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discussion is no longer relevant to ongoing editing issues. In addition, if
Alastair Haines so requests, his username (and hence the username associated with his edits in page histories) may be changed to another appropriate username other than his real name. Editors who have been in conflict with Alastair Haines are strongly urged to make no further reference to him on-wiki following his departure.
559:
For your information, India is undertaking a major population count including issuing identification cards that will be completed by sometime in the early next year. That will become the most up-to-date statistics. However, still it will be much difficult exercise to get the numbers from around the
800:
direction of
Jambudwipa. Ishan direction is translated as north-east. Whenever we do Pratikramana we take permission from Simandhara swami facing north-east. Now had the directions been inverted as per Jainism, we would be facing South-west. But this is not the case. Even if we follow Ancient Indian
616:
your most recent edit there as I can't find any obvious reference (on or off
Knowledge (XXG)) to support the 6th century BC date for this component of Jain cosmology. The example you added, for example, is quoted from a 2nd century AD text. Do you have any reference on the dating of these doctrines?
495:
Should
Alastair Haines wish to return to editing Knowledge (XXG) after one year, he shall first communicate with the Arbitration Committee and provide a satisfactory assurance that he will refrain from making any further legal threats against other editors or against the Wikimedia Foundation. Should
442:
on the workshop page, which are designed to specifically address the areas in which
Alastair's editing is problematic and disruptive. The purpose of the Request for Arbitration isn't to force anyone from Knowledge (XXG). Indeed, it is to prevent Alastair from driving other valuable contributors away
1017:
I have created a section in the discussions page pertaining to this dispute, but I don't believe Flobot222 wants to discuss. This issue can use a third, neutral point of view and that is why I am requesting that you review it. If you find the information to be authentic, then I will not remove it.
1013:
The user Flobot222 has added some new pieces of information, I however find that information to be inaccurate and highly dubious. Not only that, but the text does not suit well within the paragraph where it has been inserted; grammatically, the sentence structure also seems to be wrong. Now, I have
499:
To assist
Alastair Haines in disengaging from Knowledge (XXG), the case pages relating to this arbitration and all related pages have been courtesy blanked. As appropriate, other pages reflecting controversies to which Alastair Haines was a party may also be courtesy-blanked, particularly where the
787:
Dear Suresh, Thanks for your compliments. You are also doing an excellent job on the
Jainism page and other articles related to Jainism. I have created and uploaded a new image of Siddha shila, hope you like it. Also let me wish you Micchami Dukkadam/ Uttam Kshama on recently concluded Paryushana/
819:
Dear Indian
Chronicles, The uploaded new image of Siddha Shila is great. Thanks and wish you Michhami Dukkadam / Uttam Kshama as well. I agree with your comments on Thirukural - it is more secular in nature. I think seeking clarification from Jain scholars will be the right thing to do.
1014:
tried contacting that user about my concerns, but he/she has chosen to ignore me and has deleted the messages that I have left. It has become a situation, where I am having to restore the article to its original form (again and again), while Flobot222 insists on reverting my edits.
795:
I am not sure of this. For eg. when you say that "Having North on the top of map drawing is a western convention" may not be entirely correct. Actually the upper direction is depicted as north and it is not the other way round. Secondly, it is said that
Simandhara Swami is in
758:
In Tamil Jain literature, it is very well known that siddha sila is situated on the southern end of the
Universe. In Thirukural, couplet poem 43, refer to siddhas as southern dwellers (then-pulathar; then - meaning southern, pulathar - resident). Please also refer to website
754:
First of all, I would like to take the opportunity to thank you for your updates and contributions to the Jainism page. This response is in relation to the question you raised in the context of the Jain Universe and the cartography convention of directions.
823:
Meanwhile I will explore through my resources as well to find some credible information on this subject - as I am sure I read it somewhere. Meanwhile, I will put back the old picture in place for the time being until this question is resolved.
