706:, which is available in an English translation by Brother Anthony. It is the novelized biography of Kim Pyong-yon whose grandfather was executed as a traitor. Punishment for such a crime extended over three generations. Kim's death sentence was commuted but he and his remaining family (like Yi's family) lost the privileges of their former high status. In a story well known to Koreans, he had entered a poetry contest without acknowledging (or in other accounts without knowing) his true identity, wrote a poem critical of his grandfather and was declared the winner. However, the guilt of that betrayal led him to eventually take up the life of a wandering poet. As he went from village to village, he exchanged poems for food and shelter. In his travels, he wore a large bamboo hat as protection from sun and rain (or in some accounts as a symbol of his shame). Thus, he became known as Kim SakGat (or Kim Bamboo Hat). As depicted in this narrative, his poems, which often ridiculed the ruling elite, were a work of genius but were somehow lacking in authenticity. A chance encounter with a Taoist poet known as the Old Drunkard leads to a transformation described by Brother Anthony, as a vision that "poetry has nothing at all to do with words, techniques, or themes, but with being". The poet achieves harmony with nature and at times is seen to "vanish behind clouds and mist". Peter Lee noted that this imagery is recurrent in Korean poetry and represents the highest praise for a poet-recluse in a Buddhist or Taoist context.
588:, set in the latter part of the era of military dictatorial rule, brings us a microcosm of society as demonstrated in an elementary school classroom, which serves as a metaphor for Korean society at the time. When the protagonist is forced to move from his high-class school in Seoul to a provincial school, he finds that his fifth grade class is controlled by a charismatic but corrupt student monitor. He resists submission to the bully as long as he can and finds himself an outcast. He finally capitulates in a dramatic scene, after which he is elevated to second in command. Despite the oppression, the class attains outstanding academic and athletic status due to the leadership of the class monitor. The bully is deposed when a new sixth grade teacher forces the students to acknowledge their subservience and to stand up to their oppressor. The new teacher not only brutally thrashes the bully but also the boys who let "what was rightfully yours" be taken away. The protagonist is the only student who refuses to denounce him. After the monitor is deposed, an election for a new monitor is held. Prior to the election, the sixth grade teacher hands out copies of U.S. President Kennedy's
471:, when Ahasuerus accuses Jesus of offering "empty promises of paradise". Finally, he meets Jesus on his way to Calvary and refuses to aid him. This act leads him to be sentenced to wander the earth forever, a fate which allows him to continue his search for truth. The unpublished manuscript of the novel was written by a former theology student, Min Yoseop, who has been murdered. He left seminary, disillusioned by the perceived hypocrisy he found there and, together with a devoted follower, attempts to relieve the suffering of downtrodden Koreans (so prevalent after the Korean war) in a more direct way. The text of the manuscript provides clues to solving the murder. There are strong parallels between Min Yoseop and Ahasuerus, both of whom are consumed by their philosophical ideals. The tragic outcome was considered an expression of Yi's pessimism concerning the ability of people to save themselves.
475:, who translated this work, believes that the work represents criticism of Protestant Christianity in South Korea after the Korean war. At the time, some pastors preyed on the vulnerability of their parishioners for their own economic advantage. He suggested that Yi's views may have been influenced by his upbringing which was steeped in Confucianism. The work has been revised several times, most recently in 2020. In an interview that was conducted while that revision was underway, Yi stated that when the original book was published, the Korean public had very little knowledge of comparative religion and he believed that his work helped to fill that void. It was well documented with 335 footnotes, although these were not included in the English translation. An academic review concluded that it was derived from
652:, pen name Gyeongdang, a renowned Confucian scholar. She is highly talented in art and poetry which leads her father to lament that she was born a woman. His lament was interpreted as an expression of love but also as a warning of the discord that would occur if she were to insist on realizing her talents. She "chooses" instead to become a devoted wife, daughter-in-law, and mother. She rationalizes her circumstance with the statement: "there is nothing bigger and more beautiful than maintaining this world as a wife and preparing for a better world in the future as a mother". Mrs. Jang's talent for poetry once again awakened in her old age, after giving it up as a child. This allows her to stand at the peak under a matriarchal system, which is inspired by the patriarchal system.
720:, his protagonist is the eldest son of a prominent Confucian family. Similar to Yi's own father, he has communist sympathies. He takes up the leftist cause only to be disillusioned. Caught up in his idealism, he ignores the danger to his family. His mother and wife are left to save the family. As described in a plot summary by Dong-Wook Shin, the protagonist insists the war is "for the people", but when his mother rhetorically asks, "What people are you talking about? I see no such people in the south and don't think there will be any more in the north. something that exists only in your words? And yet for that ghost of yours you dare to sacrifice innocent lives?"
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education. The train car is taken over by a few elite marine special forces members, who begin to extort money from the ordinary soldiers. Suddenly the tables are turned, and the soldiers revolt against their oppressors and begin to beat them mercilessly. As the situation turns desperate, the protagonist slips into another car to find Hong "Dunghead" was already there. Both are thus able to avoid the aftermath when the melee is finally broken up by the military police. The last paragraph relates the legend of "Pilon's Pig". As noted in a review by
Charles Montgomery, it refers to a legend about a great skeptical philosopher,
608:) lecturer of humble means. At that point, he learns that his fellow students have met with varying levels of success. Some have done quite well, without logical reason. As described in a scholarly review by Jini Kim Watson, he "feels as if 'I had been thrown into a cruel kingdom that ran things as it wished'. What is striking is that this 'cruel kingdom' now no longer refers to regime, nor the new teacher's violent reforms, nor even the chaebol businesses. In the coda, corruption, lack of freedom, and the arbitrary rule of hypocrites turn out to better describe the normative conditions of the postcolonial nation under globalized
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secure the South Korean border the United States imposed
Western capitalism and the South Korean government used absolute authority to enforce it. "As a result, South Korea becomes a society where the only 'freedom' allowed is the pursuit of money; and the dreaming of a better society or individual life is banned. Thus, various entities, which want to be freed from this evil axiom, spring forth. However, their good intentions are soon distorted. They turn antagonistic toward those who do not have faith in their good intentions, while demanding absolute obedience from those who believe in their good intentions."
265:(born May 18, 1948) is a South Korean writer. Yi's given name at birth was Yol; the character, Mun (which translates as "writer"), was added after he took up a writing career. His works include novels, short stories and Korean adaptations of classic Chinese novels as well as political and social commentaries. An informal count has estimated that over 30 million copies of his books have been sold and, as of 2021, they have been translated into 21 languages. His works have garnered many literary awards and many have been adapted for film and television.
459:. In the first half of the story, Ahasuerus leaves his home in Judea and embarks on a quest to understand the meanings of religious ideologies from across the ancient world. As described in a Korean Literature Now review, his travels to the centers of religious thought lead him to conclude that all were the product of "political intrigue and the base desires of a frightened populace" In the second half of the story, he returns to his homeland. He undertakes a fast in the desert where he meets the Great Spirit, an opponent of the Jewish god,
573:. His dream is to be a ruler who will free the kingdom of foreign domination, both military and cultural. The latter is presented as a seemingly impossible task, a struggle that would require "madness" to sustain over a lifetime. Sol Sun-bung, author of the preface to his English translation, noted that although Emperor's dream of becoming a ruler of the people failed in a practical sense, nonetheless at his death, he achieves "greater eminence by transcending all worldly preoccupations".
