Veil - Knowledge (XXG)

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covered dishonors his head, but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.) That is why a woman ought to have a veil on her head, because of the angels. (Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.) Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering. If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

301:§ 40. A wife-of-a-man, or , or women who go out into the main thoroughfare their heads . A prostitute shall not veil herself, her head shall be bare. Whoever sees a veiled prostitute shall seize her, secure witnesses, and bring her to the palace entrance. They shall not take her jewelry; he who has seized her shall take her clothing; they shall strike her 50 blows with rods; they shall pour hot pitch over her head. And if a man should see a veiled prostitute and release her and not bring her to the palace entrance: they shall strike that man 50 blows with rods; the one who informs against him shall take his clothing; they shall pierce his ears, thread (them) on a cord, tie (it) at his back; he shall perform the king's service for one full month. Slave-women shall not veil themselves, and he who should see a veiled slave-woman shall seize her and bring her to the palace entrance: they shall cut off her ears; he who seizes her shall take her clothing. 2022: 1122:

prophesieth with her head unveiled, dishonoureth her head," he stayed not at this point only, but also proceeded to say, "for it is one and the same thing as if she were shaven." But if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach. And not even with this only was he content, but he added again, saying, "The woman ought to have a sign of authority on her head, because of the angels." He signifies that not at the time of prayer only but also continually, she ought to be covered. But with regard to the man, it is no longer about covering but about wearing long hair, that he so forms his discourse. To be covered he then only forbids, when a man is praying; but the wearing of long hair he discourages at all times.

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century before making a comeback in recent decades. The choice, or the forced option for women to veil remains controversial, whether a personal choice as an outward sign of religious devotion, or a forced one because of extremist groups that require a veil, under severe penalty, even death. The motives and reasons for wearing a hijab are wide and various, but ultimately depend on each individual person's situation and can not be said to come from any one distinct reason or motive. Although religion can be a common reason for choosing to veil, the practice also reflects political and personal conviction, so that it can serve as a medium through which personal choices can be revealed, in countries where veiling is indeed a choice, such as Turkey.

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explicitly to associate it with female subordination, which Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. … Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.

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was "originally composed in Greek c. 230 in northern Syria," writes scholar Gabriel Radle, "possibly by a bishop, alludes to some of the same preoccupations about the exposure of women's bodies, including their heads." The author of Didascalia Apostolorum admonishes women not to dress their hair "with the hairstyle of a harlot," but instructs them, "when you walk in the street cover your head with your robe so that your great beauty is concealed by your veiling." During these ancient times the saints called women to adhere to the apostolic tradition and veil themselves while going about everyday life

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pervasive under Ottoman rule as a mark of rank and exclusive lifestyle, and Istanbul of the 17th century witnessed differentiated dress styles that reflected geographical and occupational identities. Women in rural areas were much slower to adopt veiling because the garments interfered with their work in the fields. Since wearing a veil was impractical for working women, "a veiled woman silently announced that her husband was rich enough to keep her idle." By the 19th century, upper-class urban Muslim and Christian women in Egypt wore a garment which included a head cover and a

264: 2187: 1513: 2299:, declared that "Veiling the faces of deceased, 'endowed' women prior to burial is optional"; previously it had been required. The letter went on to say that such veiling, "may be done if the sister expressed such a desire while she was living. In cases where the wishes of the deceased sister on this matter are not known, her family should be consulted." That same year veiling of women during part of the temple endowment ceremony was also made optional where it had been required before. 1039: 1803: 1536: 1491: 1024: 1000: 2167:

ceremony, either the bride's father lifts the veil, presenting the bride to the groom who then kisses her, or the new groom lifts her face veil in order to kiss her. Some see the lifting of the veil as symbolically consummating the marriage, representing another thin membrane (the hymen) that will be physically penetrated on the wedding night. In Orthodox Judaism, as well as among Christians in certain parts of the world such as

877:, unto all that are with thee, and with all other: Thus, she was reproved" has been interpreted in one source as implied advice to Sarah to conform to a supposed custom of married women, and wear a complete veil, covering the eyes as well as the rest of the face, but the phrase is generally taken to refer not to Sarah's eyes, but to the eyes of others, and to be merely a metaphorical expression concerning vindication of Sarah ( 457: 4081:

church. And she was not Presbyterian – that was the case across all American Christianity. "What happened?" Sproul asks, "Did we suddenly find some biblical truth to which the saints for thousands of years were blind? Or were our biblical views of women gradually eroded by the modern feminist movement that has infiltrated the Church of Jesus Christ which is 'the pillar and ground of the truth' (1 Tim. 3:15)?"

2117: 34: 2245: 1525: 723: 528:, as a simple method of hiding the identity of a woman who was traveling to meet a lover, or doing anything she did not want other people to find out about. More pragmatically, veils were also sometimes worn to protect the complexion from sun and wind damage (when untanned skin was fashionable), or to keep dust out of a woman's face, much as the 2228:

for her inner beauty; while looks will fade with time, his love will be everlasting. In some ultra-orthodox communities, it is a custom for the bride to wear an opaque veil as she is escorted to the groom. This is said to show her complete willingness to enter into the marriage and her absolute trust that she is marrying the right man.

929:). The final phrase in the verse, which KJV takes to mean, "she was reproved", is taken by almost all other versions to mean instead, "she was vindicated", and the word "הוא", which KJV interprets as "he" (Abraham), is interpreted as "it" (the money). Thus, the general view is that this passage has nothing to do with material veils. 657: 4111:

theologically conservative Gospel Coalition in his profession of faith. The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice. It cites Martin Luther, William Tyndale and Thomas Aquinas, among others.

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usually black in colour but sometimes navy blue or dark red. It consists of a long cloak and a separate headpiece with a drop-down face veil. Some educated urban women no longer wear the burqa. The burqa is also not worn by rural peasant women who work in the fields. In rural areas only elite women wear burqas.

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commonly seen as a means of shielding the mourner and hiding her grief, and, on the contrary, seen by some women as a means of publicly expressing their emotions. Widows in the Victorian era were expected to wear mourning veils for at least three months and up to two and a half years, depending on the custom.

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semicircles of fabric are draped over the head like a shawl and held in place under the neck by hand. The two terms for veiling that are directly mentioned in the Quran is the jilbab and the khimar. In these references, the veiling is meant to promote modesty by covering the genitals and breasts of women.

187:. The practice of veiling is especially associated with women and sacred objects, though in some cultures, it is men, rather than women, who are expected to wear a veil. Besides its enduring religious significance, veiling continues to play a role in some modern secular contexts, such as wedding customs. 4431:

No. 17, "The religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. The habits of both men

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One view is that as a religious item, it is intended to honor a person, object or space. The actual sociocultural, psychological, and sociosexual functions of veils have not been studied extensively but most likely include the maintenance of social distance and the communication of social status and

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Many say that the veiling ceremony takes place to make sure that the groom is marrying the right bride. Some say that as the groom places the veil over his bride, he makes an implicit promise to clothe and protect her. Finally, by covering her face, the groom recognizes that he is marrying the bride

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in Catholicism, Lutheranism and Anglicanism; this is why a woman who becomes a nun is said "to take the veil". In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire.

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became increasingly popular, did veils of this type become less common. This varied greatly from one country to another. In Italy, veils, including face veils, were worn in some regions until the 1970s. Women in southern Italy often covered their heads to show that they were modest, well-behaved and

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In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony. The Book of Common Prayer, which became the ritual handbook of the Anglican Church,

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What is common among these saints and many others is that when speaking of women veiling their heads, it is not just in reference to their liturgical life in the Church but in all aspects of daily life. In another example, Didascalia Apostolorum, a little known but ancient document on Church Order,

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words concerning how marriage symbolizes the union of Christ and His Church underlie part of the tradition of veiling in the marriage ceremony. In historic Christian traditions, the veil is seen as "a visible sign that the woman is under the authority of a man" and that she is submitting herself to

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In Pakistan, upper and middle-class women in towns wear burqas over their normal clothes in public. The burqa is the most visible dress in Pakistan. It is typically a tent-like garment worn over the ordinary clothes and is made of white cotton. Many upper-class women wear a two-piece burqa which is

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or who are being consecrated as a virgin in the same ceremony. References to "consecrated nuns" in medieval literature refers to solemnly professed nuns who received the consecration of virgins from their bishops, usually some years after their final profession of vows. The reintroduced rite of the

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cloth that covered the lower nose and the mouth). Up to the first half of the twentieth century, rural women in the Maghreb and Egypt put on a face veil when they visited urban areas, "as a sign of civilization". The practice of veiling gradually declined in much of the Muslim world during the 20th

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Christian Byzantine literature expressed rigid norms pertaining to veiling of women, which have been influenced by Persian traditions, although there is evidence to suggest that they differed significantly from actual practice. Since Islam identified with the monotheistic religions practiced in the

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Hippolytus an early Church Father wrote, "Let all the women have their heads covered." Others who taught this practice in the Church were, John Calvin , Martin Luther , Early Church Fathers, John Wesley , Matthew Henry to name just a few. We must remind ourselves that until the twentieth century,

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Stay, stay, O daughter-in-law - do not cover your face with a veil. In the end, this shall not bring you even half a shell. The one before you used to veil her face; do not follow in her footsteps. The only merit in veiling your face is that for a few days, people will say, "What a noble bride has

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Traditionally, in Christianity, women were enjoined to cover their heads, and men were instructed to remove their hat when praying or prophesying. Wearing a veil (also known as a headcovering) is seen as a sign of humility before God, as well as a reminder of the bridal relationship between Christ

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veiling of women was adopted as an appropriate expression of Qur'anic ideals regarding modesty and piety. Veiling gradually spread to upper-class Arab women, and eventually, it became widespread among Muslim women in cities throughout the Middle East. Veiling of Arab Muslim women became especially

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statues sometimes depict Greek women with both their head and face covered by a veil. Caroline Galt and Lloyd Llewellyn-Jones have both argued from such representations and literary references that it was commonplace for women (at least those of higher status) in ancient Greece to cover their hair

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Veils remained a part of Western mourning dress customs into the early 20th century. The tradition of widow's veiling has its roots in the attire of a Christian nun, which symbolized modesty and chastity, and the mourning veil became a way to demonstrate sincerity and piety. The mourning veil was

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takes place, at which the groom places the veil over the bride's face, and either he or the officiating rabbi gives her a blessing. The veil stays on her face until just before the end of the wedding ceremony – when they are legally married according to Jewish law – then the groom helps

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living in Southern Palestine and the Sinai peninsula also use face veils. The traditional veils in Palestine are short and decorated with coins. In northern Sinai, the veil sections are longer, and often contain embroidery, chains, pendants, beads, … The Bedouin-style mask is known as al-maghrun,

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I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. Any man who prays or prophesies with his head

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Ancient African rock engravings depicting human faces with eyes but no mouth or nose suggest that the origins of litham are not only pre-Islamic but even pre-historic. Wearing of the litham is not viewed as a religious requirement, although it was apparently believed to provide magical protection

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The veil is one of the oldest parts of a bridal ensemble, dating as far back as Greek and Roman times, to hide a bride "from evil spirits who might want to thwart her happiness" or to frighten the spirits away. The veil also served to hide the bride's face from the groom prior to the wedding, as

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Well then: the man he compelleth not to be always uncovered, but only when he prays. "For every man," saith he, "praying or prophesying, having his head covered, dishonoureth his head." But the woman he commands to be at all times covered. Wherefore also having said, "Every woman that prayeth or

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The tradition of a veiled bride's face continues today wherein, a virgin bride, especially in Christian or Jewish culture, enters the marriage ritual with a veiled face and head, and remains fully veiled, both head and face, until the ceremony concludes. After the full conclusion of the wedding

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Since the reintroduction of the rite of consecration of virgins for women living in the world in 1970, the newly consecrated virgin receives a veil as a sign of her consecration, as in ancient times. The nuptial symbolism of the rite was displayed particularly in the bestowal of the veil on the

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writes, "The wearing of fabric head coverings in worship was universally the practice of Christian women until the twentieth century." Incidentally, I remember talking with my mother some years back, and she told me that when she went to church as a little girl, she and her sister wore hats to

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During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and

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St. John Chrysostom thought that Paul, in admonishing women to wear a covering "because of the angels," meant it "not at the time of prayer only, but also continually, she ought to be covered." Fr. Rhodes agrees: "The veil can be the constant symbol of the true woman of God … a way of life … a

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includes a triangular panel to cover the lower part of the face. In the Arabian Peninsula and parts of North Africa (specifically Saudi Arabia), the abaya is worn constructed like a loose robe covering everything but the face itself. In another location, such as Iran, the chador is worn as the

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Recently, there has been a head covering revival in certain wings of the US Church: especially the ultra-reformed and those calling themselves 'Torah-observant'. Lobbying in favour of the practice is The Head Covering Movement, set up last year by a man called Jeremy Gardiner, who cites the

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Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among Christians as well, in line with 1 Corinthians 11:4-13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but

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Mourning veils have also been sometimes perceived as expressions of elegance or even sex appeal. In a 19th-century American etiquette book one finds: "Black is becoming, and young widows, fair, plump, and smiling, with their roguish eyes sparkling under their black veils are very seducing".

