49:
4557:
5863:
5873:
5852:
4303:
5883:
4295:
152:
1032:
961:) Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies the "well arranged, clear" Yajurveda. The black Yajurveda has survived in four recensions, while two recensions of white Yajurveda have survived into modern times.
2474:
Devi Chand published a re-interpreted translation of
Yajurveda in 1965, reprinted as 3rd edition in 1980, wherein the translation incorporated Dayananda Saraswati's monotheistic interpretations of the Vedic text, and the translation liberally adds "O Lord" and "the Creator" to various verses, unlike
1066:
Michael Witzel interprets
Yajurveda to mean a "knowledge text of prose mantras" used in Vedic rituals. Ralph Griffith interprets the name to mean "knowledge of sacrifice or sacrificial texts and formulas". Carl Olson states that Yajurveda is a text of "mantras (sacred formulas) that are repeated and
2463:
Most surviving manuscripts and recensions of
Yajurveda's Samhitas, Aranyakas and Brahmanas remain untranslated into Western languages. The two reliable translations are from British India colonial era, and have been widely studied. These are AB Keith's translation of Taittiriya Samhita of the Black
2352:
is found in the black
Yajurveda. The text opens with metaphysical questions about the primal cause of all existence, its origin, its end, and what role if any did time, nature, necessity, chance, the spirit had as primal cause? It then develops its answer, concluding that "the Universal Soul exists
2276:
translates the text's tenth anuvaka, for example, as an affirmation of one's Self as a capable, empowered blissful being. The tenth anuvaka asserts, "I am he who shakes the tree. I am glorious like the top of a mountain. I, whose pure light (of knowledge) has risen, am that which is truly immortal,
1124:
s) are known, while the
Krishna Yajurveda may have had as many as 86 recensions. Only two recensions of the Shukla Yajurveda have survived, Madhyandina and Kanva, and others are known by name only because they are mentioned in other texts. These two recensions are nearly the same, except for a few
1380:(wanderers) in some ancient texts of India, because they did their scholarship as they wandered from place to place. In contrast to the Shukla Yajurveda, the saṃhitās of the Krishna Yajurveda contained both mantras and explanatory prose (which would usually belong to the brāhmaṇas).
2304:
sub-schools. It asserts that "Atman (Soul, Self) exists", teaches the precept "seek Self-knowledge which is
Highest Bliss", and expounds on this premise like the other primary Upanishads of Hinduism. The detailed teachings of Katha Upanishad have been variously interpreted, as
930:, "knowledge") is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the
2164:(liberation from sorrow, freedom, emancipation, self-realization). Paul Deussen calls it, "unique in its richness and warmth of presentation", with profoundness that retains its full worth in modern times. Max Muller illustrated its style as follows,
2099:
The
Satapatha Brahmana was translated by Eggeling in late 19th-century, reprinted often and has been well read because of the translation. However, it has been misinterpreted and misused, states Staal, because "it contains enough material to support
2630:
2264:
The
Taittiriya Upanishad includes verses that are partly prayers and benedictions, partly instruction on phonetics and praxis, partly advice on ethics and morals given to graduating students from ancient Vedic
2104:
theory". Eggeling, the first translator of
Satapatha Brahmana called it "flimsy symbolism rather than serious reasoning", similar to "speculative vaporings" found in the Christian and non-Christian variety of
3763:, page 99, Quote: "Emerson was especially inebriated by the message of the Upanishads, whose nondualistic doctrine contained so lucidly in the Katha Upanishad, is reflected in his well known poem Brahma".
2499:
The text is a useful source of information about the agriculture, economic and social life during the Vedic era. The verses, for example, list the types of crops considered important in ancient India,
3694:
1999:
According to
Griffith, the ritual is for long life, unimpaired faculties, health, strength, prosperity, security, tranquility and contentment. Offerings of cow milk and grains to yajna fire.
1724:
In Krishna Yajurveda, each of the recensions has or had their Brahmana text mixed into the Samhita text, thus creating a motley of the prose and verses, and making it unclear, disorganized.
1622:
is the oldest Yajurveda Samhita that has survived, and it differs largely in content from the Taittiriyas, as well as in some different arrangement of chapters, but is much more detailed.
1376:. A total of eighty six recensions are mentioned to exist in Vayu Purana, however vast majority of them are believed to be lost. The Katha school is referred to as a sub-school of
2638:
881:
2042:(Sun), Indra, Agni, Prajapati, Rudra and others. The Taittiriya Samhita in Book 4, for example, includes the following verses for the Agnicayana ritual recitation (abridged),
2021:, Soul). The verse 40.6 states, "The man who in his Self beholds all creatures and all things that be, And in all beings sees his Self, then he doubts no longer, ponders not.
2353:
in every individual, it expresses itself in every creature, everything in the world is a projection of it, and that there is Oneness, a unity of souls in one and only Self".
3406:, page 557, Quote: "It should be mentioned that although provision is made for human sacrifice (purusha-medha) this was purely symbolic and did not involve harm to anyone".
48:
1959:
above. This ritual is a sacrifice for Universal Success and Prosperity. Ritual for one to be wished well, or someone leaving the home, particularly for solitude and
1709:
attached to the text. In Shukla Yajurveda, the text organization is same for both Madhayndina and Kanva shakhas. The texts attached to Shukla Yajurveda include the
1843:
The former is a variant of the soma sacrifice which involves a chariot race, and the latter is a variant of the soma sacrifice in which a king is consecrated.
980:
texts in the Vedic collection. The youngest layer of Yajurveda text includes the largest collection of primary Upanishads, influential to various schools of
1055:
as "religious reverence, veneration, worship, sacrifice, a sacrificial prayer, formula, particularly mantras uttered in a peculiar manner at a sacrifice".
4223:
2297:– the Indian deity of death. Their conversation evolves to a discussion of the nature of man, knowledge, Ātman (Soul, Self) and moksha (liberation).
1665:, named after the sage Kapisthala is extant only in some large fragments and edited without accent marks. This text is practically a variant of the
874:
2876:
The Two Oldest Veda Manuscripts: Facsimile Edition of Vājasaneyi Saṃhitā 1–20 (Saṃhitā- and Padapāṭha) from Nepal and Western Tibet (c. 1150 CE)
2272:
The text offers a view of education system in ancient India. It also includes sections on ethics and invocation for one's personal development.
3709:
Max Muller, The Sacred Books of the East, Volume 15, Oxford University Press, Chapter 3: Taittiriya Upanishad, see Siksha Valli – Tenth Anuvaka
3035:
3542:
2233:(non-dualism) sub-schools of Vedanta. It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mandukya Upanishads.
2054:
Whose journey the other gods follow, praising the power of the god, who measured the radiant regions of the earth, he is the great god Savita.
4284:
4085:
3740:
2671:
2277:
as it resides in the sun. I (Soul, Self) am the treasure, wise, immortal, imperishable. This is the teaching of the Veda, by sage Trisanku."
57:
found in the Shukla Yajurveda (Sanskrit, Devanagari script). This version of the manuscript opens with salutations to Ganesha and Sadashiva (
906:
4948:
636:
1801:
The former is the daily oblation of milk into the fire, and the latter is the seasonal sacrifices at the beginning of the three seasons.
942:. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with
867:
4038:
Moriz Winternitz and V. Srinivasa Sarma (2010), A History of Indian Literature, Volume 1, Motilal Banarsidass, ISBN, page 11 footnote 1
4026:
3998:
3981:
3938:
3921:
3901:
3868:
3851:
3815:
3789:
3760:
3723:
3666:
3641:
3624:
3588:
3514:
3488:
3403:
3236:
2945:
2916:
2908:
2837:
2810:
2774:
2737:
5780:
4103:
2883:
2861:
5886:
1035:
Yajurveda text describes formula and mantras to be uttered during sacrificial fire (yajna) rituals, shown. Offerings are typically
2096:
text that has survived. It includes, states Staal, a "veritable encyclopedia of meandering opinions on ritual and other matters".
1145:, and the founder of the Vajasaneyi branch. There are two (nearly identical) surviving recensions of the Vajasaneyi Samhita (VS):
3775:, in The Katha and Prasna Upanishads with Sri Shankara's Commentary, Translated by SS Sastri, Harvard College Archives, pages 1–3
2451:, Bharadvaja, Hiranyakeshi, Kaundinya, Kusidaka, Katyayana, Lokaksita, Madhyamdina, Panca-Kathaka, Satyasadha, Sakala, Sandilya,
2049:
Harnessing the gods with mind; they who go with thought to the sky, to heaven, Savita instigates those who will make great light.
5768:
5299:
2700:
1125:
differences. In contrast to Shukla Yajurveda, the four surviving recensions of Krishna Yajurveda are very different versions.
5597:
4259:
Sanskrit texts of Taittiriya-Samhita,Brahmana,Aranyaka, EkagniKanda etc. with English translations of the Taittiriya-Samhita.
4159:
604:
4021:
Ludo Rocher (1984), Ezourvedam: A French Veda of the Eighteenth Century, University of Pennsylvania Studies on South Asia,
5726:
2407:, is a reverence for soul, that can be summarized in a few words as, "(Man) is the Self – the immortal, the fearless, the
2388:
is introductory, the next three are structured in a question-answer style and discuss metaphysical questions relating to
5775:
3801:
R White (2010), Schopenhauer and Indian Philosophy, International Philosophical Quarterly, vol. 50, issue 1, pages 57–76
5790:
2360:, and suggesting it to be a path to one's own Highest Self. The text is also notable for its multiple mentions of both
4886:
592:
4009:
Urs App (2011), The Birth of Orientalism. Chapter 1: Voltaire's Veda, University of Pennsylvania Press, pages 433–435
2058:
Divine Gandharva, purifier of thought, purify our thoughts ! May the lord of speech make our words sweet !
