: 3446: 3444: 3435: 3434: 3430: 3380: 3379: 3375: 3362: 3361: 3357: 3307: 3306: 3302: 3264: 3263: 3259: 3237: 3236: 3232: 3190: 3185: 3184: 3180: 3144: 3143: 3139: 3087: 3086: 3082: 3078: 3046: 3042: 3038: 3028: 3027: 3023: 3001: 3000: 2996: 2966: 2965: 2961: 2931: 2930: 2923: 2919: 2860: 2809: 2758: 2754: 2750: 2706: 2705: 2701: 2659: 2658: 2649: 2639: 2637: 2633: 2610: 2605: 2604: 2600: 2590: 2588: 2579: 2578: 2574: 2544: 2543: 2536: 2526: 2524: 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1118: 1117: 1113: 1106: 1104:Further reading 1096: 1093: 1085: 1082: 1075: 1066: 1020: 991: 985: 976: 941:personal growth 921: 916: 898: 884: 881: 873: 870: 855: 852: 835: 773: 743: 703: 697: 673: 611: 582: 581: 580: 145: 144: 135: 114:Self-regulation 112: 37: 28: 23: 22: 15: 12: 11: 5: 5955: 5953: 5945: 5944: 5939: 5934: 5929: 5924: 5914: 5913: 5907: 5906: 5903: 5902: 5900: 5899: 5890: 5883: 5874: 5867: 5860: 5852: 5850: 5846: 5845: 5843: 5842: 5835: 5826: 5819: 5812: 5803: 5794: 5785: 5778: 5770: 5768: 5764: 5763: 5761: 5760: 5753: 5746: 5733: 5726: 5719: 5712: 5705: 5698: 5691: 5684: 5677: 5670: 5661: 5654: 5647: 5640: 5633: 5626: 5619: 5612: 5605: 5597: 5595: 5591: 5590: 5588: 5587: 5580: 5573: 5564: 5555: 5548: 5541: 5532: 5524: 5522: 5518: 5517: 5515: 5514: 5507: 5498: 5491: 5484: 5474: 5472: 5465: 5464: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5424: 5419: 5414: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5333: 5332: 5322: 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4641:thought method 4638: 4633: 4628: 4623: 4618: 4613: 4608: 4606:lateralization 4603: 4598: 4593: 4588: 4583: 4582: 4581: 4576: 4566: 4565: 4564: 4554: 4549: 4544: 4539: 4534: 4529: 4524: 4519: 4514: 4509: 4501: 4500: 4499: 4494: 4493: 4492: 4482: 4481: 4480: 4470: 4465: 4460: 4455: 4450: 4445: 4440: 4435: 4433:classification 4430: 4425: 4420: 4415: 4410: 4402: 4397: 4392: 4391: 4390: 4385: 4377: 4376: 4375: 4370: 4365: 4360: 4355: 4347: 4346: 4345: 4340: 4335: 4330: 4321: 4319: 4315: 4314: 4312: 4311: 4302: 4297: 4292: 4287: 4282: 4277: 4272: 4267: 4261: 4259: 4253: 4252: 4239: 4237: 4235: 4234: 4229: 4228: 4227: 4217: 4212: 4207: 4202: 4197: 4196: 4195: 4185: 4180: 4175: 4170: 4165: 4160: 4155: 4153:Sentimentality 4150: 4141: 4132: 4123: 4122: 4121: 4111: 4106: 4101: 4096: 4091: 4086: 4081: 4076: 4075: 4074: 4069: 4064: 4059: 4049: 4044: 4043: 4042: 4032: 4027: 4022: 4017: 4012: 4007: 3998: 3993: 3992: 3991: 3989:at first sight 3986: 3976: 3971: 3966: 3961: 3956: 3951: 3946: 3941: 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2309: 2282: 2263:(2): 177–199. 2247: 2203: 2168: 2161: 2141: 2130:(5): 431–451. 2114: 2071: 2052:(1): 112–127. 2033: 2015:(3): 619–630. 1989: 1986: 1985: 1964: 1939: 1926: 1900: 1893: 1872:(6): 810–821. 1852: 1811: 1786: 1748: 1729: 1723:Pope Francis, 1716: 1681: 1670: 1655: 1631: 1612: 1582: 1563:(1): 112–127. 