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Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739–1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they

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The fullest versions of the nun's veil cover the top of the head and flow down around and over the shoulders. In western Christianity, it does not wrap around the neck or face. In those orders that retain one, the starched white covering about the face, neck, and shoulders is known as a

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Throughout the nineteenth century, hats were a cultural necessity; women were never seen in public without one. Up until World War I, a woman slipped on a white cap immediately upon arising, unless she was in mourning, and some type of hat or bonnet was worn every time she left the

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is a symbol of what will take place in the marriage bed. Just as the two become one through their words spoken in wedding vows, so these words are a sign of the physical oneness that they will consummate later on. The lifting of the veil is a symbol and anticipation of this.

2171:, women will then wear a headcovering in public after being married (as well as while worshipping). In Scandinavia, the bridal veil is usually worn under a traditional crown and does not cover the bride's face; instead, the veil is attached to and hangs from the back. 4290:

Scripture enjoins that every woman praying with uncovered head causes herself shame and for this reason Brethren women wear head scarves whilst attending church services. It is common for Brethren ladies to wear a ribbon or headband when out amongst the general

816:, which hung between the holy place and the most holy (2 Chronicles 3:14). In the temple, a partition wall separated these two places. In it were two folding doors, which are supposed to have been always open, the entrance being concealed by the veil which the 448:. Veiling and seclusion of women appear to have established themselves among Jews and Christians, before spreading to urban Arabs of the upper classes and eventually among the urban masses. In the rural areas it was common to cover the hair, but not the face. 1602:

or silver (which may substitute for any liturgical color aside from violet), or the liturgical color of the day (red, green or violet). It may be simple, unadorned linen or silk, or it may be fringed or otherwise decorated. It is often designed to match the

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detailing which women must veil and which women must not, depending upon the woman's class, rank, and occupation in society. Female slaves and prostitutes were forbidden to veil and faced harsh penalties if they did so. The Middle Assyrian law code

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for the sacred virgin Bride of Christ arose from the bridal attire of the strictest pagan marriage which did not permit of divorce at the time. The flammeum was a visible reminder that divorce was not possible with Christ, their Divine spouse.

2029:(India, Pakistan, Bangladesh, Afghanistan, Bangladesh, Nepal and Bhutan), it is customary for women of many religions (Hindu, Jain, Sikh, Muslim and Christian) to enter houses of worship and to go out in public wearing a headcovering called a 1773:

with a fine semi-transparent mesh. The color of the veil may be black, red, purple, or white, depending upon the liturgical day and practice of the church. In traditional churches, there will sometimes be curtains placed to either side of the

2151:. By the 17th and 18th century, bridal veils were occasionally worn, but were generally out of fashion in Britain and North America, with brides choosing from many other options instead. However, the bridal veil returned to popularity after 4656: 153: 574:, kerchiefs and headscarves. Veiling, covering the hair, was the normative practice of Christian women until at least the 19th century and still extant in certain regions, in accordance with Christian teaching delineated by Saint Paul in 2274:

The removing of the veil can be seen as a symbol of the temple veil that was torn when Christ died, giving believers direct access to God, and in the same way, the bride and the groom, once married, now have full access to one another.

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by the Tuareg. Tuareg boys start wearing the veil at the onset of puberty and veiling is regarded as a mark of manhood. It is considered improper for a man to appear unveiled in front of elders, especially those from his wife's family.

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divorced his wife because she had left the house unveiled, thus allowing all to see, as he said, what only he should see. Unmarried girls normally did not veil their heads, but matrons did so to show their modesty and chastity, their

2059:. Buddhists attempted to counter this growing practice around 3rd century CE. Rational opposition against veiling and seclusion from spirited ladies resulted in system not becoming popular for several centuries. Under the Medieval 2089:

Sikhism was highly critical of all forms of strict veiling, Guru Amar Das condemned it and rejected seclusion and veiling of women, which saw decline of veiling among some classes during late medieval period. This was stressed by

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hanging down the sides, so that when the veil is laid out flat it will be shaped like a cross. The Aër is rectangular and usually larger than the chalice veil used in the West. The Aër also figures prominently in other liturgical

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is made from fresh marigolds. The groom wears this throughout the day concealing his face even during the wedding ceremony. In Northern India today, grooms can be seen arriving on a horse with the sehra wrapped around the head.

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In the West, a single chalice veil is normally used. The veil will usually be the same material and color as the priest's vestments, though it may also be white. It covers the chalice and paten when not actually in use on the

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In the early liturgies, there was often a veil that separated the sanctuary from the rest of the church (again, based upon the biblical description of the Tabernacle). In the Byzantine liturgy this veil developed into the

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to keep dust and flying insects away from the bread and wine. Often made of rich material, the chalice veils have not only a practical purpose, but are also intended to show honor to vessels used for the

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Veiling was thus not only a marker of aristocratic rank, but also served to "differentiate between 'respectable' women and those who were publicly available". The veiling of matrons was also customary in

2336:, where they were called "facial clothes" or "facial hats"; they were used to protect its wearer's face from the wind and sand when they would ride horses or when they would travel on long trips. In the 1337:

A black veil is the traditional sign of a professed nun. Some monasteries or communities bestow the black veil at the first profession of vows, but usually it is bestowed with the profession of

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traditions) Churches. In these denominations, the practice now continues in certain congregations and by individuals who have sought to follow the precedent set in Scripture and church history.

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come". Your veil shall be true only if you skip, dance and sing the Glorious Praises of the Lord. Says Kabeer, the soul-bride shall win, only if she passes her life singing the Lord's Praises.

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women were expected to wear veils as a symbol of the husband's authority over his wife; a married woman who omitted the veil was seen as withdrawing herself from marriage. In 166 BC, consul

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is to be distributed. It may be veiled with a white cloth, usually silk. This veiling was formerly required but is now optional. In part, it signals that the ciborium actually contains the

1694:, used to symbolize a more profound awareness of the respect due to the Eucharist by shielding the celebrant's hands from actually contacting the vessel holding the Eucharist, either a 4820:

Dupatta is also used by some women when entering a mosque, dargah, church, gurdwara or mandir, it is the habit in the Indian subcontinent for women to cover their head with a dupatta.

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Durrani, A., & Khan, R. N. A. (2014). Women roles in weddings: ethnography of wedding rituals among Rajput in Punjab, Pakistan. Eurasian Journal of Anthropology, 5(1), 32-45.

2163:, and the weight, length, and quality of the veil indicated the bride's social status. Bridal veils worn over the face were not common until the second half of the 19th century. 2178:

ceremony, nor when the bride is remarrying. In these cases, when it is worn, the veil is worn as a fashion accessory as part of the bridal attire, instead of for its symbolism.

310:. Between 550 and 323 B.C.E respectable women in classical Greek society were expected to seclude themselves and wear clothing that concealed them from the eyes of strange men. 2838: 2021: 4406: 1139:

Additionally, the Church Fathers taught that because the hair of a woman has sexual potency, it should only be for her husband to see and covered the rest of the time. In

501:(kerchief/head scarves) a long triangular or rectangular piece of cloth that could be tied in various ways, and sometimes covered the whole face except the eyes, sometimes 2231:

In ancient Judaism, the lifting of the veil took place just prior to the consummation of the marriage in sexual union. The uncovering or unveiling that takes place in the

413:, and thus was seen as a good omen for lifelong fidelity to one man. The Romans apparently thought of the bride as being "clouded over with a veil" and connected the verb 1341:. When the vows have been professed the white veil of a novice will be swapped for the black veil of the professed, and she is usually crowned with a wreath of flowers. 1879:

is a veil that may be worn over a headscarf; it covers the entire face and is made of a sheer fabric so the wearer is able to see through it. It has been suggested that

1131:, meaning that she be with all care sheltered from view on every side. And by reducing it to an absurdity, he appeals to their shame, saying by way of severe reprimand, 788:(Isaiah 25:7; in Isaiah 28:20 rendered "covering"). The word denotes something spread out and covering or concealing something else (compare with 2 Corinthians 3:13–15). 1946:, where full-face veils (burqa and niqab) have been banned in public places since April 2011, with a 150-euro fine for breaching the ban. All religious veils have been 1747:(the main doors leading into the sanctuary), and is opened and closed at specific times during the liturgy. In the West, it developed into the Rood Veil, and later the 715:

against evil forces. In practice, the litham has served as protection from the dust and extremes of temperature characterizing the desert environment. Its use by the

618:), continue to wear a headcovering at least during prayer and worship. Lace face-veils are often worn by female relatives at funerals in some Catholic countries. In 2284: 2905: 1401:

living in the world. These virgins are set aside as sacred persons who belong only to Christ and the service of the church. The veil is a bridal one, because the

175:, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in 4964: 3132: 2705: 1598:, and it signals that the tabernacle is actually in use. It may be of any liturgical color, but is most often white (always appropriate for the Eucharist), 512:

For centuries, European women have worn sheer veils, but only under certain circumstances. Sometimes a veil of this type was draped over and pinned to the

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retained the ceremony in a modified form, but as one Puritan tract put it, the "churching of women after childbirth smelleth of Jewish purification."

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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians

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contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching.

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In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face was shrouded, called

3536: 2202:, Isaac is brought Rebekah to marry by his father Abraham's servant, and Rebekah took her veil and covered herself when Isaac was approaching. 1282: 1239: 1594:

is actually stored in it. The veil is used to remind worshipers that the (usually metal) tabernacle cabinet echoes the tabernacle tent of the

782:(Ruth 3:15; marg., "sheet" or "apron;" R.V., "mantle"). In Isaiah 3:22, this word is plural, rendered "wimples;" R.V., "shawls", i. e., wraps. 476:

women, with the exception of young unmarried girls, wore veils that entirely covered their hair, and often their necks up to their chins (see

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Brenner, S. (1996). Reconstructing Self and Society: Javanese Muslim Women and "The Veil". American Ethnologist, Vol. 23, No. 4, pp. 673–697

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on their wedding day. This is a male veil covering the whole face and neck. The sehra is made from either flowers or beads. The most common

7615: 7600: 5357: 5109: 1998:, where there is much discussion as to whether the province should allow people wearing a veil over their face to vote without removing it. 1683: 3440: 1873:

burqa covers the entire body, obscuring the face completely, except for a grille or netting over the eyes to allow the wearer to see. The

932: 910: 4710: 5224: 2009: 2001: 1959: 1953: 1947: 1943: 1936: 1780: 802:. When Moses spoke to them, he was without the veil; only when he ceased speaking, he put on the veil (compare with 2 Corinthians 3:13). 1386:

who work as teachers, nurses or in other active apostolates, some wear the veil, while some others have abolished the use of the veil.

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her husband's Christ-like leadership and loving care. As such, the practice of the wedding veil is part of the wider ordinance of the

1913:

or faranji. The traditional veil in Central Asia worn before modern times was the faranji but it was banned by the Soviet Communists.

4531: 2846: 1830:(parts of the body that are considered private). Many of these garments cover the hair, ears, and throat, but do not cover the face. 6257: 5595: 5171: 4910: 4850: 4232: 4021: 3970: 3907: 3864: 3826: 3737: 3306: 3116: 2773: 2743: 2537: 2512: 2458: 117: 3687: 886: 424:

Intermixing of populations resulted in a convergence of the cultural practices of Greek, Persian, and Mesopotamian empires and the

3524: 1413:

because it was supposed to remind the virgin of the indissoluble nuptial bond she was contracting with Christ. The wearing of the

7630: 3512: 3500: 3488: 3452: 1985: 1043: 2947: 2198:, the tradition of the bride wearing a veil during the wedding ceremony dates back to biblical times. According to the Torah in 6817: 3560: 3428: 3416: 3389: 2954: 2224:, when Jacob went to marry Rachel, his father-in-law Laban tricked him into marrying Leah, Rachel's older and homelier sister. 926: 611: 3548: 3377: 3365: 2683:

Sebesta, Judith Lynn. "Symbolism in the Costume of the Roman Woman", pp. 46–53 in Judith Lynn Sebesta & Larissa Bonfante,

1824:(the principle of dressing modestly) are sometimes referred to as veils. The principal aim of the Muslim veil is to cover the 1052: 5641: 5523:

Murphy, R.F. (1964). Social Distance and the Veil. American Anthropologist, New Series, Vol. 66, No. 6, Part 1, pp. 1257–1274

3087: 2005: 1274: 1135:

As if he had said, "If thou cast away the covering appointed by the law of God, cast away likewise that appointed by nature."

55: 1563:. The purpose of these veils was not so much to obscure as to shield the most sacred things from the eyes of sinful men. In 535: 3476: 3464: 4094: 3997:

The Lutheran Liturgy: Authorized by the Synods Constituting The Evangelical Lutheran Synodical Conference of North America

3353: 1906:

In the UAE, Qatar and Oman, a face mask known as the burghu is used, and in Bahrain, Qatar and Oman, the batulah is used.

1117: – 407) delineated Saint Paul's teaching on the wearing of headcoverings by Christian women, continually: 863: 263: 4573:

History of Civilizations of Central Asia: Development in contrast : from the sixteenth to the mid-nineteenth century

2628: 7625: 7620: 7605: 4754:"French ban on the wearing in public of clothing designed to conceal one's face does not breach the Convention ECHR 191" 4485: 3584: 1931:

The wearing of head and especially face coverings by Muslim women has raised political issues in the West; including in

922: 215: 2666: 7610: 1621:

is a goblet-like metal vessel with a cover, used in the Roman Catholic Church and some others to hold the consecrated

878: 4442: 2268: 2148: 558:

the concept of covering the head is or was associated with propriety and modesty. Most traditional depictions of the

4693: 1309:

congregations, the custom of women's covering their heads continues in church (and when praying privately at home).