531:, the traditional hat made from horsehair or very fine bamboo strips and worn over a man's top knot, had been outlawed by the Japanese colonial authorities along with the top knot itself. Nevertheless, the gat was still worn by a few men in their out of the way village at the start of the story. In the end, he had no customers for his final masterpiece, so he burns it at the grave of the man he hoped to give it to in life. He himself dies soon after.
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him and falls in love. However eventually he breaks the relationship reasoning "Knowing how to stop at the right place is the greatest love I can give. So, just as Heewon will always remain in my memory as the last blessing given to my youth, so even in Heewon's memory, I always want to survive with a love without shame." The novel was viewed as a deep exploration of the interplay between love and moral norms. The title refers to the
296:, Gyeongsangbuk-do, the ancestral seat of his family. The fact that his father defected dramatically affected his life, as he was seen and treated as "the son of a political offender", and was "passed around among relatives He dropped out of the College of Education of Seoul National University in 1970. He then studied for the Korean bar exam and failed three times. He entered literary contests with little success. The manuscript of
376:). The first aspect of this tendency has been described as an emphasis on the adverse consequences of "reckless faith in ideology, belief or theories which people often cling to in the context of history, religion and academic studies". The second tendency is a focus on his internal world, fictionalizing his experience of growing up and the process by which his worldview was formed (exemplified by his epic novel
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should live in all situations" In a critique of the novel included in the afterword of the bilingual edition (Korean and
English), Bak Choel-hwa considered the work an allegory depicting the dark side of Korean society and commented that if Hong is the "pig" then the protagonist is "a member of the powerless educated class, a "Pilon" who makes no attempt to stop the madness".
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novel adopts a rich traditional style of prose displaying a comprehensive understanding of traditional East Asian literature, and drawing readers into the narrative with powerful descriptions of the turbulent history of Korea. Michelle
Tanenbaum, in a review of the influence of Cervantes' Don Quixote on Korean literature concluded that Yi's
467:, he also finds Jesus, who is similarly fasting, and attempts to convince him of the unreasonableness of the laws of Yahweh, with respect to free will, human suffering and punishment for sin. Ahasuerus petitions Jesus to turn rocks into bread to feed a suffering humanity, to no avail. A similar confrontation occurs when Jesus is giving the
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with the system, just like Mrs. Jang's choice to give up academics despite her talent. Moreover, Mrs. Jang subsequently gained authority as a female matriarch after complying with the system, while Yi enjoyed the status of cultural power after his successful incorporation into the system. A similar circumstance was depicted in
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of Elis. The story goes that when he was caught in a storm at sea, his fellow passengers were in despair. Nevertheless, Pyrrho remained calm. When asked how he kept his composure he pointed to a pig that was happily eating as if nothing were amiss and said "that this is the unperturbed way a wise man
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river in Greek mythology, a river of the underworld of Hades. Those who drank from it experienced complete forgetfulness. The artist tells her that a married woman must cross the river, drink from it and forget the past. "Fill your dreams and memories with the rest of your life" he says. An analysis
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deals with the heated competition of imperial world powers around Korea at the end of the 19th century and goes on through the
Japanese colonial era, the Korean War and the period of military dictatorial rule, penetrating through the modern history of Korea. With a Don Quixote-esque protagonist, the
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is a love story/female coming of age story. It takes the form of a woman reading her diary on the day before she is to be married. While reading, she relives her past relationship with an older married man. He is an artist. After a number of chance encounters, she models for
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Associated commentary noted that this compilation written "on the theme of the modern Korean's loss of his home town in the physical, spiritual, and psychological senses, reveals obstinate conservatism but also his genuine and deep regret over the passing not only of a way of life but the frame of
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combines a farce with a realistic depiction of the suffering of the Korean people during the
Japanese occupation and the Korean War. Ji-moon Suh, translator of many of his works, stated that Yi is a master of all fictional forms. He provided short descriptions of a wide selection of Yi's works that
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was not referred to as a literary woman by both families', Mrs. Jang had no choice but to give up her talent and be forced down the path of a social woman". A parallel was drawn between Mrs. Jang's life and that of Yi Mun-yol. He had to give up his talent and enlist in the military amid conflicts
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Yi has been awarded almost every major national literary prize, and his works have been translated into 21 different languages as of 2021. An informal count has estimated that over 30 million copies of his books have been sold. An estimated 50 thousand copies have been sold in France. One of his
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In a literary article, Yi Mun-yol defended Mrs. Jang's choice saying it was strange why women's choices excluded achievement at home. On the other hand, a critic noted: "As can be seen by the references to two talented women that Mrs. Jang makes in the book, 'It wasn't because of her poetry
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also narrates a revolt against oppression. In this case, the protagonist is forced to take a troop car on his return home after being discharged from the army. He meets a fellow soldier he trained with in boot camp who was known then as Hong "Dunghead" for his simplicity and lack of formal
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Yi's works include two literary tendencies. The first tendency is utilization of an allegorical view of Korean society, one that traces the ways in which various lives (recent, historical and in legend) are shaped and governed by dominant ideology and power, including, in particular, the tension
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in describing the lives of a family left behind in South Korea after their father defaults to North Korea. It characterizes the hardships brought about by the Korean War and the imprint of superpower rivalry. In a critique of his own work, he stated the premise of the book was that in order to
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explores the theme of the complex relationship between God and humanity through the eyes of two characters who are doubtful of the Jewish and
Christian worldviews. The work consists of two novels, a detective story and the unpublished manuscript of a novel written by the victim of a murder. The
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s (2006) included a boiler mechanic, who claimed to be a reincarnation of Jesus, and a Mary
Magdalen figure who worshiped him. The boiler mechanic is assassinated by activists who are abolished in turn by his followers. Apparently, it was intended as an analogical representation of left/right
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Yi has written novels, short stories, and Korean adaptations of classic
Chinese novels, as well as political and social commentaries. In 2014, he stated "I have written 50 short stories and novellas in six volumes, 18 novels in 20 volumes, and two epic novels in 22 volumes. In addition, I have
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was highly successful in capturing the spirit of the original novel. The protagonist, always referred to as the
Emperor, "manifests a madness for excessive reading; he seeks out adventures that are directed toward the search for justice; he is accompanied by assistants who are equally mad; he
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Yi Mun-yul imagines meeting with his half brother, born to his father and a new wife in North Korea. After the protagonist learns that his father has died after a 40-year separation, he makes an appointment to meet his North Korean half-brother and discovers that, despite their ideological
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Finally in 1977, one of his short stories received honorable mention in literary awards given by Daegu Maeil Newspaper, after which he adopted the name Yi Mun-yol. The character, Mun, in his adopted name means "writer". He was awarded the Dong-A Ilbo award for a short story,
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differences, they have strong family ties. Their bond is cemented after drinking soju, a strong Korean drink, after a makeshift ceremony to honor their father. Heinz Insu Fenkl, the translator of the 2017 version of the novel, offered this assessment: "Yi Mun-yol's
347:, residential teaching facility for writers which he founded. He also has close ties to Gwangsan Literature Research Institute, in Dudeul Village (his hometown in Yeongyang county) and was instrumental in establishing its library which contains 20,000 books.