1544: 1541: 1540: 1503: 1478:(2): 281–290. 1459: 1452: 1423: 1385: 1382:. p. 542. 1370: 1367:. p. 460. 1355: 1332: 1331: 1329: 1326: 1325: 1324: 1318: 1312: 1309:Gratitude trap 1306: 1295: 1292: 1291: 1290: 1280: 1274: 1261: 1248: 1242: 1229: 1220: 1214: 1201: 1195: 1182: 1176: 1163: 1149: 1132: 1131: 1126: 1120: 1119: 1108: 1107: 1105: 1102: 1091: 1080: 1074: 1071: 1065: 1062: 1019: 1016: 984: 981: 975: 972: 920: 917: 915: 912: 897: 894: 879: 868: 850: 834: 831: 772: 769: 742: 739: 696: 693: 681:applied ethics 672: 669: 647:ungratefulness 613: 612: 610: 609: 602: 595: 587: 584: 583: 579: 578: 573: 568: 563: 558: 553: 548: 543: 538: 533: 528: 523: 518: 513: 508: 503: 498: 493: 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5725: 5724: 5720: 5718: 5717: 5713: 5711: 5710: 5706: 5704: 5703: 5699: 5697: 5696: 5692: 5690: 5689: 5685: 5683: 5682: 5678: 5676: 5675: 5671: 5668: 5667: 5662: 5660: 5659: 5655: 5653: 5652: 5648: 5646: 5645: 5641: 5639: 5638: 5634: 5632: 5631: 5627: 5625: 5624: 5620: 5618: 5617: 5613: 5611: 5610: 5606: 5604: 5603: 5599: 5598: 5596: 5592: 5586: 5585: 5581: 5579: 5578: 5574: 5571: 5570: 5565: 5562: 5561: 5556: 5554: 5553: 5549: 5547: 5546: 5542: 5539: 5538: 5533: 5531: 5530: 5526: 5525: 5523: 5519: 5513: 5512: 5508: 5505: 5504: 5499: 5497: 5496: 5492: 5490: 5489: 5485: 5482: 5481: 5476: 5475: 5473: 5469: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5423: 5422:Sportsmanship 5420: 5418: 5415: 5413: 5410: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5387:Righteousness 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5331: 5328: 5327: 5326: 5323: 5321: 5318: 5316: 5313: 5311: 5308: 5306: 5303: 5301: 5300:Nonattachment 5298: 5296: 5293: 5291: 5288: 5286: 5283: 5281: 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5251: 5248: 5246: 5243: 5239: 5236: 5234: 5231: 5230: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5194: 5191: 5189: 5186: 5184: 5181: 5179: 5176: 5174: 5171: 5169: 5166: 5164: 5161: 5159: 5156: 5154: 5151: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5072: 5069: 5067: 5064: 5063: 5062: 5059: 5057: 5054: 5052: 5049: 5047: 5044: 5042: 5039: 5037: 5034: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5012: 5009: 5007: 5004: 5002: 4999: 4998: 4996: 4992: 4986: 4983: 4981: 4978: 4976: 4973: 4971: 4968: 4966: 4963: 4961: 4960:Seven virtues 4958: 4956: 4953: 4951: 4948: 4946: 4945: 4941: 4939: 4936: 4934: 4931: 4929: 4926: 4924: 4921: 4919: 4916: 4914: 4911: 4909: 4908: 4907:Brahmavihārās 4904: 4902: 4901: 4897: 4896: 4894: 4890: 4884: 4883:Virtue ethics 4881: 4879: 4876: 4874: 4871: 4869: 4868: 4864: 4862: 4859: 4857: 4854: 4853: 4851: 4849:About virtues 4847: 4843: 4836: 4831: 4829: 4824: 4822: 4817: 4816: 4813: 4802: 4797: 4789: 4786: 4784: 4781: 4779: 4776: 4774: 4771: 4769: 4766: 4765: 4763: 4761: 4758: 4756: 4753: 4751: 4748: 4746: 4743: 4741: 4738: 4736: 