6627: 5946: 5390: 4491: 3258:

Björkman, W. (2012). "Lit̲h̲ām". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.).

2661: 2589: 1243: 859: 98: 5473: 1555:

tradition, several different types of veils are used. These veils are often symbolically tied to the veils in the

44: 6765: 6360: 2799: 902: 288:

wore the veil as a sign of respectability and high status. The earliest attested reference to veiling is found a

70: 798:. This verse should be read, "And when Moses had done speaking with them, he put a veil on his face", as in the 575: 5193:

Altared: bridezillas, bewilderment, big love, breakups, and what women really think about contemporary weddings

1995: 1932: 1442: 1302: 1235: 1028: 918: 595: 583: 398: 144: 5553:. Bangwei Zhang, Fusheng Liu, Chongbang Cai, Zengyu Wang, Peter Ditmanson, Bang Qian Zhu (Updated ed.). 5250: 4304: 1465:, which is drawn together to cover the neck and shoulders as well as the head, leaving the face itself open. 7189: 5613: 4516: 4098: 2890: 2731: 2264: 2144: 1825: 1422: 1345: 1298: 1227: 1211: 1148: 949: 524:

and during the subsequent period of "high mourning". They would also have been used, as an alternative to a

433: 140: 134: 77: 3212:

Secor, Anna (2002). "The Veil and Urban Space in Istanbul: Women's Dress, Mobility and Islamic Knowledge".

3006: 2332:

China has a long tradition of wearing veils. Veils were used to cover the face and had been used since the

848:(Song of Solomon 5:7, R.V. "mantle;" Isaiah 3:23). The word probably denotes some kind of cloak or wrapper. 7194: 7159: 7087: 6690: 5966: 5499: 4468: 2253: 2248:

A Christian minister marries a groom and bride, the latter of whom is wearing a wedding veil in the church

1103: 1083: 1012: 898: 894: 635: 559: 429: 382: 289: 7137: 3934: 3335:

Gullapalli, S., & Sagi, A. R. (2009). Indian Wedding Traditions. Valuable International Perspectives.

6296: 3702: 3607: 3573: 2532:. Richardson, Helen,, Richardson, M. E. J. (Mervyn Edwin John), 1943–. Boston: De Gruyter. p. 676. 1974: 1587: 1517: 1087: 882: 694:, women do not traditionally wear the veil, while men do. Male veiling was also common among the Berber 51: 20: 5421: 5373:"On heels of temple changes, faithful Latter-day Saint women no longer need to be veiled before burial" 4753: 4064: 2324:

A veil also has symbolic interpretations, as something partially concealing, disguising, or obscuring.

2186: 1512: 5032: 842:

women generally appeared in public with the face visible (Genesis 12:14; 24:16; 29:10; 1 Samuel 1:12).

698:

tribes. The North African male veil, which covers the mouth and sometimes part of the nose, is called

622:, married women cover their hair for reasons of modesty; many Orthodox Jewish women wear headscarves ( 84: 6537: 6316: 6207: 4174: 3899: 3578: 3286: 1756: 1699: 1618: 1426: 1397:

The Catholic Church has revived the ancient practice of women to be consecrated by their bishop as a

1290: 1267: 1219: 1207: 1180: 1079: 874: 5608: 4934: 1147:, from the arrival of Christianity to those lands to the mid-20th century, women in most mainstream 7322: 6680: 6430: 6169: 5372: 4807: 4209:

Women usually wear long-sleeved, long dresses, and a head-covering such as a scarf, bonnet, or cap.

3133:"'I lost consciousness': woman whipped by the Taliban over burqa without veil | Haroon Janjua" 2048: 2026: 1564: 1560: 1370: 1038: 890: 570:

most European married women covered their hair rather than their face, with a variety of styles of

5059:

Wenger, John C. and Elmer S. Yoder. "Prayer Veil." Global Anabaptist Mennonite Encyclopedia. 1989.

1802: 7147: 6947: 6740: 6465: 6198: 6189: 6038: 5663: 5634: 3753: 3229: 2613: 1939:. Countries and territories that have banned or partially banned the veil include, among others: 1702:, or in some cases to shield the vessel itself from the eyes of participants. It is worn only by 1540: 1476:

religious communities also wear a veil, differing according to the traditions of each community.

1398: 1263: 1223: 1099: 1091: 461: 373: 66: 5075: 3150: 1992:

called for a national debate about headscarves and their role in public environments in Britain.

5196: 5188: 3984:

At that time, official practice still dictated that Catholic women cover their heads in church.

3777:

A Library of Fathers of the Holy Catholic Church, Anterior to the Division of the East and West

3168: 2906:"Veiling of Orthodox Christian Women According to the Fathers and in the History of the Church" 7447: 7437: 7372: 7297: 7169: 7152: 6857: 6807: 6780: 6603: 5591: 5564: 5554: 5291: 5271: 5200: 5167: 5161: 4906: 4846: 4787: 4604: 4598: 4577: 4571: 4495: 4228: 4222: 4153: 4128: 4017: 4011: 3966: 3960: 3903: 3860: 3822: 3816: 3795: 3733: 3302: 3112: 3104: 3083: 3050: 2868: 2769: 2739: 2605: 2599: 2543: 2533: 2508: 2464: 2454: 2450: 2443: 2288: 2132: 1855:

are two kinds of veils that cover most of the face except for a slit or hole for the eyes. In

1622: 1583: 1506: 1490: 1286: 1184: 753: 748: 587: 579: 513: 425: 4900: 3854: 2825:

Doni, Elena & Manuela Fulgenz, Il secolo delle donne. L'Italia del novecento al femminile

7640: 7488: 7442: 7224: 7219: 7042: 6917: 6640: 6561: 6329: 6291: 6110: 6098: 5839: 5804: 5791: 5757: 5550:

A social history of middle-period China : the Song, Liao, Western Xia and Jin dynasties

4308: 3892: 3294: 3263: 3221: 3195:"Reactionary regimes use hijab law to control women — but so do liberalizing ones (paywall)" 2500: 2232: 1973:

has announced a ban on hijabs in government schools, which was challenged but upheld by the

1926: 1892: 1760: 1548: 1431: 1383: 1362: 1326: 1306: 1278: 1060: 873:

said, Behold, I have given thy brother a thousand pieces of silver: Behold, he is to thee a

619: 591: 578:. While in the Western world this practice largely lapsed in the 1960s with the rise of the 314: 7397: 3298: 2504: 1833:

Depending on geography and culture, the veil is referenced and worn in different ways. The

1667:) is used to cover both. The veils for the chalice and diskos are usually square with four 1535: 1301:, practice headcovering when praying at home and while attending public liturgies. In many 1023: 986:

regarding the traditional Jewish custom of veiling – and unveiling – the bride.)

7533: 7387: 7357: 7312: 7022: 6842: 6827: 6247: 6237: 5976: 5961: 5671: 2671: 2296: 2128:

superstition says that it is bad luck for the groom to see the bride before the ceremony.

1880: 1682:

is used in both Roman Catholic and Anglican Churches during the liturgy of Exposition and

1406: 1318: 1251: 1172: 1151:

wore head coverings (often in the form of a scarf, cap, veil or hat). These included many

1107: 1095: 1056: 999: 965: 914: 799: 631: 599: 485: 281: 6576: 3653:

testimony of faith and of the salvation of God, not only before men, but angels as well."

3079: 3072: 1344:

A veil of consecration, longer and fuller, is used by some orders whose nuns receive the

3962:

Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement

2066:, various aspects of veiling and seclusion of women was adopted, such as the concept of 1102:

attested in their writings that men should pray uncovered, and that women should wear a

7595: 7417: 7122: 7027: 6912: 6730: 6650: 6613: 6596: 6220: 6047: 6033: 5991: 5715: 2292: 2206: 2175: 2168: 2152: 1970: 1815: 1755:

rail, the low sanctuary railing in those churches that still have this. In some of the

1686:, and on some other occasions when special respect is shown to the Eucharist. From the 1568: 1231: 1140: 679: 456: 445: 307: 293: 285: 4842:

The Position of Women in Hindu Civilization, from Prehistoric Times to the Present Day

4784:

Teaching and Learning for Intercultural Understanding: Engaging Young Hearts and Minds

4150:

The Old German Baptist Brethren: Faith, Farming, and Change in the Virginia Blue Ridge

2578: 167:

is an article of clothing or hanging cloth that is intended to cover some part of the

7589: 7508: 7432: 7347: 7209: 6972: 6581: 6262: 6179: 6152: 6130: 6051: 6008: 5956: 5893: 5831: 5745: 5710: 5690: 5627: 4508: 3267: 3233: 2657: 2438: 2160: 2121: 2063: 1989: 1640: 1599: 1498: 1144: 675: 473: 410: 406: 332: 157: 7097: 4353: 3639: 2976: 7244: 7229: 7142: 7072: 6877: 6872: 6832: 6794: 6755: 6710: 6675: 6591: 6549: 6504: 6499: 6482: 6445: 6071: 5986: 5951: 5921: 5883: 5740: 5700: 4731: 3921:

The holy kiss is practiced and women wear head coverings during prayer and worship.

3577: 2369: 2349: 2337: 2190:

An Orthodox Jewish wedding in Vienna, where the bride is wearing a traditional veil

2091: 1785: 1679: 1630: 1595: 1572: 1354: 1294: 1259: 1188: 1018: 1004: 983: 683: 551: 481: 469: 378: 180: 7352: 4994: 3046: 2865:

Fitted to Holiness: How Modesty is Achieved and Compromised among the Plain People

2116: 1732:

in Roman Catholic liturgical functions when they are not being used by the bishop.

327:, possibly meaning "headband makers" or "craftsmen of horse veil", and written in 91: 5586: 4840: 7503: 7407: 7112: 7057: 6992: 6957: 6902: 6812: 6760: 6705: 6655: 6571: 6554: 6530: 6525: 6509: 6455: 6407: 6334: 6284: 6157: 6066: 6056: 5911: 5888: 5871: 5866: 5799: 5764: 5752: 5682: 4552: 4077: 2360:

on their wedding, a veil called 'white jade silk' during their mourning period.

2341: 2333: 1870: 1770: 1748: 1744: 1740: 1485: 1473: 1375: 1199: 1195: 825: 817: 691: 603: 567: 437: 346: 277: 33: 2827:, (The Women's Century. Italian Women in the 20th Century), Laterza 2001, p. 5. 1981:

Places where headscarves continue to be a contentious political issue include:

7282: 7214: 7127: 7002: 6977: 6932: 6922: 6887: 6847: 6837: 6822: 6745: 6645: 6494: 6460: 6450: 6440: 6415: 6368: 6339: 6301: 6147: 6103: 6093: 6088: 6061: 6013: 6001: 5996: 5936: 5878: 5821: 5816: 5735: 5720: 5695: 4388: 4330: 4257:"Book Review – Head Covering: A Forgotten Christian Practice for Modern Times" 3225: 2357: 2259: 2199: 1695: 1556: 1461: 1349: 1338: 1255: 1215: 1203: 1032: 961: 854:, the veil which hung before the entrance to the holy place (Exodus 26:36–37). 821: 809: 739: 716: 240: 168: 5568: 4196: 2547: 2221: 1962:

has several towns and cities which have banned the full face veil, including

7513: 7259: 7234: 7174: 7032: 6942: 6937: 6907: 6897: 6802: 6775: 6725: 6695: 6660: 6586: 6566: 6489: 6472: 6425: 6420: 6393: 6306: 6135: 6115: 6081: 6076: 6028: 5941: 5931: 5779: 3322: 2244: 2056: 2051:, from 1st century B.C. societies advocated the use of the veil for married 2038: 1963: 1840: 1649: 1626: 1625:

of the Eucharist when, for instance, it is stored in the tabernacle or when

1591: 1529: 1437: 1331: 1176: 1168: 957: 953: 870: 706: 669: 607: 497: 245: 206: 7179: 2948:"Church Evangelism: Heritage Reformed Congregation, Grand Rapids, Michigan" 1539:

Western burse and chalice veil laid over the holy vessels. There is also a

1524: 1330:

In many institutes, a white veil is used as the "veil of probation" during

5548: 4407:"Instruction Ecclesiae Sponsae Imago on the "Ordo virginum" (8 June 2018)" 3039: 1194:

Christian veiling throughout the day is still practiced by those who wear

152: 7518: 7498: 7493: 7412: 7327: 7264: 7199: 7132: 7092: 7012: 6987: 6882: 6852: 6700: 6670: 6665: 6608: 6542: 6477: 6267: 6242: 6232: 6174: 6125: 6018: 5916: 5861: 5844: 5730: 5725: 5705: 4432:

and women religious which do not conform to these norms must be changed."

2143:; the practice of the wedding veil is part of the larger practice of the 2140: 1845: 1604: 1469: 1446: 1164: 1160: 1152: 978: 735: 529: 517: 328: 267:

Greek bronze statuette of a veiled and masked dancer, 2nd–3rd century BC.