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is a mythical man-bird with golden wings which first evolved in Indian mythology. In this story, the vision of Garuda is used to embody the soaring nature of perfected art, seen at last by the dying protagonist after a lifetime of dedication to art.
527:, (translated into English by Brother Anthony) young boys play pranks on the last traditional artisan in their village. The Old Hatter's grandfather had made four hats for kings. It is only after they mature that the boys realize his greatness. The
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Yi had a long association with the Korean publishing company, Minumsa, which published his work over a 40-year period. This association was broken in 2020 when another publishing company, RH Korea, began to reissue some of his work including
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works was also selected by the German Literature Society as one of the best publications of 2011. In 2011, Yi Mun-yol was also the first Korean fiction writer to have a story appear in The New Yorker ("An Anonymous Island", translated by
300:, which later became his debut novel in book form, was rejected. He married in 1973 and then joined the army to complete his compulsory military service. After he was discharged from the army, he taught school at a private institute.
612:." At the end, he chances to see the monitor being arrested as a petty crook. The protagonist cries but is unable to determine why. His confusion also leaves the reader unable to determine the appropriate allegory.
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written two volumes of essays, one travelogue, and compiled and annotated a total of 20 volumes of Chinese classics, as well as 10 volumes of short and medium-length masterpieces of world literature."
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tensions in Korean society. It was considered highly political for some of the rhetoric included. Yi was also criticized for perceived anti-feminists portrayals of women during the Joseon period in
1347:(Korean Literature Today, 2000), translated by Ji-Moon Suh. Note: volume 5 of the online publication, Korean Literature Today, which includes this translation does not appear to have been archived.
431:(approximately 2 million copies sold) is simultaneously a detective story and a treatise of his views on Jewish and Christian ideologies derived from a study of comparative religion and mythology.
604:, which he viewed as authoritarian, hypocritical and corrupt. He had taken a job in sales, but that job was also dependent on the chaebols. Disillusioned, he had become a private institute (
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mind that created and sustained that way of life." Yi has stated that his observations of life in Dudeul Village, his hometown in early life, were the primary inspiration for these stories
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Yi Mun-yol's father was a member of Korea's "wealthy elite". He had a 40-room residence and 200 pyeong, or 660 square meters, of land. He studied in Britain and taught agriculture at
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504:, expresses the conflict between the technical skill of creativity and the art of the cultivation of personality. Brother Antony, a translator of this work, noted that
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627:(military strongman) became the president of South Korea (1980), there was an understanding for intellectuals that if they stayed quiet, they wouldn't be punished.
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1945:"Estudio comparativo de Hijo de Iwmhre (1960) de Augusto Roa Bastos e Hijo de liomhre (1979) de Mun-Yol Lee: En torno al tema de la salvaciรณn. Spanish abstract"
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a symbol of an idealized liberal democratic system. A new more democratic order is imposed, but that leads to bickering and loss in classroom achievement.
292:, South Korea in 1948, but the outbreak of the Korean War and his father's defection to North Korea forced his family to move about until they settled in
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inhabits the world of the past, which of course has vanished; and finally, he repeatedly commits insane acts, transforming the work into a comedy."
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845:. In addition to these political/cultural controversies, concerns were raised over seeming unattributed similarities in plot and story between
569:) dynasty and that the new Chong dynasty will prosper for 800 years as predicted in the secret prophetic text, Chong-kam-rok, also known as
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In a coda, the protagonist looks back on his life. He had graduated from a prominent university, but had declined to work with one of the
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In the early 2000s, Yi wrote newspaper opinion articles which stirred controversy for a political right leaning perspective. His book
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offers a sobering, disillusioning, and yet poignant and hopeful perspective on the volatile relationship between the divided Koreas."
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An analysis of Yi's works by Jae-Bok Lee suggested that they encompassed several genres some of which include: "artists novels" (e.g.
328:, each of which won awards. He reached the peak of his literary productivity in the 1980s and 1990s but continued to write. His novel
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753:, an epic novel in 12 Volumes. The title symbolizes the United States and the former Soviet Union. It is essentially a sequel to
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in which the protagonist (Yi's alter ego) refuses to denounce the bully student monitor with whom he was forced to become aligned.
312:, published and it won the prestigious Today's Writer Award. He then published a series of novels and short stories including
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1319:(Jimoondang, 1994), translated by Ji-Moon Suh. Note: a newer translation with a slightly different title was published in 2017.
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1359:(Hollym International Corp. 2004), bilingual: Korean and English, translated by Kwon Kyong-Mi, illustrated by Kwak Sun-young
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890:. The first four of these are available with English captions from the Korean Classic Film Archive Website. His novel,
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419:), characterizations of political views unconsciously internalized in Korean society, especially men in Korea, (e.g.
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Suh, Ji-moon (2003). "Yi Munyลl". In Mostow, Joshua S.; Denton, Kirk A.; Fulton, Bruce; Orbaugh, Sharalyn (eds.).
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by Goethe. However, Heewon is not as destructive as Werther and in the end she decides to get on with her life.
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In addition to original works, Yi did large multivolume Korean adaptations of classic Chinese novels including
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2673:"Korean musical approaches 1 million viewers : Arts & Entertainment : News : The Hankyoreh"
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by Jaeun Oh indicated that, in her view, the novel was conceived as a female version of Werther in the novel,
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and their operation to assassinate her as fox hunting. The play was performed in Seoul, London and New York.
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New Yorker editor Cressida Leyshon's interview with Heinz Insu Fenkl on translating "An Anonymous Island"
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Yi, Mun-yol (September 12, 2012). "An Anonymous Island". Translated by Heinz Insu Fenkl. The New Yorker.
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1852:"Yi Mun-Yol's consciousness and world view: Focusing on the matter of center, change, and transcendence"
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been written realistically rather than allegorically, it never would have been published because of the
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won the Dongni Literature Prize in 2012. From 1994 to 1997, he taught Korean language and literature at
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2539:"A female Werther or a tale of (im)possible female development: A study of Yi Mun-yol's "Lette's Song""
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1981), included in a Korean language anthology (East-West Cultural History, 1983, with the same title)
1341:(Lynne Rienner Pub March 1, 1999), included in a collection of short novels translated by Suh Ji-moon.
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KTLIT editor Charles Montgomery on TBS eFM's 1013 Main Street.l on Yi Mun-yol's "Our Twisted Hero"
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http://eng.klti.or.kr/ke_04_03_011.do?method=author_detail&AI_NUM=296&user_system=keuser
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Chang, Jamie (2013). "Afterword". Yi Mon-yol. Pilon's Pig. Bilingual Edition. Asia. pp. 85-93.