5817:
5309:
4342:
4315:
3755:
SH Nasr (1989), Knowledge and the Sacred: Revisioning Academic Accountability, State University of New York Press,
830:
631:
3554:
Brihadaranyaka Upanisad with the commentary of Madhvacharya, Translated by Rai Bahadur Sriśa Chandra Vasu (1933),
750:
5837:
4763:
4277:
3735:
Ariel Glucklich (2008), The Strides of Vishnu: Hindu Culture in Historical Perspective, Oxford University Press,
2314:
75:
2760:
CL Prabhakar (1972), The Recensions of the Sukla Yajurveda, Archiv Orientální, Volume 40, Issue 1, pages 347–353
5631:
5362:
5289:
5213:
4919:
4701:
4676:
3616:
2349:
2126:
1001:
985:
755:
315:
295:
4538:
4481:
2396:
are supplements. However, several manuscripts discovered in different parts of India contain lesser number of
923:
3389:, Volume 44, Part 5, Oxford University Press; Also see A Weber's agreement that this was symbolic on page 413
2320:
The Katha Upanishad found in the Yajurveda is among the most widely studied Upanishads. Philosophers such as
5467:
5327:
4998:
4220:
2853:
853:
735:
686:
5810:
5763:
4973:
4696:
4051:
3784:
Patrick Olivelle (1996), The Early Upanishads: Annotated Text & Translation, Oxford University Press,
3468:
3455:
3442:
3429:
3416:
3367:
3354:
3341:
3328:
2377:
1557:
661:
455:
320:
4231:
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3315:
3302:
3289:
3249:
2928:
5832:
5785:
5758:
5721:
4978:
3964:
2993:
2145:(Soul, Self), with passages on metaphysics, ethics and a yearning for knowledge that influenced various
1645:. Like the Maitrayani Samhita, it offers much more detailed discussion of some rituals than the younger
666:
567:
5294:
3916:
Jan Gonda (1977), A History of Indian Literature: The Ritual Sutras, Vol 1, Fasc 2, Otto Harrassowitz,
3530:
2898:
Monier Monier Williams, Sanskrit English Dictionary, Oxford University Press, Entry for Yajus, page 839
2047:
First harnessing the mind, Savita; creating thoughts and perceiving light, brought Agni from the earth.
4505:
4242:
3772:
3219:
3145:
3115:
3093:
3065:
3052:
1931:(Cosmic Man). Nominal victim played the part, but released uninjured after the ceremony, according to
5912:
5805:
5800:
5795:
5716:
5193:
4686:
4671:
4323:
4270:
3019:
3006:
2973:
2829:
2242:
993:
968:
includes about 1,875 verses, that are distinct yet borrow and build upon the foundation of verses in
740:
305:
262:
135:
3032:
5855:
5822:
5701:
5592:
5527:
5377:
5236:
5116:
4988:
4816:
4753:
4706:
4451:
4365:
2575:
2389:
2329:
2321:
2142:
676:
646:
362:
276:
172:
5872:
4881:
2225:
The Isha Upanishad discusses the Atman (Soul, Self) theory of Hinduism, and is referenced by both
5657:
5616:
4908:
4721:
4666:
4416:
2152:
The Brihadaranyaka Upanishad is among the earliest extensive discussions of the Hindu concept of
2083:
1153:. The lost recensions of the White Yajurveda, mentioned in other texts of ancient India, include
973:
372:
339:
257:
30:
This article is about a scripture of Hinduism. For the field of traditional Indian medicine, see
4871:
3105:
AB Keith, THE VEDA OF THE BLACK YAJUS SCHOOL: Taittiriya Sanhita, Oxford University, pages i–xii
2487:, claiming it to be a translation of a recension of the Yajurveda. The Ezourveda was studied by
1818:
Bathe in river. Offer milk and soma to fire. Offerings to deities of thought, speech. Prayer to
745:
715:
5337:
4387:
5866:
5746:
5736:
5602:
5537:
4930:
4726:
4716:
4262:
4099:
4081:
4022:
3994:
3977:
3934:
3917:
3897:
3884:
3864:
3847:
3831:
3811:
3785:
3756:
3736:
3719:
3670:
3662:
3654:
3637:
3620:
3584:
3555:
3510:
3484:
3399:
3381:
3232:
2941:
2912:
2879:
2857:
2833:
2806:
2788:
2770:
2733:
2696:
2667:
2595:
2420:
2130:
2038:
in the Yajurveda Samhitas are typically set in a meter, and call on Vedic deities such as the
901:
681:
619:
460:
344:
334:
4791:
3192:
2063:
Honoring the gods, gaining friends, always victorious, winning wealth, winning heaven !
1063:
means "(mostly) prose formulae or mantras, contained in the Yajur Veda, which are muttered".
407:
5607:
5517:
5408:
5008:
5003:
4968:
4943:
4829:
4786:
4473:
4333:
2555:
2380:, also known as the Maitri Upanishad, is found in the black Yajurveda. It consists of seven
2356:
The Shvetashvatara Upanishad is notable for its discussion of the concept of personal god –
2245:
is found in the black Yajurveda. It is the seventh, eighth and ninth chapters of Taittiriya
2146:
2138:
2018:
1005:
981:
927:
820:
770:
691:
656:
484:
465:
450:
402:
5876:
5741:
5694:
5676:
5626:
5560:
5542:
5485:
5435:
5254:
5158:
5031:
4993:
4963:
4801:
4691:
4530:
4523:
4370:
4227:
3533:, Part 1, Book 1 and 2, Max Muller (Editor), Oxford University Press, page ix Introduction
3039:
2590:
2565:
2525:
2464:
Yajurveda, and Juliu Eggeling's translation of Satapatha Brahmana of the White Yajurveda.
2424:
2286:
997:
810:
790:
765:
489:
417:
310:
5647:
4133:
3976:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
3933:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
3509:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
3483:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
3231:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
2805:
Frits Staal (2009), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin,
4380:
2491:, and later declared a forgery, representing Jesuit ideas to Indians as a Vedic school.
5907:
5711:
5490:
4834:
4711:
4681:
4516:
4248:
4117:
4113:
4074:
3159:
2289:
is found in the black Yajurveda. The Upanishad is the legendary story of a little boy,
2211:
2200:
Brihadaranyaka Upanishad, Chapter 4, Brahmanam 3, Hymns 20–32, Translated by Max Muller
2051:
With the mind harnessed, we are instigated by god Savita, for strength to go to heaven.
2014:
1104:
1100:
1076:
989:
800:
580:
300:
281:
89:
2957:
2411:". The Maitrayaniya Upanishad is notable for its references to theories also found in
2368:, along with other Vedic deities, and of crystallization of Shiva as a central theme.
1880:
Ritual that deals with the overindulgence of soma, and to assure victory and success.
1600:
5901:
5827:
5731:
5510:
5284:
5022:
4913:
4824:
4758:
4118:"The Development of the Vedic Canon and its Schools: The Social and Political Milieu"
3600:
815:
805:
780:
775:
730:
543:
519:
509:
504:
494:
479:
445:
367:
4127:, Harvard Oriental Series, Opera Minora; vol. 2, Cambridge: Harvard University Press
2769:
Antonio de Nicholas (2003), Meditations Through the Rig Veda: Four-Dimensional Man,
1120:
The Yajurveda text includes Shukla Yajurveda of which about 16 recensions (known as
5382:
5347:
5244:
4861:
3386:
3197:
2825:
2793:
2729:
2519:
2515:
2471:
has questioned his translations and considers them "fantasies and best discarded".
2467:
Ralph Griffith published an early translation of White Yajurveda Samhita. However,
2436:
2325:
1706:
1698:
1642:
785:
720:
641:
538:
533:
514:
499:
99:
2570:
2175:
This indeed is his (true) form, free from desires, free from evil, free from fear.
1607:
school of the Yajurveda, and attributed to the pupils of sage Tittiri (literally,
17:
2661:
5522:
5450:
5440:
5352:
5342:
5317:
4958:
4953:
4844:
4638:
4622:
4565:
4500:
4436:
4204:
4069:
2468:
2269:(schools), partly a treatise on allegory, and partly philosophical instruction.
2218:, embedded as the final chapter of the Shukla Yajurveda. A key scripture of the
2133:, and among the largest and oldest as well (~700 BCE). It is a key scripture of
2070:
1142:
1084:
947:
671:
651:
599:
553:
548:
205:
143:
4212:
2222:
sub-schools of Hinduism, its name is derived from "hidden in the Lord (Self)".
5587:
5555:
5500:
5357:
5066:
4903:
4876:
4856:
4658:
4456:
4431:
3612:
2484:
2452:
2448:
2440:
2404:
2403:
The common kernel of the Maitri Upanishad across different recensions, states
2273:
2215:
2106:
2056:
God Savita, impel the ritual, impel for good fortune the lord of ritual !
1932:
1890:
1853:
1702:
1265:
Maharashtra, Odisha, Telangana, Andhra Pradesh, Kerala, Karnataka, Tamil Nadu
825:
247:
234:
2455:, and Vadula. Of these nine have survived, along with portions of Kaundinya.
5706:
5495:
5445:
5418:
5367:
5332:
5322:
5274:
5173:
5141:
5086:
4983:
4938:
4125:
Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas
3603:
Max Muller, The Sacred Books of the East, Volume 15, Oxford University Press
2444:
2290:
1992:
1811:
1790:
1694:
1608:
795:
725:
626:
4302:
4177:
The Sanhitâ of the Black Yajur Veda with the Commentary of Mâdhava 'Achârya
3896:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3863:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3846:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3810:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3718:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3697:
SS Sastri (Translator), The Aitereya and Taittiriya Upanishad, pages 57–192
3583:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
3178:
A Classical Dictionary of Hindu Mythology, and Religion, Geography, History
1075:
The core text of the Yajurveda falls within the classical Mantra period of
3653:
Madhava Acharya, The Commentary of Sri Madhva on Isha and Kena Upanishad,
3559:
2940:
Carl Olson (2007), The Many Colors of Hinduism, Rutgers University Press,
2813:, pages 149–153, Quote: "The Satapatha is one of the largest Brahmanas..."