2216:

lift the veil off her face. The most often cited interpretation for the

2008:

has allowed countries to ban full-face veils, as it does not breach the

1353:

consecration of virgins for women living in the world provides, as the

7569: 7564: 7559: 7538: 7472: 7422: 7392: 7342: 7302: 7287: 7254: 7204: 7184: 7164: 7107: 7082: 7077: 7067: 7047: 7037: 7017: 7007: 6982: 6750: 6635: 6373: 6227: 6215: 6162: 6142: 6042: 5971: 5926: 5903: 5774: 5769: 5225:"7 Surprisingly Sexist Wedding Traditions We Should Change Immediately" 2393: 2211: 2195: 2136: 2060: 2030: 1910: 1899: 1875: 1861: 1856: 1807: 1752: 1729: 1552: 1156: 839: 835: 722: 695: 547: 521: 176: 5422:"Wearing a 19th-Century Mourning Veil Could Result in – Twist – Death" 4570:

Ahmad Hasan Dani; Vadim Mikhaĭlovich Masson; Unesco (1 January 2003).

1435:

is used by both nuns and monks, in both cases covering completely the

401:. The veil was a deep yellow color reminiscent of a candle flame. The 251: 7574: 7528: 7523: 7462: 7457: 7452: 7402: 7382: 7337: 7332: 7317: 7292: 7117: 7102: 6967: 6962: 6867: 6862: 6735: 6720: 6715: 6388: 6383: 6378: 6346: 6324: 6272: 6252: 5981: 5854: 5849: 5811: 4256: 2374: 2353: 2345: 2075: 2071: 2067: 2042: 1711: 1707: 1703: 1668: 1608: 1451: 1391: 969: 937: 813: 700: 687: 665: 644: 623: 571: 563: 506: 477: 4443:"A Look at Monastic Ranks in the Orthodox Church | Church Blog" 1724:

is a veil or shawl worn over the shoulders of servers who carry the

1664: 1659:

In the East, three veils are used: one for the chalice, one for the

1494: 292:

law code dating from between 1400 and 1100 BC. Assyria had explicit

231: 196: 3818:

Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites

1639:

During Eucharistic celebrations, a veil is often used to cover the

397:

was the most prominent feature of the costume worn by the bride at

390:. Veils also protected women against the evil eye, it was thought. 7543: 7427: 7377: 7367: 7362: 7307: 7239: 7062: 6952: 6927: 6892: 6770: 6435: 6279: 6120: 5132: 5102:"The Meaning of Wedding Traditions … and What to Watch for Friday" 4197:"Q: So what about the funny clothes? Do you dress like the Amish?" 2573: 2468: 2185: 2115: 2052: 2020: 1888: 1851: 1835: 1820: 1801: 1797: 1763:) the use of a veil across the entire sanctuary has been retained. 1725: 1721: 1691: 1690:

for "shoulders," it is an oblong piece of cloth worn as a sort of

1687: 1660: 1644: 1502: 1247: 1037: 973: 867: 795: 743: 731: 726:

Indian groom in traditional attire, with Sherwani, Sehra and Mojdi

721: 656: 655: 555: 539: 534: 455: 441: 262: 202: 184: 151: 5076:"Uncover the Meaning Behind Today's Christian Wedding Traditions" 3400: 3398: 1784:

is a liturgical feast celebrating the protection afforded by the

7052: 6997: 6685: 6023: 5619: 5447:"Dearly Departed … a glimpse into Victorian mourning traditions" 5391:"Funeral fashion has become more lax, but there are still rules" 1884: 1806:

Women in the predominantly Islamic country of Algeria wearing a

906: 525: 491: 211: 172: 5623: 4331:"Beneath the Veil: How Unusual Practice Becomes Beloved Prayer" 2935:. Gottesdienst: The Journal of Lutheran Liturgy. pp. 9–10. 838:"took a veil and covered herself". (See also Genesis 38:14,19) 7249: 5654: 5650: 4726: 4724: 4199:. Stillwater Monthly Meeting of Ohio Yearly Meeting of Friends 1379: 1322: 27: 4469:

Algerian women take to streets to bring back traditional veil

2650: 2642: 1956:, also banned full face veils in public places, in July 2011. 409:, the Roman priestess who could not divorce her husband, the 360: 350: 336: 4547: 4545: 4456:

Dictionary of French Architecture from 11th to 16th century

3999:. St. Louis: Concordia Publishing House. 1941. p. 427. 2159:

in 1840. The bridal veil became a status symbol during the

1571:". According to the New Testament, this veil was torn when 1567:

the veil was placed between the "Inner Sanctuary" and the "

5587:

The Veil: Women Writers on Its History, Lore, and Politics

4597:

Abdullaev, Kamoludin; Shahram Akbarzaheh (27 April 2010).

4013:

Women, Gender and Religious Cultures in Britain, 1800–1940

976:, is covered with an embroidered curtain or veil called a 598:

of headcovering. Other Christian women, including certain

1445:

practice, when the veil is worn over the hat, the entire

1361:

virgin by the bishop, as can be found in the writings of

719:

gave it a political significance during their conquests.

4420:

Instruction Ecclesiae Sponsae Imago on the Ordo virginum

3756:. Saint John the Evangelist Orthodox Church. 17 May 2019 2839:"Storia del costume sardo – Su muccadore (il copricapo)" 1405:

primarily signified the newly consecrated virgin as the

331:

syllabic script, is also attested since ca. 1300 BC. In

5163:

Marriage Customs of the World: From Henna to Honeymoons

2348:

were used to cover the face when horse riding. In the

318: 255:"oar, paddle", attested in Czech and Serbo-Croatian. 2078:

became common in the 15th and 16th century, as both

1003:

A Hutterite Anabaptist Christian teacher wearing an

901:), covering or recompensing the problem caused her ( 239:, because the sail makes the ship move. Compare the 7552: 7481: 7273: 6793: 6626: 6518: 6406: 6359: 6315: 6206: 6197: 6188: 5902: 5830: 5790: 5681: 5670: 5055: 5053: 4870:. Lothrop, Lee & Shepard Company. pp. 7–8. 4711:"Local Russian Hijab Ban Puts Muslims in a Squeeze" 4127:. The Johns Hopkins University Press. p. 105. 2734:. In Judith Lynn Sebesta; Larissa Bonfante (eds.). 2583:

Palaeolexicon. Word study tool of ancient languages

2139:before God, obedience, and when the veil is white, 1374:on the adaption and renewal of religious life most 58:. Unsourced material may be challenged and removed. 5323:"Why Does a Jewish Bride Wear a Veil on Her Face?" 3891: 3730:Essays on Women in Earliest Christianity, Volume 1 3071: 3038: 2813:virtually all Christian women wore head coverings. 2442: 225:"to drive, to move or ride in a vehicle" (compare 16:Hanging cloth covering parts of a person or object 4894: 4892: 4635:"Central Asia's Controversial Fashion Statements" 3894:Yearbook of American & Canadian Churches 2012 3109:Religion in Public Spaces: A European Perspective 3003:"The Use of Head Coverings in the Worship of God" 2933:A Defense of Headcoverings in the Lutheran Church 1743:, but a veil or curtain is still used behind the 1382:retained the veil. Regarding other institutes of 1133:but if she be not covered, let her also be shorn. 820:lifted when he entered into the sanctuary on the 5500:"Mourning glory: Two centuries of funeral dress" 5218: 5216: 3674:. The Christian Literature Company. p. 152. 3107:. In Silvio Ferrari; Sabrina Pastorelli (eds.). 2499:. The Oxford Encyclopedia of the Islamic World. 2074:, partly as an additional protection for women. 1368:After the promulgation of Pope Paul VI's decree 4698:. U.S. Government Printing Office. p. 109. 4658:Population Census of Pakistan, 1972: Gujranwala 4354:"On Account of the Angels: Why I Cover My Head" 4050:A History of Bethlehem, Pennsylvania, 1741-1892 3754:"The Ultimate Guide to Christian Headcoverings" 3640:"On Account of the Angels: Why I Cover My Head" 3588:(New and revised ed.). T. Nelson and Sons. 3323:"Sehra: Traditional Headdress for Indian Groom" 3045:(3 ed.). Oxford University Press. p. 2858: 2856: 2706:"10 Wedding Traditions With Surprising Origins" 2427:. New Haven: Yale University Press. p. 15. 2418: 2416: 2414: 2285:the Church of Jesus Christ of Latter-day Saints 2096: 1590:tradition but in some others as well, when the 1125: 1119: 1073:1 Corinthians 11:2-16, Revised Standard Version 1065: 5367: 5365: 3005:. Presbyterian Reformed Church. Archived from 582:, traditional congregations, such as those of 5635: 3792:A Cultural History of Hair in the Middle Ages 3665: 3663: 3661: 3289:(2008). "Twareg". In Peter N. Stearns (ed.). 2996: 2994: 2793: 2791: 2789: 2135:culture, the veil has been used to symbolize 960:that were established took the design of the 8: 5384: 5382: 4263:. Free Presbyterian Church of North America. 4152:. University of Illinois Press. p. 33. 3935:"How Women Came to Be Bare-Headed in Church" 2979:. Netherlands Reformed Church Of Sioux Falls 2174:A bridal veil is not normally worn during a 794:(Exodus 34:33, 35), the veil on the face of 5133:"Remedies for Sexism in Christian Weddings" 4883:The Position of Women in Hindu Civilization 4678:Population Census of Pakistan, 1972: Lahore 4275:"Why do Brethren ladies wear head scarves?" 2863:Anderson, Cory; Anderson, Jennifer (2019). 2759: 2757: 2755: 2738:. Univ of Wisconsin Press. pp. 55–56. 2490: 2488: 2486: 2484: 2482: 2480: 2478: 2279:Church of Jesus Christ of Latter-day Saints 1520:showing veiling to either side of the altar 1409:. In ancient times his veil was called the 1317:A veil forms part of the headdress of some 6515: 6203: 6194: 5678: 5642: 5628: 5620: 5033:"What is the Symbolism of a Bride's Veil?" 4475:. 16 March 2015. Accessed on 5 March 2016. 3859:. Cambridge University Press. p. 31. 3732:. Wipf and Stock Publishers. p. 208. 3703:"The Theological Significance of the Veil" 3074:Islam: A Thousand Years of Faith and Power 2687:, University of Wisconsin Press 2001, p.48 1281:, also practice headcovering (such as the 1051:and the church. This practice is based on 4845:. Motilal Banarsidass. pp. 171–175. 4175:"Why Do Amish Women Wear Head Coverings?" 3281: 3279: 3277: 2559: 2557: 1455:. Nuns wear an additional veil under the 1429:of the Catholic Church, a veil called an 616:Free Presbyterian Church of North America 118:Learn how and when to remove this message 5474:"Do Women Still Wear Veils to Funerals?" 4487:Review of Herrin book and Michael Angold 4052:. Times Publishing Company. p. 617. 3898:. Abingdon Press. 1 April 2012. p. 2841:[History of Sardinian costume]. 2594:Minoan Linear A & Mycenaean Linear B 2495:El Guindi, Fadwa; Sherifa Zahur (2009). 2449:. Brooklyn, NY: Melville House. p. 2394:"veil | Etymology of veil by etymonline" 2243: 1769:Some churches veil their crosses during 1534: 1523: 1511: 1489: 1022: 998: 931: 828:(Matthew 27:51; Mark 15:38; Luke 23:45). 5542: 5540: 5538: 5415: 5413: 5411: 4670: 4668: 4650: 4648: 4356:. Orthodox Christian Information Center 3683: 3681: 3642:. Orthodox Christian Information Center 3634: 3632: 3630: 3628: 3291:Oxford Encyclopedia of the Modern World 3070:Bloom, Jonathan; Blair, Sheila (2002). 2904:Nektarios, Subdeacon (4 October 2022). 2704:Fairley Raney, Rebecca (25 July 2011). 2385: 1441:, a cylindrical hat they both wear. In 1313:Veiling of nuns and consecrated virgins 468:For many centuries, until around 1175, 145:question marks, boxes, or other symbols 5472:Nehring, Abigail (29 September 2017). 5316: 5314: 5312: 5155: 5153: 5069: 5067: 5065: 5027: 5025: 5023: 5021: 5019: 5017: 5015: 4988: 4986: 4959: 4957: 4955: 4928: 4926: 4924: 4922: 4834: 4832: 4830: 4828: 3815:Kraybill, Donald B. (5 October 2010). 3790:Milliken, Roberta (10 December 2020). 3697: 3695: 3601: 3599: 3597: 3595: 3253: 3251: 3249: 3247: 3245: 3243: 3169:"Women in Afghanistan: the back story" 2800:"Are Head Coverings Really for Today?" 2004:, with a large Muslim population, the 1365:and in the oldest liturgical sources. 610:women (such as those belonging to the 4681:. Manager of Publications. p. 9. 4661:. Manager of Publications. p. 9. 4494:. 21 September 2000. pp. 426–7. 4305:"The types of women who veil at Mass" 4093:Tomlinson, Heather (7 October 2014). 4016:. Taylor & Francis. p. 102. 3794:. Bloomsbury Publishing. p. 54. 2931:Koopman, John Henry (3 August 2022). 2699: 2697: 2695: 2693: 2356:or veil when they left their houses, 542:Christian woman wearing a veil (1918) 436:by women became normative throughout 428:peoples of the Middle East. With the 7: 5268:Folk Costumes of the World in Colour 5195:. New York: Vintage Books. pp. 3299:10.1093/acref/9780195176322.001.0001 2768:. Taylor & Francis. p. 58. 2610:DĀMOS: Database of Mycenaean at Oslo 2505:10.1093/acref/9780195305135.001.0001 2265:woman's headcovering in Christianity 2145:woman's headcovering in Christianity 2106:Bhagat Kabir, Guru Granth Sahib 484 1684:Benediction of the Blessed Sacrament 1543:sitting to the right of the chalice. 1127:For he said not merely covered, but 56:adding citations to reliable sources 4993:Mikkelson, Barbara (27 June 2005). 4935:"Wedding Veil Traditions Explained" 4810:. The Fashion Station. 18 July 2019 4600:Historical Dictionary of Tajikistan 4221:DeMello, Margo (14 February 2012). 3151:"Afghan Women Still Bound by Burka" 3105:"Comparing Burqa Debates in Europe" 2837:Marrosu, Irene (18 December 2014). 2010:European Convention on Human Rights 808:(Exodus 26:31–35), the veil of the 5590:. University of California Press. 5498:Baker, Lindsay (3 November 2014). 5292:"Bridal Crown History from Sweden" 4603:. Scarecrow Press. pp. 129–. 4303:Fisher, Simcha (3 December 2019). 4279:Plymouth Brethren Christian Church 4173:Schrock, Anna (19 February 2022). 4048:Levering, Joseph Mortimer (1903). 3728:Osburn, Carroll D. (1 July 2007). 3606:Hempe, Forest (27 February 2017). 3563:, American Standard Version (1901) 3551:, American Standard Version (1901) 3539:, American Standard Version (1901) 3527:, American Standard Version (1901) 3515:, American Standard Version (1901) 3503:, American Standard Version (1901) 3491:, American Standard Version (1901) 3479:, American Standard Version (1901) 3467:, American Standard Version (1901) 3455:, American Standard Version (1901) 3443:, American Standard Version (1901) 3431:, American Standard Version (1901) 3419:, American Standard Version (1901) 3407:, American Standard Version (1901) 3392:, American Standard Version (1901) 3380:, American Standard Version (1901) 3368:, American Standard Version (1901) 3356:, American Standard Version (1901) 3078:. Yale University Press. pp. 2766:Women in Eighteenth Century Europe 1007:, which is worn throughout the day 606:, as well as certain conservative 584:Conservative Anabaptist Christians 464:, queen of France, wearing veiling 14: 6258:Head covering for Christian women 5100:Markel, Katrina (25 April 2011). 4933:Susong, Liz (28 September 2017). 4868:Gautama Buddha in Life and Legend 3779:. J.H. Parker. pp. 349, 357. 2871:: Acorn Publishing. p. 129. 2732:"The Costume of the Roman Bridge" 2579:"The Linear B word a-pu-ko-wo-ko" 1988:, where the Home Office Minister 1814:A variety of headdresses worn by 634:empires, in the aftermath of the 235:) and the tool/instrument suffix 5420:Sears, Jocelyn (29 March 2018). 5389:Peffer, Mary (14 October 2016). 5296:Ingebretsen's Nordic Marketplace 5252:Hair Coverings for Married Women 4965:"History behind the bridal veil" 4839:Sadashiv Altekar, Anant (1956). 4808:"Dupatta Types In Salwar Kameez" 3965:. UNC Press Books. p. 126. 3268:10.1163/1573-3912_islam_SIM_4672 3001:Murray, John (15 January 1992). 2209:, just before the ceremony, the 2055:women which came to be known as 1044:Russian Orthodox Old-Rite Church 32: 5584:Heath, Jennifer (ed.). (2008). 5270:. Blandford Press. p. 95. 5074:Fairchild, Mary (20 May 2018). 4639:Radio Free Europe Radio Liberty 4633:Pannier, Bruce (1 April 2015). 4063:Barth, Paul J. (15 July 2019). 3853:Muir, Edward (18 August 2005). 3775:Pusey, Edward Bouverie (1842). 2955:Heritage Reformed Congregations 2798:Gordon, Greg (31 August 2015). 2764:Hunt, Margaret (11 June 2014). 1046:wearing Christian headcoverings 612:Heritage Reformed Congregations 503:bende (lit. swaddles, bandages) 440:because it was enjoined in the 43:needs additional citations for 5223:Grate, Rachel (17 June 2016). 4881:Singh, Sardar Harjeet (2009). 4782:Rader, Debra (19 April 2018). 4378:, Collins, London, 1976, p. 94 2977:"Visiting for the First Time?" 2887:Dunkard Brethren Church Polity 2576:Ab 210 and PY Ad 671 tablets. 2530:Women in the Ancient Near East 2328:Tradition of veil use in China 2131:In the context of weddings in 2006:European Court of Human Rights 1881:the practice of wearing a veil 1663:(paten), and a third one (the 1224:Old Order Schwarzenau Brethren 566:, show her veiled. During the 1: 5187:Ingrassia, Catherine (2007). 4905:. A&C Black. p. 35. 4899:Jhutti-Johal, Jagbir (2011). 4709:Ellen Barry (18 March 2013). 4255:Mooney, Myron (18 May 2020). 3856:Ritual in Early Modern Europe 2893:. 1 November 2021. p. 6. 2730:Laetitia La Follette (2001). 2120:A bridal veil as part of her 1818:and girls in accordance with 1528:An altar cross veiled during 1277:who practice the doctrine of 1111: 936:Praying Jewish woman wearing 770:Biblical references include: 532:(worn by men) is used today. 