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The Emperor believes that he is ordained by heaven to found a new dynasty to replace the Yi (
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2662:(PDF) (PhD Thesis). Harvard University, Graduate School of Arts & Sciences. p. 236.
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2003:
1380:(Words Without Borders 2014), translated by Brother Anthony from a short story in part 3 of
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Bak, Cheol-hwa (2013). "Afterword. The Vicious Cycle of Violence and the Truth about Man".
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Orbach, Dan (2015). "The Fox Hunters: Seoul's Soshi and the Decision to Kill the Queen".
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2919:"Lynne Rienner Publishers | The Golden Phoenix Seven Contemporary Korean Short Stories"
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latter, the inner story and core of the work, imagines the character of Ahasuerus, the
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In addition, some of his novels display a particularly high regard for poetry and art.
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2174:"LBF [London Book Fair] sketch: Yi Mun-yol on fable and allegory in his work"
1399:(Korea Literature Today, 1999, Brother Anthony's web page), translated by Ji-Moon Suh
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A selected list of novels, short stories, translations of Chinese classical novels.
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War and Democracy. A Comparative Study of the Korean War and the Peloponnesian War
2338:"Reviewed Work: The Poet by Yi Mun-yol, Chong-Wha Chung, Brother Anthony of Taize"
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281:, he joined the communist cause, abandoned his family and moved to North Korea.
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2724:"Early spring, mid-summer and other Korean short stories | London Korean Links"
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Culture of Disobedience: Rebellion and Defiance in the Japanese Army, 1860-1931
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1593:"Introduction of Lee Moon-Yeol & Representative Works | YES24 Artist File"
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contentious material about living people that is unsourced or poorly sourced.
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became enormously popular and still remains one of his best-selling works.
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The Wandering Soul, (anonymous Korean literary critic) (August 14, 2006).
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Buak Literary Center. Pages 30-36. In: Writer Residency Programs in Korea
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1297:(Pace International Research, edited by Korean National Commission, 1983)
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2279:. Translated by Brother Anthony. The Harvill Press. pp. viiโxiii.
1325:(The Harvill, 1995), translated by Brother Anthony and Chong-Wha Chung
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1459:. Translated by Brother Anthony. Dalkey Archive Press. pp. ixโx.
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648:, which is common practice in Korea.) She was the daughter of
2487:"Dreaming to Be Free from the Periphery: About Yi Mun-yol's Novels"
2292:"Revisiting the Wanderer Poet, Kim Sat-gat: The Poet by Yi Mun-yol"
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in the 1980s when it was written. He went on to comment that after
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Korean Literature Research Society. Research in Modern Literature
1971:"A comparative study of Yi Mun-yol's and Loa Bastos's Son of Man"
1405:(Columbia University Press, 2017), translated by Heinz Insu Fenkl
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In London Book Fair event interviews in 2014, Yi stated that had
308:, in 1979. In 1979, he was also able at last to have his novel,
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Digital Library of Korean Literature: Korean Writers: Yi Mun-yol
2892:"The Rainy Spell and Other Korean Stories | London Korean Links"
2233:"Review: Yi Mun-yol's (์ด๋ฌธ์ด) "Pilon's Pig" (ํ๋ก ์ ๋ผ์ง) is a keeper"
1313:, University of Hawai'i Press, 1990), translated by Ji-Moon Suh
1303:(Pace International Research, 1986), translated by Sol Sun-bong
1058:(๊ทธ๋ ๋ค์๋ ๊ณ ํฅ์ ๊ฐ์ง ๋ชปํ๋ฆฌ Geudae dasineun gohyangae gaji mothari 1980)
2110:"Reviewed Work: Our Twisted Hero by Yi Munyol, Kevin O'Rourke"
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2028:"Yi Mun-yol" Biographical PDF, LTI Korea, p. 3 available at:
1746:"Korean novels in English: Yi Mun-yol's 'The Golden Phoenix'"
1374:(ASIA Publishers, 2013), bilingual, translated by Jamie Chang
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Yi has won numerous literary awards including the following:
862:). Many of Yi's novels have been adapted for film including:
423:), and, in Jae-Bok Lee view, an excessively political novel,
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The Society of Korean Literary Criticism. Literary Criticism
1389:(Dalkey Archive Press, 2015), translated by Brother Anthony)
368:) and between traditionalism and modernism (exemplified by
2031:"Author Database - Korea Literature Translation Institute"
1833:"Art and the Nomadic Life: Lithuanian Woman by Yi Mun-yol"
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between authoritarianism and liberalism (exemplified by
1534:""Lee Mun-yeol-Minumsa '40 Year Association' Finished""
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Early Spring, Mid-Summer and Other Korean Short Stories
1511:
The Columbia Companion to Modern East Asian Literature
58:; articles should not be based solely on such sources.
2434:"Book Excerpt! Meeting with My Brother by Yi Mun-yol"
463:. In an alternate telling of the gospel story of the
1977:(in Korean). 19โ2020: 12141โ12178 – via DBPIA.
2418:Shin, Dong-Wook. McCann; Strauss, Barry S. (eds.).
2156:
Ariel: A Review of International English Literature
970:โ France Medal of Cultural and Artistic Merit(1992)
242:
228:
204:
188:
183:
169:
161:
151:
143:
123:
116:
1975:Chunwon Research Society. Chunwon Research Journal
968:โ Republic of Korean Culture and Arts Award (1992)
2512:"Lee Moon-yeol's feature novel 'Let's Love Song'"
2722:Korean National Commission for UNESCO (editor).
2004:"Lee Moon-yeol's 'You will never go home again'"
1477:"list: Books from Korea] Vol.26 Winter 2014"
2794:Yi, Mun-yol, translated by Ji-Moon Suh (1990).
1283:(Korea Journal 1982), translated by Ji-Moon Suh
1264:The Night Before, Or the Last Night of This Era
974:The Night Before, Or the Last Night of This Era
535:, is one of 16 stories in a compilation called
2261:. Translated by Chang, Jamie. Asia Publishers.
1932:. Pace International Research. pp. vโvii.
1513:. Columbia University Press. pp. 727โ730.
1353:(Hyperion, 2001), translated by Kevin O'Rourke
1339:The Golden Phoenix, also referred to as Garuda
849:and an earlier short story by another author.
343:Since 1999, he has also served as the head of
2595:"Controversial series to be released as book"
2152:"Authoritarianism, Cosmopolitanism, Allegory"
2084:"Review of Yi Mun-yol's "Our Twisted Hero" |"
1807:"An Appointment with my Brother - Yi Mun-Yol"
1628:"Leading novelist of our time, Lee Moon-yeol"
8:
3006:"Pilon's Pig (Bi-lingual, Vol 16 โ Liberty)"
2824:: CS1 maint: multiple names: authors list (
1455:Brother Anthony (2015). "About the Author".
211:
195:
2259:Pilon's Pig by Yi Mon-Yol Bilingual Edition
982:โ The National Academy of Arts Award (2009)
972:โ 21st Century Literature Award (1998) for
902:, who the Japanese agents referred to as a
3137:Review: The Guises of Authoritarianism in
2058:"Moon-yeol Lee 's novels and Christianity"
1721:"Review of Yi Mun-yol's "Our Twisted Hero"
113:
3204:Recipients of the Ho-Am Prize in the Arts
2387:. Cambridge University Press. p. 48.