1667:
1659:
1651:
1635:
1627:
1616:
1589:
1371:
1365:
1359:
1353:
1099:. The scholarly consensus dates the bulk of the Yajurveda and Atharvaveda
1093:
916:
5751:
5570:
5565:
5455:
5392:
5372:
5203:
5039:
4866:
4839:
4806:
4748:
4648:
4643:
4617:
4580:
4542:
4426:
4298:
4239:, Rámanáráyana Vidyáratna, Mahesáchandra Nyáyaratna, Satyavrata Sámaśramí
3674:
3658:
3636:
AK Bhattacharyya, Hindu Dharma: Introduction to Scriptures and Theology,
2560:
2488:
2412:
2246:
2134:
2093:
1979:
1836:
1832:
1690:
1686:
1596:
1092:
977:
943:
939:
587:
422:
229:
224:
195:
161:
151:
79:
58:
31:
4236:
5652:
5505:
5423:
5413:
5188:
5178:
5151:
5146:
5136:
5091:
5076:
5071:
4851:
4796:
4781:
4773:
4740:
4607:
4510:
4485:
4461:
4446:
4360:
4350:
4256:
2878:. Harvard University Press (Harvard Oriental Series 92). pp. 1–8.
2416:
2408:
2357:
2332:
credited Katha Upanishad for the central story at the end of his essay
2310:
2301:
2230:
2219:
1928:
1682:
1088:
1080:
969:
965:
760:
704:
435:
412:
397:
390:
219:
190:
4164:
The Texts of the White Yajurveda. Translated with a Popular Commentary
4134:"Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts"
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4898:
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4407:
4392:
3993:
Devi Chand (1980), The Yajurveda, 3rd Edition, Munshiram Manoharlal,
2533:
2509:
2306:
2300:
The Kathaka Upanishad is an important ancient Sanskrit corpus of the
2226:
2161:
2153:
2039:
2035:
1960:
835:
166:
4171:
The Yajurveda. Sanskrit text with English translation. Third edition
3619:, Part 1, Oxford University Press, Reprinted by Routledge in 2013,
3398:
Oliver Leaman (2006), Encyclopedia of Asian Philosophy, Routledge,
2848:
2846:
2821:
2819:
2192:
in which the Self only is his wish, in which no other wish is left,
1575:
Katha Aranyaka (almost the entire text from a solitary manuscript)
953:
The Yajurveda is broadly grouped into two – the "black" or "dark" (
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This indeed is his (true) form, in which his wishes are fulfilled,
2157:
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1031:
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1020:
1016:
935:
931:
708:
183:
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4490:
4402:
3033:
Early Sanskritization, Origins and Development of the Kuru State
2505:
2294:
2092:
means "Brahmana of the Hundred Paths". It is one of the largest
2013:
This chapter is not an external sacrifice ritual-related. It is
911:
4266:
2732:, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
1352:
There are four surviving recensions of the Krishna Yajurveda –
4294:
1861:
Formulas and rituals for building altars and hearths for Agni
1641:, according to tradition was compiled by Katha, a disciple of
2117:
The Yajurveda has six primary Upanishads embedded within it.
1939:(horse sacrifice). The ritual plays out the cosmic creation.
1587:
The best known and best preserved of these recensions is the
4355:
3128:
3126:
3124:
2214:
is found in the White Yajurveda. It is one of the shortest
1745:, containing the formulas used with the following rituals:
1865:, with largest in the shape of outspread eagle or falcon.
1039:(clarified butter), grains, aromatic seeds, and cow milk.
1079:
at the end of the 2nd millennium BCE – younger than the
3543:
Brihadaranyaka Upanishad with Adi Shankara's commentary
3272:
3270:
3268:
3266:
3264:
3262:
3260:
3258:
2613:
2611:
1780:
Offer cow milk to fire. Separate calves from the cows.
1747:
1382:
1207:
3842:
3840:
3685:
Deussen, Paul (1908), The philosophy of the Upanishads
2988:
2986:
2984:
2982:
2188:
knows nothing that is without, nothing that is within.
2180:
knows nothing that is without, nothing that is within,
3826:
3824:
2911:, A Dictionary of Hinduism, Oxford University Press,
2173:
or "I am this altogether," that is his highest world,
1963:, who is offered "curd and ghee (clarified butter)".
1011:
Two of the oldest surviving manuscript copies of the
2400:, with a Telugu-language version showing just four.
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4341:
4332:
4046:
4044:
2328:rendered it in verse as "The Secret of Death", and
2169:
But when he fancies that he is, as it were, a god,
1681:Each regional edition (recension) of Yajurveda had
1043:Yajurveda is a compound Sanskrit word, composed of
121:
113:
95:
85:
71:
66:
41:
4073:
3912:
3910:
3879:
3877:
2958:The Development of the Vedic Canon and its Schools
2129:is found in the White Yajurveda. It is one of the
1133:The samhita in the Shukla Yajurveda is called the
2691:Michael Witzel (2003), "Vedas and Upaniṣads", in
1822:to harm no crop, guard the cattle, expel demons.
964:The earliest and most ancient layer of Yajurveda
4179:, Calcutta (Bibl. Indica, 10 volumes, 1854–1899)
4096:Vedic literature : (Saṃhitās and Brāhmaṇas)
3505:
3503:
3501:
3499:
3497:
3479:
3477:
2725:
2723:
2721:
2719:
2717:
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2713:
2711:
2709:
3158:Jamison, Stephanie W.; Witzel, Michael (1992).
2789:Short histories of the literatures of the world
2501:
2166:
2044:
1572:Śatādhyāya Brāhmaṇa (only exists in fragments)
4237:The Taittirīya Sanhitá of the Black Yajur Veda
3705:
3703:
2178:Now as a man, when embraced by a beloved wife,
1649:that frequently summarizes such accounts. The
1310:survives as Shatapatha XIV.1–8, with accents.
1141:is derived from Vajasaneya, the patronymic of
1023:, and these are dated to the 12th-century CE.
4278:
4017:
4015:
3834:, Oxford University Press, pages xxxii – xlii
2017:, a philosophical treatise about inner Self (
875:
8:
3220:Sakhas of the Krsna Yajurveda in the Puranas
3146:Sakhas of the Krsna Yajurveda in the Puranas
3116:Sakhas of the Krsna Yajurveda in the Puranas
3094:Sakhas of the Krsna Yajurveda in the Puranas
3066:Sakhas of the Krsna Yajurveda in the Puranas
3053:Sakhas of the Krsna Yajurveda in the Puranas
1912:Supplementary formulas for above sacrifices
1246:Bihar, Madhya Pradesh, Gujarat, North India
3574:, Oxford University Press, 1998, pages 1–23
3525:
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2687:
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2683:
2514:and my kidney-beans and my vetches, and my
2249:, which are also called, respectively, the
1898:Horse sacrifice ritual conducted by kings.
1774:Darṣapūrṇamāsa (Full and new moon rituals)
1595:. Some attribute it to Tittiri, a pupil of
5232:
5027:
4600:
4570:
4338:
4285:
4271:
4263:
3887:, Oxford University Press, pages xliii–lii
3885:Maitrayana-Brahmana Upanishad Introduction
2968:
2966:
2508:plants and my barley, and my beans and my
2483:In 18th century, French Jesuits published
1982:. Sacrifice to the Fathers and Ancestors.
882:
868:
130:
47:
38:
4221:A Vedic Concordance (includes Yajur Veda)
3751:
3749:
3661:; also Isavasyopanisad bhasya sangraha,
2392:(Self, Soul), while the fifth to seventh
2293:– the son of sage Vajasravasa, who meets
2005:
1988:
1969:
1945:
1918:
1904:
1886:
1871:
1849:
1828:
1807:
1786:
1770:
1529:Taittiriya Brahmana and Vadhula Brahmana
957:) Yajurveda and the "white" or "bright" (
2069:Taittiriya Samhita 4.1.1, Translated by
1497:
1272:
4230:, Updated Edition, Harvard University,
4184:Taittiriya Brahmanam (Krsnam Yajurveda)
3180:. Calcutta: Rupa & Co. p. 319.
2607:
2182:thus this person, when embraced by the
382:
142:
3020:Sakhas of the Yajurveda in the Puranas
3007:Sakhas of the Yajurveda in the Puranas
2974:Sakhas of the Yajurveda in the Puranas
2832:, Motilal Banarsidass (2011 Edition),
2617:
2443:attached to it, from fifteen schools:
3276:
3222:, Purana, Vol 7, No. 2, pages 235–253
3148:, Purana, Vol 7, No. 2, pages 241–242
3132:
3096:, Purana, Vol 7, No. 2, pages 238–241
3077:
3068:, Purana, Vol 7, No. 2, pages 236–238
2852:Patrick Olivelle (1998), Upaniṣhads,
2061:God Savita, impel for us this ritual,
7:
3883:Max Muller, The Upanishads, Part 2,
2960:, Michael Witzel, Harvard University
2423:schools of Hinduism, as well as the
1978:Ritual funeral-related formulas for
1107:, after c. 1200 and before 800 BCE.
1083:, and roughly contemporary with the
5882:
4245:Sanskrit text of Vājasaneyi-Saṃhitā
4214:The Yajur Veda – Taittiriya Sanhita
4141:Electronic Journal of Vedic Studies
2976:, Purana, Vol 7, No. 1, pages 11–16
2874:Michael Witzel; Qinyuan Wu (2019).
2693:The Blackwell Companion to Hinduism
2137:that has influenced all schools of
934:fire. Yajurveda is one of the four
2695:(Editor: Gavin Flood), Blackwell,
2171:or that he is, as it were, a king,
1603:. The text is associated with the
1384:Recensions of the Black Yajurveda
1209:Recensions of the White Yajurveda
1059:means "knowledge". Johnson states
1051:(वेद). Monier-Williams translates
25:
4209:Ralph Griffith Translation (1899)
3118:, Purana, Vol 7, No. 2, pages 244
2149:, ancient and medieval scholars.
