1406:
sharpest intellect that can ever read into and decipher its codes. This silence compels the framing of questions, and by itself is the answer not merely in the sound of speech that covers it and reaches the ears. The letters of the alphabet and the words they constitute do not emit the sound or sounds they represent; the sounds they depict are of no value if there is no meaning attached. The silence spoken of by Badhva by itself speaks out most eloquently because it has a meaning attached to it; we are that meaning as also the interpretation of its subtleness. Rishi Ayasya (
1373:
altogether from all manifestation and through the ushering in of a blissful silence. The true transcendence, too, is a state above all manifestation, but not aloof or away from transcendence. True transcendence is also silence, but not the silence that is opposed to movement or change because its inherent nature is not disturbed. True transcendence is not the silence of death benumbing the creative flow of life but the silence of which both death and immortality are equal shadows – यस्य च्छायामृतं यस्य मृत्युः (
1294:(seedless) because it is objectless and devoid of ignorance which is the seed of bondage. The dispositions of super-conscious trances, brought about by supreme detachment due to faith (which is purity of mind), overpower and counteract the dispositions of conscious trances, when these are destroyed along with the mind to merge in Prakrti, the pure self, liberated, abides in its essential nature and shines forth with its light of transcendental consciousness.
1204:"know that to be Brahman and not this that people worship as an object" (I.9). It is only when the knower is utterly negative and yet aware that the known conveys Its secret to him, that the process of knowing as emanating from the knower ceases, and that the interval between knowing and not knowing is not covered by any projection of the knower. The sensitive mind ready to receive the subtlest intimation of
48:
1422:
sentences, between words and between letters making up those words. But this space denotes no sound; it is devoid of limiting adjuncts or barriers, the same as the
Supreme Being who is a mass of Pure Consciousness devoid of limiting adjuncts. Thus, Space which is silent, unchangeable, eternal and infinite is Brahman. Silence is the
1116:
Dictionary gives many words such as – अनिर्वचनम् (silence, not uttering anything), अभाषणम् (silence, not speaking), अवचन (absence of assertion, silence, taciturnity), अव्याहृतम् (silence), निःशब्दम् (silence, a calm), - as referring to silence. Chambers
Twentieth Century Dictionary gives the meaning
1237:
once told 'Bhaiji', "If you desire to observe real silence, your heart and mind must fuse so closely, into one thought that your whole nature, inwardly and outwardly may freeze, as it were, into the condition of an inert stone. But if you merely want to abstain from speech, it is a different matter
1203:
tells us - यद्वाचाऽनभ्युदितं येन वागभ्युद्यते – "That which is not uttered by speech that by which speech is revealed" (I.5), - यच्छ्रोत्रेण न शृणोति येन श्रोत्रमिदं श्रुतम् - "That which man does not hear with the ear, that by which man knows the ear", - तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते -
1421:
He states that having acquired the knowledge of the
Highest the learned people easily unravel the deeply hidden meaning of the most subtle kind. The letters of the alphabet are the limiting adjuncts of the sounds they denote. The space that exists between two lines is the same that exists between
1405:
I.79.3). Sankara explains this unity by citing Badhva's response to
Bashkalin. The silence referred to by Badhva as the indescribable nature of Brahman is meant to be felt somewhere deep within. It is of far greater magnitude than mere looking into one's own mind, far more acute than even the
1372:
signifies that the aim of these systems is to secure an "aloneness" by severing all connections. The discriminating knowledge does cause the separation of Purusa from
Prakrti but Prakrti remains intact to cause further bondage. Kaivalya is false transcendence achieved by cutting oneself off
1278:(experiences or realizations), is required to start an enquiry. Knowledge is truth and truth is the foundation of the Upanishads. Truthfulness in speech leads to truthfulness in spirit because in truth is initiation based. Truth is based on the heart, and reason is the true abode of truth.
1438:). Turiya is beyond utterance and is therefore called the Amatra. Sankara tells us that ignorance is the cause of all conditioned experiences, from the darkness of ignorance arises the sense of separateness, and an ignorant person is hardly aware of the continuous perception of Brahman.
