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ordered her to attend a synod in St Alban's church in Mainz. She was eventually forced to confess that she had made up her predictions at the urging of a priest and for lucrative gain. She was publicly flogged and stripped of her ministry, which the
Fuldensian annalist says she had taken up
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History and
Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [held At] Maynooth and Dublin, August 16-20,
139:"unreasonably ... against the customs of the church"-possibly a reference to her being a woman who claimed religious authority for herself. Shamed, she ceased to prophesy thereafter.
134:. A large number of people were persuaded by her words, as well as even some clerics. In fear, many gave her gifts and sought prayers. Finally, the bishops of
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Heresy and
Dissent in the Carolingian Empire: The Case of Gottschalk of Orbais
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Heaven on Earth: The
Variety of the Millennial Experience.
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New York: Oxford
University Press, 2011), pp. 81–83.
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Studies, Society for the
Promotion of Eriugenian (2002).
305:(trans.) Manchester: Manchester University Press, 1992.
159:The Politics of Dreaming in the Carolingian Empire
122:which record that she disturbed the diocese of
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66:Learn how and when to remove this message
29:This article includes a list of general
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219:. University of Toronto Press.
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186:Nelson, Jinty (2010-07-15).
116:Her story is known from the
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277:. Leuven University Press.
249:. Oxford University Press.
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