1955:Stated to be more important than
1469:Kashmir, North India, East India
1015:sections have been discovered in
5881:
5871:
5862:
5861:
5850:
4555:
4301:
4293:
4206:The Texts of the White Yajurveda
4201:By a group of Shukla Yajur Vedis
4052:The texts of the white Yajurveda
3965:The texts of the white Yajurveda
3469:The texts of the white Yajurveda
3456:The texts of the white Yajurveda
3443:The texts of the white Yajurveda
3430:The texts of the white Yajurveda
3417:The texts of the white Yajurveda
3368:The texts of the white Yajurveda
3355:The texts of the white Yajurveda
3342:The texts of the white Yajurveda
3329:The texts of the white Yajurveda
3316:The texts of the white Yajurveda
3303:The texts of the white Yajurveda
3290:The texts of the white Yajurveda
3250:The texts of the white Yajurveda
3055:, Purana, Vol 7, No. 2, page 235
2994:The texts of the white Yajurveda
2929:The texts of the white Yajurveda
2830:The Philosophy of the Upanishads
1749:Chapters of the White Yajurveda
1554:virtually same as the Upanishad
972:. The middle layer includes the
150:
5851:
3200:, Trubner & Co, pages 87–91
3022:, Purana, Vol 7, No. 1, page 14
3009:, Purana, Vol 7, No. 1, page 13
2660:Jean Holm; John Bowker (1994).
1531:(part of Vadhula Srautrasutra)
938:, and one of the scriptures of
5776:Relations with other religions
4160:Ralph Thomas Hotchkin Griffith
4080:, Cambridge University Press,
2796:, New York: Appleton, page 181
1:
3545:S. Madhavananada (Translator)
2666:. A&C Black. p. 88.
1935:and others. A substitute for
1719:Shukla Yajurveda Pratishakhya
1335:survives as book XVII of SBK
1331:(different from madhyandina)
1307:Madhyandina Shatapatha (SBM)
1071:Dating and historical context
103:
4123:, in Witzel, Michael (ed.),
3832:The Shvetashvatara Upanishad
3382:The Sacred Books of the East
3193:History of Indian Literature
2459:Manuscripts and translations
2194:he is free from any sorrow.
2141:. The text is a treatise on
1499:Krishna Yajurveda Shaakhaas
4217:AB Keith Translation (1914)
4098:. Wiesbaden: Harrassowitz.
4076:An Introduction to Hinduism
3818:, pages 305 with footnote 2
3042:, Harvard University (1996)
2631:"Construction of the Vedas"
2012:
1998:
1977:
1954:
1926:
1911:
1897:
1879:
1860:
1842:
1817:
1800:
1779:
1762:
1668:
1660:
1652:
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1628:
1617:
1590:
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1453:
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1432:
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1411:
1403:
1388:
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1360:
1354:
1274:Shukla Yajurveda Shaakhaas
1264:
1252:
1245:
1233:
1225:
1213:
1094:
917:
5929:
3954:, Harvard University Press
2081:
2023:
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1753:
1697:as part of the text, with
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144:Hindu scriptures and texts
29:
5848:
4603:
4553:
4311:
3570:Patrick Olivelle (1998),
3471:EJ Lazarus, pages 304–310
3458:EJ Lazarus, pages 291–303
3445:EJ Lazarus, pages 288–290
3432:EJ Lazarus, pages 264–287
3419:EJ Lazarus, pages 255–263
3370:EJ Lazarus, pages 235–254
3357:EJ Lazarus, pages 205–234
3344:EJ Lazarus, pages 172–204
2528:and my wild rice, and my
2447:, Agastya, Agniveshyaka,
1338:Brihadaranyaka Upanishad
1313:Brihadaranyaka Upanishad
905:
76:Historical Vedic religion
46:
4920:Yoga Sutras of Patanjali
4232:Bloomfield's Old Edition
4226:23 November 2020 at the
4186:, 3 vols., Delhi (1998).
4132:Witzel, Michael (2001),
3617:Sacred Books of the East
3601:Brihadaranyaka Upanishad
3331:EJ Lazarus, pages 87–171
3038:20 February 2012 at the
2350:Shvetashvatara Upanishad
2344:Shvetashvatara Upanishad
2186:(conscious, aware) Self,
2127:Brihadaranyaka Upanishad
2121:Brihadaranyaka Upanishad
2030:Structure of the mantras
1661:Kapiṣṭhala-Kaṭha saṃhitā
1580:Katha-Shiksha Upanishad
1002:Shvetashvatara Upanishad
986:Brihadaranyaka Upanishad
4999:Thiruvilaiyadal Puranam
4198:About Shukla Yajur Veda
3627:, Vol. 1, pages 311–319
3318:EJ Lazarus, pages 71–86
3305:EJ Lazarus, pages 26–70
3292:EJ Lazarus, pages 17–25
2854:Oxford University Press
2544:White Yajurveda 18.12,
2336:, as well as his poem "
1340:(different from above)
1329:Kanva Shatapatha (SBK)
854:Timeline of Hindu texts
687:Thiruvilaiyadal Puranam
4974:Eighteen Greater Texts
4250:Die Taittirîya-Samhita
3792:, Introduction Chapter
3615:, The Upanishads, The
3252:EJ Lazarus, pages 1–16
3176:Dowson, John (1984) .
2996:EJ Lazarus, page i–xvi
2547:
2538:prosper by sacrifice.
2378:Maitrayaniya Upanishad
2372:Maitrayaniya Upanishad
2203:
2075:
1927:Symbolic sacrifice of
1741:has forty chapters or
1711:Katyayana Shrautasutra
1558:Maitrayaniya Upanishad
1392:No. of Sub-recensions
1147:Vajasaneyi Madhyandina
1040:
662:Eighteen Greater Texts
5727:Hindu gurus and sants
4979:Eighteen Lesser Texts
2931:EJ Lazarus, page xvii
2384:(lessons). The first
1538:Taittiriya Upanishad
1034:
976:, one of the largest
667:Eighteen Lesser Texts
27:Scripture of Hinduism
5717:Anti-Hindu sentiment
4054:EJ Lazarus, page 163
3941:, pages 353, 121–153
3695:Taittiriya Upanishad
2243:Taittiriya Upanishad
2237:Taittiriya Upanishad
1715:Paraskara Grhyasutra
1637:Caraka-Kaṭha saṃhitā
1535:Taittiriya Aranyaka
1103:to the early Indian
994:Taittiriya Upanishad
984:. These include the
5823:Hinduism by country
4989:Iraiyanar Akapporul
4949:Tirumurukāṟṟuppaṭai
4182:Kumar, Pushpendra,
3135:, pp. 326–327.
2907:WJ Johnson (2009),
2576:Shatapatha Brahmana
2475:other translators.
2330:Ralph Waldo Emerson
2322:Arthur Schopenhauer
2309:(dualistic) and as
2034:The various ritual
1750:
1578:Kathaka Upanishad,
1548:Maitrayani Samhita
1526:Taittiriya Samhita
1500:
1385:
1275:
1210:
677:Iraiyanar Akapporul
637:Tirumurukāṟṟuppaṭai
383:Related Hindu texts
4094:Gonda, J. (1975).
3952:Taittiriya Sanhita
3531:Satapatha Brahmana
2479:Ezourvedam forgery
2435:The Yajurveda had
2415:, elements of the
2090:Satapatha Brahmana
2084:Satapatha Brahmana
2078:Satapatha Brahmana
1748:
1739:Vajasaneyi Samhita
1653:Kapiṣṭhala saṃhitā
1647:Taittiriya samhita
1618:Maitrayani saṃhitā
1591:Taittirīya saṃhitā
1498:
1404:Regional presence
1383:
1373:Kapiṣṭhala saṃhitā
1361:Maitrayani saṃhitā
1355:Taittirīya saṃhitā
1323:Vajasneyi Samhita
1301:Vajasneyi Samhita
1273:
1226:Regional presence
1208:
1135:Vajasaneyi Samhita
1067:used in rituals".