4733: 4731: 4728: 4726: 4723: 4721: 4718: 4714: 4711: 4709: 4706: 4704: 4701: 4699: 4696: 4694: 4691: 4689: 4686: 4684: 4681: 4679: 4676: 4674: 4671: 4669: 4666: 4665: 4663: 4659: 4656: 4655: 4654: 4651: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4622: 4619: 4617: 4614: 4612: 4609: 4607: 4604: 4602: 4599: 4597: 4594: 4592: 4589: 4587: 4584: 4580: 4577: 4575: 4572: 4571: 4570: 4567: 4563: 4560: 4559: 4558: 4555: 4553: 4550: 4548: 4545: 4543: 4542:dysregulation 4540: 4538: 4535: 4533: 4530: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4508: 4505: 4504: 4502: 4498: 4495: 4491: 4490:interpersonal 4488: 4487: 4486: 4483: 4479: 4476: 4475: 4474: 4471: 4469: 4466: 4464: 4461: 4459: 4456: 4454: 4451: 4449: 4446: 4444: 4441: 4439: 4436: 4434: 4431: 4429: 4426: 4424: 4421: 4419: 4416: 4414: 4411: 4409: 4406: 4405: 4403: 4401: 4398: 4396: 4393: 4389: 4386: 4384: 4381: 4380: 4378: 4374: 4371: 4369: 4366: 4364: 4361: 4359: 4356: 4354: 4351: 4350: 4348: 4344: 4343:in psychology 4341: 4339: 4336: 4334: 4331: 4329: 4328:consciousness 4326: 4325: 4323: 4322: 4320: 4316: 4309: 4308: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4262: 4260: 4258: 4254: 4249: 4243: 4233: 4230: 4226: 4223: 4222: 4221: 4218: 4216: 4213: 4211: 4208: 4206: 4203: 4201: 4198: 4194: 4191: 4190: 4189: 4186: 4184: 4181: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4154: 4151: 4148: 4147: 4142: 4139: 4138: 4137:Schadenfreude 4133: 4130: 4129: 4124: 4120: 4117: 4116: 4115: 4112: 4110: 4107: 4105: 4102: 4100: 4097: 4095: 4092: 4090: 4087: 4085: 4082: 4080: 4077: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4054: 4053: 4050: 4048: 4045: 4041: 4038: 4037: 4036: 4033: 4031: 4028: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4008: 4005: 4004: 4003:Mono no aware 3999: 3997: 3994: 3990: 3987: 3985: 3982: 3981: 3980: 3977: 3975: 3972: 3970: 3967: 3965: 3962: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3918: 3914: 3912: 3909: 3906: 3905: 3900: 3898: 3895: 3893: 3890: 3888: 3885: 3883: 3880: 3878: 3875: 3872: 3871: 3866: 3864: 3861: 3857: 3856: 3855:Joie de vivre 3852: 3851: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3825: 3824:Gratification 3822: 3820: 3817: 3815: 3812: 3810: 3807: 3805: 3802: 3800: 3797: 3795: 3792: 3790: 3787: 3785: 3782: 3780: 3777: 3775: 3772: 3770: 3767: 3765: 3762: 3758: 3755: 3754: 3753: 3752:Embarrassment 3750: 3748: 3745: 3743: 3740: 3738: 3735: 3733: 3730: 3728: 3725: 3723: 3720: 3718: 3715: 3713: 3710: 3708: 3705: 3703: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3683: 3680: 3678: 3675: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3657:Belongingness 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3633: 3630: 3628: 3625: 3623: 3620: 3618: 3615: 3613: 3610: 3608: 3605: 3603: 3600: 3598: 3595: 3593: 3590: 3588: 3585: 3583: 3580: 3578: 3575: 3573: 3570: 3568: 3565: 3564: 3562: 