Knowledge (XXG)

Grave robbery

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than to topple down iron or steel doors guarding the mausoleum. A flaw in the design of the mausoleum was the stained glass or other windows within. Almost every family between the 18th and 19th century had a religious affiliation. As such, many of these families (usually with a Christian affiliation) would put stained glass within the mausoleums. The grave robbers would then just have to smash the glass to break in and to retrieve the body. Making it even easier, around the 1830s families began to fear burying family members. To remedy this, families would put a spare key somewhere within the mausoleum and create doors with two way locks. In short, grave robbers could break a window, recover the body, find the key, and walk straight out the front door of the mausoleum.
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have been used as a sign of a family's wealth and a symbol of gentry and nobility in many countries. In the mid and late 19th century in North America, more and more families began to buy mausoleums. The belief was that it would be easier for a Resurrectionist or grave robber to dig up a grave rather
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Up to 31 recorded mort houses were scattered throughout Scotland and northern England. Usually these structures were built within or near cemeteries to make transportation easier. Prior to grave robbers, they were used to store dead bodies in the winter, being that the ground was too cold and in some
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or mort safe was an iron coffin or framework which helped to protect a grave by preventing the body from being dug up and taken away. Mortsafes were specific for the task of preventing bodies from being stolen for purposes of medical dissections. Other variants included movable stone slabs capable of
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One of the most simplistic and low-tech methods to prevent grave robbing were to have an individual guard over the newly buried body. This was done until decomposition of the body was brought to a point where they would no longer be desirable for medical use. If families did not have enough money to
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The practice of grave robbery against Aboriginal Australians can be traced back to the early days of British colonisation, when Aboriginal burial sites were viewed merely as sites of scientific curiosity and anthropological study, and sought to collect and study their remains before they disappeared
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often kept records of the precious items in their tombs, so an inventory check is presumed for archaeologists. Oftentimes, warnings would be left by the Pharaohs in the tombs of calamities and curses that would be laid upon any who touched the treasure, or the bodies, which did little to deter grave
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The practice continued well into the twentieth century, with some cases reported as recently as the 1970s. The theft and desecration of Aboriginal burial sites and remains has had profound and ongoing impacts on Indigenous communities in Australia. For many Indigenous Australians, the loss of their
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era grave sites. These sites are often desecrated by grave robbers in search of old and valuable jewellery. Affected sites are typically in rural, forested areas where once-prominent, wealthy landowners and their families were interred. The remote and often undocumented locations of defunct private
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This belief was reflected in the work of anthropologists and scientists who travelled to Australia in the nineteenth and twentieth centuries to collect Aboriginal remains for study. These remains were not only taken without the consent of Indigenous communities but were used to advance racist and
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for anatomical study. The option to dissect Confederate soldiers was also available, as Mississippi and North Carolina legally released those bodies to the families of the deceased. The North Carolina law also provided that the bodies of whites never be sent to an African American medical college
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and shipped to medical schools in the northern part of the United States. One New England anatomy professor reported that, in the 1880s and 1890s, he entered into an arrangement in which he received, twice each semester, a shipment of 12 bodies of southern African Americans. "They came in barrels
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Unlike mausolea, cemetery vaults did play a functional role in protection against graverobbing. These feature strongly in French and British layouts. Typically these would be a semi-enclosed stone structure with an ornamental cast iron access gate and usually plainer rails to the roof or sides.
513:). After the last full-blooded Tasmanian Aboriginal woman died in 1876, her body was exhumed and her skeleton sent to the Royal College of Surgeons in London for study. It was not until 1976, a century later, that her remains were finally returned to Australia for a proper burial. 659:
was used to store bones (usually skulls and femurs) gleaned from graves a year or two after burial. They are common throughout northern Europe. They usually predate any graverobbing periods and indeed serve no purpose in relation to graverobbing as they stored bones not bodies.
