658:
175:
298:, it was unfairly neglected, despite presenting a more extensive treatment of some subjects. He considered Rashdall's most important contribution to be "to show how virtue can be valued intrinsically within a consequentialist framework". The philosopher Daniel Shannon criticized Rashdall's evaluation of Christian theology in
289:
have compared
Rashdall's ethical views to those of Moore; the philosopher R. S. Downie maintained that Rashdall had been "unfairly eclipsed as a moral philosopher" by Moore. Hurka suggested that because
278:
to ethics. He praised
Rashdall's "through and comprehensive" treatment of ethics, and his use of "illuminating expositions and criticisms of theories of classical moral philosophers".
216:. In the work, Rashdall discusses ethics; Rashdall states that the work is designed mainly to meet the needs of undergraduate philosophy students. Subjects addressed include
270:
argued that while it "made no distinctively original contribution to ethics", it was one of the best general introductions to the subject written before the development of
29:
728:
699:
158:(1903), is Rashdall's best known work, and is considered his most important philosophical work. Some commentators have suggested that, compared to
513:
748:
723:
738:
124:
578:
555:
534:
490:
733:
718:
753:
692:
28:
758:
505:
685:
570:
267:
482:
597:
275:
743:
262:
is
Rashdall's best known work, and is considered his most important philosophical work. The philosopher
593:
312:
233:
657:
574:
551:
530:
509:
486:
209:
145:
119:
39:
669:
263:
154:
318:
248:
68:
627:
Shannon, Daniel (2009). "Justifying
Atonement: An Anselmian Response to Modern Critics".
545:
524:
217:
213:
174:
712:
610:
229:
286:
266:
described the book as "a compendious work marred by priggishness". The philosopher
271:
221:
149:
282:
101:
97:
236:. In his second volume, he deals with potential objections to his views.
665:
477:
Downie, R. S. (2005). "Rashdall, Hastings". In
Honderich, Ted (ed.).
141:
57:
588:
Stout, A. K. (1972). "Rashdall, Hastings". In
Edwards, Paul (ed.).
500:
Hurka, Thomas (2017). "Rashdall, Hastings". In Audi, Robert (ed.).
169:
438:
436:
251:
in 1907. In 2004, it was republished by
Elibron Classics.
372:
370:
638:
673:
186:
148:. The book, which has been compared to the philosopher
208:
is dedicated to
Rashdall's teachers, the philosophers
502:
The
Cambridge Dictionary of Philosophy, Third Edition
387:
385:
118:
108:
92:
84:
74:
63:
53:
45:
35:
479:The Oxford Companion to Philosophy, Second Edition
590:The Encyclopedia of Philosophy, Volumes 7 and 8
693:
8:
21:
700:
686:
27:
20:
361:
349:
337:
415:
376:
330:
547:The Theory of Good and Evil, Volume II
454:
729:Contemporary philosophical literature
526:The Theory of Good and Evil, Volume I
442:
427:
403:
391:
7:
654:
652:
672:. You can help Knowledge (XXG) by
162:, it has been unfairly neglected.
14:
656:
352:, pp. iii, 1, 83, 287, 311.
173:
294:was published four years after
594:Macmillan Publishing Co., Inc.
228:, the work of the philosopher
220:, the work of the philosopher
16:1907 book by Hastings Rashdall
1:
664:This article about a book on
544:Rashdall, Hastings (2004b) .
523:Rashdall, Hastings (2004a) .
114:464 (vol. 2, Elibron edition)
112:312 (vol. 1, Elibron edition)
641:'s Academic Search Complete
550:. Oxford: Elibron Classics.
529:. Oxford: Elibron Classics.
22:The Theory of Good and Evil
300:The Theory of Good and Evil
292:The Theory of Good and Evil
260:The Theory of Good and Evil
247:was first published by the
245:The Theory of Good and Evil
206:The Theory of Good and Evil
144:by the English philosopher
137:The Theory of Good and Evil
775:
749:Works about utilitarianism
724:Books by Hastings Rashdall
651:
605:Wollheim, Richard (1969).
506:Cambridge University Press
739:English non-fiction books
26:
571:Harvard University Press
643:(subscription required)
592:. New York and London:
483:Oxford University Press
274:and the application of
129:978-1112155505 (vol. 2)
734:English-language books
719:1907 non-fiction books
637: – via
276:philosophical analysis
754:Clarendon Press books
140:is a 1907 book about
629:Saint Anselm Journal
565:Rawls, John (1999).
567:A Theory of Justice
445:, pp. 901–902.
313:A Theory of Justice
240:Publication history
23:
234:Christian theology
185:. You can help by
759:Ethics book stubs
681:
680:
609:. Harmondsworth:
515:978-1-107-64379-6
340:, pp. v–vii.
281:The philosophers
210:Thomas Hill Green
203:
202:
146:Hastings Rashdall
133:
132:
85:Publication place
40:Hastings Rashdall
766:
702:
695:
688:
660:
653:
644:
636:
614:
601:
584:
561:
540:
519:
496:
458:
452:
446:
440:
431:
425:
419:
413:
407:
401:
395:
389:
380:
379:, pp. 1–19.
