337:
theology (such as education, medicine, law, nursing, farming, accounting, business, lab sciences). Some diocesan (secular, or non-religious) priests in the West and East also do this, either full-time or part-time. Any such training and work is carried out with the advice of the spiritual director and confessor, and with the consent and advice, or, if applicable, the command or request, of the pastor and the
Ordinary (the Bishops or their equivalents as diocesan superiors in church law), or the local male or female religious order superior. If the religious or the cleric is still in formation, the rector and the vocation director would normally need to give their consent, as well. The place where the individual is to go for admittance and their training, and the place of employment, must also consent.
36:
203:"approved (reluctantly) the daring social experiment of the French worker-priests." However, in the early 1950s, the worker-priest movement fell out of favor with the Vatican due to their role in left-wing politics and perceived abandonment of the traditional priesthood. The Worker-Priest movement was "severely constrained by a series of measures taken by the church in the 1950s".
231:
Moreover, by 1953, of some 90 priests, 10 had married, and about 15 were working with the communists. "the Pope sent verbal orders that the movement be suppressed, but the French cardinals managed to persuade the Pope to allow the worker-priests to continue 'in principle,' after some major changes in
291:
However, the worker priests had gained certain insights about the alienation of the Church from the modern world and the poor from their experience as workers. These had been shared with many others including the
Bishops by means of letters, newsletters, books and meetings and the then Papal Nuncio
336:
It is somewhat common, though not the rule or norm, for religious brothers and sisters, and for some religious order priests, even some in contemplative life, to have learned and to practice, to a greater or lesser degree, some trade or profession besides the sacred sciences like philosophy or
315:, travelled to France and Belgium to acquaint themselves with the worker-priest movement. Wojtyla, who had also performed hard labor during his time as a seminarian, reportedly admired the worker-priests. On his return in 1947, Wojtyla wrote a piece on the worker-priests for the
191:, and then later in Lyons and Marseille. The Church hoped, by "putting young priests into secular clothes and letting them work in factories, to regain the confidence of the French working class, which almost completely abandoned the Catholic faith."
282:
In 1963, priests were allowed to return to the industrial workplaces, and in the 1990s there were about 2,000 priests of the workers mission in France, although they were aging in line with the wider population of
Catholic priests in that country.
300:, at least partly as a result of what the worker priests had revealed. During that Council, the French and Belgian Bishops in particular were very influential in shaping its direction towards renewal and engagement with the modern world.
538:
Horn, Gerd-Rainer. Western
Liberation Theology, 1924-1959: The First Wave. (Oxford: Oxford University Press), 2008. See chapter 5: "A Working-Class Apostolate Beyond Catholic Action: Team Building, Base Communities, and Worker
155:. A worker-priest was any priest who was "freed from parochial work by his bishop, lived only by full-time labor in a factory or other place of work, and was indistinguishable in appearance from an ordinary workingman".
206:
In 1950, Pius XII, in an apostolic exhortation on the priestly life, expressed "reservations and suspicions of the worker-priests âŠ" Loew's May 1951 report defending the movement, written to
235:
In
November 1953, all worker priests were recalled and required to leave their work and unions. In 1954, Loew acquiesced to the Vatican and quit his job; he then established the
572:
221:
of 1952 and 1953. This resulted in the factory owners complaining to the
Catholic Church that the priests were being divisive by supporting the
431:
228:
The French bishops informed the worker-priests that they must return to their parishes. About 50, however, chose to stay on at their work.
537:
161:
The movement was an attempt to "rediscover the masses" of industrial class workers who had become largely disaffected with the church.
577:
502:
119:
475:
457:
582:
158:
Although the movement did spread to many other countries such as
Belgium and Italy, the French were always the most prominent.
236:
57:
53:
321:. Wojtyla wrote: "Father Loew came to the conclusion that the white habit by itself does not say anything any more today."
100:
72:
404:
526:
Bonn, Robert L., and Doyle, Ruth T. 1974. "Secularly
Employed Clergymen: A Study in Occupational Role Recomposition".
211:
188:
79:
46:
217:
Many of the priests joined in campaigns for improved pay and conditions and the movement became prominent in the
351:
86:
312:
490:
297:
68:
239:, which trained priests from among the working class. Loew then travelled to Africa, then worked in the
252:
184:
Father Lebret to "study the condition of the working classes" but not to actually join the workers.
317:
304:
346:
476:
https://web.archive.org/web/20000502213503/http://home.vicnet.net.au/~cardoner/uniya/un5au12.txt
498:
325:
308:
218:
93:
293:
181:
173:
144:
136:
151:
to take up work in such places as car factories to experience the everyday life of the
566:
263:. The theology of the Worker-Priest is in part contained within Loew's publications:
200:
152:
187:
In 1944, the first worker-priest missions were set up in Paris under its
Archbishop
207:
180:
in 1941, effectively started the worker-priest movement. Loew had been sent by the
169:
244:
356:
260:
222:
35:
177:
17:
256:
248:
240:
148:
273:
Les Cieux ouverts: chronique de la mission Saints Pierre et Paul
29:
292:
to France, Archbishop Angelo
Roncalli. When Roncalli became
544:
Flower, J.E. 1967. "Forerunners of the Worker-Priests".
470:
Collins, Peter. "The Demise of the Worker Priests."
405:
Fr. Jacques Loew: Spawned the Worker-Priest Movement
60:. Unsourced material may be challenged and removed.
27:
Missionary initiative by the French Catholic Church
311:) and a fellow Polish priest studying in Italy,
277:Face to Face with God: the Bible's Way to Prayer
210:(the future Pope Paul VI), then the assistant
8:
528:Journal for the Scientific Study of Religion
251:from 1964 to 1969, and then established the
143:) was a missionary initiative by the French
573:Christian organizations established in 1944
486:
484:
455:Holmes, J. Derek, and Bernard W. Bickers.