1245:
view of knowledge is rooted in self-revelation or self-luminosity. The truth of knowledge consists in its non-contradictedness and novelty, and not in mere correspondence or coherence. Metaphysical knowledge essentially implies permanent and changeless certitude.
1314:
tells us that
Bhadhva, questioned about Brahman by Bashkalin asked him to learn Brahman and became silent; on second and third questioning by Bashkalin he replied – " I am teaching you indeed, but you do not understand. Silence is that Self." The soundless
1152:. It is the ground of transcendence, the origin of all organized perception, the original ground any and all sounds count in order to sound, and is also called the language of non-Existence. In the sense of "non-Existence" or "inaction",
1400:
I.iii.13) that the discriminating mind should merge the organ of speech into the mind; he who has extracted and tasted the real essence enjoys true happiness in total silence and all alone united with the source and protecting it
1112:: मौनम्) or Maunitva (मौनित्व) means – silence, taciturnity, silence of the mind – as in मौनमुद्रा (the attitude of silence) and मौनव्रतम् (a vow of silence) or मौनिन् (observing vow of silence). A
1123:
lists sound as one of the eleven substances and as one of the twenty-four qualities, he does not include silence in any one of these two lists nor does he describe silence as he does sound.
1345:
II.ii.6) . The absolutistic interpretation is that silence is the genuine teaching about the ultimate
Reality, because the Absolute is beyond the scope of speech and thought.
1808:
1381:
never needs the excision of a second in order to achieve its non-duality. The
Mimamsakas took the view that nothing but exhaustion of all actions can lead to liberation.
1180:
reminds us that only after firmly establishing our mind in our heart will our primal thought "I" which is the root of all thoughts disappear for the ever-existing real
1473:
1172:
stands as the initial space-ground of indeterminate perception or of sets of organized perceptions, the sounding silence from which the worlds, gods and man emerge.
1846:
1337:
12). The causal and the resultant conditions, the non-apprehension and misapprehension of
Reality, do not exist in Turiya. Silence is Awareness, it is the
1117:
of the word, Silence, as absence of sound; abstention from sounding, speech, mention, or communication; a time of such absence or abstention, taciturnity.
1068:
1168:
is the end of an effective synthesis of sensorium, through a whole range of clear and distinct acts of particular senses and their subsequent insights.
3084:
3079:
3053:
1814:
1774:
1748:
1694:
1651:
1607:
1544:
1517:
686:
2254:
1791:
1624:
1839:
1160:; in the sense of "obscuring" or "covering" or "chaos, " it is pure noise downwards moving from which tone is a distillation (
2186:
1061:
1286:
is the actualization of truth. Control of speech is not forced silence. Meditation is the practice of silence. The state of
3094:
2888:
1764:
2988:
2587:
1710:
2467:
2452:
1738:
1597:
2412:
1684:
1120:
418:
1534:
1641:
17:
2557:
1832:
996:
625:
269:
2356:
1668:
1507:
1490:
957:
2733:
2417:
2319:
1894:
1889:
1054:
2373:
1953:
962:
721:
1995:
118:
55:
1184:
to shine; the place (innermost core of our being) devoid of even a little trace of our primal thought "I" is
1097:
texts insist upon proper understanding of silence by experiencing it through control of speech and practice.