489:pious. They generally wore a 5191:. In Curran, Colleen (ed.). 4732:"Islamic Veil Across Europe" 4329:Sciba, Katie (14 May 2018). 4095:"My Headcovering Experiment" 4065:"Head Coverings in Worship?" 4010:Morgan, Sue (23 June 2010). 3579:"Covering of the eyes" 2845:(in Italian). Archived from 2157:her wedding to Prince Albert 1887:tribes prior to the rise of 917:), a sign of her innocence ( 588:Oriental Orthodox Christians 405:also evoked the veil of the 7616:Eastern Christian vestments 7601:Catholic religious clothing 4553:"The story behind the mask" 3933:Nash, Tom (24 April 2017). 3293:. Oxford University Press. 3214:Gender, Place & Culture 1883: – uncommon among the 1859:, a larger veil called the 1394:and is a separate garment. 592:Eastern Orthodox Christians 201:ultimately originates from 7657: 4995:"FACT CHECK: Wedding Veil" 4786:. Routledge. p. 132. 4695:Area Handbook for Pakistan 4492:Cambridge University Press 4148:Thompson, Charles (2006). 3821:. JHU Press. p. 103. 3608:"The Theology of the Veil" 3111:. Routledge. p. 276. 2736:The World of Roman Costume 2685:The World of Roman Costume 2651: 2643: 2629:"Index of Mycenaean words" 2445:Debt: The First 5000 Years 2251: 2036: 1924: 1891: – originated in the 1795: 1483: 1303:Oriental Orthodox Churches 1016: 1010: 824:. This veil was rent when 663: 361: 351: 337: 319: 18: 7636:Medieval European costume 5661: 5131:Paez, Tory (5 May 2010). 4576:. UNESCO. pp. 357–. 4467:Kellou, Dorothée Myriam. 4227:. ABC-CLIO. p. 303. 3585:Easton's Bible Dictionary 3226:10.1080/09663690120115010 3103:Silverstri, Sara (2016). 2425:Women and Gender in Islam 1903:al-baghrah, or al-niqab. 1559:in the wilderness and in 950:destruction of the Temple 775: 660:Tuareg man wearing a veil 594:, continue observing the 249:, and the Slavic cognate 156:Roman statue of a veiled 5547:Zhu, Ruixi; 朱瑞熙 (2016). 5266:Harrold, Robert (1978). 4513:Islam: The Straight Path 4458:by Eugène Viollet-le-Duc 4352:Babudro, Angelo (1997). 4123:Hostetler, John (1997). 3959:Henold, Mary J. (2008). 3193:Al Saied, Najat (2018). 3041:Islam: The Straight Path 1948:banned in public schools 1633:Eucharist at the moment. 1299:Traditionalist Catholics 1236:Old Order River Brethren 1029:Restored Reformed Church 889:), allaying suspicions ( 885:), silencing criticism ( 826:Christ died on the cross 7631:Islamic female clothing 5614:The Jewish Encyclopedia 5160:Monger, George (2004). 5106:Lipstick & Politics 4969:Richmond Times-Dispatch 4692:Nyrop, Richard (1975). 4623:Abdullaev 2010, p. 381. 4517:Oxford University Press 4099:Premier Christian Radio 3670:Schaff, Philip (1889). 3262:(2nd ed.). Brill. 3037:Esposito, John (1991). 2891:Dunkard Brethren Church 2667:A Greek–English Lexicon 2258:In Christian theology, 1468:Some female members of 1346:consecration of virgins 1283:Calvary Holiness Church 1240:Calvary Holiness Church 1228:Dunkard Brethren Church 1212:Conservative Mennonites 1149:Christian denominations 276:Elite women in ancient 221:, from the verbal root 5189:"Diana, Martha and Me" 4224:Faces around the World 3574:Easton, Matthew George 3260:Encyclopaedia of Islam 2254:Christian headcovering 2249: 2220:is that, according to 2191: 2124: 2109: 2034: 1811: 1586:, particularly in the 1544: 1532: 1521: 1509: 1198:, such as traditional 1137: 1124: 1084:Tertullian of Carthage 1076: 1047: 1035: 1013:Christian headcovering 1008: 940: 866:renders as: "And unto 727: 661: 636:early Muslim conquests 543: 465: 430:spread of Christianity 421:, the word for cloud. 411:high priest of Jupiter 335:the word for veil was 303: 268: 160: 133:This article contains 6297:Salvation Army bonnet 5451:Stagecoach Inn Museum 5347:1 Corinthians 11:4–16 5255:. My Jewish Learning. 4866:Kelen, Betty (1967). 4675:Latif, Abdul (1978). 4655:Latif, Abdul (1977). 4067:. Purely Presbyterian 2658:Liddell, Henry George 2563:Ahmed 1992, p. 26-28. 2528:Stol, Marten (2016). 2423:Ahmed, Leila (1992). 2352:, women would wear a 2269:1 Corinthians 11:1–13 2252:Further information: 2247: 2189: 2149:1 Corinthians 11:1–13 2119: 2037:Further information: 2024: 1975:Russian Supreme Court 1805: 1538: 1527: 1518:Basilique Saint-Denis 1515: 1493: 1297:churches, along with 1088:Clement of Alexandria 1053:1 Corinthians 11:4–15 1041: 1026: 1017:Further information: 1002: 968:, which contains the 935: 893:), righting a wrong ( 725: 659: 586:, as well as certain 538: 516:or hat of a woman in 459: 417:(to be married) with 299: 266: 155: 21:Veil (disambiguation) 4374:Marcelle Bernstein, 2291:and his counselors, 2283:In 2019 a letter by 1788:of the Virgin Mary. 1449:is referred to as a 1268:Conservative Quakers 1244:Apostolic Christians 1220:Schwarzenau Brethren 1208:Old Order Mennonites 1181:Continental Reformed 1080:early Church Fathers 1027:Headcovering in the 905:, New Life Version, 875:covering of the eyes 761:Veiling and religion 626:) for this purpose. 520:, especially at the 377:and face in public. 372:Classical Greek and 210:, which also means " 52:improve this article 19:For other uses, see 7626:History of clothing 7621:Eucharistic objects 7606:Ceremonial clothing 6681:Coal scuttle bonnet 5967:Casquette d'Afrique 4530:Vogelsang, Willem. 3537:Song of Solomon 5:7 2946:Yin, Simon (2018). 2802:. Evangelical Focus 2321:cultural identity. 2049:Indian subcontinent 2027:Indian subcontinent 1895:, and then spread. 1759:(for instance, the 1575:died on the cross. 1371:Perfectae caritatis 1348:who are already in 1275:Holiness Christians 1005:opaque hanging veil 964:as their plan. The 766:Biblical references 432:, the ordinance of 216:Proto-Indo-European 7611:Christian clothing 7148:Sombrero de catite 6466:Boss of the Plains 5664:List of hat styles 5249:Salzberg, Alieza. 5166:. Social Science. 5112:on 22 October 2014 4715:The New York Times 4557:The Zay Initiative 3405:2 Corinthians 3:13 3173:www.amnesty.org.uk 3027:Ahmed 1992, p. 36. 2614:University of Oslo 2398:www.etymonline.com 2250: 2192: 2125: 2035: 1812: 1751:, and finally the 1582:Used to cover the 1549:Christian churches 1545: 1533: 1522: 1510: 1480:Veiling of objects 1399:consecrated virgin 1264:Charity Christians 1250:(Old Order Amish, 1100:Augustine of Hippo 1092:Hippolytus of Rome 1048: 1036: 1009: 941: 864:King James Version 728: 662: 608:Reformed Christian 544: 466: 462:Isabeau of Bavaria 269: 161: 135:special characters 7583: 7582: 7373:Haredi burqa sect 7170:Stormy Kromer cap 7153:Sombrero vueltiao 7143:Sombrero cordobés 6789: 6788: 6622: 6621: 6402: 6401: 6355: 6354: 5560:978-1-107-16786-5 5478:Our Everyday Life 5453:. 28 October 2017 5358:1 Corinthians 7:4 5321:Shurpin, Yehuda. 5277:978-0-7137-0868-4 5206:978-0-307-27763-3 4793:978-1-351-59523-0 4610:978-0-8108-6061-2 4583:978-92-3-103876-1 4501:978-0-521-26986-5 4393:www.newadvent.org 4159:978-0-252-07343-4 4134:978-0-8018-5639-6 4125:Hutterite Society 3801:978-1-350-10303-0 3441:2 Chronicles 3:14 3056:978-0-19-506225-0 2596:. Deaditerranean. 2289:Russell M. Nelson 2205:In a traditional 2133:Western Christian 1810:, a type of veil. 1596:Hebrew Scriptures 1584:church tabernacle 1516:Sanctuary in the 1423:Eastern Orthodoxy 1384:religious sisters 1327:religious sisters 1289:and conservative 1287:Plymouth Brethren 1185:Congregationalist 834:(Genesis 24:65). 754:Sehra (headdress) 730:In some parts of 580:sexual revolution 195:The English word 141:rendering support 128: 127: 120: 102: 7648: 7138:Sombrero calañés 6516: 6330:Epanokalimavkion 6204: 6195: 5679: 5644: 5637: 5630: 5621: 5573: 5572: 5544: 5533: 5530: 5524: 5521: 5515: 5514: 5512: 5510: 5495: 5489: 5488: 5486: 5484: 5469: 5463: 5462: 5460: 5458: 5443: 5437: 5436: 5434: 5432: 5417: 5406: 5405: 5403: 5401: 5386: 5377: 5376: 5369: 5360: 5355: 5349: 5344: 5338: 5337: 5335: 5333: 5318: 5307: 5306: 5304: 5302: 5288: 5282: 5281: 5263: 5257: 5256: 5246: 5240: 5239: 5237: 5235: 5220: 5211: 5210: 5184: 5178: 5177: 5157: 5148: 5147: 5145: 5143: 5128: 5122: 5121: 5119: 5117: 5108:. 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Blessed Is She 4326: 4320: 4319: 4317: 4315: 4309:America Magazine 4300: 4294: 4293: 4287: 4285: 4271: 4265: 4264: 4252: 4246: 4245: 4243: 4241: 4218: 4212: 4211: 4206: 4204: 4193: 4187: 4186: 4184: 4182: 4177:. Amish Heritage 4170: 4164: 4163: 4145: 4139: 4138: 4120: 4114: 4113: 4107: 4105: 4090: 4084: 4083: 4074: 4072: 4060: 4054: 4053: 4045: 4039: 4038: 4032: 4030: 4007: 4001: 4000: 3993: 3987: 3986: 3981: 3979: 3956: 3950: 3949: 3947: 3945: 3939:Catholic Answers 3930: 3924: 3923: 3918: 3916: 3897: 3888: 3882: 3881: 3875: 3873: 3850: 3844: 3843: 3837: 3835: 3812: 3806: 3805: 3787: 3781: 3780: 3772: 3766: 3765: 3763: 3761: 3750: 3744: 3743: 3725: 3719: 3718: 3716: 3714: 3699: 3690: 3685: 3676: 3675: 3667: 3656: 3655: 3649: 3647: 3636: 3623: 3622: 3620: 3618: 3603: 3590: 3589: 3581: 3570: 3564: 3558: 3552: 3546: 3540: 3534: 3528: 3522: 3516: 3510: 3504: 3498: 3492: 3486: 3480: 3474: 3468: 3462: 3456: 3450: 3444: 3438: 3432: 3426: 3420: 3414: 3408: 3402: 3393: 3387: 3381: 3375: 3369: 3363: 3357: 3351: 3345: 3342: 3336: 3333: 3327: 3326: 3319: 3313: 3312: 3283: 3272: 3271: 3255: 3238: 3237: 3209: 3203: 3202: 3190: 3184: 3183: 3181: 3179: 3165: 3159: 3158: 3147: 3141: 3140: 3139:. 18 April 2019. 3129: 3123: 3122: 3100: 3094: 3093: 3077: 3067: 3061: 3060: 3044: 3034: 3028: 3025: 3019: 3018: 3016: 3014: 3009:on 12 March 2015 2998: 2989: 2988: 2986: 2984: 2973: 2967: 2966: 2964: 2962: 2952: 2943: 2937: 2936: 2928: 2922: 2921: 2915: 2913: 2908:. Orthodox Ethos 2901: 2895: 2894: 2883: 2877: 2876: 2860: 2851: 2850: 2849:on 8 March 2016. 