3560: 3556: 3551: 3547: 3540: 3535: 3533: 3528: 3526: 3521: 3520: 3517: 3510: 3501: 3497: 3493: 3489: 3485: 3481: 3474: 3471: 3467: 3466:De Beneficiis 3463: 3458: 3455: 3443: 3439: 3432: 3429: 3424: 3420: 3416: 3412: 3408: 3404: 3400: 3396: 3392: 3388: 3384: 3377: 3374: 3369: 3365: 3359: 3356: 3351: 3347: 3343: 3339: 3335: 3331: 3327: 3323: 3319: 3315: 3311: 3304: 3301: 3296: 3292: 3288: 3284: 3280: 3276: 3272: 3268: 3261: 3258: 3253: 3249: 3245: 3241: 3234: 3231: 3226: 3222: 3218: 3214: 3210: 3206: 3202: 3198: 3197: 3189: 3182: 3179: 3174: 3170: 3165: 3160: 3156: 3152: 3148: 3141: 3138: 3133: 3129: 3125: 3121: 3116: 3111: 3107: 3103: 3099: 3095: 3091: 3084: 3081: 3074: 3070: 3066: 3062: 3058: 3054: 3050: 3045: 3044: 3040: 3037: 3032: 3025: 3022: 3017: 3013: 3009: 3005: 2998: 2995: 2990: 2986: 2982: 2978: 2975:(4): 98–100. 2974: 2970: 2963: 2960: 2955: 2951: 2947: 2943: 2940:(2): 289–93. 2939: 2935: 2928: 2926: 2922: 2914: 2910: 2906: 2902: 2898: 2894: 2889: 2884: 2880: 2876: 2872: 2868: 2864: 2859: 2855: 2851: 2846: 2841: 2837: 2833: 2829: 2825: 2821: 2817: 2813: 2808: 2804: 2800: 2795: 2790: 2786: 2782: 2778: 2774: 2770: 2766: 2762: 2757: 2756: 2752: 2749: 2744: 2740: 2736: 2732: 2727: 2722: 2718: 2714: 2710: 2703: 2700: 2695: 2691: 2687: 2683: 2679: 2675: 2671: 2667: 2663: 2656: 2654: 2652: 2648: 2632: 2628: 2624: 2620: 2616: 2609: 2602: 2599: 2587: 2583: 2576: 2573: 2568: 2564: 2560: 2556: 2552: 2548: 2541: 2539: 2535: 2519: 2515: 2511: 2504: 2497: 2495: 2491: 2486: 2482: 2478: 2474: 2470: 2466: 2462: 2458: 2450: 2447: 2439: 2435: 2431: 2427: 2423: 2419: 2415: 2408: 2401: 2398: 2390: 2386: 2382: 2378: 2374: 2370: 2366: 2359: 2352: 2350: 2346: 2338: 2334: 2330: 2323: 2316: 2314: 2310: 2305: 2301: 2297: 2293: 2286: 2283: 2278: 2274: 2270: 2266: 2262: 2258: 2251: 2248: 2240: 2236: 2232: 2228: 2224: 2217: 2210: 2208: 2204: 2199: 2195: 2191: 2187: 2183: 2179: 2172: 2169: 2164: 2158: 2154: 2153: 2145: 2142: 2137: 2133: 2129: 2125: 2118: 2115: 2110: 2106: 2102: 2098: 2094: 2090: 2087:(1): 79–114. 2086: 2082: 2075: 2072: 2067: 2063: 2059: 2055: 2051: 2047: 2040: 2038: 2034: 2026: 2022: 2018: 2014: 2010: 2003: 1996: 1994: 1990: 1975: 1971: 1967: 1961: 1957: 1953: 1949: 1945: 1940: 1929: 1923: 1919: 1915: 1911: 1907: 1902: 1901: 1897: 1894: 1889: 1885: 1880: 1875: 1871: 1867: 1863: 1856: 1853: 1848: 1844: 1839: 1834: 1830: 1826: 1822: 1815: 1812: 1800: 1796: 1790: 1787: 1774: 1770: 1766: 1759: 1757: 1755: 1753: 1749: 1744: 1740: 1733: 1730: 1726: 1720: 1717: 1712: 1708: 1704: 1700: 1696: 1692: 1685: 1682: 1679: 1674: 1671: 1668: 1664: 1659: 1656: 1651: 1647: 1640: 1638: 1636: 1632: 1627: 1623: 1616: 1613: 1600: 1596: 1589: 1587: 1583: 1578: 1574: 1570: 1566: 1562: 1558: 1551: 1549: 1545: 1537: 1533: 1529: 1525: 1521: 1517: 1513: 1509: 1504: 1497: 1493: 1489: 1485: 1481: 1477: 1473: 1466: 1461: 1460: 1456: 1453: 1441: 1437: 1430: 1428: 