2913:
2633:
2613:
2303:
671:
2330:
3099:
2878:
2314:
2039:
2091:
560:
540:
248:
241:
1958:
403:
97:
2477:
1561:
947:
885:
550:
2823:
2763:
2698:
2537:
2432:
2337:
2111:
2035:
1869:
1271:
449:
393:
2678:
2728:
2148:
1978:
1334:
1290:
is the boundless ocean of silence. Absorptive concentration is
Samadhi. Superconscious trance is
299:
2285:
981:
952:
383:
2693:
2708:
2663:
2532:
2309:
2278:
1855:
1770:
1744:
1690:
1647:
1603:
1540:
1513:
1342:
1275:
1042:
711:
76:
31:
3104:
3089:
3074:
2933:
2567:
2512:
2502:
2290:
2224:
2153:
1934:
1926:
1447:
1338:
1082:
909:
605:
595:
285:
262:
185:
39:
2973:
2044:
1218:
insists that the spiritual man in order to experience Brahman must transcend both silence (
2883:
2788:
2753:
2628:
2527:
2203:
2121:
2096:
2018:
1427:
1397:
1173:
575:
464:
433:
220:
195:
2943:
2958:
2908:
2898:
2547:
2442:
2324:
2267:
2237:
2128:
2106:
2059:
1879:
1200:
1015:
570:
489:
479:
388:
227:
1985:
1368:
as equally real entities even though absolutely opposed to each other. The concept of
779:
3068:
2407:
2380:
2243:
2230:
2217:
2171:
2116:
1307:
1006:
942:
937:
904:
783:
716:
691:
676:
666:
520:
423:
343:
327:
234:
2003:
1263:
139:
2993:
2953:
2853:
2838:
2572:
2402:
2210:
2143:
2028:
2023:
1884:
1247:
1234:
986:
635:
500:
454:
292:
2903:
1973:
1089:(Silence), which has a voice of its own, refers to peace of mind, inner quietude,
3033:
2923:
2868:
2673:
2497:
2457:
2447:
2249:
2064:
1948:
1311:
1215:
1208:
responds to the voice of silence. The mind liberated from even the attribute of
914:
869:
822:
772:
701:
585:
510:
335:
313:
255:
203:
90:
2963:
2983:
2873:
2828:
2803:
2743:
2738:
2688:
2608:
2582:
2517:
2348:
2343:
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2273:
2101:
2049:
1291:
1255:
991:
890:
877:
505:
213:
1716:
1580:
1134:, the word meaning non-existent or indescribable, appears seven times in the
3008:
2843:
2668:
2643:
2562:
2522:
2507:
2462:
2260:
2181:
2054:
1001:
859:
763:
681:
615:
444:
306:
2783:
2008:
1435:
160:
3013:
3003:
2893:
2833:
2778:
2623:
2618:
2577:
2542:
2492:
2427:
2422:
2176:
2013:
1452:
1407:
1402:
1393:
1374:
1369:
1242:
1161:
1135:
1113:
1109:
1037:
864:
832:
799:
653:
530:
474:
277:
146:
132:
2928:
3023:
3018:
2998:
2938:
2918:
2858:
2808:
2798:
2748:
2723:
2713:
2703:
2648:
2482:
2362:
2133:
2086:
1963:
1938:
1874:
1431:
1423:
1378:
1365:
1353:
1320:
1303:
1287:
1205:
1090:
976:
969:
924:
854:
792:
740:
413:
362:
153:
104:
69:
1241:
Human knowledge suffers from the limitation of incompleteness but the
3028:
2978:
2968:
2863:
2848:
2768:
2758:
2718:
2658:
2653:
2638:
2603:
2552:
2472:
2138:
1968:
1909:
1361:
1330:
1283:
1210:
837:
747:
648:
1824:
3043:
3038:
2948:
2818:
2773:
2683:
2487:
2437:
2386:
2367:
1943:
1904:
1279:
1267:
1259:
1094:
1023:
928:
846:
373:
83:
3048:
2813:
2793:
1899:
1389:
1357:
756:
320:
1828:
1426:, the only reality whereas sound is the other Avyakta which is
1689:. Courier Diver Publications. January 2003. pp. 33, 156.
1148:
1325:
47:
1434:
that projects itself on account of its three qualities (
1319:, that lingers after the three differentiated sounds of
1306:
is explained sometimes by silence. In his commentary on
1536:
Meditations Through the Rig Veda: Four-Dimensional Man
18:
Knowledge talk:Articles for creation/Mauna (silence)
2596:
2395:
2195:
2164:
2079:
1994:
1925:
1918:
1862:
791:
771:
755:
739:
1333:or Pure Consciousness, the attributeless Brahman (
1188:(our own essential self) which alone is called
1715:. Advaita Ashrama. p. 213. Archived from
1840:
1062:
8:
1274:(authoritative statements) and supported by
1813:. GBD Books. pp. 61–66. Archived from
1629:. Pilgrims Book. pp. 121–123, 136–137.
1192:(silence), it is the state of egolessness.
1922:
1847:
1833:
1825:
1069:
1055:
369:
125:
62:
26:
1475:The Practical Sanskrit-English Dictionary
1298:Attribute-less Brahman denoted by silence
1769:. SUNY Press. January 1995. p. 4.