2834: 2828: 2822: 2816: 2815: 2809: 2807: 2795: 2784: 2783: 2761: 2750: 2749: 2727: 2721: 2720: 2718: 2716: 2701: 2688: 2681: 2675: 2654: 2653: 2646: 2645: 2639: 2633: 2632: 2627:Melena, Jose L. 2624: 2618: 2617: 2606:"PY 671 Ad (23)" 2603: 2600:"PY 210 Ab (21)" 2597: 2586: 2570: 2564: 2561: 2552: 2551: 2525: 2519: 2518: 2492: 2473: 2472: 2448: 2435: 2429: 2428: 2420: 2409: 2408: 2406: 2404: 2390: 2233:wedding ceremony 2107: 2025:In the northern 2017:Indian religions 1971:Stavropol region 1927:Hijab by country 1893:Byzantine Empire 1781:Veil of our Lady 1757:Eastern Churches 1565:Solomon's Temple 1561:Solomon's Temple 1432:epanokamelavkion 1403:velatio virginum 1363:Ambrose of Milan 1307:Eastern Orthodox 1279:outward holiness 1116: 1113: 1074: 995:Veiling of women 822:Day of Atonement 777: 620:Orthodox Judaism 576:1 Corinthians 11 562:, the mother of 509:underneath too. 495:(cap), then the 407:Flaminica Dialis 383:Sulpicius Gallus 364: 363: 359:; from the verb 354: 353: 340: 339: 322: 321: 123: 116: 112: 109: 103: 101: 60: 36: 28: 7656: 7655: 7651: 7650: 7649: 7647: 7646: 7645: 7586: 7585: 7584: 7579: 7548: 7477: 7275: 7269: 6843:Bhadgaunle Topi 6828:Balmoral bonnet 6818:Astrakhan (hat) 6785: 6618: 6514: 6398: 6351: 6311: 6248:Christening cap 6238:Cappello romano 6184: 6170:Square academic 5977:Cavalry Stetson 5962:Cappello Alpino 5898: 5826: 5786: 5673: 5666: 5657: 5648: 5605: 5581: 5579:Further reading 5576: 5561: 5546: 5545: 5536: 5531: 5527: 5522: 5518: 5508: 5506: 5497: 5496: 5492: 5482: 5480: 5471: 5470: 5466: 5456: 5454: 5445: 5444: 5440: 5430: 5428: 5419: 5418: 5409: 5399: 5397: 5388: 5387: 5380: 5371: 5370: 5363: 5356: 5352: 5345: 5341: 5331: 5329: 5320: 5319: 5310: 5300: 5298: 5290: 5289: 5285: 5278: 5265: 5264: 5260: 5248: 5247: 5243: 5233: 5231: 5222: 5221: 5214: 5207: 5186: 5185: 5181: 5174: 5159: 5158: 5151: 5141: 5139: 5130: 5129: 5125: 5115: 5113: 5099: 5098: 5094: 5084: 5082: 5073: 5072: 5063: 5058: 5051: 5041: 5039: 5031: 5030: 5013: 5003: 5001: 4992: 4991: 4984: 4974: 4972: 4963: 4962: 4953: 4943: 4941: 4932: 4931: 4920: 4913: 4898: 4897: 4890: 4880: 4879: 4875: 4865: 4864: 4860: 4853: 4838: 4837: 4826: 4813: 4811: 4806: 4805: 4801: 4794: 4781: 4780: 4776: 4766: 4764: 4756: 4752: 4751: 4747: 4737: 4735: 4730: 4729: 4722: 4708: 4707: 4703: 4691: 4690: 4686: 4674: 4673: 4666: 4654: 4653: 4646: 4632: 4631: 4627: 4622: 4618: 4611: 4596: 4595: 4591: 4584: 4569: 4568: 4564: 4551: 4550: 4543: 4529: 4528: 4524: 4507: 4502: 4484: 4483: 4479: 4466: 4462: 4454: 4450: 4441: 4440: 4436: 4430: 4426: 4418: 4414: 4405: 4404: 4400: 4387: 4386: 4382: 4373: 4369: 4359: 4357: 4351: 4350: 4346: 4336: 4334: 4328: 4327: 4323: 4313: 4311: 4302: 4301: 4297: 4283: 4281: 4273: 4272: 4268: 4254: 4253: 4249: 4239: 4237: 4235: 4220: 4219: 4215: 4202: 4200: 4195: 4194: 4190: 4180: 4178: 4172: 4171: 4167: 4160: 4147: 4146: 4142: 4135: 4122: 4121: 4117: 4103: 4101: 4092: 4091: 4087: 4070: 4068: 4062: 4061: 4057: 4047: 4046: 4042: 4028: 4026: 4024: 4009: 4008: 4004: 3995: 3994: 3990: 3977: 3975: 3973: 3958: 3957: 3953: 3943: 3941: 3932: 3931: 3927: 3914: 3912: 3910: 3890: 3889: 3885: 3871: 3869: 3867: 3852: 3851: 3847: 3833: 3831: 3829: 3814: 3813: 3809: 3802: 3789: 3788: 3784: 3774: 3773: 3769: 3759: 3757: 3752: 3751: 3747: 3740: 3727: 3726: 3722: 3712: 3710: 3701: 3700: 3693: 3686: 3679: 3669: 3668: 3659: 3645: 3643: 3638: 3637: 3626: 3616: 3614: 3612:Catholic365.com 3605: 3604: 3593: 3572: 3571: 3567: 3559: 3555: 3547: 3543: 3535: 3531: 3523: 3519: 3511: 3507: 3499: 3495: 3487: 3483: 3475: 3471: 3463: 3459: 3451: 3447: 3439: 3435: 3427: 3423: 3415: 3411: 3403: 3396: 3388: 3384: 3376: 3372: 3364: 3360: 3352: 3348: 3343: 3339: 3334: 3330: 3325:. 18 June 2014. 3321: 3320: 3316: 3309: 3285: 3284: 3275: 3257: 3256: 3241: 3211: 3210: 3206: 3199:Washington Post 3192: 3191: 3187: 3177: 3175: 3167: 3166: 3162: 3149: 3148: 3144: 3131: 3130: 3126: 3119: 3102: 3101: 3097: 3090: 3069: 3068: 3064: 3057: 3036: 3035: 3031: 3026: 3022: 3012: 3010: 3000: 2999: 2992: 2982: 2980: 2975: 2974: 2970: 2960: 2958: 2950: 2945: 2944: 2940: 2930: 2929: 2925: 2911: 2909: 2903: 2902: 2898: 2885: 2884: 2880: 2862: 2861: 2854: 2836: 2835: 2831: 2823: 2819: 2805: 2803: 2797: 2796: 2787: 2776: 2763: 2762: 2753: 2746: 2729: 2728: 2724: 2714: 2712: 2703: 2702: 2691: 2682: 2678: 2672:Perseus Project 2640: 2636: 2626: 2625: 2621: 2604: 2598: 2590:"a-pu-ko-wo-ko" 2588:Raymoure, K.A. 2587: 2577: 2571: 2567: 2562: 2555: 2540: 2527: 2526: 2522: 2515: 2494: 2493: 2476: 2461: 2437: 2436: 2432: 2422: 2421: 2412: 2402: 2400: 2392: 2391: 2387: 2383: 2366: 2330: 2318: 2316:Interpretations 2305: 2297:Henry B. Eyring 2281: 2256: 2242: 2184: 2155:wore a veil in 2114: 2108: 2105: 2102: 2045: 2019: 1929: 1923: 1800: 1794: 1579:Tabernacle veil 1488: 1482: 1407:Bride of Christ 1376:monastic orders 1315: 1252:New Order Amish 1114: 1108:John Chrysostom 1096:John Chrysostom 1075: 1072: 1057:Christian Bible 1021: 1015: 997: 992: 946: 800:Revised Version 768: 763: 672: 664:Main articles: 654: 480:). Only in the 454: 426:Semitic-pealing 315:Mycenaean Greek 290:Middle Assyrian 286:Persian empires 274: 261: 193: 150: 149: 148: 139:Without proper 124: 113: 107: 104: 61: 59: 49: 37: 24: 17: 12: 11: 5: 7654: 7652: 7644: 7643: 7638: 7633: 7628: 7623: 7618: 7613: 7608: 7603: 7598: 7588: 7587: 7581: 7580: 7578: 7577: 7572: 7567: 7562: 7556: 7554: 7550: 7549: 7547: 7546: 7541: 7536: 7531: 7526: 7521: 7516: 7511: 7506: 7501: 7496: 7491: 7485: 7483: 7479: 7478: 7476: 7475: 7470: 7465: 7460: 7455: 7450: 7445: 7440: 7435: 7430: 7425: 7420: 7415: 7410: 7405: 7400: 7395: 7390: 7385: 7380: 7375: 7370: 7365: 7360: 7355: 7350: 7345: 7340: 7335: 7330: 7325: 7320: 7315: 7310: 7305: 7300: 7295: 7290: 7285: 7279: 7277: 7271: 7270: 7268: 7267: 7262: 7257: 7252: 7247: 7242: 7237: 7232: 7227: 7222: 7217: 7212: 7207: 7202: 7197: 7192: 7190:Tam o' shanter 7187: 7182: 7177: 7172: 7167: 7162: 7157: 7156: 7155: 7150: 7145: 7140: 7130: 7125: 7120: 7115: 7110: 7105: 7100: 7095: 7090: 7085: 7080: 7075: 7070: 7065: 7060: 7055: 7050: 7045: 7040: 7035: 7030: 7028:Montera picona 7025: 7020: 7015: 7010: 7005: 7000: 6995: 6990: 6985: 6980: 6975: 6970: 6965: 6960: 6955: 6950: 6948:Icelandic tail 6945: 6940: 6935: 6930: 6925: 6920: 6915: 6910: 6905: 6900: 6895: 6890: 6885: 6880: 6875: 6870: 6865: 6860: 6855: 6850: 6845: 6840: 6835: 6830: 6825: 6820: 6815: 6810: 6805: 6799: 6797: 6791: 6790: 6787: 6786: 6784: 6783: 6781:Gediminas' Cap 6778: 6773: 6768: 6763: 6758: 6753: 6748: 6743: 6738: 6733: 6728: 6723: 6718: 6713: 6708: 6703: 6698: 6693: 6688: 6683: 6678: 6673: 6668: 6663: 6658: 6653: 6648: 6643: 6638: 6632: 6630: 6624: 6623: 6620: 6619: 6617: 6616: 6611: 6606: 6601: 6600: 6599: 6597:Green eyeshade 6589: 6584: 6579: 6574: 6569: 6564: 6559: 6558: 6557: 6547: 6546: 6545: 6535: 6534: 6533: 6522: 6520: 6513: 6512: 6507: 6502: 6497: 6492: 6487: 6486: 6485: 6475: 6470: 6469: 6468: 6458: 6453: 6448: 6443: 6438: 6433: 6428: 6423: 6418: 6412: 6410: 6404: 6403: 6400: 6399: 6397: 6396: 6391: 6386: 6381: 6376: 6371: 6365: 6363: 6357: 6356: 6353: 6352: 6350: 6349: 6344: 6343: 6342: 6337: 6332: 6321: 6319: 6313: 6312: 6310: 6309: 6304: 6299: 6294: 6289: 6288: 6287: 6277: 6276: 6275: 6270: 6265: 6255: 6250: 6245: 6240: 6235: 6230: 6225: 6224: 6223: 6212: 6210: 6201: 6192: 6186: 6185: 6183: 6182: 6177: 6172: 6167: 6166: 6165: 6155: 6150: 6145: 6140: 6139: 6138: 6133: 6123: 6118: 6113: 6108: 6107: 6106: 6101: 6091: 6086: 6085: 6084: 6079: 6074: 6069: 6064: 6059: 6048:Military beret 6045: 6036: 6031: 6026: 6021: 6016: 6011: 6006: 6005: 6004: 5994: 5992:Feather bonnet 5989: 5984: 5979: 5974: 5969: 5964: 5959: 5954: 5949: 5944: 5939: 5934: 5929: 5924: 5919: 5914: 5908: 5906: 5900: 5899: 5897: 5896: 5891: 5886: 5881: 5876: 5875: 5874: 5869: 5859: 5858: 5857: 5847: 5842: 5836: 5834: 5828: 5827: 5825: 5824: 5819: 5814: 5809: 5808: 5807: 5796: 5794: 5788: 5787: 5785: 5784: 5783: 5782: 5772: 5767: 5762: 5761: 5760: 5750: 5749: 5748: 5738: 5733: 5728: 5723: 5718: 5713: 5708: 5703: 5698: 5693: 5687: 5685: 5676: 5668: 5667: 5662: 5659: 5658: 5649: 5647: 5646: 5639: 5632: 5624: 5618: 5617: 5604: 5603:External links 5601: 5600: 5599: 5580: 5577: 5575: 5574: 5559: 5534: 5525: 5516: 5490: 5464: 5438: 5407: 5378: 5361: 5350: 5339: 5308: 5283: 5276: 5258: 5241: 5212: 5205: 5179: 5172: 5149: 5123: 5092: 5061: 5049: 5011: 4982: 4951: 4918: 4911: 4888: 4885:. p. 259. 4873: 4858: 4851: 4824: 4799: 4792: 4774: 4745: 4720: 4701: 4684: 4664: 4644: 4625: 4616: 4609: 4589: 4582: 4562: 4541: 4522: 4500: 4477: 4460: 4448: 4434: 4424: 4412: 4398: 4380: 4367: 4344: 4321: 4295: 4266: 4247: 4233: 4213: 4188: 4165: 4158: 4140: 4133: 4115: 4085: 4055: 4040: 4022: 4002: 3988: 3971: 3951: 3925: 3908: 3883: 3865: 3845: 3827: 3807: 3800: 3782: 3767: 3745: 3738: 3720: 3709:. 7 April 2014 3691: 3677: 3657: 3624: 3591: 3565: 3553: 3541: 3529: 3517: 3505: 3493: 3481: 3469: 3457: 3445: 3433: 3421: 3409: 3394: 3382: 3370: 3358: 3346: 3337: 3328: 3314: 3307: 3287:Allen Fromherz 3273: 3239: 3204: 3185: 3160: 3142: 3124: 3117: 3095: 3088: 3062: 3055: 3029: 3020: 2990: 2968: 2938: 2923: 2896: 2878: 2852: 2843:La Donna Sarda 2829: 2817: 2785: 2774: 2751: 2744: 2722: 2689: 2676: 2634: 2619: 2565: 2553: 2538: 2520: 2513: 2474: 2459: 2439:Graeber, David 2430: 2410: 2384: 2382: 2379: 2378: 2377: 2372: 2365: 2362: 2329: 2326: 2317: 2314: 2304: 2303:Mourning veils 2301: 2293:Dallin H. Oaks 2280: 2277: 2241: 2238: 2207:Jewish wedding 2183: 2180: 2176:civil marriage 2169:Eastern Europe 2153:Queen Victoria 2113: 2110: 2103: 2097: 2018: 2015: 2014: 2013: 1999: 1993: 1986:United Kingdom 1979: 1978: 1967: 1957: 1951: 1925:Main article: 1922: 1919: 1796:Main article: 1793: 1790: 1776: 1775: 1767: 1766:Lenten veiling 1764: 1761:Syrian liturgy 1736: 1733: 1718: 1715: 1676: 1673: 1657: 1653: 1637: 1634: 1615: 1612: 1588:Roman Catholic 1580: 1569:Holy of Holies 1481: 1478: 1314: 1311: 1232:River Brethren 1141:Western Europe 1070: 1011:Main article: 996: 993: 991: 988: 966:Ark of the Law 945: 942: 856: 855: 849: 843: 829: 803: 789: 783: 767: 764: 762: 759: 704:in Arabic and 653: 650: 630:Byzantine and 453: 450: 446:Church Fathers 399:Roman weddings 393:A veil called 369:, "I cover"). 308:ancient Greece 294:sumptuary laws 273: 270: 260: 257: 192: 189: 143:, you may see 131: 130: 129: 126: 125: 40: 38: 31: 15: 13: 10: 9: 6: 4: 3: 2: 7653: 7642: 7639: 7637: 7634: 7632: 7629: 7627: 7624: 7622: 7619: 7617: 7614: 7612: 7609: 7607: 7604: 7602: 7599: 7597: 7594: 7593: 7591: 7576: 7573: 7571: 7568: 7566: 7563: 7561: 7558: 7557: 7555: 7551: 7545: 7542: 7540: 7537: 7535: 7532: 7530: 7527: 7525: 7522: 7520: 7517: 7515: 7512: 7510: 7509:Campaign cord 7507: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7486: 7484: 7480: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7433:Puneri Pagadi 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7344: 7341: 7339: 7336: 7334: 7331: 7329: 7326: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7304: 7301: 7299: 7296: 7294: 7291: 7289: 7286: 7284: 7281: 7280: 7278: 7272: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7211: 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7166: 7163: 7161: 7158: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7135: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7101: 7099: 7096: 7094: 7091: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7054: 7051: 7049: 7046: 7044: 7043:Nón quai thao 7041: 7039: 7036: 7034: 7031: 7029: 7026: 7024: 7021: 7019: 7016: 7014: 7011: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6989: 6986: 6984: 6981: 6979: 6976: 6974: 6971: 6969: 6966: 6964: 6961: 6959: 6956: 6954: 6951: 6949: 6946: 6944: 6941: 6939: 6936: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6911: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6856: 6854: 6851: 6849: 6846: 6844: 6841: 6839: 6836: 6834: 6831: 6829: 6826: 6824: 6821: 6819: 6816: 6814: 6811: 6809: 6808:Asian conical 6806: 6804: 6801: 6800: 6798: 6796: 6792: 6782: 6779: 6777: 6774: 6772: 6769: 6767: 6764: 6762: 6759: 6757: 6754: 6752: 6749: 6747: 6744: 6742: 6739: 6737: 6734: 6732: 6729: 6727: 6724: 6722: 6719: 6717: 6714: 6712: 6709: 6707: 6704: 6702: 6699: 6697: 6694: 6692: 6689: 6687: 6684: 6682: 6679: 6677: 6674: 6672: 6669: 6667: 6664: 6662: 6659: 6657: 6654: 6652: 6649: 6647: 6644: 6642: 6639: 6637: 6634: 6633: 6631: 6629: 6625: 6615: 6612: 6610: 6607: 6605: 6604:Stormy Kromer 6602: 6598: 6595: 6594: 6593: 