791:
As far as Thirukural is concerned, it shows Jain influence and the author is probably a Jain…………..however, it is strictly not a Jain text, but more of a secular in nature. The other link that you have provided is copied from Knowledge (XXG)
496:
Alastair Haines, after being permitted to return, again make a legal threat or a statement that may reasonably be construed as a legal threat, he may be blocked for an appropriate period of time by any uninvolved administrator.
766:
Ancient Indian and Chinese cartographers follow South as the top of the map as convention - rather than North at the top. Having North on the top of map drawing is a western convention that the world has now adopted as norm.
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369:
Hi. I am planning a FAC for this article about a regional Hindu village god - shortly. As such, I request you to please give constructive criticism on article as you gave before my prev. FAC
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and Chinese cartographers as showing south at the top then we will have to invert the map of universe and still Siddha-shila will be shown at north but it will be below.
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because its copyright status is unclear or disputed. If the file's copyright status cannot be verified, it may be deleted. You may find more information on the
617:
Apart from helping support such a claim in this article, I would be very interested if you have any good references on the early history of this cosmology.
556:) that may point you in the right direction. It is a good start - however require some further validation, perhaps from the Indian official census bureau.
524:
One of the biggest farce enacted on Knowledge (XXG). Since it was pre-decided, we could have been spared of all the trouble of going thru this circus.--
492:
is banned from editing Knowledge (XXG) for a period of one year, and thereafter pending further direction of the Arbitration Committee under remedy 2.
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Actually I do not have any information on the statistics you were looking for. However, I found on the web, via search the site in bracket (
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230:, which you created or substantially expanded. You are welcome to check how many hits your article got while on the front page
158:, which you created or substantially expanded. You are welcome to check how many hits your article got while on the front page
86:, which you created or substantially expanded. You are welcome to check how many hits your article got while on the front page
246:
if it got over 5,000. If you know of another interesting fact from a recently created article, then please suggest it on the
174:
if it got over 5,000. If you know of another interesting fact from a recently created article, then please suggest it on the
102:
if it got over 5,000. If you know of another interesting fact from a recently created article, then please suggest it on the
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As suggested by you I have provided references form secondary sources. I have also reworded certain items accordingly. --
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This is my understanding but I will be asking some knowledgeable persons or saints and will be informing you.--
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article. This is an area I'm currently looking at and I hadn't known about this position in Jain philosophy. I
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1073:) has been raised twice at AN/I (follow links on their talk), is now indef blocked and is editing again as
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is very confusing with all the IP addresses they use... Perhaps you'd take a look at their latest changes?
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336:. Your opinions on the matter are welcome; please participate in the discussion by adding your comments at
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412:. I have reverted your addition, per the instructions in the large green box at the top of the case page.
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373:. To point any issues (actually I request all issues you see) in consideration of FA criteria. Thanks. --
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from the project. Also, I have clarified the evidence regarding personal attacks per your post. Cheers.
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For restoring what had no business being deleted. I am also watchful of attempts to invalidate him.
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763:" of Prof. M.M.Ninan's Biblical & Apologestic Studies site for additional verification.
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Please investigate with learned Jain scholars further to confirm my understaning is right.
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You are welcome. Any chance of getting his ban revoked? Maybe we can do something. --
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No one is trying to hound Alastair out of Knowledge (XXG). Please take a look at my
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This arbitration case has been closed. The following remedies have been enacted:
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Many thanks for that. I've put those books on my (ever-growing) reading list.
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The case is currently open and as such nothing more should be added to the
461:
See the decision below. He has been hounded out successfully. Congrats.--
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Thanks for the info. But do you have the statistics sect wise? --
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Knowledge (XXG):Sockpuppet investigations/Astrologist praveen
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if you are interested in it not being deleted. Thank you. --
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at any time by removing the {{Talkback}} or {{Tb}} template.
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at any time by removing the {{Talkback}} or {{Tb}} template.