1602:. Motilal Banarsidass. p. 38,276.
1464:
730:
700:
644:
624:
604:
584:
559:
539:
519:
488:
463:
432:
402:
372:
117:
54:
38:
1643:The Vedanta way to Peace and Happiness
1214:must stand in front of utter silence.
736:
1670:Outlines of Indian Philosophy 1999 Ed
1492:Outlines of Indian Philosophy 1999 Ed
1478:. Digital Dictionaries of South Asia.
1414:परिष्कृतास इन्दवो योषेव पित्र्यावती |
7:
1282:or truth is a quality of speech and
1766:Early Advaita Vedanta and Buddhism
1673:. Pilgrims Book. pp. 312–313.
1585:. Advaita Ashrama. pp. 49–53.
1495:. Pilgrims Book. pp. 336–337.
1360:are dualistic systems; they treat
1262:is the starting point of enquiry.
25:
1793:Studies in the Upanishads 1999 Ed
1626:Studies in the Upanishads 1999 Ed
1506:Wilhelm Halbfass (28 July 1992).
1266:(Provisional belief), induced by
1142:, which means false or untrue, .
1569:. Arul Books. pp. 183, 193.
46:
3085:Buddhist philosophical concepts
2187:Progressive utilization theory
1563:Happiness and The Art of Being
1533:Antonio T. De Nicolas (2003).
1093:and the Absolute Reality. The
1:
1810:The Illumination of Knowledge
1737:Ramanuj Prasad (April 2003).
1138:); it differs from the word,
3080:Hindu philosophical concepts
1796:. Pilgrims Book. p. 64.
1790:Govindagopal Mukhopadhyaya.
1743:. S.Publishers. p. 59.
1640:Swami Adiswarananda (2008).
1623:Govindagopal Mukhopadhyaya.
3121:
1646:. Jaico Publishing House.
1599:The Call of the Upanishads
1539:. iUniverse. p. 105.
1512:. SUNY Press. p. 41.
1509:On Being and What There Is
1258:) must precede knowledge.
997:Naalayira Divya Prabandham
626:Akshar Purushottam Darshan
270:Akshar Purushottam Darshan
1043:Other Indian philosophies
2374:Yoga Sutras of Patanjali
1686:The Principal Upanishads
1176:in the 6th paragraph of
687:Kamalakanta Bhattacharya
2304:Samkhyapravachana Sutra
672:Nigamananda Paramahansa
2040:Early Buddhist schools
1712:Eight Upanishads Vol.2
1582:Eight Upanishads Vol.1
314:Shakti Vishishtadvaita
1807:Ravinder Kumar Soni.
1417:वायुं सोमा असृक्षत ||
1254:(with a basis of the
1127:Understanding silence
561:Svabhavika Bhedabheda
541:Achintya Bheda Abheda
249:Svabhavika Bhedabheda
242:Achintya Bheda Abheda
3095:Upanishadic concepts
2478:Brihadratha Ikshvaku
2315:Sarvadarsanasangraha
2092:Acintya bheda abheda
1596:Rohit Mehta (1970).
1472:Vaman Shivram Apte.
1196:Experiencing silence
886:Principal Upanishads
551:Chaitanya Mahaprabhu
2538:Dayananda Saraswati
2112:Nimbarka Sampradaya
2036:Buddhist philosophy
1740:Know the Upanishads
1377:X.121.2). The true
1302:The attribute-less
1230:Practice of silence
1222:) and non-silence (
1146:is the opposite of
394:Raghunatha Siromani
2149:Pashupata Shaivism
1979:Pashupata Shaivism
1335:Mandukya Upanishad
1164:VII.104.1,10,11).
3062:
3061:
2914:Pratītyasamutpāda
2075:
2074:
1856:Indian philosophy
1410:IX.46.2) prays –
1343:Mundaka Upanishad
1079:
1078:
811:
810:
807:
806:
169:
168:
113:
112:
16:(Redirected from
3112:
2568:Satyakama Jabala
2503:Akshapada Gotama
2453:Gārgī Vāchaknavī
2433:Vāchaspati Misra
2291:Nyayakusumanjali
2225:Bhagavata Purana
2182:Radical Humanism
2154:Shaiva Siddhanta
1923:
1895:Vedic philosophy
1849:
1842:
1835:
1826:
1819:
1818:
1804:
1798:
1797:
1787:
1781:
1780:
1761:
1755:
1754:
1734:
1728:
1727:
1725:
1724:
1707:
1701:
1700:
1681:
1675:
1674:
1667:Jadunath Sinha.