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led to many archaeological sites being revealed. Other peaks of tomb robbing occurred in the early 2000s and in the 2010s, when the plunder of graves was on the upswing due to an increase in global and domestic demand (and prices) for Chinese antiquities. The provinces of
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Efforts to repatriate stolen Indigenous remains and protect Indigenous burial sites have been ongoing in Australia for many years. In recent years, there has been a growing movement to return stolen remains to their traditional owners for proper burial and commemoration.
746:. This system consists of blocks and grooves to protect the King's Chamber from tomb robbers. Some experts believe that Pharaoh Khufu's tomb has actually not been found because of the deterrent system; instead, what had been found by grave robbers were fake chambers. 379:
agent was present and had notified the police beforehand, so the grave robbers only succeeded in dislodging the lid of his coffin. As a consequence, when Lincoln was reburied, additional security measures were implemented to prevent further grave robbery attempts.
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hire an individual to watch over the grave for a select number of days, the family would delegate this duty amongst them and close friends. As grave robbing became a lucrative business in the 19th century, a bribe would convince some guards to look the other way.
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has become a streamlined industry, the speed at which these artifacts enter the market has grown exponentially. Laws to prevent grave robbing have been enacted in these regions, but due to extreme poverty, these grave robberies continue to grow each year.
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until the body decomposed and were used on a circulating basis. At the passage of the Dissections Act the purpose became redundant and they were left where last used, sometimes being incorporated into the grave marker by addition of inscription.
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It was a common practice carried out by medical students who needed corpses for dissection and research. This practice continued until the late nineteenth century when laws were introduced to regulate the supply of cadavers for medical research.
442:, not having the access or money for a proper funeral. When buried in potter's fields, the dead were not normally buried very deeply. A grave robber could wait discreetly in the distance until nobody else was in sight, then quickly and easily 676:
The coffin collar was an iron collar often fixed to a piece of wood. It was fixed around the neck of a corpse and then bolted to the bottom of a coffin. Most common reports of these collars being used came from Scotland around the 1820s.
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in these ancient burial sites have been discovered, it is through the conditions of the tombs and presumed articles that are missing in which historians and archaeologists are able to determine whether the tomb has been robbed. Egyptian
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for an extremely high price. The buyers (museum curators, historians, etc.) didn't often suffer the repercussions of being in possession of stolen goods; the blame (and charges) were placed upon the lower-class grave robbers. Today's
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Although the protective function of the vaults became redundant by 1840 most mid 19th century cemeteries continue to include vaults as a visual focal point in their layouts. This is often a critical point within overall composition.
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graves in England contain many metal grave goods, mostly of iron. Grave robbers often leave them, being only interested in gold and silver. Grave contexts, ceramics, iron weapons and skeletons are typically destroyed in the process.
576:, wanted to leave the natural terrain (including ponds and hills) within the cemetery. If someone wanted to rob a grave, they would have to maneuver around these obstacles and navigate large stretches of land in the dark. Note that 501:
This was all part of a broader pattern of colonial violence against Indigenous Australians, which included forced removal from their land, massacres, and the forced assimilation of Indigenous children into white Australian society.
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State laws in Mississippi and North Carolina were passed in the 19th century which allowed medical schools to use the remains of those at the bottom of society's hierarchy—the unclaimed bodies of poor persons and residents of
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https://www.nma.gov.au/defining-moments/resources/collecting-indigenous-bodies#:~:text=Many%20settlers%20believed%20that%20Indigenous%20peoples%20were%20a,Europe%20and%20study%20them%20before%20they%20disappeared%20altogether
1748:, specifically that robbing and raiding in this context mean stealing. In English, Welsh and Scottish law "to rob"/"robbery" is limited to an intentional threat or attack against a person so as to steal - i.e. some form of 564:
The geography and placement of burial grounds became a deterrent within itself. This is because without the accessibility of the automobile (in the early 19th century), the transportation of bodies was difficult.