1904:"The Reception of "Don Quixote" in Korea"
1563:"LTI Korea Library Catalogue Search Page"
84:Learn how and when to remove this message
1704:Brother Anthony (2015). "Introduction".
1333:The Rainy Spell and Other Korean Stories
1230:(๋๊ฒน์ ๋
ธ๋ Dugyeobui norae 2004), bilingual
2796:"The Vagabond Guest: My Cousin's Story"
2062:Korean Contemporary Literature Research
1708:. Dalkey Archive Press. pp. vโvii.
1432:
787:Translations of classical Chinese works
336:. He is currently a chair professor at
2817:
2750:
2740:
2635:"Korean Classic Film - YouTube Search"
2400:
2390:
2270:
2268:
2199:
2197:
2195:
2145:
2143:
2077:
2075:
1923:
1921:
1908:Review of Japanese Culture and Society
1897:
1895:
1867:
1865:
1397:You Will Never Return to Your Homeland
1365:(The New Yorker, 2011), translated by
1056:You Will Never Return to Your Homeland
1016:1979, reissued in 1993, 2004 and 2020)
977:โ Ho-am Prize for the Arts (1999) for
702:was incorporated into a larger novel,
2711:(10). Ji Moon Suh, translator: 52โ62.
2422:. David: Routledge. pp. 356โ366.
1801:
1799:
1773:
1771:
1769:
1699:
1697:
1695:
1693:
1664:
1662:
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1438:
1436:
1307:The Vagabond Guest: My Cousin's Story
984:โ Dongni Literature Prize (2012) for
945:โ Joongang Literary Award (1984) for
7:
2460:"Mun-Yol Lee's great novel "Border""
2290:Park, Sungchang (November 3, 2014).
2275:Yi, Mun-yol (1995). "Introduction".
1874:"Dark Star: the Return of a Classic"
1652:
1650:
1648:
1622:
1620:
1618:
1616:
1614:
1587:
1585:
1583:
1567:Digital Library of Korean Literature
1557:
1555:
1528:
1526:
1524:
1522:
1520:
1268:jeon-ya, hog-eun sidaeui majimag bam
1126:Chulaghaneun geos-eun nalgaega issda
940:โ Korea Literature Prize (1983) for
749:One of Yi's most ambitious works is
338:Hankuk University of Foreign Studies
2563:Romance of the Three Kingdoms. v 10
1858:(in Korean). 66 (2017.12): 223โ248.
487:(literally the peoples' theology).
2206:"Reading Lee Moon-yeol's "Choice""
1042:(๋ฌํฝ์ด์ ์ธ์ถ Dalpaeng-i nadeul-i 1980)
922:โ Today's Writer Award (1979) for
894:, was adapted for a musical play,
427:. One of Yi's best selling novels
25:
2701:"Story: Early Spring, Mid-Summer"
1930:Hail to the Emperor by Yi Mun-yol
1928:Sol, Sun-bong (1986). "Preface".
1331:, translated by Ji-Moon Suh. In:
1202:For Those that have Disappeared (
3184:Seoul National University alumni
2237:Korean Literature In Translation
1992:. Translated by Brother Anthony.
815:Association with book publishers
53:, as its only attribution is to
31:
3039:. translated by Brother Anthony
1281:Story: Early Spring, Mid-Summer
1116:Urideul-ui ilgeureojin yeongung
917:โ Dong-A Ilbo award (1979) for
853:World reception and adaptations
411:), romantic love stories (e.g.
403:), historical depictions (e.g.
2518:(in Korean). November 20, 2012
2385:A History of Korean Literature
2322:Encyclopedia of Korean Culture
1988:Yi, Mun-yol (1999). "Notes ".
1317:An Appointment with My Brother
1275:Works in translation (English)
1182:An Appointment with My Brother
483:and the perspective of Korean
212:
196:
1:
2840:"Appointment with my brother"
2466:(in Korean). January 13, 2015
2383:Lee, Peter H. editor (2003).
1345:The Idiot and the Water Snake
822:Romance of the Three Kingdoms
809:Romance of the Three Kingdoms
794:Romance of the Three Kingdoms
512:
277:. But at the outbreak of the
62:reliable, independent sources
2342:The Journal of Asian Studies
2068:: 487โ520 – via DBpia.
2010:(in Korean). January 6, 2020
1779:"Yi Mun-yol. The Old Hatter"
1218:Frontier Between Two Empires
1206:Salajin geosdeul-eul wihayeo
898:, which depicts the life of
807:Brother Anthony stated that
780:The Sorrows of Young Werther
751:Frontier Between Two Empires
744:Frontier Between Two Empires
732:Appointment with My Brother,
640:is a novelized biography of
288:, a neighborhood in central
42:biography of a living person
2925:. Translated by Suh Ji-moon
725:Appointment with My Brother
382:Appointment with My Brother
249:
235:
139:Cheongun-dong, Seoul, Korea
3220:
2971:"Twofold Song (bilingual)"
1969:Shim, Gyeong-seop (2020).
1914:: 46โ56 – via JSTOR.
100:
3085:"Meeting with My Brother"
2438:Columbia University Press
2150:Watson, Jini Kim (2011).
2108:Crown, Bonnie R. (2002).
1872:Davis, Nathaniel (2015).
1678:(in Korean). June 1, 2020
1540:(in Korean). June 9, 2019
1382:Portrait of Days of Youth
1287:Early Spring, Mid-Summer,
1072:Portrait of Days of Youth
1050:I Hwanglyanghan yeog-eseo
868:Portrait of Days of Youth
621:censorship in South Korea
275:Seoul National University
256:
179:
3179:Harvard University staff
1831:Park, Sungchang (2012).
1706:Son of Man by Yi Mon-Yul
1457:Son of Man by Yi Mon-Yol
1421:List of Korean novelists
1122:All That Falls Has Wings
1046:At This Desolate Station
888:All That Falls Has Wings
537:You Can't Go Home Again.
436:support this assertion.
417:All That Falls Has Wings
1943:Kim, Chang-Min (2008).
1811:www.complete-review.com
1403:Meeting with My Brother
1329:That Winter of My Youth
1289:translated by So Ju-mun
805:Legends of Chu and Han.
737:Meeting with My Brother
518:You Can't Go Home Again
284:Yi Mun-yol was born in
3199:Yi Sang Literary Award
3174:South Korean novelists
2917:Seven Korean Authors.
2769:"Hail To The Emperor!"
2336:Lee, Peter H. (1997).
2114:World Literature Today
1952:Revisto Iberoamericana
1670:"Lee Moon-yeol Author"
1240:2002โ2008), 10 volumes
1234:Legends of Chu and Han
1224:1986โ1998), 12 Volumes
1162:The Shadow of Darkness
965:The Poet and The Thief
952:Yi Sang Literary Award
929:Dong-in Literary Award
700:The Poet and The Thief
60:Please help by adding
55:self-published sources
3145:Picture of Yi Mun-yol
3037:Words Without Borders
2491:Korean Literature Now
2296:Korean Literature Now
2082:Montgomery, Charles.
