228:
He also thought that the book shifted unproductively between disparate storylines and that the discussions of the deaths in
Childress, Texas lacked any compelling insights. Hoffman states: "There are hints along this crooked journey that Sullivan was as confused while writing his book as I was reading it".
227:
criticized the book as "one big, sloppy mess that is written strictly from the perspective of the minority of humankind who call themselves
Christians". Hoffman viewed Sullivan's exploration of evil as myopic because it almost exclusively approaches the subject from the perspective of Christianity.
206:
describes the book as a "master class in the difficult art of first-person, narrative nonfiction". Martin praises
Sullivan's ability to propel the story and to captivate the reader, even when delving into ecclesiastical history. The originality of the perspective also impressed Martin, who stated:
27:
213:
gave a mostly positive review, writing: "Mr. Sullivan is a gifted storyteller, even if the shifts between recent events and intellectual history can be jarring." Mattix noted, however, that "not everyone will find concluding equivocation satisfying."
172:. This event left a deep impression, and it prompted Sullivan to begin a quest to uncover if the devil exists, and if so, in what form. Sullivan next takes the reader to Catemaco, Mexico, where he attended a
160:
The book received mixed reviews, with praise for the compelling narrative but criticism for the frequent shifts between storylines. Some reviewers also found
Sullivan's conclusions unsatisfying.
188:, positing that these acts support the existence of the devil. At the end of the book, Sullivan concludes that the devil is real in the sense of how people comprehend evil by personifying it.
176:
in which participants pledged their souls to the devil. Following is a review of how the concept of the devil evolved in
Christian theology, with perspectives from different thinkers, such as
184:
in
Childress, Texas. Rowland and Trosper died under mysterious circumstances, with possible connections to satanic cults. Sullivan also discusses human sacrifices and cannibalism by the
290:
153:
in May 2024. The book traces how the concept of the devil has changed throughout history and whether the devil is real. Topics explored by
Sullivan include Christian theology,
181:
280:
110:
351:
245:
312:
157:, and human sacrifice by the Aztecs. The book also offers a personal account of Sullivan grappling with the nature of evil.
118:
285:
209:
180:. Interspersed throughout the historical review, Sullivan discusses the circumstances surrounding the
317:
223:
250:
198:
26:
322:
255:
105:
146:
129:
37:
356:
177:
150:
345:
203:
218:
168:
The book begins with
Sullivan witnessing an exorcism in the Bosnian village of
173:
169:
326:
259:
313:"Can we think about evil without getting caught up in Christian mythology?"
154:
246:"The Author Started as a Skeptic. He Came Out a Believer in Pure Evil"
207:"The writing is never clichéd, nor is the thinking". Micah Mattix of
185:
56:
281:"'The Devil's Best Trick' Review: In Search of the Unseen Evil"
130:
143:
The Devil's Best Trick: How the Face of Evil
Disappeared
128:
116:
104:
96:
88:
80:
70:
62:
51:
43:
33:
8:
19:
25:
18:
182:deaths of Tate Rowland and Terrie Trosper
236:
7:
14:
293:from the original on 2024-08-13
1:
244:Martin, Clancy (2024-05-29).
16:2024 book by Randall Sullivan
311:Hoffman, Carl (2024-05-21).
279:Mattix, Micah (2024-03-27).
149:that was first published by
373:
196:In a positive review for
24:
145:is a nonfiction book by
286:The Wall Street Journal
217:A negative review from
210:The Wall Street Journal
20:The Devil's Best Trick
352:2024 non-fiction books
318:The Washington Post
224:The Washington Post
21:
251:The New York Times
199:The New York Times
140:
139:
81:Publication place
55:Existence of the
364:
337:
336:
334:
333:
308:
302:
301:
299:
298:
276:
270:
269:
267:
266:
241:
147:Randall Sullivan
132:
72:Publication date
38:Randall Sullivan
29:
22:
372:
371:
367:
366:
365:
363:
362:
361:
342:
341:
340:
331:
329:
310:
309:
305:
296:
294:
278:
277:
273:
264:
262:
243:
242:
238:
234:
194:
166:
121:
89:Media type
73:
17:
12:
11:
5:
370:
368:
360:
359:
354:
344:
343:
339:
338:
303:
271:
235:
233:
230:
193:
190:
178:Thomas Aquinas
165:
162:
151:Grove Atlantic
138:
137:
134:
126:
125:
122:
117:
114:
113:
111:978-0802119131
108:
102:
101:
98:
94:
93:
90:
86:
85:
82:
78:
77:
74:
71:
68:
67:
64:
60:
59:
53:
49:
48:
45:
41:
40:
35:
31:
30:
15:
13:
10:
9:
6:
4:
3:
2:
369:
358:
355:
353:
350:
349:
347:
328:
324:
320:
319:
314:
307:
304:
292:
288:
287:
282:
275:
272:
261:
257:
253:
252:
247:
240:
237:
231:
229:
226:
225:
220:
215:
212:
211:
205:
204:Clancy Martin
201:
200:
191:
189:
187:
183:
179:
175:
171:
163:
161:
158:
156:
155:satanic cults
152:
148:
144:
135:
133:
131:LC Class
127:
123:
120:
119:Dewey Decimal
115:
112:
109:
107:
103:
99:
95:
91:
87:
84:United States
83:
79:
75:
69:
65:
61:
58:
54:
50:
46:
42:
39:
36:
32:
28:
23:
330:. Retrieved
316:
306:
295:. Retrieved
284:
274:
263:. Retrieved
249:
239:
222:
219:Carl Hoffman
216:
208:
197:
195:
167:
159:
142:
141:
346:Categories
332:2024-08-16
297:2024-08-16
265:2024-08-13
232:References
174:black mass
136:2023056568
66:Nonfiction
327:0190-8286
260:0362-4331
192:Reception
170:Međugorje
291:Archived
164:Contents
76:May 2024
44:Language
124:235/.47
52:Subject
47:English
325:
258:
186:Aztecs
34:Author
357:Satan
97:Pages
92:Print
63:Genre
57:devil
323:ISSN
256:ISSN
106:ISBN
221:in
100:352
348::
321:.
315:.
289:.
283:.
254:.
248:.
202:,
335:.
300:.
268:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.