205:. Countless precious grave sites and tombs have been robbed before scholars were able to examine them. In any way, the archaeological context and the historical and anthropological information are destroyed: 1493:
Australian Institute of Aboriginal and Torres Strait Islander Studies. (n.d.). Repatriation - the return of the remains of Aboriginal and Torres Strait Islander people to their communities. Retrieved from
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ancestors' remains has denied them the opportunity to mourn and grieve their loved ones. It has also perpetuated a legacy of trauma and dispossession that has been passed down through the generations.
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Looting obliterates the memory of the ancient world and turns its highest artistic creations into decorations, adornments on a shelf, divorced from historical context and ultimately from all meaning.
217:. Those intercepted, in a public justice domain, are inclined to deny their guilt. Though some artifacts may make their way to museums or scholars, the majority end up in private collections. 364:
cemeteries make them particularly susceptible to grave robbery. The practice may be encouraged by default upon the discovery of a previously unknown family cemetery by a new landowner.
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Once the railroad was invented and tracks laid, the sale of the bodies of African American slaves from the South for dissection began in earnest. The bodies were robbed from graves by
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inside the United States. The rural location of the cemetery created transportation issues. In addition, the terrain of and around the area was formidable, as the designer,
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In modern China, grave robbing has been perpetrated by both amateurs (such as farmers and migrant laborers) and by professional thieves associated with
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Mendelson, D. (2018). Body-snatching and grave-robbing in colonial Australia. Journal of Medical Biography, 26(2), 62-68. doi:10.1177/0967772015620039
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In parts of Europe, graves are robbed on an accelerating and alarming scale. Many grave robbers work with metal detectors and some of the groups are
1026: 178:, a term denoting the contested or unlawful taking of a body (usually from a grave), which can be extended to the unlawful taking of organs alone. 1483:
https://www.theguardian.com/australia-news/2020/jun/15/were-not-pets-australias-stolen-indigenous-remains-are-still-being-fought-over-100-years-on
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The Guardian. (2020, June 15). 'We're not pets': Australia's stolen Indigenous remains are still being fought over 100 years on. Retrieved from
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In Scotland, construction of guard towers became common in the late 18th century, usually in a position overlooking most of the burial ground.
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https://www.theguardian.com/australia-news/2019/oct/23/indefensible-the-australian-academics-studying-artefacts-taken-from-indigenous-people
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https://aiatsis.gov.au/research/research-themes/repatriation-return-remains-aboriginal-and-torres-strait-islander-people-their-communities
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being hoisted over the fresh grave. All work on the principle of greatly increasing the required time for criminals to access the grave.
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is over 175 acres. Other cemeteries, of the time, that were originally built away from populated areas for similar reasons, include:
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Mausolea do not play a major role in the history of graverobbing and are largely built as a display of wealth rather than security.
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Australian Institute of Aboriginal and Torres Strait Islander Studies. (2019). Collecting Indigenous human remains. Retrieved from
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One notable historical incident occurred during the evening of November 7, 1876, when a group of counterfeiters attempted to steal
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https://www.theguardian.com/australia-news/2021/mar/31/looting-the-bodies-of-aboriginal-people-added-to-the-trauma-of-colonisation
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https://humanrights.gov.au/our-work/aboriginal-and-torres-strait-islander-social-justice/publications/tasmanian-aboriginals-and
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The Guardian. (2019). 'Indefensible': The Australian academics studying artefacts taken from Indigenous people. Retrieved from
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Australian Broadcasting Company. (2018). The dark history of Australia's Indigenous remains trade. Retrieved from
1348: 46: 375:, in an attempt to secure the release of their imprisoned leader, counterfeit engraver Benjamin Boyd. However, a 247:. The practice reached epidemic proportions in the 1980s, as the development and construction boom following the 1431: 1911: 1792: 1788: 236:, dating to the 2nd century BCE, advised readers to plan simple burials to discourage looting. The presence of 86: 1336: 1537: 1834: 1808: 484: 248: 472: 284: 167: 68: 739: 690: 577: 558: 506: 475:). These African American medical schools typically obtained unclaimed Black ‘‘potter’s field bodies’’. 372: 1776: 213:
Grave robbers who are not caught usually sell relatively modern items anonymously and artifacts on the
617: 601: 585: 1538:"Mount Auburn Cemetery--Massachusetts Conservation: A Discover Our Shared Heritage Travel Itinerary" 1311:"Collecting Indigenous bodies was a preoccupation of early settlers." National Museum of Australia, 1139: 1614: 1076: 597: 517: 276: 244: 1745: 1443:"Tasmanian Aboriginals, Colonisation and Protection: 1803-1900." Parliament of Tasmania Library. 765: 275:
tombs are one of the most common examples of tomb or grave robbery. Most of the tombs in Egypt's
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Enslaved and free blacks, immigrants, and the poor were frequently the target of grave robbing.
