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Vasile Moga

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377:) and for their political and social rights. He went to Vienna in 1812, seeking to improve his priests' conditions and to have his residence fixed at Sibiu. He sent a number of petitions there starting in 1816; these requested land for the priests, their exemption from taxes and government financial assistance. He even hired an agent in Vienna to report on the situation there, but his early initiatives met with limited success. After 1830, the situation became more favorable: conflict between the government and the largely Protestant opposition nobility grew more acute, and both groups attempted to draw the Romanians onto their side. It was in this context that Moga wrote to Greek-Catholic bishop 353:, who spent about three years on the faculty before an ongoing conflict with Moga forced him to leave Sibiu in late 1815. The previous year, the bishop had recalled his nephew Moise Fulea from Vienna in order to train priests. In 1816 another nephew, Ioan Moga, also a Vienna returnee, replaced Lazăr. The pair would be the only seminary faculty members at Sibiu for some three decades. Despite misunderstandings with Lazăr, Moga continued to improve education for future priests after 1815. In 1832, he created a scholarship fund worth 10,000 338:. The clergy were considered "tolerated" and not permitted to request improvements in their condition, and did not own land like priests from other faiths. The document specified that if Orthodox parishioners embraced Greek Catholicism, the church land would become the property of the latter denomination, while if an entire village took up Orthodoxy, the Greek-Catholic priest would retain control. The general sense of these restrictions was to consolidate the Greek-Catholic Church at the expense of the Orthodox one. 190: 408:. The initiative, in which the bishops reminded the privileged nations of the significant inequalities faced by their community, took place against a backdrop of conflict between Hungarians and Saxons regarding the principality's official language. Although Hungarian and Székely deputies showed some interest in embarrassing the Saxons, the petitions were unsuccessful, either relegated to the archives or sent to be forgotten in a study committee. 342:
preach, to build schools and to catechize the people. He visited numerous parishes, urging their priests to set up registers for baptisms, marriages and deaths. When disputes among the faithful arose, Moga would intervene promptly, and he would berate and punish priests who did not carry out their duties. He initiated six-month courses in theology and pedagogy in 1811 and granted scholarships for the
31: 302:, who preferred a compliant Orthodox leader rather than his more fanatical rival Nicolae Hutovici, a cleric ready to oppose their efforts at attracting converts in southern Transylvania. Thus, although he placed second of three candidates, the Transylvanian authorities recommended Moga over the winner Hutovici, and the 334:
thanks to the Emperor's grace, he was obliged to be his faithful subject and follow all the country's laws. Every month, he had to submit minutes of his consistorial meetings to the government. He and his priests were not allowed to object to the spread of Greek Catholicism or to accept the presence of monks from the
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this matter, but they remained unanswered. Finally, he sued the town hall in 1840, spending considerable sums on the case, but died during the course of the trial. Initially, his nephew Ioan continued to fight in court, but, old and sick, soon lost interest. Upon his death in 1845, Moga was buried in the yard of the
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One of Moga's later actions involved the Orthodox of his native town Sebeș. As far back as 1817, he had asked his brother Zaharia to secure funds from the local treasury for a new church, on the basis that most taxpayers were Romanian. Moga sent petitions to the government and even the Emperor about
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and capable of supporting six Orthodox students; he added another 30,000 florins in 1835. He freely gave money to those in need. He published a number of religious books at private printing presses in Sibiu, while sponsoring the printing of textbooks and other materials in the Romanian language, and
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During his 34 years as at the helm of the diocese, Moga confronted difficulties placed in his path by both the imperial and the Transylvanian authorities, by the local Saxons and the Greek-Catholic clergy. Even the decree naming him bishop imposed nineteen restrictions. Reminded that he held office
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Despite these provisions, Moga managed a number of achievements, both in the ecclesiastical and the cultural-political sphere. He sent tens of pastoral letters to clergy and parishioners. A supporter of primary education, he urged the priests to help build churches and schools. He obliged them to
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in 1701, and no bishop of any nationality since a succession of Serbian bishops who reigned beginning in 1761 had ended in 1796. After a series of petitions, in May 1809 the imperial court approved the election of a Romanian bishop by a synod, held at
416:. In his will, the bishop bequeathed to the church assessors his residence and a second house in Sibiu, as well as an orchard; he also left behind an endowment for paying the church's lawyers and other needs. While his eventual successor 746: 285:
in October 1810. Described by one contemporary as "an unremarkable man, unknown, speaks foreign languages, but is otherwise a lethargic, negligent and weak character", Moga had the backing of the powerful
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to the most promising students. He purchased a house that became his official residence, as well as hosting the consistory and seminary, and built a separate wing for the teachers he hired and paid.