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Thanks for your contribution, Kindly see that ethnicity be
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Thanks for your contribution, Kindly see that ethnicity be
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Thanks for the note. I got this page by searching the web.
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Knowledge (XXG):Arbitration/Requests/Case/Alastair Haines 2
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http://www.acns.com/~mm9n/articles/angels/Angelology1.htm
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966:Hello, Indian Chronicles. You have new messages at
731:Hello, Indian Chronicles. You have new messages at
990:I'm out of reverts today and reporting Michele for
689:. You are welcome to add comments to its entry at
415:If you wish to add evidence, please do so to the
1009:Requesting review of the "Gujarati People" page.
554:http://www.jaindharmonline.com/more/jainstat.htm
8:
404:Your addition to the Alistair Haines 2 RFAR
201:
129:
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222:was updated with a fact from the article
150:was updated with a fact from the article
78:was updated with a fact from the article
604:Many thanks for adding the material on
600:Conservation of mass and Jain cosmology
509:-- Александр Дмитрий (Alexandr Dmitri)
425:-- Александр Дмитрий (Alexandr Dmitri)
932:Hey Chronicles, thanks for your help
683:Knowledge (XXG):Possibly unfree files
677:A file that you uploaded or altered,
673:Possibly unfree File:Bapu and Baa.jpg
7:
549:Thanks for the appreciative note.
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1004:23:51, 11 November 2010 (UTC)
975:17:01, 10 November 2010 (UTC)
505:For the Arbitration Committee
273:Category:Jain Theory of Karma
265:Category:Jain Theory of Karma
259:06:00, 27 January 2010 (UTC)
1045:Thank you for your input..
1039:23:45, 7 December 2010 (UTC)
950:15:53, 5 November 2010 (UTC)
923:09:38, 13 October 2010 (UTC)
897:09:37, 13 October 2010 (UTC)
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193:00:00, 19 January 2010 (UTC)
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733:Profitoftruth85's talk page
18:User talk:Indian Chronicles
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747:Direction of Jain Universe
453:16:54, 30 April 2010 (UTC)
433:09:05, 30 April 2010 (UTC)
399:02:23, 22 April 2010 (UTC)
380:13:28, 15 March 2010 (UTC)
257:Wikiproject: Did you know?
715:16:15, 12 June 2010 (UTC)
306:Category:Karma in Jainism
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644:06:21, 31 May 2010 (UTC)
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126:DYK for Dravya (Jainism)
928:World famous astrologer
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248:Did you know? talk page
176:Did you know? talk page
104:Did you know? talk page
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751:Hi Indian Chronicles,
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419:and/or comment on the
198:DYK for Dravyasamgraha
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687:file description page
681:, has been listed at
679:File:Bapu and Baa.jpg
878:Jagmandar Dass Jain
610:conservation of mass
490:User:Alastair Haines
902:Thanks - Article -
338:the discussion page
54:DYK for Atma Siddhi
979:remove this notice
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904:Harsh Vardhan Jain
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263:CfD nomination of
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934:in cleaning house
563:Hope this helps.
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270:I have nominated
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82:Atma Siddhi
977:. You can
940:. Thanks!
915:HARRYMAGIC
889:HARRYMAGIC
876:Article -
720:Re: Thanks
423:. Regards
234:here's how
162:here's how
90:here's how
1061:Flobot222
913:. Regards
887:. Regards
410:case page
1085:contribs
1071:contribs
1035:contribs
1023:unsigned
955:Talkback
738:You can
614:reverted
244:DYKSTATS
172:DYKSTATS
100:DYKSTATS
986:Atomism
847:Buster7
792:itself.
608:to the
560:world.
445:Kaldari
371:Vithoba
319:history
286:history
28:Current
1075:Uwo222
992:WP:3RR
942:Drmies
841:Thanks
364:Iravan
798:Ishan
709:comms
699:fetch
327:watch
323:links
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16:<
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