1041:
974:Satapatha Brahmana
18:Vajasaneyi Samhita
5895:
5894:
5671:
5670:
5224:
5223:
5017:
5016:
4931:Sangam literature
4887:Yājñavalkya Smṛti
4735:
4734:
4551:
4550:
4087:978-0-521-43878-0
3967:EJ Lazarus (1899)
3950:AB Keith (1914),
3741:978-0-19-531405-2
3529:Julius Eggeling,
2673:978-0-567-26232-5
2596:Durwakshat Mantra
2131:Mukhya Upanishads
2027:
2026:
1763:Nature of Ritual
1599:and mentioned by
1585:
1584:
1496:
1495:
1454:Kāṭhaka (Caraka)
1348:Krishna Yajurveda
1345:
1344:
1297:Madhyandina (VSM)
1271:
1270:
926:, "worship", and
892:
891:
682:Abhirami Anthadhi
620:Sangam literature
473:Vaishnava puranas
129:
128:
55:Vajasneyi samhita
16:(Redirected from
5920:
5885:
5884:
5875:
5865:
5864:
5854:
5853:
5764:Pilgrimage sites
5518:Ganesh Chaturthi
5233:
5028:
5009:Vedarthasamgraha
5004:Vinayagar Agaval
4969:Five Great Epics
4944:Divya Prabandham
4857:Minor Upanishads
4601:
4571:
4559:
4558:
4339:
4305:
4297:
4287:
4280:
4273:
4264:
4148:
4138:
4128:
4122:
4109:
4090:
4079:
4055:
4050:Ralph Griffith,
4048:
4039:
4036:
4030:
4019:
4010:
4007:
4001:
3991:
3985:
3974:
3968:
3963:Ralph Griffith,
3961:
3955:
3948:
3942:
3931:
3925:
3914:
3905:
3894:
3888:
3881:
3872:
3861:
3855:
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3835:
3828:
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3808:
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3552:
3546:
3540:
3534:
3527:
3518:
3507:
3492:
3481:
3472:
3467:Ralph Griffith,
3465:
3459:
3454:Ralph Griffith,
3452:
3446:
3441:Ralph Griffith,
3439:
3433:
3428:Ralph Griffith,
3426:
3420:
3415:Ralph Griffith,
3413:
3407:
3396:
3390:
3377:
3371:
3366:Ralph Griffith,
3364:
3358:
3353:Ralph Griffith,
3351:
3345:
3340:Ralph Griffith,
3338:
3332:
3327:Ralph Griffith,
3325:
3319:
3314:Ralph Griffith,
3312:
3306:
3301:Ralph Griffith,
3299:
3293:
3288:Ralph Griffith,
3286:
3280:
3274:
3253:
3248:Ralph Griffith,
3246:
3240:
3229:
3223:
3216:
3201:
3188:
3182:
3181:
3173:
3167:
3166:
3164:
3160:"Vedic Hinduism"
3155:
3149:
3142:
3136:
3130:
3119:
3112:
3106:
3103:
3097:
3090:
3081:
3075:
3069:
3062:
3056:
3049:
3043:
3031:Michael Witzel,
3029:
3023:
3016:
3010:
3003:
2997:
2992:Ralph Griffith,
2990:
2977:
2970:
2961:
2955:
2949:
2938:
2932:
2927:Ralph Griffith,
2925:
2919:
2905:
2899:
2896:
2890:
2889:
2871:
2865:
2850:
2841:
2823:
2814:
2803:
2797:
2784:
2778:
2767:
2761:
2758:
2741:
2727:
2704:
2689:
2678:
2677:
2657:
2651:
2650:
2648:
2646:
2637:. Archived from
2627:
2621:
2615:
2556:Hindu philosophy
2545:
2201:
2147:Indian religions
2139:Hindu philosophy
2073:
1798:1 day, 4 months
1751:
1671:
1663:
1655:
1639:
1631:
1620:
1593:
1501:
1386:
1375:
1369:
1363:
1357:
1276:
1211:
1151:Vajasaneyi Kanva
1129:Shukla Yajurveda
1097:
1013:Shukla Yajurveda
1006:Maitri Upanishad
982:Hindu philosophy
920:
909:
884:
877:
870:
821:Gheranda Samhita
771:Sushruta Samhita
692:Vinayagar Agaval
657:Five Great Epics
632:Divya Prabandham
563:
529:
475:
357:Other scriptures
330:
291:
272:
215:
154:
131:
108:
105:
53:A page from the
51:
39:
21:
5928:
5927:
5923:
5922:
5921:
5919:
5918:
5917:
5898:
5897:
5896:
5891:
5858:
5844:
5667:
5636:
5627:Vasant Panchami
5561:Pahela Baishakh
5543:Makar Sankranti
5462:
5397:
5304:
5220:
5123:
5013:
4994:Abhirami Antati
4964:Kamba Ramayanam
4925:
4811:
4768:
4731:
4653:
4627:
4590:
4560:
4547:
4531:Vishishtadvaita
4468:
4328:
4307:
4291:
4228:Wayback Machine
4193:
4156:
4154:Further reading
4151:
4136:
4131:
4120:
4114:Witzel, Michael
4112:
4106:
4093:
4088:
4068:
4064:
4059:
4058:
4049:
4042:
4037:
4033:
4020:
4013:
4008:
4004:
3992:
3988:
3975:
3971:
3962:
3958:
3949:
3945:
3932:
3928:
3915:
3908:
3904:, pages 328–329
3895:
3891:
3882:
3875:
3871:, pages 327–386
3862:
3858:
3854:, pages 301–304
3845:
3838:
3829:
3822:
3809:
3805:
3800:
3796:
3783:
3779:
3771:
3767:
3754:
3747:
3734:
3730:
3726:, pages 269–273
3717:
3713:
3708:
3701:
3693:
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3680:
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3648:
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3595:
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3553:
3549:
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3528:
3521:
3517:, pages 151–152
3508:
3495:
3491:, pages 127–128
3482:
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3449:
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3040:Wayback Machine
3030:
3026:
3017:
3013:
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3000:
2991:
2980:
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2873:
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2851:
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2785:
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2777:, pages 273–274
2768:
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2740:, pages 217–219
2728:
2707:
2690:
2681:
2674:
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2658:
2654:
2644:
2642:
2641:on 17 July 2021
2635:VedicGranth.Org
2629:
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2624:
2620:, pp. 5–6.
2616:
2609:
2604:
2591:Sandhyavandanam
2566:Kalpa (Vedanga)
2552:
2546:
2543:
2540:
2537:
2523:
2513:
2497:
2481:
2461:
2433:
2374:
2346:
2287:Katha Upanishad
2283:
2281:Katha Upanishad
2239:
2208:
2202:
2199:
2196:
2193:
2191:
2189:
2187:
2181:
2179:
2177:
2176:
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2172:
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2074:
2068:
2065:
2062:
2060:
2059:
2057:
2055:
2053:
2052:
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2048:
1794:and Cāturmāsya
1735:
1730:
1679:
1669:Kāṭhaka saṃhitā
1629:Kāṭhaka saṃhitā
1401:No. of Mantras
1389:Recension Name
1350:
1214:Recension Name
1131:
1118:
1113:
1087:, the Rigvedic
1073:
1029:
998:Katha Upanishad
888:
859:
858:
849:
841:
840:
791:Divya Prabandha
766:Charaka Samhita
751:Vaiśeṣika Sūtra
711:
697:
696:
652:Kamba Ramayanam
627:Saiva Tirumurai
622:
612:
611:
583:
573:
572:
559:
525:
471:
438:
428:
427:
393:
378:
377:
358:
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326:
287:
268:
250:
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211:
186:
169:
107: 1200–800
106:
78:
62:
35:
28:
23:
22:
15:
12:
11:
5:
5926:
5924:
5916:
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5761:
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5488:
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4751:
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4737:
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4729:
4724:
4719:
4714:
4709:
4704:
4702:Shvetashvatara
4699:
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4684:
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4677:Brihadaranyaka
4674:
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4191:External links
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4104:
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4056:
4040:
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4027:978-0915027064
4011:
4002:
3999:978-8121502948
3986:
3982:978-0143099864
3969:
3956:
3943:
3939:978-0143099864
3926:
3922:978-3447018234
3906:
3902:978-8120814684
3889:
3873:
3869:978-8120814684
3856:
3852:978-8120814684
3836:
3820:
3816:978-8120814684
3803:
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3790:978-0195124354
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3761:978-0791401767
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3728:
3724:978-8120814684
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3642:978-0595384556
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3625:978-0700706006
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3593:
3589:978-8120814684
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3515:978-0143099864
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3489:978-0143099864
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3421:
3408:
3404:978-0415172813
3391:
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3333:
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3307:
3294:
3281:
3279:, p. 328.
3254:
3241:
3237:978-0143099864
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2900:
2891:
2884:
2866:
2842:
2838:978-8120816206
2815:
2811:978-0143099864
2798:
2786:Edmund Gosse,
2779:
2775:978-0595269259
2762:
2742:
2738:978-8120814684
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2373:
2370:
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2342:
2282:
2279:
2238:
2235:
2229:(dualism) and
2212:Isha Upanishad
2207:
2206:Isha Upanishad
2204:
2197:
2167:
2122:
2119:
2114:
2111:
2082:Main article:
2079:
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2015:Isha Upanishad
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1582:
1576:
1573:
1570:
1569:Katha Samhita
1567:
1561:
1560:
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1551:Not Available
1549:
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1447:Western India
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1227:
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1223:No. of Verses
1221:
1218:
1215:
1130:
1127:
1117:
1114:
1112:
1109:
1077:Vedic Sanskrit
1072:
1069:
1028:
1025:
990:Isha Upanishad
890:
889:
887:
886:
879:
872:
864:
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857:
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843:
842:
839:
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833:
828:
823:
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813:
808:
803:
801:Ramcharitmanas
798:
793:
788:
783:
778:
773:
768:
763:
761:Pramana Sutras
758:
753:
748:
743:
741:Mimamsa Sutras
738:
736:Samkhya Sutras
733:
728:
723:
718:
716:Dharma Shastra
712:
703:
702:
699:
698:
695:
694:
689:
684:
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674:
669:
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629:
623:
618:
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614:
613:
610:
609:
608:
607:
597:
596:
595:
584:
579:
578:
575:
574:
571:
570:
568:Devi Bhagavata
561:Shakta puranas
557:
556:
551:
546:
541:
536:
527:Shaiva puranas
523:
522:
517:
512:
507:
502:
497:
492:
487:
482:
469:
468:
463:
458:
456:Brahmavaivarta
453:
448:
441:Brahma puranas
439:
434:
433:
430:
429:
426:
425:
420:
415:
410:
405:
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394:
389:
388:
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370:
365:
359:
356:
355:
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351:
348:
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342:
337:
324:
323:
318:
316:Shvetashvatara
313:
308:
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296:Brihadaranyaka
285:
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266:
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115:
111:
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97:
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90:Vedic Sanskrit
87:
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82:
73:
69:
68:
64:
63:
52:
44:
43:
26:
24:
14:
13:
10:
9:
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3:
2:
5925:
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5903:
5888:
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5878:
5874:
5870:
5868:
5860:
5859:
5857:
5847:
5839:
5836:
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5831:
5830:
5829:
5828:Hindu temples
5826:
5824:
5821:
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5816:
5812:
5809:
5807:
5804:
5802:
5799:
5797:
5794:
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5779:
5778:
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5757:
5753:
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5740:
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5735:
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5732:Hindu studies
5730:
5728:
5725:
5723:
5720:
5718:
5715:
5713:
5710:
5708:
5705:
5703:
5702:Denominations
5700:
5696:
5693:
5691:
5688:
5687:
5686:
5683:
5682:
5680:
5678:
5674:
5664:
5661:
5659:
5656:
5654:
5651:
5649:
5646:
5645:
5643:
5639:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5614:
5609:
5606:
5604:
5601:
5599:
5596:
5594:
5591:
5590:
5589:
5586:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5548:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5512:
5511:Vijayadashami
5509:
5507:
5504:
5502:
5499:
5498:
5497:
5494:
5492:
5489:
5487:
5484:
5482:
5479:
5477:
5474:
5473:
5471:
5469:
5465:
5457:
5454:
5452:
5449:
5447:
5444:
5442:
5439:
5438:
5437:
5434:
5430:
5427:
5425:
5422:
5420:
5417:
5415:
5412:
5411:
5410:
5407:
5406:
5404:
5400:
5394:
5391:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5328:Simantonayana
5326:
5324:
5321:
5319:
5316:
5315:
5313:
5311:
5307:
5301:
5298:
5296:
5293:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5242:
5240:
5238:
5234:
5231:
5227:
5217:
5216:
5212:
5210:
5207:
5205:
5202:
5200:
5197:
5195:
5192:
5190:
5187:
5185:
5182:
5180:
5177:
5175:
5172:
5170:
5167:
5165:
5162:
5160:
5157:
5153:
5150:
5148:
5145:
5143:
5140:
5139:
5138:
5135:
5134:
5132:
5130:
5126:
5120:
5119:
5115:
5113:
5110:
5108:
5105:
5103:
5100:
5098:
5095:
5093:
5090:
5088:
5085:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5056:
5053:
5051:
5048:
5046:
5043:
5042:
5041:
5038:
5037:
5035:
5033:
5029:
5026:
5024:
5020:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4992:
4990:
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4940:
4937:
4936:
4934:
4932:
4928:
4922:
4921:
4917:
4915:
4914:Yoga Vasistha
4912:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4888:
4885:
4883:
4880:
4878:
4875:
4874:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4853:
4850:
4846:
4843:
4841:
4838:
4837:
4836:
4833:
4831:
4828:
4826:
4825:Bhagavad Gita
4823:
4822:
4820:
4818:
4814:
4808:
4805:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4783:
4780:
4779:
4777:
4775:
4771:
4765:
4764:Sthapatyaveda
4762:
4760:
4757:
4755:
4752:
4750:
4747:
4746:
4744:
4742:
4738:
4728:
4725:
4723:
4720:
4718:
4715:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4664:
4662:
4660:
4656:
4650:
4647:
4645:
4642:
4640:
4637:
4636:
4634:
4630:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4605:
4602:
4599:
4597:
4593:
4587:
4584:
4582:
4579:
4578:
4576:
4572:
4569:
4567:
4563:
4544:
4540:
4537:
4533:
4532:
4528:
4526:
4525:
4521:
4519:
4518:
4514:
4513:
4512:
4509:
4507:
4504:
4502:
4499:
4497:
4494:
4492:
4489:
4487:
4483:
4480:
4479:
4477:
4475:
4471:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4419:
4418:
4415:
4414:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4390:
4389:
4386:
4385:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4348:
4346:
4344:
4340:
4337:
4335:
4331:
4325:
4322:
4319:
4317:
4314:
4313:
4310:
4304:
4300:
4296:
4288:
4283:
4281:
4276:
4274:
4269:
4268:
4265:
4258:
4255:
4252:
4251:
4247:
4244:
4241:
4238:
4235:
4233:
4229:
4225:
4222:
4219:
4216:
4215:
4211:
4208:
4207:
4203:
4200:
4199:
4195:
4194:
4190:
4185:
4181:
4178:
4175:
4172:
4168:
4165:
4161:
4158:
4157:
4153:
4146:
4142:
4135:
4130:
4126:
4119:
4115:
4111:
4107:
4105:3-447-01603-5
4101:
4097:
4092:
4089:
4083:
4078:
4077:
4071:
4067:
4066:
4061:
4053:
4047:
4045:
4041:
4035:
4032:
4029:, pages 61–66
4028:
4024:
4018:
4016:
4012:
4006:
4003:
4000:
3996:
3990:
3987:
3983:
3979:
3973:
3970:
3966:
3960:
3957:
3953:
3947:
3944:
3940:
3936:
3930:
3927:
3923:
3919:
3913:
3911:
3907:
3903:
3899:
3893:
3890:
3886:
3880:
3878:
3874:
3870:
3866:
3860:
3857:
3853:
3849:
3843:
3841:
3837:
3833:
3827:
3825:
3821:
3817:
3813:
3807:
3804:
3798:
3795:
3791:
3787:
3781:
3778:
3774:
3773:Kathopanishad
3769:
3766:
3762:
3758:
3752:
3750:
3746:
3742:
3738:
3732:
3729:
3725:
3721:
3715:
3712:
3706:
3704:
3700:
3696:
3691:
3688:
3682:
3679:
3676:
3672:
3668:
3664:
3660:
3656:
3650:
3647:
3644:, pages 25–46
3643:
3639:
3633:
3630:
3626:
3622:
3618:
3614:
3609:
3606:
3602:
3597:
3594:
3590:
3586:
3580:
3577:
3573:
3567:
3564:
3561:
3557:
3551:
3548:
3544:
3539:
3536:
3532:
3526:
3524:
3520:
3516:
3512:
3506:
3504:
3502:
3500:
3498:
3494:
3490:
3486:
3480:
3478:
3474:
3470:
3464:
3461:
3457:
3451:
3448:
3444:
3438:
3435:
3431:
3425:
3422:
3418:
3412:
3409:
3405:
3401:
3395:
3392:
3388:
3385:, p. 407, at
3384:
3383:
3376:
3373:
3369:
3363:
3360:
3356:
3350:
3347:
3343:
3337:
3334:
3330:
3324:
3321:
3317:
3311:
3308:
3304:
3298:
3295:
3291:
3285:
3282:
3278:
3273:
3271:
3269:
3267:
3265:
3263:
3261:
3259:
3255:
3251:
3245:
3242:
3238:
3234:
3228:
3225:
3221:
3215:
3213:
3211:
3209:
3207:
3203:
3199:
3195:
3194:
3187:
3184:
3179:
3172:
3169:
3161:
3154:
3151:
3147:
3141:
3138:
3134:
3129:
3127:
3125:
3121:
3117:
3111:
3108:
3102:
3099:
3095:
3089:
3087:
3083:
3079:
3074:
3071:
3067:
3061:
3058:
3054:
3048:
3045:
3041:
3037:
3034:
3028:
3025:
3021:
3015:
3012:
3008:
3002:
2999:
2995:
2989:
2987:
2985:
2983:
2979:
2975:
2969:
2967:
2963:
2959:
2954:
2951:
2947:
2943:
2937:
2934:
2930:
2924:
2921:
2918:
2914:
2910:
2904:
2901:
2895:
2892:
2887:
2885:9780674988262
2881:
2877:
2870:
2867:
2863:
2862:0-19-282292-6
2859:
2855:
2849:
2847:
2843:
2839:
2835:
2831:
2827:
2822:
2820:
2816:
2812:
2808:
2802:
2799:
2795:
2792:, p. 181, at
2791:
2790:
2783:
2780:
2776:
2772:
2766:
2763:
2757:
2755:
2753:
2751:
2749:
2747:
2743:
2739:
2735:
2731:
2726:
2724:
2722:
2720:
2718:
2716:
2714:
2712:
2710:
2706:
2703:, pages 76–77
2702:
2698:
2694:
2688:
2686:
2684:
2680:
2675:
2669:
2665:
2664:
2656:
2653:
2640:
2636:
2632:
2626:
2623:
2619:
2614:
2612:
2608:
2601:
2597:
2594:
2592:
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2553:
2549:
2539:
2535:
2531:
2527:
2521:
2517:
2511:
2507:
2500:
2494:
2492:
2490:
2486:
2478:
2476:
2472:
2470:
2465:
2458:
2456:
2454:
2450:
2446:
2442:
2438:
2437:Shrautasutras
2430:
2428:
2426:
2422:
2418:
2414:
2410:
2406:
2401:
2399:
2395:
2391:
2387:
2383:
2379:
2371:
2369:
2367:
2363:
2359:
2354:
2351:
2343:
2341:
2339:
2335:
2331:
2327:
2323:
2318:
2316:
2315:non-dualistic
2312:
2308:
2303:
2298:
2296:
2292:
2288:
2280:
2278:
2275:
2270:
2268:
2262:
2260:
2256:
2252:
2248:
2244:
2236:
2234:
2232:
2228:
2223:
2221:
2217:
2213:
2205:
2195:
2185:
2165:
2163:
2159:
2155:
2150:
2148:
2144:
2140:
2136:
2132:
2128:
2120:
2118:
2112:
2110:
2108:
2103:
2097:
2095:
2091:
2085:
2077:
2072:
2064:
2043:
2041:
2037:
2029:
2028:
2020:
2016:
2004:
1994:
1987:
1981:
1968:
1962:
1958:
1944:
1938:
1934:
1930:
1917:
1903:
1892:
1885:
1870:
1864:
1855:
1848:
1838:
1834:
1827:
1821:
1813:
1806:
1795:
1792:
1785:
1769:
1752:
1746:
1744:
1740:
1732:
1727:
1725:
1722:
1720:
1716:
1712:
1708:
1704:
1700:
1699:Shrautasutras
1696:
1692:
1688:
1684:
1676:
1674:
1672:
1670:
1664:
1662:
1656:
1654:
1648:
1644:
1640:
1638:
1632:
1630:
1623:
1621:
1619:
1612:
1610:
1606:
1602:
1598:
1594:
1592:
1581:
1577:
1574:
1571:
1568:
1566:
1563:
1562:
1559:
1556:
1553:
1550:
1547:
1545:
1542:
1541:
1537:
1534:
1532:
1528:
1525:
1523:
1520:
1519:
1515:
1512:
1509:
1506:
1503:
1502:
1474:
1452:
1431:
1410:
1387:
1381:
1379:
1374:
1368:
1367:Kaṭha saṃhitā
1362:
1356:
1347:
1341:
1337:
1334:
1332:
1328:
1326:
1322:
1320:
1317:
1316:
1312:
1309:
1306:
1304:
1303:(Madhyandin)
1300:
1298:
1295:
1294:
1290:
1287:
1284:
1281:
1278:
1277:
1251:
1232:
1212:
1206:
1204:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1140:
1136:
1128:
1126:
1123:
1115:
1110:
1108:
1106:
1102:
1098:
1096:
1090:
1086:
1082:
1078:
1070:
1068:
1064:
1062:
1058:
1054:
1050:
1046:
1038:
1033:
1026:
1024:
1022:
1018:
1014:
1009:
1007:
1003:
999:
995:
991:
987:
983:
979:
975:
971:
967:
962:
960:
956:
951:
949:
945:
941:
937:
933:
929:
925:
921:
919:
913:
908:
903:
899:
898:
885:
880:
878:
873:
871:
866:
865:
863:
862:
855:
852:
851:
845:
844:
837:
834:
832:
829:
827:
824:
822:
819:
817:
816:Shiva Samhita
814:
812:
809:
807:
806:Yoga Vasistha
804:
802:
799:
797:
794:
792:
789:
787:
784:
782:
781:Vastu Shastra
779:
777:
776:Natya Shastra
774:
772:
769:
767:
764:
762:
759:
757:
754:
752:
749:
747:
744:
742:
739:
737:
734:
732:
731:Brahma Sutras
729:
727:
724:
722:
721:Artha Shastra
719:
717:
714:
713:
710:
706:
701:
700:
693:
690:
688:
685:
683:
680:
678:
675:
673:
670:
668:
665:
663:
660:
658:
655:
653:
650:
648:
645:
643:
640:
638:
635:
633:
630:
628:
625:
624:
621:
616:
615:
606:
603:
602:
601:
598:
594:
591:
590:
589:
586:
585:
582:
577:
576:
569:
566:
565:
564:
562:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
531:
530:
528:
521:
518:
516:
513:
511:
510:Varaha Purana
508:
506:
503:
501:
498:
496:
493:
491:
488:
486:
483:
481:
478:
477:
476:
474:
467:
464:
462:
459:
457:
454:
452:
449:
447:
444:
443:
442:
437:
432:
431:
424:
421:
419:
416:
414:
411:
409:
406:
404:
401:
399:
396:
395:
392:
387:
386:
381:
374:
371:
369:
368:Bhagavad Gita
366:
364:
361:
360:
354:
353:
346:
343:
341:
338:
336:
333:
332:
331:
329:
328:Atharva vedic
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
293:
292:
290:
283:
280:
278:
275:
274:
273:
271:
264:
261:
259:
256:
255:
254:
249:
244:
243:
236:
233:
231:
228:
226:
223:
221:
218:
217:
216:
214:
207:
204:
202:
199:
197:
194:
192:
189:
188:
185:
180:
179:
174:
171:
168:
165:
163:
160:
159:
158:
157:
153:
149:
148:
145:
141:
137:
133:
132:
125:1,975 mantras
124:
120:
116:
112:
101:
98:
94:
91:
88:
84:
81:
77:
74:
70:
65:
60:
56:
50:
45:
40:
37:
33:
19:
5838:Architecture
5441:Brahmacharya
5383:Samavartanam
5348:Annaprashana
5214:
5117:
4918:
4872:Dharmaśāstra
4862:Arthashastra
4697:Maitrayaniya
4612:
4529:
4522:
4515:
4437:Brahmacharya
4257:Sanskrit Web
4249:
4213:
4205:
4197:
4183:
4176:
4170:
4169:Devi Chand,
4163:
4144:
4140:
4124:
4095:
4075:
4070:Flood, Gavin
4034:
4005:
3989:
3972:
3959:
3946:
3929:
3892:
3859:
3830:Max Muller,
3806:
3797:
3780:
3768:
3731:
3714:
3690:
3681:
3649:
3632:
3608:
3596:
3579:
3571:
3566:
3550:
3538:
3463:
3450:
3437:
3424:
3411:
3394:
3387:Google Books
3380:
3379:Max Muller,
3375:
3362:
3349:
3336:
3323:
3310:
3297:
3284:
3244:
3227:
3198:Google Books
3196:, p. 87, at
3191:
3186:
3177:
3171:
3153:
3140:
3110:
3101:
3073:
3060:
3047:
3027:
3014:
3001:
2953:
2936:
2923:
2903:
2894:
2875:
2869:
2864:, pages 1–17
2826:Paul Deussen
2801:
2794:Google Books
2787:
2782:
2765:
2730:Paul Deussen
2692:
2662:
2655:
2643:. Retrieved
2639:the original
2634:
2625:
2520:proso millet
2516:pearl millet
2503:
2498:
2495:Significance
2482:
2473:
2466:
2462:
2434:
2431:Srautasutras
2402:
2397:
2393:
2385:
2381:
2375:
2355:
2347:
2337:
2333:
2326:Edwin Arnold
2324:praised it,
2319:
2299:
2284:
2271:
2266:
2263:
2259:Bhrigu Valli
2258:
2255:Ananda Valli
2254:
2251:Siksha Valli
2250:
2240:
2224:
2209:
2183:
2168:
2151:
2124:
2116:
2101:
2098:
2089:
2087:
2046:
2033:
1957:Purushamedha
1956:
1936:
1922:Puruṣamedha
1793:
1757:Ritual Name
1754:Chapter No.
1742:
1738:
1736:
1723:
1718:
1714:
1710:
1707:Pratishakhya
1680:
1677:Organization
1666:
1658:
1650:
1646:
1643:Vaisampayana
1634:
1626:
1624:
1615:
1613:
1604:
1588:
1586:
1579:
1565:Caraka-Katha
1564:
1543:
1530:
1521:
1426:South India
1377:
1351:
1339:
1330:
1324:
1318:
1302:
1296:
1234:Madhyandina
1202:
1198:
1194:
1190:
1186:
1183:Paramavatika
1182:
1178:
1175:Paundravatsa
1174:
1170:
1166:
1162:
1158:
1154:
1150:
1146:
1138:
1134:
1132:
1121:
1119:
1074:
1065:
1060:
1056:
1052:
1048:
1047:(यजुस्) and
1044:
1042:
1036:
1019:and Western
1012:
1010:
963:
958:
954:
952:
915:
896:
895:
893:
786:Panchatantra
746:Nyāya Sūtras
642:Thiruppugazh
560:
558:
526:
524:
472:
470:
440:
327:
325:
288:
286:
269:
267:
252:
212:
210:
200:
100:Vedic period
54:
36:
5913:Hindu texts
5887:WikiProject
5759:Persecution
5747:Nationalism
5737:Iconography
5617:Ratha Yatra
5528:Janmashtami
5523:Rama Navami
5451:Vanaprastha
5402:Varnashrama
5378:Ritushuddhi
5363:Vidyarambha
5353:Chudakarana
5343:Nishkramana
5318:Garbhadhana
4959:Thirukkural
4954:Thiruppugal
4882:Nāradasmṛti
4845:Mahabharata
4623:Atharvaveda
4501:Vaisheshika
4388:Puruṣārthas
4243:TITUS Texts
2701:0-631215352
2618:Witzel 2001
2469:Frits Staal
2441:Grhyasutras
2398:Prapathakas
2382:Prapathakas
2334:Immortality
2071:Frits Staal
1973:Pitriyajna
1949:Sarvamedha
1895:180 or 360
1875:Sautrāmaṇī
1703:Grhyasutras
1476:Kapiṣṭhala
1433:Maitrayani
1412:Taittiriya
1398:Prapathaka
1319:Kanva (VSK)
1143:Yajnavalkya
1137:. The name
1085:Atharvaveda
948:Atharvaveda
831:Vedantasara
756:Yoga Sutras
672:Aathichoodi
605:Historicity
600:Mahabharata
593:Historicity
289:Yajur vedic
206:Atharvaveda
117:40 adhyayas
67:Information
5902:Categories
5588:Kumbh Mela
5556:Gudi Padwa
5501:Durga Puja
5486:Shivaratri
5358:Karnavedha
5338:Namakarana
5300:Tirthatana
5067:Dattatreya
4904:Subhashita
4877:Manusmriti
4754:Dhanurveda
4687:Taittiriya
4672:Kaushitaki
4659:Upanishads
4432:Aparigraha
4334:Philosophy
4147:(3): 1–115
3984:, page 352
3924:, page 489
3613:Max Muller
3591:, page 482
3572:Upaniṣhads
3277:Gonda 1975
3239:, page 124
3133:Gonda 1975
3078:Gonda 1975
2602:References
2485:Ezourvedam
2453:Vaikhanasa
2449:Baudhayana
2405:Max Muller
2394:Prapathaka
2386:Prapathaka
2274:Max Muller
2216:Upanishads
2113:Upanishads
2107:Gnosticism
2088:The title
1937:Ashvamedha
1933:Max Muller
1854:Agnicayana
1766:Reference
1695:Upanishads
1605:Taittiriya
1544:Maitrayani
1522:Taittiriya
1516:Upanishad
1407:Reference
1291:Upanishad
1229:Reference
1203:Vaijyavapa
1139:Vajasaneyi
1116:Recensions
1091:, and the
826:Panchadasi
811:Swara yoga
647:Tirukkuṟaḷ
461:Markandeya
306:Taittiriya
270:Sama vedic
263:Kaushitaki
248:Upanishads
235:Upanishads
5811:Theosophy
5742:Mythology
5722:Criticism
5690:Etymology
5648:Svādhyāya
5547:New Year
5496:Navaratri
5468:Festivals
5446:Grihastha
5419:Kshatriya
5393:Antyeshti
5368:Upanayana
5333:Jatakarma
5323:Pumsavana
5310:Sanskaras
5275:Naivedhya
5229:Practices
5174:Mahavidya
5142:Saraswati
5129:Goddesses
5087:Kartikeya
4984:Athichudi
4939:Tirumurai
4792:Vyākaraṇa
4759:Natyaveda
4707:Chandogya
4632:Divisions
4613:Yajurveda
3743:, page 70
3560:222634127
3190:A Weber,
2948:, page 13
2840:, page 23
2571:Mahīdhara
2445:Apastamba
2291:Nachiketa
1993:Pravargya
1980:cremation
1891:Aśvamedha
1791:Agnihotra
1691:Aranyakas
1609:partridge
1513:Aranyaka
1510:Brahmana
1288:Aranyaka
1285:Brahmana
1220:Anuvakas
1217:Adhyayas
1199:Katyayana
1027:Etymology
918:yajurveda
897:Yajurveda
796:Tirumurai
726:Kamasutra
485:Bhagavata
466:Bhavishya
451:Brahmānda
408:Vyakarana
277:Chandogya
253:Rig vedic
213:Divisions
201:Yajurveda
42:Yajurveda
5867:Category
5818:Glossary
5786:Buddhism
5752:Hindutva
5712:Calendar
5593:Haridwar
5571:Vaisakhi
5566:Puthandu
5456:Sannyasa
5373:Keshanta
5204:Shashthi
5040:Trimurti
4867:Nitisara
4840:Ramayana
4835:Itihasas
4807:Jyotisha
4749:Ayurveda
4741:Upavedas
4722:Mandukya
4667:Aitareya
4649:Aranyaka
4644:Brahmana
4618:Samaveda
4543:Charvaka
4343:Concepts
4324:Timeline
4316:Glossary
4299:Hinduism
4224:Archived
4116:(1997),
4072:(1996),
3675:81882275
3659:24455623
3218:GS Rai,
3144:GS Rai,
3114:GS Rai,
3092:GS Rai,
3064:GS Rai,
3051:GS Rai,
3036:Archived
3018:GS Rai,
3005:GS Rai,
2972:GS Rai,
2561:Hinduism
2550:See also
2542:—
2489:Voltaire
2427:system.
