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The Silver Dove

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and this prose is the first thing that strikes the reader in it. It is not so much Bely, however, as Gogol reflected in Bely, but it is always on Gogol's highest level, which is seldom the case with Gogol himself. The Silver Dove is somewhat alone also in being the one of Bely's novels which has most human interest in it, where the tragedy is in fectious and not merely puckishly ornamental... The novel contains much more narrative interest than most Russian novels do. It has a complicated and excellently disentangled plot. The characters are vivid like Gogol's, characterized largely by their physical features the dialogue, alive and expressive. But what is perhaps especially wonderful are the evocations of Nature, full of intense suggestiveness and pregnant poetry. The feeling of the monotonous and endless expanse of the Russian plain pervades the book. All this, together with the splendidly ornamental style, makes
330:, popular in Russia in 1900s). In the house of the carpenter Kudeyarov, they hold orgiastic religious gatherings in honor of the Mother of God Matryona, who is supposed to give birth to the new Savior, the Dove child. The protagonist, a young poet-philosopher, Pyotr Daryalsky, joins the cult and abandons Katya, the symbol of pure and idealized love, for Matryona, with whom he is chosen to create a Dove child. Kudeyarov discovers that the lovers' trysts involve more than merely coupling for the sake of a spiritual cause. He becomes jealous and plots to kill Daryalsky, while he learns that money, eroticism, murderous conspiracies and fake rituals are the driving powers in the sect. Before he is brutally murdered, Daryalsky believes that he is involved in a struggle with an occult force. 387:
couched in a recognizable approximation of the voice of Gogol's fictitious narrator in his early stories. The evocation of Gogol's manner... is not a case of simple imitation, but rather a response to the urge common to writers of Bely's generation, to demonstrate that their great 19th‐century predecessors were imaginative literary artists and brilliant stylists rather than merely topical social critics, as the earlier tradition.
25: 129: 432:), rhetorical flourishes, digressions, and musical leitmotifs give the novel its richly varied texture. Within the confines of this structure appear a series of mocking antitheses, for the novel cannot escape its ironic stance. As Olga Cooke writes, Bely "captures a haunting, mesmerizing sense of apocalyptic doom". 498:. Its diametrical opposite is Likhov town, the headquarters of the Doves and the place of Daryalsky's death. The centre of this world is Tselebeevo, standing for wholeness. Indeed, the geography of the novel resembles a map of Daryalsky's mind, described in a freer language and unencumbered by logic. 364:
is somewhat less wildly original than his other works. It is closely modelled on the great example of Gogol. It cannot be called an imitative work, for it requires a powerful originality to learn from Gogol without failing piteously... The novel is written in splendid, sustainedly beautiful prose,
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The central theme of the novel is the division between the rational West and Eastern chaos and brute occult forces. It is represented not only stylistically and socially but also geographically. Gugolevo village, site of the West, provides the backdrop for decayed estates and baronial traditions
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In his thought, Bely strives for synthesis, cohesion, and integration. In this way, Daryalsky represents a perfect embodiment of this deep-seated life-long striving, whether it is a marriage of flesh and spirit or of the intelligentsia and the folk. At the same time, Bely reveals that spiritual
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is a powerful and important book... Its stylistic richness is derived from Bely's virtuosity in switching from one narrative manner to another in accord with the social and educational level of the characters on whom the particular chapter is centered. Thus, the descriptions of village life are
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In terms of content, the work reflects the atmosphere of the fin de siècle and decadence through the generated mood of unreasonable fear and the description of orgiastic excesses, which, especially in pre-revolutionary Russia, herald the imminent demise of the old order.
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One of the remarkable formal experiments of te novel is Bely's rhythmic prose, which was quite unusual at the time of publication and took some getting used to at first. The immediate beginning of the novel, for example, has a
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Daryalsky's personal cataclysm mirrors the doom of Russia: while in the foreground we witness the destruction of the hero, there are background social unrest and nation-wide upheavals, labour strikes, peasant revolts and
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Among the themes of the novel are the fate of Russia, the role of consciousness, mystical anarchism, the dangers of uniting with the people in the hopes of creating a utopia, and relations between the folk
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activities in the background. Virtually every class is represented, from peasants and carpenters, to merchants and the clergy, to aristocrats and the landed gentry.
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saw the novel as an "amazing book", representing the return to the traditions of great Russian literature "on the basis of the achievements of the new art".
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represents a programmatic illustration of three fundamental concepts developed by Bely, namely, theurgy, "the creation of life", and "experience".
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are not full-blooded figures in the Tolstoian sense; they are caught between reality and dreamscapes, rarely in control of their destiny.
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and the folk, as well as the struggle between the forces of light and dark. The novel was to be the first volume in a projected trilogy
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Throughout his literary career, Bely was occupied with the conflict of 'East and West', conflicts between the
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In so far as one can discern aspects of Belyi in the depiction of Daryalsky, Maria Carlson has observed that
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and unlike his after-1917 novels, which differ with multi-faceted complex people, characters of
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speculations, abstract thoughts and metaphysical speculations under the impression of
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one of the works of Russian literature that are most full of the most various riches.
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Daryalsky and some other characters of the novel appear or are being mentioned in
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Before The Silver Dove appeared as a separate book in 1910, it was serialized in
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The book is about a secret Russian folk sect called the Doves (similar to the
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The novel is unique for multi-faceted narrative structure, which relies on
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at the Internet Archive (translation by John Elsworth, 2000)
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at the Internet Archive (translation by George Reavey, 1974)
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in 1909. Its publication coincided with the appearance of
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published in 1909, in which he processes his partly
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Andrei Bely
Russian
Symbolist novel
modernist novel
Vesy
1909
Russia
Petersburg
Andrei Bely
neo-Kantian
the failed revolution of 1905
Petersburg
intelligentsia
the failed revolution of 1905
Alexander Blok
Vesy
Symbolist
Khlysts

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