2056:Lee, Dong-Ha (2009).
1878:Korean Literature Now
1850:Lee, Jae-Bok (2017).
1719:Montgomery, Charles.
1076:Junnareolmeui chosang
1034:Hwangjae-reul wihayeo
872:Our Joyful Young Days
105:, the family name is
3091:. September 21, 2020
3065:. September 21, 2020
2977:. September 25, 2020
2951:. September 21, 2020
2898:. September 23, 2020
2872:. September 21, 2020
2775:. September 28, 2020
2699:Yi, Mun-yol (1982).
2600:Korea JoongAng Daily
2577:Yi, Mun-yol (2020).
2485:Yi, Mun-yol (2014).
2231:Montgomery, Robert.
1837:Korea Literature Now
1783:anthony.sogang.ac.kr
1301:Hail to the Emperor!
1030:Hail to the Emperor!
961:Hyundae Munhak Prize
800:Outlaws of the Marsh
761:
660:was respected' and '
559:Hail to the Emperor!
554:Hail to the Emperor!
548:Hail to the Emperor!
380:and the short story
345:Buak Literary Center
230:Revised Romanization
3089:London Korean Links
3063:London Korean Links
3010:London Korean Links
2975:London Korean Links
2949:London Korean Links
2896:London Korean Links
2870:London Korean Links
2844:London Korean Links
2773:London Korean Links
2728:London Korean Links
2603:. December 11, 2006
2440:. September 5, 2018
2178:London Korean Links
1363:An Anonymous Island
942:Hail to the Emperor
900:Empress Myeongseong
698:Yi's award-winning
672:
591:Profiles in Courage
469:Sermon on the Mount
465:Temptation of Jesus
433:Hail to the Emperor
318:Hail to the Emperor
96:South Korean writer
3129:Review summary of
3033:"Winter That Year"
2945:"Our Twisted Hero"
2846:. October 11, 2020
2814:– via JSTOR.
2753:has generic name (
2537:Oh, Jaeun (2019).
2403:has generic name (
2372:– via JSTOR.
2136:– via JSTOR.
1266:(์ ์ผ, ํน์ ์๋์ ๋ง์ง๋ง ๋ฐค
1214:(์ ํ Seontaeg 1997)
1132:The Three Kingdoms
1062:The Golden Phoenix
498:The Golden Phoenix
492:The Golden Phoenix
397:The Golden Phoenix
370:The Golden Phoenix
67:
66:Immediately remove
57:
3012:. October 7, 2020
2621:Author Database,
2317:"Kim Byeong-yeon"
1416:Korean literature
1395:- Short story in
1178:1994), 10 volumes
1166:Eodum-ui geulimja
1138:1988), 10 volumes
1102:The Age of Heroes
334:Sejong University
260:
259:
244:McCuneโReischauer
94:
93:
86:
65:
45:needs additional
44:
16:(Redirected from
3211:
3139:Our Twisted Hero
3131:Our Twisted Hero
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2033:. Archived from
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1378:Winter That Year
1367:Heinz Insu Fenkl
1351:Our Twisted Hero
1335:(Routledge 1997)
1254:Lithuanian Woman
1248:Homo ekskutanseu
1124:(์ถ๋ฝํ๋ ๊ฒ์ ๋ ๊ฐ๊ฐ ์๋ค
1112:Our Twisted Hero
1096:Lette-ui yeon-ga
1086:Ingmyeongui Seom
1082:Anonymous Island
1040:A Snail's Outing
986:Lithuanian Woman
956:Our Twisted Hero
896:The Last Empress
876:Anonymous Island
864:Our Twisted Hero
860:Heinz Insu Fenkl
847:Our Twisted Hero
667:Our Twisted Hero
617:Our Twisted Hero
585:Our Twisted Hero
578:Our Twisted Hero
485:Minjung theology
366:Our Twisted Hero
330:Lithuanian Woman
326:Our Twisted Hero
294:Yeongyang County
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2037:on June 7, 2013
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1273:
1272:
1271:
1261:
1258:Lituania yeoin
1251:
1244:Homo Executans
1241:
1231:
1225:
1215:
1209:
1199:
1189:
1179:
1169:
1159:
1149:
1139:
1129:
1119:
1114:(์ฐ๋ฆฌ๋ค์ ์ผ๊ทธ๋ฌ์ง ์์
1109:
1099:
1089:
1079:
1069:
1059:
1053:
1043:
1037:
1027:
1017:
1014:Saram-ui adeul
1007:
992:
989:
935:also known as
911:
908:
854:
851:
833:
830:
816:
813:
788:
785:
765:
760:
746:
741:
727:
722:
713:
708:
695:
690:
676:
671:
650:Jang Heung-hyo
642:Jang Gye-hyang
634:
629:
580:
575:
550:
545:
533:The Old Hatter
525:The Old Hatter
520:
514:The Old Hatter
511:
494:
489:
448:
443:
441:
438:
425:Homo Ececutans
374:The Old Hatter
352:
349:
314:Golden Phoenix
310:The Son of Man
270:
267:
258:
257:
254:
253:
246:
240:
239:
232:
226:
225:
210:
208:
202:
201:
194:
192:
186:
185:
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149:
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125:
121:
120:
117:
95:
92:
91:
39:
37:
30:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3216:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3189:Living people
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3171:
3169:
3160:
3157:
3155:
3151:
3148:
3146:
3143:
3141:
3140:
3135:
3133:
3132:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3111:
3107:
3090:
3086:
3080:
3077:
3064:
3060:
3054:
3051:
3038:
3034:
3031:Mun-yol, Yi.
3027:
3024:
3011:
3007:
3001:
2998:
2992:
2989:
2976:
2972:
2966:
2963:
2950:
2946:
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2913:
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2897:
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2770:
2764:
2761:
2756:
2744:
2729:
2725:
2718:
2715:
2710:
2706:
2705:Korea Journal
2702:
2695:
2692:
2680:
2679:
2678:The Hankyoreh
2674:
2668:
2665:
2661:
2655:
2652:
2640:
2636:
2630:
2627:
2624:
2618:
2615:
2602:
2601:
2596:
2590:
2587:
2582:
2581:
2573:
2570:
2565:
2564:
2560:Yi, Mun-yol.
2556:
2553:
2548:
2544:
2540:
2533:
2530:
2517:
2513:
2507:
2504:
2492:
2488:
2481:
2478:
2465:
2461:
2455:
2452:
2439:
2435:
2429:
2426:
2421:
2414:
2411:
2406:
2394:
2386:
2379:
2376:
2371:
2367:
2363:
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2355:
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2347:
2343:
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2332:
2329:
2324:
2323:
2318:
2312:
2309:
2297:
2293:
2286:
2283:
2278:
2271:
2269:
2265:
2260:
2253:
2250:
2238:
2234:
2227:
2224:
2211:
2207:
2200:
2198:
2196:
2192:
2179:
2175:
2169:
2166:
2161:
2157:
2153:
2146:
2144:
2140:
2135:
2131:
2127:
2123:
2119:
2115:
2111:
2104:
2101:
2089:
2085:
2078:
2076:
2072:
2067:
2064:(in Korean).
