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495:, the class of learned scholars represent a degenerate Islam, which has turned religion into form without content, while modernist intellectuals try to popularise Westernised culture which is foreign to Islam and the intimate feelings of the broad masses. The Muslim masses therefore, lack the leaders and ideas which would awaken them from their lethargy, and there is a tragic distinction between the intelligentsia and ordinary people. It sees the need for a new brand of Muslim intellectuals, reborn in their own tradition.
79:
141:
837:, which claimed the case was based on "communist propaganda", and the accused were not charged with either using or advocating violence. The following May, the Bosnian Supreme Court conceded the point with an announcement that "some of the actions of the accused did not have the characteristics of criminal acts" and reduced Izetbegović's sentence to twelve years. In 1988, as communist rule faltered, he was pardoned and released after almost five years in prison. His health had suffered serious damage.
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783:, we can clearly see three essential aspects of the republican principle of power: (1) an elective head of state, (2) the responsibility of the head of state towards the people and (3) the obligation of both to work on public affairs and social matters. The latter is explicitly supported by the Qur'an (3/159, 42/38). The first four rulers in Islamic history were neither kings or emperors. They were chosen by the people. The
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38:
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Muslims will carry on an economy, organize society and rule in the future will therefore differ from the way in which they carried on an economy, organized society and ruled in the past. Every age and each generation has the task of finding new ways and means of implementing the basic messages of Islam, which are unchanging and eternal, in a world which is changing and eternal.
744:
the confines of an
Islamic state, provided they are loyal, enjoy religious liberties and all protection. Muslim minorities within the confines of non-Islamic communities, provided their religious liberties, normal life, and development are guaranteed, are loyal to - and obliged to carry out all obligations to - that community, except those that harm Islam and Muslims.
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200:
363:. The treatise attempts to reconcile Western-style progress with Islamic tradition and issues a call for "Islamic renewal". The work was later used against Izetbegović and other pan-Islamists in a 1983 trial in Sarajevo, which resulted in him being sentenced to 14 years' imprisonment. He was released after two years.
876:
Political establishment of
Croatia and Serbia, with explicit ideological backing from academia and considerable coverage by media, accused Izetbegović and his political party, the SDA, for seeking to establish an Islamic state or some kind of Muslim republic in Bosnia, often quoting his essay arguing
677:
Islam has become love and compassion... He who rises against Islam will reap nothing but hate and resistance... In one of the theses for an
Islamic order today we have stated that it is a natural function of the Islamic order to gather all Muslims and Muslim communities throughout the world into one.
743:
Islamic order can be realized only in countries in which the
Muslims represent the majority of the population. Without this majority, Islamic order is reduced to state power alone (because the other element - Islamic society - is missing) and can turn itself to violence. Non-Muslim minorities within
616:
The work discusses the difficult situation of
Muslims in the contemporary world, that of "moral decay and humiliating stagnation", which should be thwarted with the necessary returning to the Qur'an and Islam. Izetbegović argued that there was a necessity for both religious and political revolution.
507:
To the question, "What is a Muslim society?" our answer is a community made up of
Muslims, and we consider that this answer says it all, or nearly so. The meaning of this definition is that there is no institutional, social or legal system that can exist separately from people who are its actors, of
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as a model country to be emulated by Muslim revolutionaries worldwide. One of the passages that was in particular picked out by his opponents was, "There can be no peace or coexistence between the
Islamic faith and non-Islamic social and political institutions...the state should be an expression of
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Aleksander
Pavkovic states that given the treatise's insistence on introduction of Islamic law, it is not clear whether it envisaged any political participation of non-Muslims in an Islamic state, its application of Islamic legal and moral precepts would obviously restrict non-Muslims' civil rights
709:
There is no peace or coexistence between the
Islamic faith and non-Islamic social and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'Ă©tat, is most often the consequence of their
693:
There are immutable
Islamic principles which define the relationship between man and man, and between man and the community, but there are no fixed Islamic economic, social or political structure handed down once and for all. Islamic sources contain no description of such a system. The way in which
620:
He cautioned that Islam is one thing and the historical record of Muslims another. Great damage had been done to Muslim people. He stated the renaissance would follow "from the principles and nature of Islam and not the dismal facts characteristics of Muslim world today". As a first step, he called
714:
opposition to Islam, as the fundamental and foremost feeling of the people in those countries. Claiming its right to order its own world alone, Islam clearly rules out the right and the possibility of the application of any foreign ideology in its own region. There is, therefore, no lay principle,
389:
is described by John V. A. Fine as a 'theoretical' work on the question on whether Islam and an Islamic state could exist in a modern world, and by Kjell Magnusson as "in terms of genre ... a religious and moral-political essay ... discusses the predicament of Islam and Muslims in the contemporary
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Although details of Islamic political organisation are left quite vague, three republican principles of political order are deemed to be essential which are: (1) the electability of the head of the state, (2) the accountability of the head of the state to the people, (3) the obligation of solving
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however states that they do not the quote the passage on the same page that says "Islamic rebirth is first a revolution in education and only then in politics" or the passage on page 49 "the Islamic order can only be established in countries where Muslims represent the majority of the population"
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for a moral revolution to bridge the gap between higher principles of Islam and the "disappointing behaviour of contemporary Muslims". After that, a political reform will follow. The heart of the political revolution will be the democratic exercise of power by the post-reform Muslim-majority.