400:, and again in 1842 to obtain enforcement of a 1791 law recognizing freedom of worship for the Orthodox. Later the same year, he again joined with Lemeni to seek sanctions against the Hungarian and 362:'s works. He also supported cultural events and the distribution of Romanian gazettes and magazines. The money he gave out came entirely from the synodal fund, the church's only source of revenue. 420:
has been the subject of ample historiographic study, Moga's life has generally been treated in cursory fashion, with the last biography appearing in 1938. One noted study, published in 1915 by
224:, he was a parish priest for some years before being made bishop of Transylvania. The first Romanian to hold this office in over a century, he served for over three decades. Living in 250: 265:
and was ordained a priest without having married. At Sebeș until 1810, he first served alongside his uncle Avram, and then with his brother Zaharia after Avram's death.
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during this period, he worked both to improve the spiritual and educational foundations of the diocese and to secure additional rights for the province's Romanians.
756: 387:. Although without immediate effect, the episode demonstrated that clerics from the two churches could cooperate in seeking to advance the rights of Romanians. 325:. In August, Moga announced to his clergy that he had been installed, thus beginning his activity. He resided at Sibiu and remained as bishop until his death. 261:. He went to the latter institution for five years, including a study of philosophy during the final two. His father Ioan died in 1798, after which he went to 246: 381:
in November 1833, suggesting the two draft a petition. The two sent the resulting document to Vienna in April 1834, taking up the grievances of the earlier
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in 1837, seeking to obtain certain economic benefits and relief from taxes and tithes for his clergy and faithful on the Saxon-dominated
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in April 1811. His enthronement took place at Cluj in June, in the presence of Bánffy. Moga soon asked to be transferred to
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Over the course of his episcopate, Moga pushed for the Romanians' recognition as the fourth nation in Transylvania (
413: 171: 494: 269: 51: 287: 217: 41: 354: 335: 181: 310: 291: 189: 736: 731: 343: 688:, vol. 3. Bucharest: Editura Institutului biblic și de misiune al Bisericii Ortodoxe Române, 1991, 666: 396: 373: 322: 77: 391: 303: 136: 712: 689: 676: 350: 205: 140: 417: 314: 90: 660: 486: 273: 210: 159: 636:"Biserică și societate în timpul episcopului Vasile Moga (1810–1845). Evaluarea surselor" 404:
members of the Diet for allegedly discriminating against the Romanian inhabitants of the
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Istoria formării intelectualității românești din Transilvania și Banat în epoca modernă
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Mihai Racovițan, Eugen Străuțiu, "Sibiul – conștiință și acțiune românească", in
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gymnasium from 1786, followed by the Roman Catholic high schools in
