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program, and understand him to be advocating philosophy as a form of "therapy." Under this interpretation, Wittgenstein's program is dominated by the idea that philosophical problems are symptoms of illusions or "bewitchments by language," and that attempts at a "narrow" solution to philosophical
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There is no unitary "New
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one. These papers have in common an understanding of
Wittgenstein as aspiring, not to advance metaphysical theories, but rather to help us work ourselves out of confusions we become entangled in when philosophizing.
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problems, that do not take into account larger questions of how the questioner conducts her life, interacts with other people, and uses language generally, are doomed to failure.
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Wittgenstein's primary aim in philosophy is – to use a word he himself employs in characterizing his later philosophical procedures – a
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A Confusion of the
Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion
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Wittgenstein and His
Interpreters: Essays in Memory of Gordon Baker
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Wittgenstein, Carnap and the New
American Wittgensteinians
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462:, Genia Schönbaumsfeld. Oxford University Press, 2007 (
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317:is committed to the idea of ineffable insight".
309:argues that the "plain nonsense" reading of the
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450:The New Wittgenstein: A Critique
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393:Glock, Hans-Johann (2007).
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