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is not possible except in the context of an Islamic society, which can exist only when the absolute majority of the population is constituted by sincere and practicing Muslims. On this basis, it is impossible to theorize an Islamic government in Bosnia where Muslims, even only by name, are a
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Only individuals who have been tested and trained, gathered together in a sound, homogeneous organization, can win the struggle for the Islamic order and the complete reconstruction of Islamic society. This organization bears no resemblance to a political party from the arsenal of a Western
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Since its foundations Islam engaged, without prejudices, in studying and gathering of knowledge inherited by previous civilizations. We don't understand why today's Islam should take a different approach toward the conquests of the Euro-American civilization, with which it has so many
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In perspective, there is but one way out in sight: creation and gathering of a new intelligence which thinks and feels along Islamic lines. This intelligence would then raise the flag of the Islamic order and together with the Muslim masses embark into action to implement this
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The Islamic order envisaged in it endeavours to prohibit "alcoholic intoxication of the people", public and secret prostitution, all forms of pornography, casinos, night and dancing clubs as well as other forms of entertainment incompatible with Islamic moral precepts.
822:, along with ten other Bosniak activists. Izetbegović was sentenced to 14 years, then five, but was released from prison after serving two years. The charge was "attack against socialism willingness to build an Islamic State in Bosnia". All were pardoned by 1988.
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The Islamic order can be realized only in the nations in which Muslims represent the majority of the population. Without this social premise, the Islamic order fall to be mere power (for the lack of the second element, the Islamic society) and can revert to
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Bosnia and Herzegovina was never mentioned explicitly in the text. Izetbegović himself insisted many times that the statements about the creation of an Islamic state were hypothetical and were not to be the applied to the situation in
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how declaration is indicative of an intent, or as an open statement of Islamic fundamentalism, or as evidence of Islamism. Passages from the declaration were frequently quoted by many prominent political figures as well, such as
1962:
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Muslim nations will never accept anything that is explicitly against Islam, because Islam here is not merely a faith and the law, Islam has become love and compassion. One who rises against Islam will reap nothing but hate and
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Apart from affairs of property, Islam does not recognize any principle of inheritance, nor any power with absolute prerogative. To recognize the absolute power of Allah means an absolute denial of any other almighty authority
558:
Bennett says that while Izetbgović did call for taking power, there is nothing resembling a call for taking extra-constitutional action. Izetbegović says on page 53 that one tyranny must not be replaced by another.
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602:, the vision of Islam not only as a private belief but as public lifestyle with a social and political dimension, and the transcendence of national borders by the brotherhood of the whole Islamic world, the
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states that it only referred to countries where the majority of population was practising Muslim, stating that the "entire discussion of the nature of an Islamic political system is inapplicable to Bosnia.
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He stated "Islamic society without an Islamic government is incomplete and impotent" and that "history does not know of a single truly Islamic movement which was not simultaneously a political movement".
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The upbringing of the nation, and especially the mass media – the press, TV and film – should be in the hands of people whose Islamic moral and intellectual authority is undisputed.
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The treatise considers that for the main principle of Islamic order, the unity of faith and politics, leads among others to the following "first and foremost conclusion":
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Under present conditions, this desire means a struggle for creating a great Islamic federation from Morocco to Indonesia, from the tropical Africa to the Central Asia.
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meanwhile states that it called on Muslims to demand a state of their own, once they became the majority in a country, organized according to Islamic laws and norms.