6590: 6588: 6585: 6583: 6580: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6556: 6553: 6552: 6551: 6548: 6544: 6541: 6540: 6539: 6536: 6532: 6529: 6528: 6527: 6524: 6523: 6521: 6517: 6511: 6508: 6506: 6503: 6501: 6498: 6496: 6493: 6491: 6488: 6484: 6481: 6480: 6479: 6476: 6474: 6471: 6467: 6464: 6463: 6462: 6459: 6457: 6454: 6452: 6449: 6447: 6444: 6442: 6439: 6437: 6434: 6432: 6429: 6427: 6424: 6422: 6419: 6417: 6414: 6413: 6411: 6409: 6405: 6395: 6392: 6390: 6387: 6385: 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6366: 6364: 6362: 6358: 6348: 6345: 6341: 6338: 6336: 6333: 6331: 6328: 6327: 6326: 6323: 6322: 6320: 6318: 6314: 6308: 6305: 6303: 6300: 6298: 6295: 6293: 6290: 6286: 6283: 6282: 6281: 6278: 6274: 6271: 6269: 6266: 6264: 6263:Easter bonnet 6261: 6260: 6259: 6256: 6254: 6251: 6249: 6246: 6244: 6241: 6239: 6236: 6234: 6231: 6229: 6226: 6222: 6219: 6218: 6217: 6214: 6213: 6211: 6209: 6205: 6202: 6200: 6196: 6193: 6191: 6187: 6181: 6180:Utility cover 6178: 6176: 6173: 6171: 6168: 6164: 6161: 6160: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6137: 6134: 6132: 6129: 6128: 6127: 6124: 6122: 6119: 6117: 6114: 6112: 6109: 6105: 6102: 6100: 6097: 6096: 6095: 6092: 6090: 6087: 6083: 6080: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6054: 6053: 6052:Uniform beret 6049: 6046: 6044: 6040: 6037: 6035: 6032: 6030: 6027: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6003: 6000: 5999: 5998: 5995: 5993: 5990: 5988: 5985: 5983: 5980: 5978: 5975: 5973: 5970: 5968: 5965: 5963: 5960: 5958: 5957:Cap comforter 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5938: 5935: 5933: 5930: 5928: 5925: 5923: 5920: 5918: 5915: 5913: 5910: 5909: 5907: 5905: 5901: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5873: 5870: 5868: 5865: 5864: 5863: 5860: 5856: 5853: 5852: 5851: 5848: 5846: 5843: 5841: 5838: 5837: 5835: 5833: 5829: 5823: 5820: 5818: 5815: 5813: 5810: 5806: 5803: 5802: 5801: 5798: 5797: 5795: 5793: 5789: 5781: 5778: 5777: 5776: 5773: 5771: 5768: 5766: 5763: 5759: 5756: 5755: 5754: 5751: 5747: 5744: 5743: 5742: 5739: 5737: 5734: 5732: 5729: 5727: 5724: 5722: 5719: 5717: 5714: 5712: 5711:Draped turban 5709: 5707: 5704: 5702: 5699: 5697: 5694: 5692: 5689: 5688: 5686: 5684: 5680: 5677: 5675: 5669: 5665: 5660: 5656: 5652: 5645: 5640: 5638: 5633: 5631: 5626: 5625: 5622: 5616: 5615: 5611:article from 5610: 5607: 5606: 5602: 5597: 5596:0-520-25518-6 5593: 5589: 5588: 5583: 5582: 5578: 5570: 5566: 5562: 5556: 5552: 5551: 5543: 5541: 5539: 5535: 5529: 5526: 5520: 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4761:BBC News/ECHR 4755: 4749: 4746: 4733: 4727: 4725: 4721: 4716: 4712: 4705: 4702: 4697: 4696: 4688: 4685: 4680: 4679: 4671: 4669: 4665: 4660: 4659: 4651: 4649: 4645: 4640: 4636: 4629: 4626: 4620: 4617: 4612: 4606: 4602: 4601: 4593: 4590: 4585: 4579: 4575: 4574: 4566: 4563: 4558: 4554: 4548: 4546: 4542: 4537: 4536:trc-leiden.nl 4533: 4526: 4523: 4519:. p. 98. 4518: 4514: 4510: 4509:John Esposito 4503: 4497: 4493: 4489: 4488: 4481: 4478: 4474: 4473:The Observers 4470: 4464: 4461: 4457: 4452: 4449: 4444: 4438: 4435: 4428: 4425: 4421: 4416: 4413: 4408: 4402: 4399: 4394: 4390: 4384: 4381: 4377: 4371: 4368: 4355: 4348: 4345: 4332: 4325: 4322: 4310: 4306: 4299: 4296: 4292: 4280: 4276: 4270: 4267: 4262: 4258: 4251: 4248: 4236: 4234:9781598846188 4230: 4226: 4225: 4217: 4214: 4210: 4198: 4192: 4189: 4176: 4169: 4166: 4161: 4155: 4151: 4144: 4141: 4136: 4130: 4126: 4119: 4116: 4112: 4100: 4096: 4089: 4086: 4082: 4079: 4066: 4059: 4056: 4051: 4044: 4041: 4037: 4025: 4023:9780415231152 4019: 4015: 4014: 4006: 4003: 3998: 3992: 3989: 3985: 3974: 3972:9780807859476 3968: 3964: 3963: 3955: 3952: 3940: 3936: 3929: 3926: 3922: 3911: 3909:9781426746666 3905: 3901: 3896: 3895: 3887: 3884: 3880: 3868: 3866:9780521841535 3862: 3858: 3857: 3849: 3846: 3842: 3830: 3828:9780801896576 3824: 3820: 3819: 3811: 3808: 3803: 3797: 3793: 3786: 3783: 3778: 3771: 3768: 3755: 3749: 3746: 3741: 3739:9781556355400 3735: 3731: 3724: 3721: 3708: 3707:Veils by Lily 3704: 3698: 3696: 3692: 3689: 3684: 3682: 3678: 3673: 3666: 3664: 3662: 3658: 3654: 3641: 3635: 3633: 3631: 3629: 3625: 3613: 3609: 3602: 3600: 3598: 3596: 3592: 3587: 3586: 3580: 3575: 3569: 3566: 3562: 3557: 3554: 3550: 3545: 3542: 3538: 3533: 3530: 3526: 3525:1 Samuel 1:12 3521: 3518: 3514: 3513:Genesis 12:14 3509: 3506: 3502: 3501:Genesis 38:14 3497: 3494: 3490: 3489:Genesis 24:65 3485: 3482: 3478: 3473: 3470: 3466: 3461: 3458: 3454: 3453:Matthew 27:51 3449: 3446: 3442: 3437: 3434: 3430: 3425: 3422: 3418: 3413: 3410: 3406: 3401: 3399: 3395: 3391: 3386: 3383: 3379: 3374: 3371: 3367: 3362: 3359: 3355: 3350: 3347: 3341: 3338: 3332: 3329: 3324: 3318: 3315: 3310: 3308:9780195176322 3304: 3300: 3296: 3292: 3288: 3282: 3280: 3278: 3274: 3269: 3265: 3261: 3254: 3252: 3250: 3248: 3246: 3244: 3240: 3235: 3231: 3227: 3223: 3219: 3215: 3208: 3205: 3200: 3196: 3189: 3186: 3174: 3170: 3164: 3161: 3156: 3152: 3146: 3143: 3138: 3134: 3128: 3125: 3120: 3118:9781317067542 3114: 3110: 3106: 3099: 3096: 3091: 3085: 3081: 3076: 3075: 3066: 3063: 3058: 3052: 3048: 3043: 3042: 3033: 3030: 3024: 3021: 3008: 3004: 2997: 2995: 2991: 2978: 2972: 2969: 2956: 2949: 2942: 2939: 2934: 2927: 2924: 2920: 2907: 2900: 2897: 2892: 2888: 2882: 2879: 2875: 2870: 2866: 2859: 2857: 2853: 2848: 2844: 2840: 2833: 2830: 2826: 2821: 2818: 2814: 2801: 2794: 2792: 2790: 2786: 2782: 2777: 2775:9781317883876 2771: 2767: 2760: 2758: 2756: 2752: 2747: 2745:9780299138547 2741: 2737: 2733: 2726: 2723: 2711: 2710:HowStuffWorks 2707: 2700: 2698: 2696: 2694: 2690: 2686: 2680: 2677: 2673: 2669: 2668: 2663: 2662:Scott, Robert 2659: 2655: 2647: 2638: 2635: 2630: 2623: 2620: 2615: 2611: 2607: 2601: 2595: 2591: 2584: 2580: 2575: 2572:Found on the 2569: 2566: 2560: 2558: 2554: 2549: 2545: 2541: 2539:9781614512639 2535: 2531: 2524: 2521: 2516: 2514:9780195305135 2510: 2506: 2502: 2498: 2491: 2489: 2487: 2485: 2483: 2481: 2479: 2475: 2470: 2466: 2462: 2460:9781933633862 2456: 2452: 2447: 2446: 2440: 2434: 2431: 2426: 2419: 2417: 2415: 2411: 2399: 2395: 2389: 2386: 2380: 2376: 2373: 2371: 2368: 2367: 2363: 2361: 2359: 2355: 2351: 2347: 2343: 2339: 2335: 2327: 2325: 2322: 2315: 2313: 2309: 2302: 2300: 2298: 2294: 2290: 2286: 2278: 2276: 2272: 2270: 2266: 2261: 2255: 2246: 2239: 2237: 2234: 2229: 2225: 2223: 2219: 2214: 2213: 2208: 2203: 2201: 2200:Genesis 24:65 2197: 2188: 2181: 2179: 2177: 2172: 2170: 2164: 2162: 2161:Victorian era 2158: 2154: 2150: 2146: 2142: 2138: 2134: 2129: 2123: 2122:wedding dress 2118: 2111: 2101: 2095: 2093: 2087: 2085: 2081: 2077: 2073: 2069: 2065: 2064:Mughal Empire 2062: 2058: 2054: 2050: 2044: 2040: 2032: 2028: 2023: 2016: 2011: 2007: 2003: 2000: 1997: 1994: 1991: 1990:Jeremy Browne 1987: 1984: 1983: 1982: 1976: 1972: 1968: 1965: 1961: 1958: 1955: 1952: 1949: 1945: 1942: 1941: 1940: 1938: 1937:across Europe 1934: 1928: 1920: 1918: 1914: 1912: 1907: 1904: 1901: 1896: 1894: 1890: 1886: 1882: 1878: 1877: 1872: 1867: 1864: 1863: 1858: 1854: 1853: 1848: 1847: 1842: 1839:is a type of 1838: 1837: 1831: 1829: 1828: 1823: 1822: 1817: 1809: 1804: 1799: 1791: 1789: 1787: 1786:intercessions 1783: 1782: 1772: 1768: 1765: 1762: 1758: 1754: 1750: 1746: 1742: 1737: 1734: 1731: 1727: 1723: 1719: 1716: 1713: 1709: 1705: 1701: 1697: 1693: 1689: 1685: 1681: 1677: 1674: 1670: 1666: 1662: 1658: 1654: 1651: 1646: 1642: 1638: 1635: 1632: 1628: 1624: 1620: 1616: 1614:Ciborium veil 1613: 1610: 1606: 1601: 1600:cloth of gold 1597: 1593: 1589: 1585: 1581: 1578: 1577: 1576: 1574: 1570: 1566: 1562: 1558: 1554: 1551:which have a 1550: 1542: 1537: 1531: 1526: 1519: 1514: 1508: 1504: 1500: 1496: 1492: 1487: 1479: 1477: 1475: 1471: 1466: 1464: 1463: 1458: 1454: 1453: 1448: 1444: 1440: 1439: 1434: 1433: 1428: 1427:Eastern Rites 1424: 1419: 1416: 1412: 1408: 1404: 1400: 1395: 1393: 1387: 1385: 1381: 1377: 1373: 1372: 1366: 1364: 1358: 1356: 1351: 1347: 1342: 1340: 1335: 1333: 1328: 1324: 1320: 1312: 1310: 1308: 1304: 1300: 1296: 1292: 1288: 1284: 1280: 1276: 1271: 1269: 1266:, as well as 1265: 1261: 1257: 1253: 1249: 1245: 1241: 1237: 1233: 1229: 1225: 1221: 1217: 1213: 1209: 1205: 1201: 1197: 1192: 1190: 1186: 1182: 1178: 1174: 1170: 1166: 1162: 1158: 1154: 1150: 1146: 1145:North America 1142: 1136: 1134: 1130: 1123: 1118: 1109: 1105: 1101: 1097: 1093: 1089: 1085: 1081: 1069: 1064: 1062: 1058: 1054: 1045: 1042:Women of the 1040: 1034: 1030: 1025: 1020: 1014: 1006: 1001: 994: 989: 987: 985: 981: 980: 975: 971: 967: 963: 959: 955: 951: 943: 939: 934: 930: 928: 924: 920: 916: 912: 908: 904: 900: 896: 892: 888: 884: 880: 876: 872: 869: 865: 861: 860:Genesis 20:16 853: 850: 847: 844: 841: 837: 833: 830: 827: 823: 819: 815: 811: 807: 804: 801: 797: 793: 790: 787: 784: 781: 773: 772: 771: 765: 760: 758: 755: 751: 750: 746:, men wear a 745: 741: 737: 733: 724: 720: 718: 712: 709: 708: 703: 702: 697: 693: 689: 685: 681: 677: 671: 667: 658: 652:Veils for men 651: 649: 646: 642: 637: 633: 627: 625: 621: 617: 613: 609: 605: 601: 597: 593: 589: 585: 581: 577: 573: 569: 565: 561: 557: 553: 549: 541: 537: 533: 531: 527: 523: 519: 515: 510: 508: 504: 500: 499: 494: 493: 487: 484:(1485), when 483: 479: 475: 471: 463: 460:Depiction of 458: 452:Later history 451: 449: 447: 443: 439: 435: 431: 427: 422: 420: 416: 412: 408: 404: 400: 396: 391: 389: 384: 380: 375: 370: 368: 358: 348: 344: 334: 333:ancient Greek 330: 326: 325:a-pu-ko-wo-ko 316: 311: 309: 302: 298: 295: 291: 287: 283: 279: 271: 265: 258: 256: 254: 253: 248: 247: 242: 238: 234: 233: 228: 224: 220: 217: 213: 209: 208: 204: 200: 199: 190: 188: 186: 182: 178: 174: 170: 166: 159: 158:Vestal Virgin 154: 146: 142: 138: 136: 122: 119: 111: 100: 97: 93: 90: 86: 83: 79: 76: 72: 69: – 68: 64: 63:Find sources: 57: 53: 47: 46: 41:This article 39: 35: 30: 29: 26: 22: 7467: 7230:Tsunokakushi 6691:Dolly Varden 6592:Sports visor 6577:Horse racing 6562:Bicycle clip 5922:Bell-boy hat 5840:Cabbage-tree 5805:Anthony Eden 5612: 5585: 5549: 5528: 5519: 5507:. 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Retrieved 2397: 2388: 2370:Nuptial veil 2350:Song dynasty 2338:Tang dynasty 2331: 2323: 2319: 2310: 2306: 2282: 2273: 2267:, rooted in 2257: 2240:Christianity 2230: 2226: 2217: 2210: 2204: 2193: 2173: 2165: 2147:, rooted in 2130: 2126: 2112:Bridal veils 2098: 2092:Bhagat Kabir 2088: 2086:mention it. 2083: 2079: 2046: 1980: 1930: 1921:Restrictions 1915: 1908: 1905: 1897: 1874: 1868: 1860: 1850: 1844: 1834: 1832: 1826: 1819: 1816:Muslim women 1813: 1779: 1777: 1735:Chancel veil 1680:humeral veil 1675:Humeral veil 1636:Chalice veil 1573:Jesus Christ 1546: 1467: 1460: 1459:, called an 1456: 1450: 1436: 1430: 1420: 1414: 1410: 1402: 1396: 1388: 1369: 1367: 1359: 1355:Roman Ritual 1343: 1336: 1316: 1305:and certain 1295:Presbyterian 1272: 1260:Beachy Amish 1193: 1189:Presbyterian 1138: 1132: 1129:covered over 1128: 1126: 1120: 1104:headcovering 1082:, including 1077: 1066: 1049: 1019:Hanging veil 990:Christianity 982:. 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