2413:Buddhism
2257:and the
2247:Aranyaka
2198:—
2135:Hinduism
2094:Brahmana
2067:—
1837:Rājasūya
1833:Vājapeya
1743:adhyayas
1733:Samhitas
1728:Contents
1687:Brahmana
1611:birds).
1507:Samhita
1490:Extinct
1325:(Kanva)
1282:Samhita
1195:Vaidheya
1187:Parasara
1167:Tapaniya
1122:Shaakhaa
1105:Iron Age
1095:Sāmaveda
1004:and the
978:Brahmana
944:Samaveda
940:Hinduism
907:यजुर्वेद
902:Sanskrit
848:Timeline
705:Shastras
588:Ramayana
490:Naradiya
423:Jyotisha
391:Vedangas
340:Mandukya
258:Aitareya
230:Aranyaka
225:Brahmana
196:Samaveda
136:a series
134:Part of
114:Chapters
86:Language
80:Hinduism
72:Religion
59:Shaivism
32:Ayurveda
5856:Outline
5806:Sikhism
5801:Judaism
5796:Jainism
5677:Related
5653:Namaste
5506:Ramlila
5436:Ashrama
5424:Vaishya
5414:Brahmin
5237:Worship
5189:Rukmini
5179:Matrika
5152:Parvati
5147:Lakshmi
5137:Tridevi
5092:Krishna
5077:Hanuman
5072:Ganesha
5023:Deities
4909:Tantras
4899:Stotras
4852:Puranas
4797:Nirukta
4787:Chandas
4782:Shiksha
4774:Vedanga
4727:Prashna
4717:Mundaka
4639:Samhita
4608:Rigveda
4539:Nāstika
4524:Advaita
4511:Vedanta
4506:Mīmāṃsā
4486:Samkhya
4474:Schools
4462:Akrodha
4381:Saṃsāra
4361:Ishvara
4351:Brahman
4173:(1980).
4166:(1899).
4062:Sources
2663:Worship
2534:lentils
2532:and my
2526:sorghum
2524:and my
2518:and my
2504:May my
2425:Ashrama
2417:Samkhya
2409:Brahman
2358:Ishvara
2311:Advaita
2302:Vedanta
2267:gurukul
2231:Advaita
2220:Vedanta
2036:mantras
1929:Purusha
1777:2 days
1683:Samhita
1657:or the
1633:or the
1504:Shakha
1378:Carakas
1279:Shakha
1191:Vaineya
1159:Baudhya
1089:Khilani
1081:Rigveda
970:Rigveda
966:samhita
955:Krishna
922:, from
581:Itihasa
436:Puranas
413:Nirukta
403:Chandas
398:Shiksha
373:Tantras
345:Prashna
335:Mundaka
220:Samhita
191:Rigveda
5877:Portal
5781:Baháʼí
5685:Hindus
5663:Tilaka
5632:Others
5608:Ujjain
5603:Prayag
5598:Nashik
5538:Pongal
5476:Diwali
5429:Shudra
5388:Vivaha
5295:Dhyāna
5270:Bhajan
5260:Bhakti
5245:Temple
5199:Shakti
5107:Varuna
5050:Vishnu
5045:Brahma
4894:Sutras
4830:Agamas
4586:Smriti
4517:Dvaita
4482:Āstika
4427:Asteya
4422:Ahimsa
4408:Moksha
4393:Dharma
4306:topics
4102:
4084:
4025:
3997:
3980:
3937:
3920:
3900:
3867:
3850:
3814:
3788:
3759:
3739:
3722:
3673:
3665:
3657:
3640:
3623:
3587:
3558:
3513:
3487:
3402:
3235:
2944:
2915:
2882:
2860:
2836:
2809:
2773:
2736:
2699:
2670:
2645:3 July
2510:sesame
2338:Brahma
2307:Dvaita
2253:, the
2227:Dvaita
2184:Prajna
2162:moksha
2154:dharma
2040:Savita
1989:36–39
1961:moksha
1946:32–34
1919:30–31
1905:26–29
1887:22–25
1872:19–21
1850:11–18
1601:Panini
1395:Kanda
1253:Kanva
1171:Kapola
1163:Sapeyi
1155:Jabala
1000:, the
996:, the
992:, the
988:, the
959:Shukla
836:Stotra
709:sutras
544:Skanda
520:Matsya
505:Vamana
495:Garuda
480:Vishnu
446:Brahma
363:Agamas
321:Maitri
167:Smriti
162:Shruti
122:Verses
96:Period
5908:Vedas
5791:Islam
5769:India
5658:Bindi
5641:Other
5581:Ugadi
5576:Vishu
5409:Varna
5290:Tapas
5280:Yajna
5250:Murti
5184:Radha
5164:Durga
5159:Bhumi
5102:Surya
5082:Indra
5055:Shiva
4817:Other
4802:Kalpa
4692:Katha
4596:Vedas
4581:Śruti
4566:Texts
4496:Nyaya
4452:Damah
4442:Satya
4398:Artha
4376:Karma
4366:Atman
4320:Index
4137:(PDF)
4121:(PDF)
3163:(PDF)
2909:Yajus
2586:Yajna
2581:Vedas
2530:wheat
2390:Atman
2366:Shiva
2362:Rudra
2158:karma
2143:Ātman
2019:Atman
1863:yajna
1829:9–10
1820:Indra
1760:Time
1597:Yaska
1466:3093
1262:2086
1243:1975
1179:Avati
1101:hymns
1061:yajus
1053:yajus
1045:yajus
1021:Tibet
1017:Nepal
936:Vedas
932:yajna
924:यजुस्
539:Linga
534:Shiva
515:Kurma
500:Padma
418:Kalpa
311:Katha
184:Vedas
5833:List
5695:List
5622:Teej
5551:Bihu
5533:Onam
5481:Holi
5285:Homa
5265:Japa
5255:Puja
5215:more
5209:Sita
5194:Sati
5169:Kali
5118:more
5112:Vayu
5097:Rama
5062:Agni
5032:Gods
4712:Kena
4682:Isha
4491:Yoga
4457:Dayā
4447:Dāna
4417:Niti
4403:Kama
4371:Maya
4253:1871
4100:ISBN
4082:ISBN
4023:ISBN
3995:ISBN
3978:ISBN
3935:ISBN
3918:ISBN
3898:ISBN
3865:ISBN
3848:ISBN
3812:ISBN
3786:ISBN
3757:ISBN
3737:ISBN
3720:ISBN
3671:OCLC
3663:ISBN
3655:OCLC
3638:ISBN
3621:ISBN
3585:ISBN
3556:OCLC
3511:ISBN
3485:ISBN
3400:ISBN
3233:ISBN
2942:ISBN
2913:ISBN
2880:ISBN
2858:ISBN
2834:ISBN
2807:ISBN
2771:ISBN
2734:ISBN
2697:ISBN
2668:ISBN
2647:2020
2506:rice
2439:and
2421:Yoga
2419:and
2376:The
2364:and
2348:The
2295:Yama
2285:The
2241:The
2210:The
2160:and
2125:The
1858:360
1835:and
1808:4–8
1771:1–2
1737:The
1717:and
1705:and
1625:The
1614:The
1370:and
1259:328
1240:303
1201:and
1149:and
1111:Text
1057:Veda
1049:Veda
1037:ghee
946:and
912:IAST
894:The
707:and
554:Agni
549:Vayu
301:Isha
282:Kena
173:List
109:BCE)
5707:Law
2340:".
2317:).
2102:any
2006:40
1970:35
1952:10
1485:48
1463:40
1457:12
1442:54
1421:42
1256:40
1237:40
928:वेद
5904::
4541::
4484::
4356:Om
4162:,
4143:,
4139:,
4043:^
4014:^
3909:^
3876:^
3839:^
3823:^
3748:^
3702:^
3669:,
3522:^
3496:^
3476:^
3257:^
3205:^
3123:^
3085:^
2981:^
2965:^
2856:,
2845:^
2828:,
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2745:^
2708:^
2682:^
2633:.
2610:^
2261:.
2156:,
2109:.
1787:3
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1713:,
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1693:,
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1673:.
1482:6
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1460:5
1439:4
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1205:.
1197:,
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