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Warkari

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but accept ultimate equality among men. Varkaris bow in front of each other because "everybody is Brahma" and stressed individual sacrifice, forgiveness, simplicity, peaceful co-existence, compassion, non-violence, love and humility in social life. The Warkari poet-saints are known for their devotional lyrics, the
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L.) plant. The Warkari men may be known by their three upright brow lines, a black between two white gopichandan or white clay and sandal-paste lines which is also popular with other Vaishnavaite devotees. Varkaris look upon God as the Ultimate Truth and ascertained grades of values in social life
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Devotees of Vitthal were holding pilgrimages prior to the 14th century. In the present day, about 40 palkhis and their devotees from all over Maharashtra do so. Another pilgrimage is celebrated on the
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is another kind of race where everyone wins and it is held to commemorate the manner in which Tukaram first saw the temple at Pandharpur and started running in sheer exhilaration.
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The Vaishnav Varkaris may be known by their three upright brow lines, a black between two white gopichandan or white clay and sandal-paste lines.
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The Warkari movement includes the worship of Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of
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The Warkari tradition has been part of Hindu culture in Maharashtra since the thirteenth-century CE, when it formed as a
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The Vaishnavism developed in Maharashtra as a special form which goes under the name of the Varkari sampradaya.
587: 68: 42: 1248:. Other devotional literature includes the Kannada hymns of the Haridasa, and Marathi versions of the generic 602: 1387:. Maharashtra (India), Directorate of Government Printing, Stationery and Publications. 1971. p. 19. 1232: 75: 1202: 894: 557: 1632: 1470:. Directorate of Government Print., Stationery and Publications, Maharashtra State. 1977. p. 947. 982: 634: 535: 140: 57: 1610:"The Vithoba Faith of Maharashtra: The Vithoba Temple of Pandharpur and Its Mythological Structure" 1182: 931: 764: 1651: 1307: 914: 779: 774: 734: 684: 607: 1257: 1706: 1624: 1550: 1493: 1408: 1131:. Recent research has suggested that the Varkaris were historically the followers of Krishna. 968: 769: 759: 739: 729: 719: 714: 582: 545: 1485: 1671: 1544: 1245: 1061: 1047: 1015: 639: 572: 525: 475: 396: 1549:. Translated by Engblom, Philip C. Albany: State University of New York Press. p. 18. 1580: 1311: 1289: 1277: 1149: 1144: 1128: 1104: 1066: 889: 884: 844: 709: 519: 480: 451: 336: 1573: 1161:. The Warkari tradition regards these sants to have a common spiritual line of descent. 1521: 1340: 1299: 1236: 1170: 819: 784: 724: 515: 383: 277: 1665: 834: 529: 485: 470: 426: 312: 297: 82: 1228: 1178: 849: 794: 679: 659: 539: 490: 456: 1153:) whose works over a period of 500 years were documented in an eighteenth-century 1465: 1402: 1382: 1252:
songs associated with rituals of offering light to the deity. Notable saints and
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life, equality and humanity for all rejecting discrimination based on the
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tied to strings in his hands, journeying from Alandi to Pandharpur
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A Warkari, carrying an ektari with a saffron flag attached and
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Turner, Victor. “The Center out There: Pilgrim’s Goal.”
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The Sants: Studies in a Devotional Tradition of Pakistan
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Maharashtra State Gazetteers: General Series, Volume 2
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Warkari people undertake an annual pilgrimage called
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Intersections: Socio-cultural Trends in Maharashtra
1185:diet that excludes onion and garlic and fasting on 49:. Unsourced material may be challenged and removed. 1147:. Warkaris recognise around fifty poet-saints ( 1401:Schomer, Karine; McLeod, W. H., eds. (1987). 1051: 990: 8: 1354:are held during the pilgrimage. During the 1087:. Warkaris worship Vitthal (also known as 997: 983: 157: 135: 1452: 109:Learn how and when to remove this message 1276:, all of whom are accorded the title of 1591: 1486:"Norms and values in Varkari tradition" 1467:Maharashtra State Gazetteers, Volume 23 1374: 1244:, dedicated to Vithoba and composed in 147: 1215:every day and the regular practice of 1127:all of whom are accorded the title of 1646:, vol. 12, no. 3, 1973, pp. 191–230. 1617:Japanese Journal of Religious Studies 1543:Mokashi, Digambar Balkrishna (1987). 1434:. Wai Maharashtra: Marathi Vishwakosh 1407:. Motilal Banarsidass. pp. 3–4. 1191:day (twice a month), self-restraint ( 1107:associated with the Warkaris include 1065:; Meaning: 'The one who performs the 1060: 7: 1677:13th-century establishments in India 1294:, to Pandharpur, gathering there on 1227:. The Warkaris wear tulashi-mala, a 47:adding citations to reliable sources 1608:Iwao, Shima (June–September 1988). 1314:of the saints from their places of 1697:Krishnaite Vaishnava denominations 14: 1231:made from the wood of the sacred 1702:Sects that require vegetarianism 1492:. Orient Blackswan. p. 53. 1075:(religious movement) within the 1014: 23: 34:needs additional citations for 16:Krishnaite Vaishnava tradition 1: 1546:Palkhi: An Indian Pilgrimage 1332:and devotee of Dnyaneshwar. 1298:(the 11th day) of the Hindu 1728: 1488:. In Meera Kosambi (ed.). 1205:or wealth, the reading of 1091:), the presiding deity of 1484:Glushkova, Irene (2000). 1052: 1658:. Accessed 23 Oct. 2022. 1256:of the Warkaris include 1209:, the recitation of the 1095:, regarded as a form of 1692:Hinduism in Maharashtra 1079:spiritual tradition of 1687:Bhakti-era Hindu sects 1058:Marathi pronunciation: 133: 1428:Dikshit, S H (1971). 124: 1682:Anti-caste movements 1644:History of Religions 1514:"The wari tradition" 43:improve this article 1524:on 8 September 2014 1062:[ʋaːɾkəɾiː] 765:Satyabhinava Tirtha 1579:2007-09-27 at the 1308:Gregorian calendar 1177:, the adoption of 863:Related traditions 780:Satyadhyana Tirtha 775:Satyadharma Tirtha 735:Raghavendra Tirtha 685:Manavala Mamunigal 608:Vaishnava-Sahajiya 134: 1499:978-81-250-1878-0 1455:, pp. 47–58. 1310:. Pilgrims carry 1056:; Pronunciation: 1007: 1006: 770:Satyabodha Tirtha 760:Satyanatha Tirtha 730:Raghuttama Tirtha 720:Pillai Lokacharya 715:Padmanabha Tirtha 627:Teachers—acharyas 558:Acintyabhedabheda 197:Important deities 119: 118: 111: 93: 1719: 1639: 1637: 1631:. 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Vaishnavism
Closeup of Vishnu, seated in the lotus position on a lotus. From depiction of the poet Jayadeva bowing to Vishnu, Gouache on paper Pahari, The very picture of devotion, bare-bodied, head bowed, legs crossed and hands folded, Jayadeva stands at left, with the implements of worship placed before the lotus-seat of Vishnu who sits there, blessing the poet.
Vishnu
Krishna
Rama
Dashavatara
Matsya
Kurma
Varaha
Narasimha
Vamana
Parasurama
Rama
Balarama
Krishna
Buddha

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