1424: 1419: 1415: 1411: 1407: 1400: 1398: 1396: 1394: 1392: 1390: 1386: 1381: 1374: 1371: 1366: 1359: 1356: 1351: 1347: 1343: 1337: 1334: 1327: 1322: 1319: 1316: 1313: 1310: 1307: 1301: 1298: 1297: 1293: 1288: 1284: 1281: 1277: 1271: 1267: 1262: 1258: 1254: 1249: 1245: 1239: 1235: 1230: 1226: 1221: 1217: 1211: 1207: 1202: 1198: 1192: 1188: 1183: 1179: 1173: 1169: 1164: 1161: 1157: 1152: 1146: 1142: 1137: 1136: 1130: 1127: 1125: 1122: 1121: 1116: 1111: 1103: 1101: 1090: 1079: 1072: 1070: 1063: 1061: 1059: 1055: 1050: 1048: 1043: 1041: 1035: 1031: 1024: 1017: 1015: 1013: 1008: 1005:. While both 1004: 999: 997: 990: 982: 980: 973: 971: 967: 963: 961: 957: 956:mental health 952: 950: 947:in life, and 946: 942: 938: 934: 925: 918: 913: 911: 909: 904: 895: 893: 889: 878: 871:(Quran 34:17) 867: 863: 861: 849: 845: 842: 840: 832: 830: 828: 824: 819: 817: 813: 809: 806: 802: 798: 795: 792: 791:Martin Luther 785: 781: 777: 770: 768: 765: 762: 755: 747: 740: 738: 736: 732: 728: 724: 720: 716: 712: 707: 702: 694: 692: 690: 686: 682: 678: 670: 668: 666: 661: 659: 655: 650: 648: 644: 639: 634: 629: 627: 623: 619: 608: 603: 601: 596: 594: 589: 588: 586: 585: 577: 574: 572: 569: 567: 564: 562: 559: 557: 554: 552: 549: 547: 544: 542: 539: 537: 534: 532: 529: 527: 524: 522: 519: 517: 516:Schadenfreude 514: 512: 509: 507: 504: 502: 499: 497: 494: 492: 489: 487: 484: 482: 479: 477: 474: 472: 469: 467: 464: 462: 459: 457: 454: 452: 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 422: 419: 417: 414: 412: 409: 407: 404: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 377: 374: 372: 369: 367: 364: 362: 359: 357: 354: 352: 349: 347: 346:Gratification 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 302: 301:Embarrassment 299: 297: 294: 292: 289: 287: 284: 282: 279: 277: 274: 272: 269: 267: 266:Determination 264: 262: 259: 257: 254: 252: 249: 247: 244: 242: 239: 237: 234: 232: 229: 227: 224: 222: 219: 217: 216:Belongingness 214: 212: 209: 207: 204: 202: 199: 197: 194: 192: 189: 187: 184: 182: 179: 177: 174: 172: 169: 167: 164: 162: 159: 157: 154: 152: 149: 148: 139: 138: 132: 129: 125: 124:Dysregulation 122: 120: 119:Interpersonal 117: 116: 115: 111: 109: 106: 104: 101: 99: 96: 94: 91: 89: 86: 85: 83: 82: 78: 73: 69: 68: 65: 61: 57: 53: 52: 46: 41: 35: 30: 19: 5885: 5869: 5862: 5855: 5837: 5821: 5814: 5780: 5773: 5755: 5748: 5741: 5735: 5728: 5721: 5714: 5707: 5700: 5693: 5686: 5679: 5672: 5656: 5649: 5644:Brahmacharya 5642: 5635: 5628: 5621: 5614: 5607: 5600: 5582: 5575: 5550: 5543: 5527: 5509: 5493: 5486: 5442:Tranquillity 5392:Self-control 5362:Renunciation 5320:Philanthropy 5315:Perspicacity 5275:Magnificence 5228:Intelligence 5208:Impartiality 5167: 5128:Faithfulness 5016:Authenticity 4942: 4928:Five virtues 4905: 4898: 4878:Trait theory 4865: 4800: 4740:Meta-emotion 4653:Emotionality 4626:responsivity 4574:and bullying 4569:intelligence 4379:Affectivity 4363:neuroscience 4333:in education 3916: 3877:Homesickness 3853: 3828: 3779:Enthrallment 3764:Emotion work 3627:Anticipation 3483: 3479: 3473: 3465: 3457: 3445:. Retrieved 3441: 3431: 3390: 3386: 3376: 3367: 3358: 3317: 3313: 3303: 3270: 3266: 3260: 3243: 3239: 3233: 3200: 3194: 3181: 3154: 3150: 3140: 3115:10138/322006 3100:(1): 63–75. 