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The declaration explicitly states, "religious renewal has a clear priority". The starting point of the religious transformation will be Islam itself.
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since "history does not relate any true revolution which came from power...all begin in education and meant in essence a moral summons" (page 53).
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The eruption of the war strengthened Bosnian Muslim identity. In 1993 "Bosniak" was adopted as a name for the Bosnian Muslim nationality, at the
640:. Izetbegović raged against the "so-called progressives, Westernizers and modernizers" who want to implement the same policy in other countries.
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820:"offenses as principally hostile activity inspired by Muslim nationalism, association for purposes of hostile activity and hostile propaganda"
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against Alija is the passage "Islamic movement must and start taking power as soon as it is morally and numerically strong enough to do so".
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1361:(1996). "Bosnian Muslims: From Religious Community to Socialist Nationhood and Postcommunist Statehood, 1918-1992". In Pinson, Mark;
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Izetbegović's approach to Islamic law seems to be open since he thinks that Muslims do not have to be bound by past interpretations.
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The declaration remains a source of controversy. Primarily, the Serbs, but overall, the Serbian and Croatian leaderships during the
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Ethnic Conflict and International Intervention: Crisis in Bosnia-Herzegovina, 1990-93: Crisis in Bosnia-Herzegovina, 1990-93
481:
as a positive example, in which retaining most of its own culture proved compatible with modernization and economic growth.
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1991:
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The Muslims of Bosnia-Herzegovina: Their Historic Development from the Middle Ages to the Dissolution of Yugoslavia
801:
371:
418:
272:
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711:
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democracy; it is a movement founded on Islamic ideology, with clear criteria of moral and ideological belonging.
104:
2427:
1578:- Alia Izetbegović, American Trust Publications, first published 1984, third edition 1993, reprinted 1994 (pdf)
57:
470:
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2009:
1927:
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He views the Islamic movement as moral rather than political, and defines it is an ideological avant-garde:
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The theses considers the "Islamic renewal" to be blocked by two forces, the "clerics" and the "modernists".
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854:
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and others as simple affirmations of orthodox faith", include the belief that an Islamic state should ban
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1748:
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Ambivalent Peace: External Peacebuilding Threatened Identity and Reconciliation in Bosnia and Herzegovina
882:
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1909:
1880:
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367:
890:
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779:). In the history of the first, and perhaps so far the only authentic Islamic order - the era of the
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1581:
1428:
Fine, John V.A. (2002). "The Various Faiths in the History of Bosnia". In Shatzmiller, Maya (ed.).
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1515:
Magnusson, Kjell (2012). "Bosnia and Herzegovina". In Svanberg, Ingvar; Westerlund, David (eds.).
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390:
world". Banac describes it as trying to conciliate Western-style progress with Islamic tradition.
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780:
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was an abandonment of the electoral principle, a clearly defined Islamic political institution.
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were arrested in April 1983 and tried before a Sarajevo court for a variety of charges called
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769:"Any submission of a creature which includes a lack of submission to the Creator is forbidden"
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and the state ought to be a reflection of and to support the moral concepts of the religion.
637:
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332:
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2301:
1938:
1921:
1903:
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One Islam, Many Muslim Worlds: Spirituality, Identity, and Resistance across Islamic Lands
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2015:
1950:
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as a negative example of loss of Islamic roots, ending in economic stagnation, and
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which we could say, "This is an Islamic system." No system is Islamic or Islamic
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429:
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Islam and Bosnia: Conflict Resolution and Foreign Policy in Multi-ethnic States
1968:
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allows modernization, but that it sets limits. To this end Izetbegović cited
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586:
Other theses of Izetbegović, which are categorized by some as belonging to
764:
466:
374:(SDA) of Islamic fundamentalism and seeking to establish an Islamic state.
1963:
8th Session of the Central Committee of the League of Communists of Serbia
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was strongly criticized by Western human rights organizations, including
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in itself, although he criticized what he regarded as the rapid coercive
344:
1835:
826:
633:
474:
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1582:
Analysis of the book: Alija Izetbegovic: Islam between East and West
1540:
Religious Separation and Political Intolerance in Bosnia-Herzegovina
1205:
War and Change in the Balkans: Nationalism, Conflict and Cooperation
279:. Statements consisting only of original research should be removed.