1664:
1658:
1657:
1637:
1631:
1630:
1620:
1614:
1613:
1593:
1587:
1586:
1577:
1571:
1570:
1568:
1557:
1551:
1550:
1530:
1524:
1523:
1503:
1497:
1496:
1489:Jadunath Sinha.
1486:
1480:
1479:
1469:
1448:Monastic silence
1250:with the aid of
1083:Hindu philosophy
1071:
1064:
1057:
910:Agama (Hinduism)
898:Other scriptures
891:Minor Upanishads
737:
606:Ekasarana Dharma
450:Vāchaspati Misra
370:
286:Shaiva Siddhanta
263:Ekasarana Dharma
126:
63:
50:
40:Hindu philosophy
27:
21:
3120:
3119:
3115:
3114:
3113:
3111:
3110:
3109:
3065:
3064:
3063:
3058:
2884:Parameshashakti
2592:
2528:Ramana Maharshi
2413:Kumārila Bhaṭṭa
2391:
2357:Vaiśeṣika Sūtra
2331:Tattvacintāmaṇi
2204:Abhinavabharati
2191:
2160:
2134:Sikh Philosophy
2122:Vishishtadvaita
2071:
1990:
1914:
1858:
1853:
1823:
1822:
1806:
1805:
1801:
1789:
1788:
1784:
1777:
1763:
1762:
1758:
1751:
1736:
1735:
1731:
1722:
1720:
1709:
1708:
1704:
1697:
1683:
1682:
1678:
1666:
1665:
1661:
1654:
1639:
1638:
1634:
1622:
1621:
1617:
1610:
1595:
1594:
1590:
1579:
1578:
1574:
1566:
1560:Michael James.
1559:
1558:
1554:
1547:
1532:
1531:
1527:
1520:
1505:
1504:
1500:
1488:
1487:
1483:
1471:
1470:
1466:
1461:
1444:
1398:Katha Upanishad
1387:
1351:
1329:) die away, is
1300:
1232:
1198:
1174:Ramana Maharshi
1129:
1103:
1075:
1030:
1029:
1028:
1011:
958:Vaiśeṣika Sūtra
919:
842:
827:
826:
813:
812:
726:
696:
658:
640:
620:
600:
580:
576:Srinivasacharya
555:
535:
515:
484:
465:Vishishtadvaita
459:
428:
419:Kumārila Bhaṭṭa
398:
384:Akṣapāda Gotama
367:
366:
350:
349:
321:Shiva Bhedabeda
221:Vishishtadvaita
181:
180:
23:
22:
15:
12:
11:
5:
3118:
3116:
3108:
3107:
3102:
3097:
3092:
3087:
3082:
3077:
3067:
3066:
3060:
3059:
3057:
3056:
3051:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2976:
2971:
2966:
2961:
2959:Shabda Brahman
2956:
2951:
2946:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2909:Pratibimbavada
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
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2821:
2816:
2811:
2806:
2801:
2796:
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2766:
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2756:
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2736:
2731:
2726:
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2716:
2711:
2706:
2701:
2696:
2691:
2686:
2681:
2676:
2671:
2666:
2661:
2656:
2651:
2646:
2641:
2636:
2631:
2626:
2621:
2616:
2611:
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2600:
2598:
2594:
2593:
2591:
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2585:
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2548:Vedanta Desika
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2510:
2505:
2500:
2495:
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2274:All 108 texts
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344:Integral yoga
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328:Shiva Advaita
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2989:Iccha-mrityu
2954:Satkaryavada
2854:Nididhyasana
2839:Matsya Nyaya
2573:Madhvacharya
2403:Adi Shankara
2396:Philosophers
2379:
2372:
2355:
2336:
2329:
2320:Shiva Sutras
2310:Sangam texts
2302:
2295:
2286:Nyāya Sūtras
2266:
2259:
2242:
2232:Brahma Sutra
2231:
2223:
2216:
2211:Arthashastra
2209:
2202:
2144:Pratyabhijna
2024:Anekantavada
1815:the original
1809:
1802:
1792:
1785:
1765:
1759:
1739:
1732:
1721:. Retrieved
1717:the original
1711:
1705:
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1679:
1669:
1662:
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1635:
1625:
1618:
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1385:Significance
1352:
1341:, the Self (
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1316:
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1248:Nididhyasana
1240:
1235:Anandmayi Ma
1233:
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1086:
1080:
1014:
987:Arthashastra
982:Dharmaśāstra
953:Nyāya Sūtras
923:
922:
897:
876:
845:
821:
636:Swaminarayan
501:Madhvacharya
492:(Tattvavada)
455:Adi Shankara
358:
342:
326:
319:
312:
305:
298:
293:Pratyabhijna
291:
284:
268:
261:
254:
247:
240:
233:
226:
219:
212:
194:
177:
159:
152:
145:
138:
131:
103:
96:
89:
82:
75:
68:
3034:Vivartavada
2924:Rājamaṇḍala
2879:Paramananda
2679:Apauruṣheyā
2674:Anupalabdhi
2533:Vivekananda
2498:Dharmakirti
2458:Buddhaghosa
2448:Yājñavalkya
2255:Jain Agamas
2250:Hindu texts
2129:Navya-Nyāya
2065:Svatantrika
2060:Sautrāntika
1949:Vaisheshika
1310:III.ii.17,
1216:Yajnavalkya
963:Yoga Sutras
915:Vachanamrut
870:Atharvaveda
823:Major texts
773:Vaisheshika
712:Vivekananda
702:Neo-Vedanta
596:Chakradhara
586:Mahanubhava
511:Vyasatirtha
336:Neo-Vedanta
307:Pramanavada
300:Panchartika
256:Mahanubhava
204:Vaishnavite
178:Sub-schools
91:Vaisheshika
3069:Categories
2984:Svātantrya
2874:Paramatman
2829:Kshetrajna
2804:Ishvaratva
2744:Cittabhumi
2739:Chidabhasa
2689:Asiddhatva
2609:Abhasavada
2583:Guru Nanak
2518:Vasubandhu
2344:Upanishads
2338:Tirukkuṟaḷ
2297:Panchadasi
2102:Bhedabheda
2050:Madhyamaka
1890:Monotheism
1723:2014-05-01
1459:References
1317:Ardhamatra
1256:Mahavakyas
1156:is simply
1101:Background
992:Kama Sutra
878:Upanishads
506:Jayatirtha
436:(Mayavada)
424:Prabhākara
214:Bhedabheda
2844:Mithyatva
2734:Chaitanya
2729:Catuṣkoṭi
2694:Asatkalpa
2669:Anavastha
2644:Aishvarya
2563:Sakayanya
2558:Sadananda
2523:Gaudapada
2508:Nagarjuna
2463:Patañjali
2279:Principal
2261:Kamasutra
2055:Yogachara
1974:Raseśvara
1002:Tirumurai
860:Yajurveda
764:Patanjali
717:Aurobindo
682:Bamakhepa
616:Sankardev
445:Gaudapada
119:Heterodox
3009:Tanmatra
3004:Tajjalan
2994:Syādvāda
2894:Pradhana
2869:Padārtha
2834:Lakshana
2779:Ekagrata
2624:Adrishta
2619:Adarsana
2597:Concepts
2578:Mahavira
2543:Ramanuja
2493:Chanakya
2428:Avatsara
2423:Valluvar
2363:Vedangas
2177:Gandhism
2080:Medieval
2029:Syādvāda
2014:Charvaka
1986:Pāṇiniya
1880:Idealism
1453:Hesychia
1442:See also
1408:Rig Veda
1403:Rig Veda
1394:Naciketa
1375:Rig Veda
1370:Kaivalya
1349:Kaivalya
1276:Anubhava
1243:Vedantic
1162:Rig Veda
1136:Rig Veda
1121:Kumarila
1114:Sanskrit
1110:Sanskrit
1038:Hinduism
925:Shastras
865:Samaveda
800:Valluvar
571:Nimbarka
531:Vallabha
475:Ramanuja
363:Acharyas
359:Teachers
278:Shaivite
186:Smartist
147:Buddhism
133:Charvaka
56:Orthodox
32:a series
30:Part of
3105:Silence
3090:Vedanta
3075:Rigveda
3054:More...