2063:
2059:
2052:
2049:
2036:
2032:
2025:
2022:
2009:
2005:
1999:
1996:
1991:
1984:
1981:
1976:
1972:
1965:
1962:
1957:
1954:(in Korean).
1953:
1946:
1939:
1936:
1931:
1924:
1922:
1918:
1913:
1909:
1905:
1898:
1896:
1892:
1879:
1875:
1868:
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1857:
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1846:
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1834:
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1796:
1784:
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1726:
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1715:
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1707:
1700:
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1671:
1665:
1663:
1659:
1653:
1651:
1649:
1645:
1633:
1629:
1623:
1621:
1619:
1617:
1615:
1611:
1598:
1597:www.yes24.com
1594:
1588:
1586:
1584:
1580:
1568:
1564:
1558:
1556:
1552:
1539:
1535:
1529:
1527:
1525:
1523:
1521:
1517:
1512:
1505:
1503:
1501:
1499:
1495:
1482:
1478:
1475:Yi, Mun-yul.
1471:
1469:
1467:
1463:
1458:
1451:
1449:
1447:
1445:
1443:
1441:
1439:
1437:
1433:
1426:
1422:
1419:
1417:
1414:
1413:
1409:
1404:
1401:
1398:
1394:
1391:
1388:
1385:
1383:
1379:
1376:
1373:
1370:
1368:
1364:
1361:
1358:
1355:
1352:
1349:
1346:
1343:
1340:
1337:
1334:
1330:
1327:
1324:
1321:
1318:
1315:
1312:
1308:
1305:
1302:
1299:
1296:
1292:
1288:
1285:
1282:
1279:
1278:
1274:
1269:
1265:
1262:
1259:
1255:
1252:
1249:
1245:
1242:
1239:
1235:
1232:
1229:
1226:
1223:
1219:
1216:
1213:
1210:
1207:
1203:
1200:
1197:
1193:
1190:
1187:
1186:Auwaui mannam
1183:
1180:
1177:
1173:
1170:
1167:
1163:
1160:
1157:
1153:
1150:
1147:
1143:
1140:
1137:
1133:
1130:
1127:
1123:
1120:
1117:
1113:
1110:
1107:
1106:Yeongungsidae
1103:
1100:
1097:
1093:
1090:
1087:
1083:
1080:
1077:
1073:
1070:
1067:
1063:
1060:
1057:
1054:
1051:
1047:
1044:
1041:
1038:
1035:
1031:
1028:
1025:
1021:
1018:
1015:
1011:
1008:
1005:
1001:
998:
997:
996:
990:
988:
987:
980:
975:
966:
962:
957:
953:
948:
947:Age of Heroes
943:
938:
934:
930:
925:
920:
915:
909:
907:
905:
901:
897:
893:
889:
885:
881:
877:
873:
869:
865:
861:
852:
850:
848:
844:
839:
838:Homo Executan
832:Controversies
831:
829:
827:
823:
814:
812:
810:
806:
802:
801:
796:
795:
786:
784:
782:
781:
775:
770:
764:
759:
756:
755:Age of Heroes
752:
745:
742:
740:
738:
733:
726:
723:
721:
719:
718:Age of Heroes
712:
711:Age of Heroes
709:
707:
705:
701:
694:
691:
689:
686:
681:
675:
670:
668:
663:
659:
653:
651:
647:
643:
639:
633:
630:
628:
626:
625:Chun Doo-hwan
622:
618:
613:
611:
607:
603:
602:
596:
594:
592:
587:
586:
579:
576:
574:
572:
568:
563:
560:
555:
549:
546:
544:
543:
538:
534:
530:
526:
519:
515:
510:
507:
503:
499:
493:
490:
488:
486:
482:
478:
474:
470:
466:
462:
458:
457:Wandering Jew
453:
447:
444:
439:
437:
434:
430:
426:
422:
418:
414:
410:
406:
405:Age of Heroes
402:
398:
394:
389:
387:
383:
379:
375:
371:
367:
363:
357:
350:
348:
346:
341:
339:
335:
331:
327:
323:
319:
315:
311:
307:
301:
299:
295:
291:
287:
286:Cheongun-dong
282:
280:
276:
268:
266:
264:
255:
251:
247:
245:
241:
237:
233:
231:
227:
221:
218:
215:
209:
207:
203:
193:
191:
187:
182:
178:
175:
172:
168:
164:
160:
157:
154:
150:
146:
142:
136:(age 76)
126:
122:
115:
110:
109:
104:
99:
88:
85:
77:
63:
56:
52:
48:
43:
38:
29:
28:
19:
3138:
3130:
3095:February 17,
3093:. Retrieved
3088:
3079:
3069:February 17,
3067:. Retrieved
3062:
3059:"Son of Man"
3053:
3043:February 17,
3041:. Retrieved
3036:
3026:
3016:February 17,
3014:. Retrieved
3009:
3000:
2991:
2981:February 17,
2979:. Retrieved
2974:
2965:
2955:February 17,
2953:. Retrieved
2948:
2939:
2929:February 17,
2927:. Retrieved
2922:
2912:
2900:. Retrieved
2895:
2886:
2876:February 17,
2874:. Retrieved
2869:
2860:
2850:February 17,
2848:. Retrieved
2843:
2834:
2820:cite journal
2806:(2): 14โ20.
2803:
2799:
2789:
2779:February 17,
2777:. Retrieved
2772:
2763:
2731:. Retrieved
2727:
2717:
2708:
2704:
2694:
2682:. Retrieved
2676:
2667:
2659:
2654:
2642:. Retrieved
2638:
2629:
2617:
2605:. Retrieved
2598:
2589:
2579:
2572:
2562:
2555:
2546:
2542:
2532:
2522:February 20,
2520:. Retrieved
2515:
2506:
2496:February 17,
2494:. Retrieved
2490:
2480:
2468:. Retrieved
2463:
2454:
2444:February 17,
2442:. Retrieved
2437:
2428:
2419:
2413:
2401:|first=
2384:
2378:
2345:
2341:
2331:
2320:
2311:
2301:February 17,
2299:. Retrieved
2295:
2285:
2276:
2258:
2252:
2242:February 17,
2240:. Retrieved
2236:
2226:
2216:February 22,
2214:. Retrieved
2209:
2182:. Retrieved
2177:
2168:
2162:(1): 85โ106.
2159:
2155:
2117:
2113:
2103:
2093:February 17,
2091:. Retrieved
2087:
2065:
2061:
2051:
2039:. Retrieved
2035:the original
2024:
2014:February 24,
2012:. Retrieved
2007:
1998:
1989:
1983:
1974:
1964:
1955:
1951:
1938:
1929:
1911:
1907:
1902:Chul, Park.