1232:
The Fragmentation of Yugoslavia: Nationalism and War in the Balkans
1119:
The Fragmentation of Yugoslavia: Nationalism and War in the Balkans
894:
857:, now two entities, with the majority Bosniak and Croat-inhabited
604:
491:
478:
383:
356:
897:, Izetbegović wanted to transform Bosnia and Herzegovina into an
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1839:
1591:
1975:
Hyperinflation in the Socialist Federal Republic of Yugoslavia
397:
244:
193:
134:
72:
31:
1389:
Islam and Nationhood in Bosnia-Herzegovina: Surviving Empires
2045:
Arbitration Commission of the Peace Conference on Yugoslavia
1007:
In Search of Solutions: The Problem of Religion and Conflict
1179:"Balkan Idols: Religion and Nationalism in Yugoslav States"
1148:"Ethnicity and Ethnic Conflict in the Post-Communist World"
1630:
Bosniak Member of the Presidency of Bosnia and Herzegovina
1254:
1252:
951:
949:
2279:
International Criminal Tribunal for the former Yugoslavia
546:
One of the passages cited by critics J. Millard Burr and
225:
982:
980:
978:
976:
221:
2004:
14th Congress of the League of Communists of Yugoslavia
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1080:
853:
ended the war and brought about a new constitution for
268:
217:
163:
1278:
1276:
2256:
Hyperinflation in the Federal Republic of Yugoslavia
2250:
Sanctions against the Federal Republic of Yugoslavia
924:
922:
2443:
History of the Federation of Bosnia and Herzegovina
2294:
2201:
2150:
2097:
1984:
1896:
1873:
1776:
1757:
1689:
1639:
503:Alija describes his envisioned Islamic order thus:
1537:
1343:. Oxford University Press. pp. 94, 125–130.
909:religion and should support its moral concepts."
512:. It is only so based on the people who make it.
1270:Nedžad Latić, Boja povijesti, ISBN COBISS.BH-ID
1235:. Springer Science+Business Media. p. 95.
1150:. Springer Science+Business Media. p. 88.
1122:. Springer Science+Business Media. p. 96.
2040:Role of the media in the breakup of Yugoslavia
1434:. McGill-Queen's Press - MQUP. pp. 3–23.
2070:
1945:Contributions to the Slovene National Program
1851:
1603:
1451:"Nation-building from the Ottomans to Dayton"
1111:
1109:
1107:
220:. Consider transferring direct quotations to
8:
1032:The Islamic Declaration of Alija Izetbegović
847:1st Congress of Bosniak-Muslim Intellectuals
461:No modernization without roots in the Qur'an
2448:Political history of Bosnia and Herzegovina
1544:. Texas A&M University Press. pp.
1476:(2nd ed.). New York University Press.
1034:. University of Michigan. 1994. p. 24.
66:Learn how and when to remove these messages
2077:
2063:
2055:
1858:
1844:
1836:
1610:
1596:
1588:
1208:. Cambridge University Press. p. 34.
849:, to replace imposed "Muslims" label. The
1572:- Alija Izetbegović, Sarajevo, 1990 (pdf)
1258:
1169:
1167:
1141:
1139:
1071:
967:
940:
655:, he reportedly praised Renaissance art,
448:Learn how and when to remove this message
313:Learn how and when to remove this message
295:Learn how and when to remove this message
182:Learn how and when to remove this message
123:Learn how and when to remove this message
1407:Burg, Steven L.; Shoup, Paul S. (2015).
999:
997:
995:
986:
428:Relevant discussion may be found on the
86:This article includes a list of general
1181:. Oxford University Press. p. 77.
1098:
1059:
918:
624:Izetbegović purportedly did not reject
2433:20th century in Bosnia and Herzegovina
2273:Agreement on Sub-Regional Arms Control
2092:Independence referendums in Yugoslavia
1497:Encyclopedia of Nationalism, Volume II
758:communally general and social issues.
1887:Timeline of the breakup of Yugoslavia
1392:. Bloomsbury Publishing. p. 96.
1294:
1282:
1086:
955:
211:too many or overly lengthy quotations
7:
2022:Milošević–Tuđman Karađorđevo meeting
1812:
1298:
1229:Aleksandar Pavković (24 July 2000).
1116:Aleksandar Pavković (24 July 2000).
928:
859:Federation of Bosnia and Herzegovina
893:, among others. In the eyes of the
562:Other quotes from the book include:
1916:League of Communists of Yugoslavia
1500:. Academic Press. pp. 56–57.
1457:. Ambivalent Peace. pp. 78–.