3097: 3093: 3083: 3052: 3048: 3039: 3030: 3024: 3007: 3003: 2997: 2972: 2968: 2962: 2937: 2933: 2870: 2866: 2819: 2815: 2768: 2764: 2751: 2716: 2713:AORN Journal 2712: 2702: 2669: 2665: 2638:. Retrieved 2631:the original 2618: 2614: 2601: 2589:. Retrieved 2585: 2575: 2550: 2546: 2525:. Retrieved 2518:the original 2513: 2509: 2460: 2456: 2449: 2438:the original 2420:(1): 43–48. 2417: 2413: 2400: 2389:the original 2368: 2364: 2337:the original 2332: 2328: 2295: 2291: 2285: 2260: 2256: 2250: 2239:the original 2226: 2222: 2181: 2177: 2171: 2151: 2144: 2127: 2123: 2117: 2084: 2080: 2074: 2049: 2045: 2025:the original 2012: 2008: 1977:. Retrieved 1947: 1944:"Gratitude." 1931:. Retrieved 1909: 1896: 1869: 1865: 1855: 1828: 1824: 1814: 1802:. Retrieved 1798: 1789: 1777:. Retrieved 1772: 1768: 1742: 1738: 1732: 1719: 1694: 1690: 1684: 1673: 1663:Psalms 30:12 1658: 1652:(2): 140–48. 1649: 1645: 1621: 1615: 1603:. Retrieved 1599:the original 1560: 1556: 1511: 1507: 1496:the original 1475: 1471: 1455: 1443:. Retrieved 1439: 1412:(1): 56–69. 1409: 1405: 1379: 1373: 1364: 1358: 1350:the original 1345: 1336: 1265: 1256: 1252: 1233: 1224: 1205: 1186: 1167: 1140: 1114: 1098: 1088: 1077: 1067: 1051: 1046: 1044: 1036: 1032: 1029: 1003:indebtedness 1000: 992: 977: 968: 964: 953: 930: 899: 890: 886: 882:(Quran 76:3) 876: 865: 857: 853:(Quran 7:17) 847: 843: 836: 826: 820: 812:Pope Francis 810: 804: 799: 796: 789: 766: 756: 752: 706:Spirituality 704: 674: 662: 658:philosophers 651: 646: 642: 630: 626:gratefulness 625: 622:thankfulness 621: 617: 616: 350: 191:Anticipation 29: 18:Thankfulness 5462:Workmanship 5352:Punctuality 5270:Magnanimity 5193:Hospitality 5143:Forgiveness 5088:Discernment 5046:Cleanliness 4668:and culture 4473:recognition 4458:homeostatic 4358:forecasting 4307:Weltschmerz 4280:Misanthropy 4057:grandiosity 3939:Inspiration 3929:Infatuation 3897:Humiliation 3819:Frustration 3692:Contentment 2822:(1): 5–17. 2184:: 413–445. 1979:10 February 1933:10 February 1725:Laudato si' 1436:"Gratitude" 1156:Description 1100:gratitude. 1073:Conclusions 827:Eucharistic 816:family life 780:New Orleans 643:ingratitude 396:Humiliation 341:Frustration 241:Contentment 5916:Categories 5775:Auctoritas 5623:Aparigraha 5602:Adhiṭṭhāna 5584:Sophrosyne 5552:Eutrapelia 5437:Temperance 5417:Solidarity 5407:Simplicity 5367:Resilience 5342:Politeness 5310:Patriotism 5290:Moderation 5163:Good faith 5153:Generosity 5113:Equanimity 5093:Discipline 5051:Compassion 4745:Pathognomy 4646:well-being 4562:and gender 4557:expression 4552:exhaustion 4537:detachment 4522:competence 4503:Emotional 4485:regulation 4468:perception 4463:in animals 4413:and memory 4349:Affective 4257:Worldviews 4119:melancholy 4104:Resentment 3974:Loneliness 3949:Irritation 3934:Insecurity 3924:Indulgence 3799:Excitement 3784:Enthusiasm 3717:Depression 3677:Confidence 3672:Compassion 3647:Attraction 3572:Admiration 3567:Acceptance 2888:10344/8896 2873:: 112896. 