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Romanian people in the Principality of Transylvania (1711–1867)
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Anuarul Institutului de Cercetări Socio-Umane Sibiu
177: 167: 149: 125: 120: 112: 104: 99: 86: 73: 65: 57: 47: 37: 21: 711:. Cluj-Napoca: Presa Universitară Clujeană, 2000, 294:. He was also supported by Greek-Catholic bishops 424:, analyzed the dispute between Moga and Lazăr. 306:quickly approved the nomination in December. 8: 640:Buletinul Cercurilor Științifice Studențești 650:Studies on Romanian National Consciousness 29: 18: 588: 586: 16:Imperial Austrian ethnic Romanian bishop 752:Bishops of the Romanian Orthodox Church 505: 503: 432: 519: 517: 515: 472: 470: 468: 466: 464: 462: 460: 458: 757:19th-century Eastern Orthodox bishops 567: 565: 448: 446: 444: 442: 440: 438: 436: 241:Born in to an old priestly family in 204: 7: 704:, vol. V-VI/1998-1999, pp. 7–24 675:. Cluj-Napoca: Editura Dacia, 2002, 655:Ștefan Pascu, Iosif Pervain (eds.), 268:There had been no Romanian Orthodox 209:; 1774 – October 17, 1845) was an 14: 686:Istoria Bisericii Ortodoxe Române 657:George Bariț și contemporanii săi 313:, he was consecrated a bishop at 144:(now Sebeș, Alba County, Romania) 652:. Pelham, New York: Nagard, 1964 366:Political involvement and legacy 358:facilitated the circulation of 64: 56: 642:, nr. 15/2009, pp. 97–106 278:Romanian Greek-Catholic Church 1: 673:Cărturari sibieni de altădată 491:Dicționarul Teologilor Români 489:, entry in Mircea Păcurariu, 762:19th-century Romanian clergy 495:Editura Univers Enciclopedic 247:Principality of Transylvania 384:Supplex Libellus Valachorum 778: 580:Racovițan, Străuțiu, p. 11 390:Moga alone petitioned the 237:Origins and rise to bishop 452:Păcurariu 2002, pp. 47–48 28: 288:Governor of Transylvania 249:, he attended the local 218:Romanian Orthodox Church 42:Romanian Orthodox Church 336:Danubian Principalities 202:Romanian pronunciation: 182:Eastern Orthodox Church 532:Păcurariu 1991, p. 265 509:Pascu, Pervain, p. 153 270:bishop of Transylvania 206:[vaˈsileˈmoɡa] 194: 659:, vol. 6. Bucharest: 592:Păcurariu 1991, p. 73 550:Păcurariu 1991, p. 71 192: 344:University of Vienna 329:Activities as bishop 163:(now Sibiu, Romania) 414:Annunciation Church 374:Unio Trium Nationum 323:Transylvanian Saxon 309:Tonsured a monk at 172:Annunciation Church 707:Cornel Sigmirean, 485:2016-03-05 at the 392:Transylvanian Diet 311:Krušedol monastery 195: 742:People from Sebeș 694:978-973-91-3004-2 681:978-973-35-1463-3 349:One of these was 211:Imperial Austrian 187: 186: 141:Habsburg monarchy 95: 82: 769: 667:Mircea Păcurariu 633: 620: 617: 611: 608: 602: 599: 593: 590: 581: 578: 572: 569: 560: 557: 551: 548: 542: 541:Sigmirean, p. 33 539: 533: 530: 524: 521: 510: 507: 498: 478: 474: 453: 450: 276:entered the new 208: 203: 153:October 17, 1845 121:Personal details 93: 80: 78:Gerasim Adamović 33: 19: 777: 776: 772: 771: 770: 768: 767: 766: 722: 721: 661:Editura Minerva 631: 628: 623: 618: 614: 609: 605: 601:Boc, pp. 105–06 600: 596: 591: 584: 579: 575: 571:Hitchins, p. 48 570: 563: 558: 554: 549: 545: 540: 536: 531: 527: 523:Boc, pp. 104–05 522: 513: 508: 501: 487:Wayback Machine 476: 475: 456: 451: 434: 430: 368: 331: 274:Atanasie Anghel 239: 234: 214:ethnic Romanian 201: 162: 160:Austrian Empire 154: 145: 143: 130: 69:17 October 1845 