1873: 1643: 1567: 1462: 1292: 1265: 1222: 1199: 467: 439: 402: 393: 356: 171: 1323:"Looting the bodies of Aboriginal people added to the trauma of colonisation." The Guardian, 343:, grave robbers target all kinds of historically important graves, from prehistoric tombs to 279:
were robbed within one hundred years of their sealing (including the tomb of the famous King
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Grave robbing in China is a practice stretching back to antiquity; the classic Chinese text
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An example of this is Mount Auburn Cemetery, in Cambridge Massachusetts. It was the first
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Probably the most prolific documented individual pillager of Indigenous burial sites was
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robbers. There are many examples of grave robbing in the Ancient World outside of Egypt.
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National Indigenous Australians Agency. (2019). Indigenous repatriation. Retrieved from
742:(completed around 2560 BC), an Egyptian deterrent system was built to guard the tomb of 355:
Modern grave robbing in North America also involves long-abandoned or forgotten private
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One of the most notorious examples of grave robbery in Australia is the case of the
283:, which was raided at least twice before it was discovered in 1922). As most of the 1361:
https://www.abc.net.au/news/2018-06-23/indigenous-remains-history-australia/9890884
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https://www.parliament.tas.gov.au/tpl/datasheets/Tasmanianaboriginals1803-1900.pdf
1221:(2 ed. with a new afterword. ed.). Chicago: The University of Chicago Press. 644: 1347:
National Museum Australia. (2021). Collecting Indigenous remains. Retrieved from
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Stealing History, Tomb Raiders, Smugglers, and the Looting of the Ancient World
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https://www.niaa.gov.au/indigenous-affairs/repatriation/indigenous-repatriation
1417:"Tasmanian Aboriginals and Grave Robbery." Australian Human Rights Commission. 1349:
https://www.nma.gov.au/defining-moments/resources/collecting-indigenous-remains
305:) also suffered decades of theft and destruction of tombs, crypts, and graves. 1816:
Peters, Bernard C. (1997), "Indian-Grave Robbing at Sault Ste. Marie, 1826.",
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and were shipped to a local hardware store that dealt in painting materials".
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https://www.nma.gov.au/defining-moments/resources/tasmanian-aboriginal-people
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built in 1832, Aberdeenshire, north-east Scotland and still standing today.
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https://aiatsis.gov.au/explore/articles/collecting-indigenous-human-remains
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The Knife Man : Blood, Body Snatching, and the Birth of Modern Surgery
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Bodysnatchers: Digging Up The Untold Stories of Britain's Resurrection Men
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Bodysnatchers: Digging Up The Untold Stories of Britain's Resurrection Men
1269: 939:"Tombs hidden in Valley of the Kings hold many more Egypt mummy mysteries" 624: 289: 317:, feeding the black market with highly prized archaeological artifacts. 27:
Act of uncovering a tomb or crypt to steal artifacts or personal effects
1688:"The Great Pyramid of Giza: Last Remaining Wonder of the Ancient World" 257: 202: 837:"The Insta-Dead: The rhetoric of the human remains trade on Instagram" 631:
These deterrents, used commonly in Scotland, would be rented from the
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and other valuables in tombs were powerful temptations to rob graves.