374:
365:
359:
353:
347:
341:
335:
296:Principia Ethica
264:Richard Wollheim
226:Principia Ethica
198:
195:
177:
170:
160:Principia Ethica
155:Principia Ethica
76:Publication date
31:
24:
774:
773:
769:
768:
767:
765:
764:
763:
709:
708:
707:
706:
649:
647:
642:
626:
617:
604:
587:
581:
564:
558:
543:
537:
522:
516:
499:
493:
476:
467:
462:
461:
453:
449:
441:
434:
426:
422:
414:
410:
406:, pp. 901.
402:
398:
390:
383:
375:
368:
360:
356:
348:
344:
336:
332:
327:
319:Axiom of equity
308:
257:
249:Clarendon Press
242:
199:
193:
190:
183:needs expansion
168:
128:
113:
93:Media type
77:
69:Clarendon Press
17:
12:
11:
5:
772:
770:
762:
761:
756:
751:
746:
741:
736:
731:
726:
721:
711:
710:
705:
704:
697:
690:
682:
679:
678:
661:
646:
645:
623:
622:
621:
616:
615:
602:
598:The Free Press
585:
579:
562:
556:
541:
535:
520:
514:
497:
491:
473:
472:
471:
466:
463:
460:
459:
457:, p. 782.
447:
432:
430:, p. 287.
420:
418:, p. 271.
408:
396:
381:
366:
362:Rashdall 2004a
354:
350:Rashdall 2004b
342:
338:Rashdall 2004a
329:
328:
326:
323:
322:
321:
316:
307:
304:
256:
253:
241:
238:
218:utilitarianism
214:Henry Sidgwick
201:
200:
180:
178:
167:
164:
131:
130:
125:978-1112155512
122:
116:
115:
110:
106:
105:
94:
90:
89:
88:United Kingdom
86:
82:
81:
78:
75:
72:
71:
65:
61:
60:
55:
51:
50:
47:
43:
42:
37:
33:
32:
15:
13:
10:
9:
6:
4:
3:
2:
771:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
716:
714:
703:
698:
696:
691:
689:
684:
683:
677:
675:
671:
667:
662:
659:
655:
650:
640:
634:
630:
625:
624:
619:
618:
612:
611:Penguin Books
608:
607:F. H. Bradley
603:
599:
595:
591:
586:
582:
580:0-674-00078-1
576:
572:
569:. Cambridge:
568:
563:
559:
557:1-4212-6909-0
553:
549:
548:
542:
538:
536:1-4212-7171-0
532:
528:
527:
521:
517:
511:
507:
504:. Cambridge:
503:
498:
494:
492:0-19-926479-1
488:
484:
480:
475:
474:
469:
468:
464:
456:
451:
448:
444:
439:
437:
433:
429:
424:
421:
417:
416:Wollheim 1969
412:
409:
405:
400:
397:
394:, p. 68.
393:
388:
386:
382:
378:
373:
371:
367:
364:, p. ii.
363:
358:
355:
351:
346:
343:
339:
334:
331:
324:
320:
317:
315:
314:
310:
309:
305:
303:
301:
297:
293:
288:
284:
279:
277:
273:
269:
265:
261:
254:
252:
250:
246:
239:
237:
235:
231:
230:F. H. Bradley
227:
223:
219:
215:
211:
207:
197:
194:November 2018
188:
184:
181:This section
179:
176:
172:
171:
165:
163:
161:
157:
156:
151:
147:
143:
139:
138:
126:
123:
121:
117:
111:
107:
103:
99:
95:
91:
87:
83:
79:
73:
70:
66:
62:
59:
56:
52:
48:
44:
41:
38:
34:
30:
25:
19:
744:Ethics books
674:expanding it
663:
648:
632:
628:
606:
589:
566:
546:
525:
501:
478:
465:Bibliography
450:
423:
411:
399:
377:Shannon 2009
357:
345:
333:
311:
299:
295:
291:
287:Thomas Hurka
280:
259:
258:
244:
243:
225:
224:, including
205:
204:
191:
187:adding to it
182:
159:
153:
136:
135:
134:
18:
455:Downie 2005
272:meta-ethics
222:G. E. Moore
150:G. E. Moore
713:Categories
481:. Oxford:
443:Hurka 2017
428:Rawls 1999
404:Hurka 2017
392:Stout 1972
325:References
283:John Rawls
268:Alan Stout
255:Reception
102:Paperback
98:Hardcover
64:Publisher
620:Journals
306:See also
127:(vol. 1)
46:Language
166:Summary
96:Print (
54:Subject
49:English
666:ethics
577:
554:
533:
512:
489:
232:, and
142:ethics
58:Ethics
36:Author
668:is a
639:EBSCO
470:Books
109:Pages
670:stub
635:(2).
596:and
575:ISBN
552:ISBN
531:ISBN
510:ISBN
487:ISBN
285:and
212:and
120:ISBN
100:and
80:1907
67:The
189:.
152:'s
715::
631:.
573:.
508:.
485:.
435:^
384:^
369:^
302:.
701:e
694:t
687:v
676:.
633:6
613:.
600:.
583:.
560:.
539:.
518:.
495:.
196:)
192:(
104:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.