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Shinto believes in multiple gods and acknowledges that Kami are present in everything, such as weather, geography, and landscape. Yaoyorozu no Kami describes the numerous gods that exist in the world. These gods are often depicted as having human-like qualities and forms. They are believed to be
93:, the first and supreme God. Ame-no-Minakanushi is the source of the universe and life, and is considered the principle of life. Life is at the center of both universal and human doctrines because everything originates from this supreme life. The nature of life is to expand itself.
70:, including those that control natural phenomena such as the ocean, mountains, and wind, as well as those that are closely related to human life. Ancestors and influential figures who have achieved great things for their communities are also respected as "
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The concept that all things are manifestations of the divine in Shinto has resulted in the integration of foreign deities into the religion. As a result, Shinto has incorporated both
34:. The phrase "eight million gods" in Shinto religion does not mean that there are exactly 8 million gods. It means there are too many gods to count. At the time
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108:" that provide blessings to people, but they can also torture or harass humans. This dual nature of Kami makes them both revered and feared.
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was not a known concept and 8 is a lucky number in Asian culture. It is used in many other phrases such as
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Miyazaki's
Animism Abroad: The Reception of Japanese Religious Themes by American and German Audiences
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This idea leads to the potential constant discovery of new deities and social changes and progress.
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protector deities that can bring blessings or harm to humans. They are also called "
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famously communed with the eighty myriad deities for help reorganizing the
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Nihongi: Chronicles of Japan from the
Earliest Times to A.D. 697, Volume 2
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490:"Yaoyorozu no Kami: The Philosophy Behind Marie Kondo's Tidying Method"
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McMillan, Christian; Main, Roderick; Henderson, David (2019-12-06).
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Buddhas and Kami in Japan: Honji
Suijaku as a Combinatory Paradigm
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All things, including the Gods, humans, and objects, come from
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222:"Chinese consumers' perception of alpha-numeric brand names"
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384:"Shintō - Shintō literature and mythology | Britannica"
74:." Many Shinto customs and stories were documented in
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to it so that it can be listed with similar articles.
291:. The Japan Society London. pp. 150–164.
258:The Essence of Shinto: Japan's Spiritual Heart
434:Rambelli, Fabio; Teeuwen, Mark (2003-08-29).
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100:, but most kami do not receive any worship.
66:This doctrine says that there are countless
45:Sometimes the kami are divided into the
488:PhD, Marc Ericson Santos (2019-06-25).
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464:Competitiveness and Corporate Culture
244:from the original on 5 December 2011.
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513:Ogihara-Schuck, Eriko (2014-10-16).
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552:needs additional or more specific
172:Holism: Possibilities and Problems
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461:Yamashita, Hideo (2018-12-17).
96:Some of the 8 million kami are
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226:Journal of Consumer Marketing
133:has applied it to organizing
16:Japanese theological concept
255:Yamakage, Motohisa (2006).
82:, written records from the
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336:Tomoeda, Takahiko (1930).
261:. Kodansha International.
238:10.1108/07363769710166800
26:) is a term referring to
338:"The Essence of Shinto"
220:Ang, Swee Hoon (1997).
283:Aston, William George.
415:Encyclopedia of Japan
119:elements, over time.
63:in a time of crisis.
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388:www.britannica.com
126:In popular culture
91:Ame-no-Minakanushi
24:Eight Million Gods
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131:Marie Kondo
84:Nara Period
80:Nihon shoki
51:Kunitsukami
604:Polytheism
588:Categories
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420:2023-04-12
393:2023-04-12
322:2023-04-12
206:2023-04-12
156:References
47:Amatsukami
40:Yatagarasu
362:0030-851X
117:Confucian
599:Theology
561:help out
285:(1896).
242:Archived
197:"Shinto"
144:See also
113:Buddhist
36:infinity
22:(八百万の神,
559:Please
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