1004:Clinton Bennet (5 December 2014).
861:, and the majority Serb-inhabited
92:it lacks sufficient corresponding
25:
1202:Brad K. Blitz (12 October 2006).
673:As to his pan-Islamism, he wrote:
47:This article has multiple issues.
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2389:
2086:
1811:
1800:
1799:
1705:Zulfikarpašić–Karadžić agreement
1680:
402:
249:
198:
139:
77:
36:
2488:Yugoslav Bosnia and Herzegovina
2438:Islam in Bosnia and Herzegovina
2423:Contemporary Islamic philosophy
2285:Overthrow of Slobodan Milošević
1521:. Routledge. pp. 295–314.
1337:Baker, Raymond William (2015).
792:Aftermath and legacy assessment
164:check for citation inaccuracies
55:or discuss these issues on the
2238:Federal Republic of Yugoslavia
370:, accused Izetbegović and his
1:
1312:"Obituary: Alija Izetbegović"
1049:. Zenith Imprint. p. 48.
2367:Serbian–Montenegrin unionism
2220:Croatian War of Independence
1992:Anti-bureaucratic revolution
1727:1992 Independence referendum
1518:Islam Outside the Arab World
1576:Islam between East and West
1146:Ben Fowkes (6 March 2002).
904:The Declaration designated
653:Islam between East and West
355:. It presents his views on
275:the claims made and adding
2509:
2478:20th century in philosophy
1647:Party of Democratic Action
1010:. Routledge. p. 122.
802:Party of Democratic Action
795:
530:Izetbegović wrote that an
465:The main idea is that the
372:Party of Democratic Action
2385:
2268:Joint Criminal Enterprise
2054:
1794:
1678:
1625:
1536:Velikonja, Mitja (2003).
1386:Bougarel, Xavier (2017).
869:Assessment in scholarship
349:SR Bosnia and Herzegovina
339:) is an essay written by
27:Book by Alija Izetbegović
1413:. Taylor & Francis.
1371:. Boston: Harvard CMES.
814:, Alija Izetbegović and
753:The republican principle
701:Non-Islamic institutions
218:summarize the quotations
2357:Montenegrin nationalism
2098:Republics and provinces
2010:Independence of Croatia
1928:1981 protests in Kosovo
1570:The Islamic Declaration
1474:Bosnia: A Short History
1472:Malcolm, Noel (1996) .
1449:Kostić, Roland (2007).
107:more precise citations.
18:The Islamic Declaration
2463:Islamic theology books
2352:Macedonian nationalism
2327:Anti-Serbian sentiment
2129:Bosnia and Herzegovina
1732:1992 anti-war protests
1314:. BBC. 19 October 2003
855:Bosnia and Herzegovina
789:
746:
717:
696:
680:
647:
588:Islamic fundamentalism
580:
575:
569:
542:
523:
514:
485:Clerics and modernists
336:
2372:Slovenian nationalism
1910:Brotherhood and unity
1881:Breakup of Yugoslavia
1867:Breakup of Yugoslavia
1259:Burg & Shoup 2015
831:Amnesty International
760:
741:
739:The treatise states:
707:
691:
675:
642:
576:
570:
564:
537:
518:
505:
415:synthesis of material
368:breakup of Yugoslavia
343:published in 1970 in
2458:Political manifestos
2347:Croatian nationalism
2337:Albanian nationalism
1715:Washington Agreement
685:Islam and modern day
626:Western civilization
337:Islamska deklaracija
2493:Islam in Yugoslavia
2453:Bosnian nationalism
2362:Serbian nationalism
2342:Bosniak nationalism
1933:Islamic Declaration
1785:Islamic Declaration
1697:Karađorđevo meeting
1492:Motyl, Alexander J.
1101:, pp. 221–222.
1074:, pp. 304–305.
1045:Schindler, John R.
958:, pp. 147–148.
798:Bosniak nationalism
785:inherited caliphate
387:Islamic Declaration
328:Islamic Declaration
1651:General elections
1062:, pp. 219–20.
781:first four caliphs
532:Islamic government
526:Islamic government
425:to the main topic.
