453:- I sincerely apologize for not being able to answer you until now, I have a family problem that concerns me a long time in recent months. Maybe I have not explained well the things. Actually I do defend that it was a true dynasty throughout all the IInd century, not a "5 good emperors", or a simple "5 adoptive emperors" without more intimate relationships. This Hispano-Baetic (with a little "narbonesian touch") dynasty AD 98-192 would be legitimized through real family ties, through the women/empresses: Plotina, Sabina and the two Faustinae, until Commodus, included (before he was habitually dismissed from "the good" and from "the adoptive" emperors). I even proposed (in 2003) a name for it: "Ulpio-Aelian Dynasty". You can read it in the scientific article
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regard of definitions of names and titles. With my good faith I don't really see how
Imperator, or Caesar even, is another story in relation to Roman Emperor. On the other side, the notion of "the Principate of Augustus" alludes to the historical convention, or perhaps(?) self-designation, making it more in line with a historigraphical approach whereas the historiographer, as such, is regarded not unrelated to neither signification nor the actual event signified, termed history. --
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392:), unfortunatedly for me in spanish, on a thesis I've been advocating for years (in full since 1998), that there was no "Antonine dynasty" in the 2nd. century, nor actual adoptions, but a true dynasty united by (spanish, baetican) family ties more or less visible. I think that "the Antonines" is a modern historiographic
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Hi, I came across your page in my travels and noticed you could use a little help with your
English to express your ideas a little more clearly. I fixed up the spelling mistakes and some punctuation. There are still a number of grammatical errors, and it could definitely be broken up into paragraphs,
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I am not having a fixed ideology in regard of my editing, but I'm quite experimental, and fascinated by the dynamic of editing processes. I tend to be in favour of the
Ibsenian word saying that the one standing alone is the stronger part. It affects my way of applying the Neutral Point Of View. To be
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Viewing now some changes on the
English Knowledge (XXG), abandoning the traditional "Antonine dynasty" and the "Good Emperors", I do believe that half of "the wall" has already fallen (although without saying who is more than 10 years pushing it...;-)) I say the half the wall because, as can be seen,
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That's fine & thank you
Haploidavey. I find your reversion improving the quality. It feels better to read "under the principality of...", than how it was before my "good-faith edit", even though to argue that it is "generally described" is dubious in my ears; it becomes a matter of convention, in
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What happens is that various authors (usually not quoting me) has been attracted of, or have accepted, my points of view (48 roman texts are too..., see art. cit., p. 322-327), but they try to maintain in it some "tradition". Hence the present phase of the
English Knowledge (XXG), where they are,
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I see that you have made some comments in relation to the above article, comments which I think are relevant to the situation at hand, so I am contacting you to request any input you may be able to contribute. The situation at hand is that I made what I felt were some basic edits, and they were
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335:. I simply found the passage I edited of such an horrendous bad quality, that I couldn't hold my passion. Hoping again that someone would later improve the article to a tolerable level. I confess that it was an idiosyncratic action. Luckily, when tonight reading the
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Good morning. First, I'm sorry for my bad english. I could not pursue on the english
Knowledge (XXG) to this day the issue of the defuncts "Five Good Emperors" and "Adoptive emperors" (the traditional way, so defined in 2005 and still in 2006, see "View History":
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now the 7 (not 5) emperors appear broken into two lists, "Nerva-Trajan dynasty" (3) and "Antonine dynasty" (4). That has no historical basis, because we know that
Antoninus Pius, Lucius Verus and Marcus Aurelius passed through adoption on the Hadrian's
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438:, when it may seem too explicitly signify a policy that refuses such transfer of power along lineages of blood, family and tribe, presumably agnatic, thus patriarchist. Pointing at the misnomer 'dynasty', how do you prefer to term the succession? --
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until a consensus is reached, and anyone is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.
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I am basically new to this scenario, so I hadn't been aware of the Talk page, etc. At any rate, I have been reading the talk page, and the content of my edit had already been largely addressed by other contributors, including yourself.
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You have to add references to the Rooster or it will be removed in no time, Xact. This not like the Norwegian Wiki... I am only telling you because it happens rather often... Won't remove it - but someone will. Add references, quick.
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separated but living together, Nerva and still some "Antonines", through now only four. Of course, Nerva had no idea to be starting a dynasty, this was a matter of Trajan and Hadrian, and lasted until Commodus (finally also an
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Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion notice from the top of the article.
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So, since I am tackling the deplorable state of the article in question and intend to do a significant edit, I would like to try and build a little consensus, and the more the merrier in the that process!
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396:, created in the XVIII and XIXth centuries by french, german and english historians. My definition and arguments appear since some years in the Knowledge (XXG) in Spanish: "DinastĂa Ulpio-Aelia",
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I would appreciate it if you could take the time to read through the recent entries on the Talk page and participate in the course of events leading to as substantial an edit as possible.
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Thanks for your comment Alicia Canto. I hope you'll break some walls with your work; especially regarding the convention of marking the Nerva-Antonian succession(?) a
180:. Your opinions on the matter are welcome at that same discussion page; also, you are welcome to edit the article to address these concerns. Thank you for your time.
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I have to raise the same issue as Berig here, your recent edit to the same article was also not supported by a source, please read the links on citations above.
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I may admit a sympathy for information that breaks with the conformity of historiography pertaining to the alledged conquerors of truth, history
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In spite of my history of reverting many of your edits (as I recall, anyway), I must say "thank you" for the barnstar. Quite unexpected. ~
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Anyway, I hope that someday my work will be recognized, also abroad, but for now I'm interested in opinion like your's, that value "
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for deletion, because the article doesn't clearly say why the subject is important enough to be included in an encyclopedia.
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on talk pages using four tildes (~~~~); this will automatically produce your name and the date. If you need help, check out
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but I didn't feel like rewriting the entire page. You're welcome to change it back if you don't appreciate my alterations.
380:", in my long article «La dinastĂa Ulpio-Aelia (96-192 d. C.): ni tan 'Buenos', ni tan 'Adoptivos' ni tan 'Antoninos'», in
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Please put new comments at the bottom of the conversation to maintain chronological order. You haven't been doing this on
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I have seen you add some interesting information to Knowledge (XXG) recently. Unfortunately, unless you back them up per
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by acclamation several times over, but that's another story). "Principate of Augustus" is preferable in so many ways...
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a lot of the content you added, and I am sure that you will stir up a lot of debate about the changes you made. The
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469:... Anyway, maybe in one or two years more it will be recognized "the truth". Best wishes, --
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I just noticed your note of appreciation on the discussion page of
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reverted is not something I necessarily deem purely negatively.
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461:(the footnote 1 for more bibliography since at least 1998).
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Hi there, Xact - I just reverted your good-faith edit to
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408:: see art.cit., Abstract, p. 305, and p. 314 ff.).
457:(english abstract) and in the spanish Wikiarticle
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339:-article I find that it has improved a lot. --
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492:. Thanks. ~
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210:Haploidavey
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1622:topic bans
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1279:topic bans
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795:. Thanks,
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695:. Thanks,
650:. Thanks,
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