120:Learn how and when to remove this message
399:
397:
395:
393:
391:
389:
387:
385:
383:
237:Saints Peter and Paul Mission to Workers
442:
440:
367:
458:A Short History of the Catholic Church
461:. London: Burns and Oates, 1983. 281.
423:
421:
419:
417:
7:
559:. London: Darton, Longman, and Todd.
373:
371:
176:, who began working in the docks of
58:adding citations to reliable sources
403:Corley, Felix. 1999, February 27. "
324:A similar movement emerged in the
141:PrĂȘtre ouvrier, PrĂȘtres au travail
25:
557:The Church and Industrial Society
34:
546:Journal of Contemporary History
45:needs additional citations for
1:
446:Bonn and Doyle, 1974, p. 327.
409:The Catholic - Labor Network
303:On the advice of his mentor
212:Cardinal Secretary of State
599:
578:Catholic Church in France
214:, was not well received.
352:Little Brothers of Jesus
307:, Karol Wojtyla (future
269:En mission prolétarienne
265:Les dockers de Marseille
189:Emmanuel CĂ©lestin Suhard
583:Working class in Europe
296:in 1958, he called the
555:Siefer, Gregor. 1964.
514:Cornwell, 2004, p. 33.
430:. 1953, December 14. "
313:Stanislaw Starowieyski
298:Second Vatican Council
140:
474:(autumn 1995): 12.
54:improve this article
377:Siefer, 1964, p. 4.
318:Tygodnik Powszechny
195:Gradual suppression
495:The Pope In Winter
347:Frans van der Hoff
147:in particular for
326:Church of England
309:Pope John Paul II
219:industrial unrest
130:
129:
122:
104:
16:(Redirected from
590:
515:
512:
506:
488:
479:
472:Uniya Newsletter
468:
462:
453:
447:
444:
435:
425:
412:
401:
378:
375:
332:Current practice
305:Cardinal Sapieha
208:Giovanni Montini
174:Dominican priest
125:
118:
114:
111:
105:
103:
62:
38:
30:
21:
598:
597:
593:
592:
591:
589:
588:
587:
563:
562:
523:
518:
513:
509:
489:
482:
469:
465:
454:
450:
445:
438:
426:
415:
402:
381:
376:
369:
365:
343:
334:
294:Pope John XXIII
289:
287:Later influence
253:School of Faith
197:
167:
145:Catholic Church
126:
115:
109:
106:
69:"Worker-priest"
63:
61:
51:
39:
28:
23:
22:
15:
12:
11:
5:
596:
594:
586:
585:
580:
575:
565:
564:
561:
560:
553:
542:
535:
522:
519:
517:
516:
507:
491:Cornwell, John
480:
463:
448:
436:
413:
379:
366:
364:
361:
360:
359:
354:
349:
342:
339:
333:
330:
328:in the 1960s.
288:
285:
196:
193:
166:
163:
128:
127:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
595:
584:
581:
579:
576:
574:
571:
570:
568:
558:
554:
552:(4): 183-199.
551:
547:
543:
540:
536:
534:(3): 325-343.
533:
529:
525:
524:
520:
511:
508:
504:
503:0-670-91572-6
500:
496:
492:
487:
485:
481:
477:
473:
467:
464:
460:
459:
452:
449:
443:
441:
437:
433:
429:
424:
422:
420:
418:
414:
410:
406:
400:
398:
396:
394:
392:
390:
388:
386:
384:
380:
374:
372:
368:
362:
358:
355:
353:
350:
348:
345:
344:
340:
338:
331:
329:
327:
322:
320:
319:
314:
310:
306:
301:
299:
295:
286:
284:
280:
278:
274:
270:
266:
262:
258:
254:
250:
246:
242:
238:
233:
229:
226:
224:
220:
215:
213:
209:
204:
202:
201:Pope Pius XII
194:
192:
190:
185:
183:
179:
175:
171:
164:
162:
159:
156:
154:
153:working class
150:
146:
142:
138:
134:
133:Worker-priest
124:
121:
113:
102:
99:
95:
92:
88:
85:
81:
78:
74:
71: â
70:
66:
65:Find sources:
59:
55:
49:
48:
43:This article
41:
37:
32:
31:
19:
18:Worker-Priest
556:
549:
545:
531:
527:
510:
505:. pp. 25-26.
494:
471:
466:
456:
451:
432:Urbi et Orbi
427:
408:
335:
323:
316:
302:
290:
281:
276:
275:(1971), and
272:
268:
264:
234:
232:the setup."
230:
227:
216:
205:
198:
186:
170:Jacques Loew
168:
160:
157:
132:
131:
116:
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
357:Simone Weil
261:Switzerland
567:Categories
521:References
497:. Viking.
178:Marseilles
110:March 2024
80:newspapers
245:SĂŁo Paulo
199:In 1945,
182:Dominican
493:. 2004.
341:See also
279:(1977).
271:(1946),
267:(1944),
257:Fribourg
539:Priests
241:favelas
165:History
149:priests
94:scholar
501:
249:Brazil
223:unions
137:French
96:
89:
82:
75:
67:
363:Notes
101:JSTOR
87:books
499:ISBN
428:Time
172:, a
73:news
407:."
255:in
243:of
56:by
569::
548:,
532:13
530:,
483:^
439:^
434:".
416:^
382:^
370:^
259:,
247:,
225:.
139::
550:2
541:"
478:.
411:.
135:(
123:)
117:(
112:)
108:(
98:·
91:·
84:·
77:·
50:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