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The Wenzi: Creativity and Intertextuality in Early Chinese Philosophy
849: 836: 443: 340: 261: 1872:, Barnsley, South Yorkshire: Pen and Sword History, p. 39,65, 1589:"Map Showing the Distribution of Morthouses in Scottish Graveyards" 1566:. Barnsley, South Yorkshire: Pen and Sword History. p. 39,65. 438:
African Americans would often be compelled to bury their dead in a
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Bone Rooms: From Scientific Racism to Human Prehistory in Museums
1714:"'Primitive Machine' Within Great Pyramid of Giza Reconstructed" 1140:
http://io9.com/S898746/the-adventures-of-abraham-lincolns-corpse
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Keith Verinese: "The Adventures of Abraham Lincoln's Corpse:"
875:"Tomb Robbing, Perilous but Alluring, Makes Comeback in China" 29: 1430:"Tasmanian Aboriginal people." National Museum of Australia. 1188:(3). Public Library of Fort Wayne and Allen County: 272–294. 896:. Studies in the History of Chinese Texts. Brill. p. 12. 835:
Huffer, Damien; University, Stockholm; Graham, Shawn (2017).
166:. It is usually perpetrated to take and profit from valuable 494:
pseudoscientific theories about their supposed inferiority.
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Grave robbing has caused great difficulty to the studies of
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The great Tomb-Robberies of the Twentieth Egyptian Dynasty
1519: 1667:"8 Ways to Keep Body Snatchers from Stealing Your Corpse" 909:"Further Observations Concerning the Valley of the Kings" 1861:, Cambridge, Massachusetts: Harvard University Press 1845:, Cambridge, Massachusetts: Harvard University Press 132:"Grave robber" redirects here. For other uses, see 60:. Unsourced material may be challenged and removed. 1284: 664:cases impossible to dig into. An example is the 1291:(1st pbk. ed.). New York: Broadway Books. 1103:"Grave robbing ghouls who trade in Nazi relics" 426: 423:Leonard Medical School Graduating Class of 1889 207: 1615:"National Museums of Scotland - Coffin Collar" 8: 1248:Bulletin of the New York Academy of Medicine 264:were particularly affected by tomb robbing. 1640:"Mausoleum Locks (19th & 20th century)" 1182:Bulletin of the Medical Library Association 989:"How Tomb Raiders Are Stealing Our History" 520:, who ransacked around 1,800 graves around 1127: 1020: 1018: 1259: 1193: 848: 446:the body from its shallow resting place. 120:Learn how and when to remove this message 1785:A Hundred and Fifty Years of Archaeology 1152:"History of African-American Cemeteries" 974: 962: 1737: 1009: 791: 221:Effects on archaeology around the world 822: 810: 798: 588:in Philadelphia, Pennsylvania (1836); 1744:All three long-used terms bear their 1027:"Bulgaria Plagued by 'Grave Robbers'" 868: 866: 864: 862: 860: 651:in Aberdeenshire, north-east Scotland 7: 58:adding citations to reliable sources 1393:Cormier, Andrée-Anne (2021-03-10). 1219:Death, Dissection and the Destitute 1025:Kraske, Marion (21 December 2007). 600:in Brooklyn, New York (1838); and, 1922:Cemetery vandalism and desecration 592:in Taunton, Massachusetts (1836); 25: 1665:Davis, Lauren (13 October 2013). 1461:. Crows Nest: Allen & Unwin. 