24: 17: 12: 11: 5: 775: 773: 765: 764: 759: 754: 749: 744: 739: 734: 724: 723: 720: 719: 705: 698: 697: 696: 683: 664: 653: 646:Keith Hitchins 643: 627: 624: 622: 621: 612: 603: 594: 582: 573: 561: 552: 543: 534: 525: 511: 499: 454: 431: 429: 426: 367: 364: 351:Gheorghe Lazăr 330: 327: 238: 235: 233: 230: 220:. A native of 216:bishop of the 193:Grave in Sibiu 185: 184: 179: 175: 174: 169: 165: 164: 151: 147: 146: 131: 127: 123: 122: 118: 117: 114: 110: 109: 106: 102: 101: 97: 96: 88: 84: 83: 75: 71: 70: 67: 63: 62: 59: 55: 54: 49: 45: 44: 39: 35: 34: 26: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 774: 763: 760: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 729: 727: 718: 717:973-8095-38-7 714: 710: 706: 703: 699: 695: 691: 687: 684: 682: 678: 674: 671: 670: 668: 665: 662: 658: 654: 651: 647: 644: 641: 637: 632:(in Romanian) 630: 629: 625: 616: 613: 607: 604: 598: 595: 589: 587: 583: 577: 574: 568: 566: 562: 556: 553: 547: 544: 538: 535: 529: 526: 520: 518: 516: 512: 506: 504: 500: 496: 493:. Bucharest: 492: 488: 484: 481: 480:"Vasile Moga" 477:(in Romanian) 473: 471: 469: 467: 465: 463: 461: 459: 455: 449: 447: 445: 443: 441: 439: 437: 433: 427: 425: 423: 419: 418:Andrei Șaguna 415: 409: 407: 406:Fundus regius 403: 399: 398: 397:Fundus regius 393: 388: 386: 385: 380: 376: 375: 365: 363: 361: 356: 352: 347: 345: 339: 337: 328: 326: 324: 320: 316: 312: 307: 305: 301: 300:Samuil Vulcan 297: 293: 292:György Bánffy 289: 284: 279: 275: 271: 266: 264: 260: 256: 252: 248: 244: 236: 231: 229: 227: 223: 219: 215: 212: 207: 199: 191: 183: 180: 176: 173: 170: 166: 161: 157: 152: 148: 142: 138: 134: 128: 124: 119: 116:23 April 1811 115: 111: 107: 103: 98: 92: 91:Andrei Șaguna 89: 85: 79: 76: 72: 68: 60: 53: 50: 46: 43: 40: 36: 32: 27: 20: 708: 701: 685: 672: 656: 649: 639: 634:Ovidiu Boc, 615: 606: 597: 576: 555: 546: 537: 528: 490: 410: 405: 395: 389: 382: 371: 369: 348: 340: 332: 308: 267: 240: 197: 196: 178:Denomination 113:Consecration 61:29 June 1811 52:Transylvania 737:1845 deaths 732:1774 births 559:Boc, p. 105 379:Ioan Lemeni 360:Petru Maior 198:Vasile Moga 94:(from 1848) 74:Predecessor 23:Vasile Moga 726:Categories 626:References 619:Boc, p. 98 610:Boc, p. 97 422:Ioan Lupaș 255:Alba Iulia 156:Nagyszeben 137:Sebeș Seat 133:Szászsebes 105:Ordination 66:Term ended 315:Karlowitz 245:, in the 232:Biography 87:Successor 81:(d. 1796) 58:Installed 483:Archived 296:Ioan Bob 251:Lutheran 402:Székely 355:florins 304:Emperor 48:Diocese 715:  692:  679:  663:, 1983 497:, 1996 272:since 168:Buried 100:Orders 38:Church 638:, in 428:Notes 319:Sibiu 283:Turda 243:Sebeș 226:Sibiu 222:Sebeș 713:ISBN 690:ISBN 677:ISBN 372:see 298:and 263:Arad 259:Cluj 257:and 150:Died 129:1774 126:Born 108:1798 728:: 669:, 648:, 585:^ 564:^ 514:^ 502:^ 457:^ 435:^ 290:, 158:, 139:, 135:, 200:(

Index


Romanian Orthodox Church
Transylvania
Gerasim Adamović
Andrei Șaguna
Szászsebes
Sebeș Seat
Habsburg monarchy
Nagyszeben
Austrian Empire
Annunciation Church
Eastern Orthodox Church

[vaˈsileˈmoɡa]
Imperial Austrian
ethnic Romanian
Romanian Orthodox Church
Sebeș
Sibiu
Sebeș
Principality of Transylvania
Lutheran
Alba Iulia
Cluj
Arad
bishop of Transylvania
Atanasie Anghel
Romanian Greek-Catholic Church
Turda
Governor of Transylvania

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