2640:17 January 2527:17 January 2385:1893/12157 2298:(5): 431. 1775:(1): 18–21 1697:(3): 706. 1667:Psalms 9:1 1328:References 987:See also: 699:See also: 501:Resentment 426:Loneliness 316:Enthusiasm 256:Depression 226:Confidence 156:Admiration 151:Acceptance 98:In animals 5922:Gratitude 5823:Humanitas 5569:Phronesis 5560:Philotimo 5412:Sincerity 5377:Reverence 5245:Judgement 5233:Emotional 5223:Integrity 5213:Innocence 5168:Gratitude 5148:Frugality 5138:Foresight 5118:Etiquette 5108:Endurance 5083:Diligence 5006:Alertness 4955:Scout Law 4856:Endowment 4773:appraisal 4713:sociology 4664:Emotions 4636:symbiosis 4621:reasoning 4591:isolation 4532:contagion 4517:blackmail 4443:expressed 4438:evolution 4428:and sleep 4418:and music 4353:computing 4300:Reclusion 4295:Pessimism 4270:Defeatism 4200:Suffering 4146:Sehnsucht 4089:Rejection 4040:self-pity 4015:Nostalgia 3984:limerence 3954:Isolation 3892:Hostility 3849:Happiness 3829:Gratitude 3774:Emptiness 3757:vicarious 3707:Curiosity 3682:Confusion 3622:Annoyance 3602:Amusement 3592:Agitation 3587:Affection 3582:Aesthetic 3577:Adoration 3407:1050-3307 3334:1935-990X 3173:0027-8424 3132:210539269 3124:1741-3729 3069:145350764 2989:167486513 2913:214788940 2897:0031-9384 2836:2326-4519 2785:1534-7796 2743:204952967 2719:(5): P5. 2686:0022-1031 2229:: 49–54. 2198:214194583 1974:239359085 1888:0309-877X 1847:2331-1983 1711:144205296 1605:27 August 1528:1939-1315 1115:Gratitude 823:Eucharist 711:Christian 654:religions 618:Gratitude 561:Suspicion 551:Suffering 521:Self-pity 486:Rejection 441:Nostalgia 421:Limerence 391:Hostility 371:Happiness 351:Gratitude 296:Elevation 251:Curiosity 231:Confusion 186:Annoyance 166:Amusement 161:Affection 5927:Emotions 5816:Gravitas 5799:Dignitas 5545:Ataraxia 5427:Sympathy 5357:Religion 5347:Prudence 5305:Patience 5280:Meekness 5255:Kindness 5203:Humility 5198:Humanity 5133:Fidelity 5078:Courtesy 5041:Chivalry 5036:Chastity 5026:Charisma 5021:Calmness 5011:Altruism 4631:security 4611:literacy 4596:lability 4586:intimacy 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Index

Thankfulness
Gratitude (disambiguation)

Palácio Nacional da Ajuda
a series
Emotions


Affect
Classification
In animals
Emotional intelligence
Mood
Self-regulation
Interpersonal
Dysregulation
Valence
Acceptance
Admiration
Affection
Amusement
Anger
Angst
Anguish
Annoyance
Anticipation
Anxiety
Apathy
Arousal
Awe

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