574:Henry Alexander Scammell Dearborn 323:graves in France and Germany and 1077:"Rise of the Nazi-Grave Robbers" 616:Mortsafes at Logeriat Church in 388:Grave robbers often sold stolen 185:Hole that was dug by looters in 34: 1242:Humphrey, DC (September 1973). 604:in Baltimore, Maryland (1838). 596:in Rochester, New York (1838); 557:Examples of the terrain within 245:transnational criminal networks 45:needs additional citations for 1818:The Michigan Historical Review 1801:The Egyptians: An Introduction 1178:"Grave robbing in New England" 1: 1902:Art and cultural repatriation 134:Grave Robber (disambiguation) 1868:Lennox, Suzie (2016-09-30), 1712:Jarus, Owen (11 July 2016). 1562:Lennox, Suzie (2016-09-30). 1176:Waite, Frederick C. (1945). 1841:Craughwell, Thomas (2007), 913:Pacific Lutheran University 693:in Cambridge, Massachusetts 655:A mort house, ossuaries or 150:is the act of uncovering a 1938: 1820:, vol. 23, no. 2 1692:World History Encyclopedia 987:Mueller, Tom (June 2016). 873:Qin, Amy (July 15, 2017). 689:The Freeland Mausoleum at 482: 371:'s body from his grave in 131: 1457:Pybus, Cassandra (2024). 1217:Richardson, Ruth (2000). 584:in Bangor, Maine (1834); 339:and the European part of 1917:Organized crime activity 1825:Shelton, Jo-Ann (1998), 1799:Gardiner, Alan (2007) , 1793:Harvard University Press 1595:. University of Aberdeen 1052:"In touch with the dead" 1857:Redman, Samuel (2016), 1843:Stealing Lincoln's Body 1835:Oxford University Press 1809:Oxford University Press 1746:plain (natural) meaning 1520:"Mount Auburn Cemetery" 590:Mount Pleasant Cemetery 485:Australian history wars 249:Chinese economic reform 1767:Atwood, Roger (2004), 1081:Bloomberg Businessweek 694: 652: 620: 561: 473:Leonard Medical School 466:, and those buried in 436: 424: 211: 190: 1783:Daniel, Glyn (1950), 1283:Moore, Wendy (2005). 892:Paul van Els (2018). 740:Great Pyramid of Giza 691:Mount Auburn Cemetery 688: 647: 615: 578:Mount Auburn Cemetery 559:Mount Auburn Cemetery 556: 507:Tasmanian Aboriginals 422: 373:Springfield, Illinois 184: 1897:Archaeological theft 1849:Peet, T. E. (1930), 841:Internet Archaeology 782:Notes and references 618:Perthshire, Scotland 602:Green Mount Cemetery 586:Laurel Hill Cemetery 54:improve this article 1811:(The Folio Society) 1459:A Very Secret Trade 993:National Geographic 722:Guards and guarding 598:Green-Wood Cemetery 594:Mount Hope Cemetery 582:Mount Hope Cemetery 518:George Murray Black 315:organised criminals 297:Classical Antiquity 277:Valley of the Kings 174:. A related act is 1777:St. Martin's Press 1750:assault or battery 1109:. 8 September 2012 766:Speyer wine bottle 695: 653: 621: 562: 433:Edward C. Halperin 425: 191: 1827:As the Romans Did 1791:, Massachusetts: 1128:Craughwell (2007) 1056:Leiden University 681:Family mausoleums 415:African Americans 403:antiquities trade 357:Antebellum Period 238:jade burial suits 172:personal property 130: 129: 122: 104: 16:(Redirected from 1929: 1882: 1862: 1846: 1837: 1829:(2nd ed.), 1821: 1812: 1795: 1779: 1753: 1742: 1726: 1725: 1723: 1721: 1709: 1703: 1702: 1700: 1698: 1684: 1678: 1677: 1675: 1673: 1662: 1656: 1655: 1653: 1651: 1646:on 26 March 2015 1642:. 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Grave Robber (disambiguation)
grave
tomb
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