419:verifiably mention
413:possibly contains
260:possibly contains
2418:Alija Izetbegović
2405:
2404:
2197:
2196:
1998:Gazimestan speech
1985:Events and actors
1957:Agrokomerc Affair
1833:
1832:
1765:Bakir Izetbegović
1749:Croat–Bosniak War
1742:Siege of Sarajevo
1672:Death and funeral
1640:Life and politics
1619:Alija Izetbegović
1555:978-1-60344-724-9
1528:978-1-136-11330-7
1464:978-91-506-1950-8
1441:978-0-7735-2413-2
1420:978-1-317-47101-1
1399:978-1-350-00361-3
1350:978-0-19-984648-1
1188:978-0-19-517429-8
777:peace be upon him
668:social-democratic
651:In his treatise,
548:Robert O. Collins
499:The Islamic order
458:
457:
450:
341:Alija Izetbegović
323:
322:
315:
305:
304:
297:
262:original research
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242:
192:
191:
184:
133:
132:
125:
70:
16:(Redirected from
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2312:United Macedonia
2262:Dayton Agreement
2215:Ethnic cleansing
2182:Eastern Slavonia
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2090:
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2072:
2065:
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2034:Brioni Agreement
1860:
1853:
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1017:9781317491064
1013:
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989:, p. 96.
988:
987:Bougarel 2017
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899:Islamic state
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767:7/3, 12/40).
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2394:
2332:Islamophobia
2202:Consequences
1932:
1918:(until 1990)
1912:(until 1990)
1906:(until 1980)
1822:
1810:
1798:
1784:
1783:
1539:
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1496:
1473:
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1316:. Retrieved
1306:
1301:, p. 14
1290:
1266:
1231:
1224:
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1197:
1118:
1099:Malcolm 1996
1094:
1067:
1060:Malcolm 1996
1055:
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1031:
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846:
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824:
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812:Hasan Čengić
810:
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742:
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729:
720:Noel Malcolm
718:
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670:traditions.
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285:January 2022
282:
259:
234:January 2022
231:
216:Please help
208:
178:
169:
154:that do not
150:may contain
149:
119:
113:January 2014
110:
91:
63:
56:
50:
49:Please help
46:
29:
2377:Yugoslavism
2295:Nationalism
2281:(1993–2017)
2258:(1992–1994)
2252:(1992–2001)
2234:(1992–1995)
2232:Bosnian War
2226:Ten-Day War
2222:(1991–1995)
2211:(1991-2001)
2158:SAO Krajina
2047:(1991–1993)
2018:(1990–1991)
2012:(1989–1992)
1994:(1988–1989)
1953:(1987–1988)
1924:(1967–1971)
1889:(1980–2008)
1883:(1991–1992)
1737:Bosnian War
1701:Agreements
1632:(1990–2000)
816:Omer Behmen
661:Anglo-Saxon
596:pornography
567:resistance.
394:Standpoints
172:August 2019
105:introducing
2412:Categories
2141:Montenegro
2135:Montenegro
1969:JBTZ trial
1897:Background
1690:Presidency
1359:Banac, Ivo
1295:Banac 1996
1283:Motyl 2001
1087:Baker 2015
956:Banac 1996
913:References
796:See also:
735:Minorities
664:philosophy
438:April 2018
269:improve it
226:Wikisource
88:references
52:improve it
2188:Macedonia
2117:Macedonia
1318:1 January
1299:Fine 2002
929:Fine 2002
657:Christian
645:contacts.
535:minority.
430:talk page
273:verifying
222:Wikiquote
209:contains
152:citations
58:talk page
2396:Category
2151:Autonomy
2105:Slovenia
2028:RAM Plan
1874:Overview
1805:Category
1777:Writings
1494:(2001).
1365:(eds.).
1177:(2002).
906:Pakistan
773:Muhammad
712:a priori
540:tyranny.
378:Overview
345:Sarajevo
158:the text
2240:(1992–)
2176:Ilirida
2164:SandĹľak
2111:Croatia
1977:(1980s)
1817:Commons
1331:Sources
874:Bosnia.
827:verdict
638:AtatĂĽrk
592:alcohol
471:AtatĂĽrk
333:Bosnian
267:Please
162:Please
101:improve
2287:(2000)
2275:(1996)
2264:(1996)
2246:(1992)
2228:(1991)
2190:(2004)
2184:(1997)
2178:(1992)
2172:(1991)
2170:Srpska
2166:(1991)
2160:(1990)
2143:(2006)
2137:(1992)
2131:(1992)
2125:(1991)
2123:Kosovo
2119:(1991)
2113:(1991)
2107:(1990)
2036:(1991)
2030:(1991)
2024:(1991)
2006:(1990)
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