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Don't worry. I know hilchos loshen horo gantz fine. Reb Moshe never said such a thing. (He spoke about changing back actually) also he has a teshuva about changing nusach. If I belong in a mental hospital because I think people with krum hashkofos are 'felt' in yiras-shomayim, then I'll happily go -
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Firstly, Daniel, I don't need to offer an explanation, but I'll be civil. We don't always use "he" it gets too repetitive and boring. As per consensus, we use the subject's last name. That is the standard convention among all encyclopedias as well as all the Rabbi projects. (And FYI, I noticed that
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keep shabbos, tznius
Taharas HaMishpocho properly? If you want, we can find a peshoro, change the labelling to 'mizrochi Jews' or 'modern-orthodox jews' or whatever you like, but to give a blanket statement that is mashma that it is accepted by the mainstream chareidim is motzei shem ro, and a
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I think the blanket disaproval you left on my talk page was unfair and aggressive. I believe all changes and edits I made are fair and accurate. If you have a specific problem or question, let me know and I'll try to work it out, but 'stam' to attack is not fair nor nice. I may be new and
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support those who went to Iran. What is your 'teitch' of non-religious? Someone who keeps kashrus but not shabbos? Or shabbos but not taharas hamishpocho? Or who doesn't cover her hair? Or anyone who doesn't eat on yom-kippur is in the geder of 'religious'? I already said, change it to
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makes you look very good. Besides, (and more importantly) I and most other supporters want to know your rationale for opposing, because you may persuade us that our trust is misplaced and we should also oppose. I wouldn't want to support a bad candidate.
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The
Knowledge (XXG) Library gets Knowledge (XXG) editors free access to reliable sources that are behind paywalls. Because you are signed on as a medical editor, I thought you'd want to know about our most recent donation from Cochrane Collaboration.
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Other than the fact that I am supposedly unexperienced (I assume you have more experience, even though you registered 4 days ago) - what is the reason not to merge RBS to Bet
Shemesh, after all participants in the discussion agreed to do it?
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Doniel, I know its you, and historian isn't going to give up, we might as well, while we and the rest of the Frum editors are in the shaas rachamim, pull him to the facts of real life. Kol Tuv and b'shaah Toivah
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Hi. Firstly, even if it is irrelevant, it is a direct quote and should not be changed. Secondly, Temples is also a synonym for synagogues, especially in a translation (Mikdash M'at) --
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inexperienced, and I may make mistakes, but I am not deliberatly trying to disrupt. A Kosher'n frailichen Pesach
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Also, explain me how many orthodox shuls have changed their havoro to sefardish? I stick with what I say.
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chillul Hashem r"l. Which poiskim permitted changing havroro, by the way?
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I've blocked you for the time being for evading the block on your
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for evidence. Please make sure you make yourself familiar with
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you had no problem with my edit to Rabbi Kook's article.)
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