3024:Upekkhā
3019:Uparati
2999:Taijasa
2974:Śūnyatā
2944:Saṃsāra
2939:Samadhi
2904:Prakṛti
2859:Nirvāṇa
2809:Jivatva
2799:Ikshana
2754:Devatas
2724:Bhumika
2714:Brahman
2704:Avyakta
2649:Akrodha
2629:Advaita
2588:More...
2483:Jaimini
2387:More...
2097:Advaita
2087:Vedanta
2045:Śūnyatā
2004:Ājīvika
1996:Nāstika
1964:Vedanta
1959:Mīmāṃsā
1939:Samkhya
1919:Ancient
1875:Atomism
1870:Atheism
1432:Prakrti
1424:Avyakta
1379:advaita
1366:Prakrti
1354:Samkhya
1321:Pranava
1312:Sankara
1304:Brahman
1292:nirbija
1288:Samadhi
1264:Sraddha
1252:sravana
1206:Brahman
1186:svarupa
1178:Nān Yār
1158:silence
1091:Samadhi
977:Puranas
855:Rigveda
793:Secular
741:Samkhya
434:Advaita
414:Jaimini
404:Mīmāṃsā
196:Advaita
154:Jainism
140:Ājīvika
105:Vedanta
98:Mīmāṃsā
70:Samkhya
3029:Utsaha
2979:Sutram
2969:Sthiti
2964:Sphoṭa
2934:Sakshi
2919:Puruṣa
2899:Prajna
2864:Niyama
2824:Kasaya
2769:Dravya
2759:Dharma
2719:Bhuman
2709:Bhrama
2664:Ananta
2659:Anatta
2654:Aksara
2639:Ahimsa
2614:Abheda
2604:Abhava
2553:Raikva
2473:Kapila
2468:Kanada
2165:Modern
2139:Shaiva
2107:Dvaita
2009:Ajñana
1969:Shaiva
1927:Āstika
1910:Moksha
1863:Topics
1773:
1747:
1693:
1650:
1606:
1543:
1516:
1392:tells
1362:Purusa
1331:Turiya
1284:Dharma
1224:amauna
1211:sattva
1140:Mithya
929:Sutras
838:Smriti
780:Kaṇāda
748:Kapila
731:Others
654:Shakta
649:Tantra
490:Dvaita
228:Dvaita
161:Ajñana
3044:Yamas
3039:Viraj
3014:Tyāga
2949:Satya
2849:Mokṣa
2819:Karma
2774:Dhrti
2699:Ātman
2684:Artha
2488:Vyasa
2368:Vedas
2349:Minor
2196:Texts
1944:Nyaya
1935:Hindu
1905:Artha
1885:Logic
1567:(PDF)
1436:gunas
1339:Atman
1280:Satya
1272:Agama
1268:Sabda
1260:Sruti
1220:mauna
1190:mauna
1106:Mauna
1095:Hindu
1087:Mauna
1024:Kural
847:Vedas
833:Śruti
374:Nyaya
84:Nyaya
3049:Yoga
2814:Kama
2794:Idam
2789:Hitā
2784:Guṇa
2749:Dāna
2634:Aham
2038:and
2019:Jain
1954:Yoga
1900:Kama
1771:ISBN
1745:ISBN
1691:ISBN
1648:ISBN
1604:ISBN
1541:ISBN
1514:ISBN
1428:Maya
1390:Yama
1364:and
1358:Yoga
1356:and
1182:self
1170:Asat
1154:Asat
1144:Asat
1132:Asat
927:and
757:Yoga
77:Yoga
2929:Ṛta
2764:Dhi
1430:or
1270:or
1226:).
1166:Rta
1149:Rta
1081:In
3071::
1937::
1326:Om
1085:,
782:,
34:on
1848:e
1841:t
1834:v
1779:.
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1108:(
1070:e
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