1882:. Retrieved
1880:. 29: Autumn
1877:
1855:
1845:
1836:
1826:
1816:February 17,
1814:. Retrieved
1810:
1786:. Retrieved
1782:
1758:February 17,
1756:. Retrieved
1749:
1740:
1730:February 17,
1728:. Retrieved
1724:
1714:
1705:
1682:February 24,
1680:. Retrieved
1673:
1637:February 11,
1635:. Retrieved
1631:
1603:February 16,
1601:. Retrieved
1596:
1572:February 15,
1570:. Retrieved
1566:
1542:. Retrieved
1537:
1510:
1485:. Retrieved
1483:. p. 11
1480:
1456:
1402:
1396:
1392:
1386:
1381:
1377:
1371:
1362:
1357:Twofold Song
1356:
1350:
1344:
1338:
1332:
1328:
1322:
1316:
1306:
1300:
1294:
1290:
1286:
1280:
1267:
1263:
1257:
1253:
1247:
1243:
1237:
1233:
1228:Twofold Song
1227:
1221:
1217:
1211:
1205:
1204:์ฌ๋ผ์ง ๊ฒ๋ค์ ์ํ์ฌ
1201:
1196:Yeou sanyang
1195:
1191:
1185:
1181:
1175:
1172:Water Margin
1171:
1165:
1161:
1155:
1151:
1145:
1141:
1135:
1131:
1125:
1121:
1115:
1111:
1105:
1101:
1095:
1092:Lette's Song
1091:
1085:
1081:
1075:
1071:
1065:
1061:
1055:
1049:
1045:
1039:
1033:
1029:
1023:
1019:
1013:
1009:
1003:
999:
994:
985:
978:
973:
964:
955:
946:
941:
936:
932:
923:
918:
916:
913:
891:
887:
884:Lette's Song
883:
879:
875:
871:
867:
863:
856:
846:
842:
837:
835:
825:
821:
818:
808:
804:
798:
792:
790:
778:
769:Lette's Song
768:
767:
763:Lette's Song
762:
754:
750:
748:
743:
736:
731:
729:
724:
717:
715:
710:
703:
699:
697:
692:
679:
678:
673:
666:
654:
637:
636:
631:
616:
614:
610:post-Fordism
599:
597:
589:
583:
582:
577:
564:
558:
553:
552:
547:
541:
536:
532:
524:
522:
517:
513:
501:
497:
496:
491:
451:
450:
445:
432:
428:
424:
420:
416:
413:Lette's Song
412:
408:
404:
400:
396:
392:
390:
385:
381:
377:
373:
369:
365:
361:
358:
354:
342:
329:
325:
322:Age of Heroe
321:
317:
313:
309:
305:
302:
297:
283:
272:
262:
261:
165:South Korean
134:May 18, 1948
106:
98:
80:
71:
51:verification
3194:1948 births
2751:|last=
2684:February 3,
2644:February 2,
2607:February 6,
2583:. RH Korea.
2566:. RH Korea.
2470:January 28,
2212:(in Korean)
1884:January 27,
1788:January 31,
1599:(in Korean)
1544:January 31,
1487:February 1,
1372:Pilon's Pig
1192:Fox Hunting
1142:Pilon's Pig
1048:(์ด ํฉ๋ํ ์ญ์์
954:(1987) for
931:(1982) for
892:Fox Hunting
680:Pilon's Pig
674:Pilon's Pig
662:Nanseolheon
646:maiden name
571:Jeonggamnok
184:Korean name
162:Nationality
103:Korean name
3168:Categories
3150:Yi Munyeol
2866:"The Poet"
2580:Son of Man
2549:: 269โ313.
2210:Philologia
2120:(1): 138.
1427:References
1387:Son of Man
1256:(๋ฆฌํฌ์๋์ ์ฌ์ธ
1246:(ํธ๋ชจ ์์ธ์ฟ ํ์ค
1222:Pyลn'gyลng
1108:1982โ1984)
1078:1979โ1981)
1074:(์ ์ ๋ ์ ์ด์
1036:1980โ1982)
1010:Son of Man
924:Son of Man
904:fox spirit
880:Son of Man
826:Son of Man
481:Gnosticism
452:Son of Man
446:Son of Man
429:Son of Man
362:Son of Man
298:Son of Man
279:Korean War
263:Yi Mun-yol
144:Occupation
130:1948-05-18
118:Yi Mun-yol
74:March 2024
2393:cite book
2370:165916738
2088:LTI Korea
1751:Korea.net
1725:LTI Korea
1184:(์์ฐ์์ ๋ง๋จ
1032:(ํฉ์ ๋ฅผ ์ํ์ฌ
477:apocrypha
250:Yi Munyลl
236:I Munyeol
47:citations
18:Yi Munyol
2902:March 3,
2743:cite web
2733:March 3,
2277:The Poet
2184:March 5,
2134:40157071
1958:: 59โ82.
1410:See also
1323:The Poet
1238:Chohanji
1164:(์ด๋ ์ ๊ทธ๋
1152:The Poet
1144:(ํ๋ก ์ ๋ผ์ง
1136:Samgugji
1094:(๋ ํ
์ ์ฐ๊ฐ
1066:Geumsijo
1012:(์ฌ๋์ ์๋ค
1004:Saehagok
1000:Saehagok
919:Saehagok
704:The Poet
693:The Poet
658:Saimdang
601:chaebols
440:Examples
393:The Poet
306:Saehagok
152:Language
101:In this
2812:4228513
2362:2646394
2041:May 29,
2008:KB Mail
1148:i 1989)
1084:(์ต๋ช
์ ์ฌ
963:(1992)
174:Fiction
2810:
2368:
2360:
2132:
1990:Garuda
1754:. 2014
1212:Choice
1194:(์ฌ์ฐ์ฌ๋ฅ
1176:Suhoji
1104:(์์
์๋
1024:Deulso
979:Border
937:Garuda
910:Awards
843:Choice
685:Pyrrho
638:Choice
632:Choice
606:hagwon
567:Joseon
506:Garuda
502:Garuda
461:Yahweh
421:Choice
409:Border
401:Bisson
378:Border
324:s and
190:Hangul
156:Korean
147:Writer
2808:JSTOR
2800:Mฤnoa
2366:S2CID
2358:JSTOR
2130:JSTOR
1948:(PDF)
1538:mk.co
1481:Issuu
1311:Mฤnoa
1270:2016)
1260:2011)
1250:2006)
1236:(์ดํ์ง
1208:1995)
1198:1995)
1188:1994)
1168:1991)
1158:1991)
1156:Si-in
1134:(์ผ๊ตญ์ง
1128:1988)
1118:1987)
1098:1983)
1088:1982)
1064:(๊ธ์์กฐ
1052:1980)
1026:1979)
1020:Bison
1006:1979)
1002:(์ํ๊ณก
991:Works
774:Lethe
656:that
290:Seoul
206:Hanja
170:Genre
40:This
3154:IMDb
3097:2021
3071:2021
3045:2021
3018:2021
2983:2021
2957:2021
2931:2021
2904:2021
2878:2021
2852:2021
2826:link
2781:2021
2755:help
2735:2021
2686:2021
2646:2021
2609:2021
2524:2021
2516:Daum
2498:2021
2472:2021
2464:Daum
2446:2021
2405:help
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