Temptation of Christ - Knowledge (XXG)

1138:, writing, "In the first temptation Satan wished to induce the Saviour, instead of trusting in God and patiently enduring hunger, to create bread by His own power, against His Father's will. He sought, therefore, to make our Lord sin by sensuality and an unlawful desire for food, or in other words by gluttony. By the second temptation Satan tried to awaken a spiritual pride in Jesus, saying: "Throw yourself down; God will help you and see that no evil befalls you!" The cunning seducer wished thereby to change a humble and submissive confidence in God's mercy into a proud presumption. By the third temptation Satan wished to arouse in Jesus concupiscence of the eyes, i. e. a desire for riches, power and pleasure. He had seduced the first man by inciting him to these three evil passions. The words: "Why hath God commanded you that you should not eat of every tree of Paradise?" were an inducement to gluttony, or to the concupiscence of the flesh. The words: "Your eyes shall be opened" were a temptation to pride, while the words: "You shall be as Gods" were an inducement to the concupiscence of the eyes, and a desire for power and glory. Our first parents succumbed to these temptations, because they gave ear to the suggestions of Satan, held intercourse with him, and gazed at the forbidden fruit. But Jesus overcame the temptation and conquered Satan. " 994: 701: 1147: 1053:) account is very brief. Most of the Mark account is found also in the Matthew and Luke versions, with the exception of the statement that Jesus was "with the wild animals." Despite the lack of actual text shared among the three texts, the language and interpretations Mark uses draw comparison among the three Gospels. The Greek verb Mark uses in the text is synonymous with driving out demons, and the wilderness at times represents a place of struggle. The two verses in Mark used to describe Jesus' Temptation quickly progress him into his career as a preacher. 2222:, Vol. II, No. 13 1966 – Footnote 196 If the last solution were allowed, it would perhaps mean that, as far as this word is concerned, the quotation from the Gospel given in our text was translated from an Aramaic (i.e., most probably but not certainly a Syriac) rendering of the Gospel, which was not translated from the Greek." ...The Peshitta, which seems mindful of the etymology of the Greek Term, renders this by the word kenpa whose first meaning is wing. However, an older Syriac translation (The Four Gospels in Syriac Transcribed from the 76: 27: 1128:, Satan seeks to draw Jesus from a messianism of self-sacrifice to a messianism of power: "in this period of "wilderness"... Jesus is exposed to danger and is assaulted by the temptation and seduction of the Evil One, who proposes a different messianic path to him, far from God's plan because it passes through power, success and domination rather than the total gift of himself on the Cross. This is the alternative: a messianism of power, of success, or a messianism of love, of the gift of self." 1110:

source of man's temptations is his proneness to evil which is the result of the fall of Adam, and which remains in human nature after baptismal regeneration, and even though the soul is in the state of sanctifying grace, mankind's concupiscence (or proneness to evil) becomes sinful only when freely yielded to; when resisted with God's help it is an occasion of merit. The chief cause of temptation is Satan, "the tempter", bent on man's eternal ruin.

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as self-denial and repentance." At the time, 40 was less a specific number and more a general expression for any large figure. Fasting may not mean a complete abstinence from food; consequently, Jesus may have been surviving on the sparse food that could be obtained in the desert. On the other hand, the synoptic gospel of Luke specifies that "He ate nothing" which, based on the plain reading of the text, suggests complete abstinance of food.

692:. Luke's account is similar, though his inversion of the second and third temptations "represents a more natural geographic movement, from the wilderness to the temple". Luke's closing statement that the devil "departed from him until an opportune time" may provide a narrative link to the immediately following attempt at Nazareth to throw Jesus down from a high place, or may anticipate a role for Satan in the Passion (cf. Luke 22:3). 1273:. Satan and Jesus stand in silhouette on a cliff overlooking a broad landscape that transitions into the sea. The "...image depicts the temptation of Christ by Satan, specifically the moment where Satan offers Christ the kingdoms of the world. This vision of the temptation as extending to the open sea is eerily similar to the possibilities of conquest as commonly depicted in British and American art during the Romantic era." 3516: 468: 2226:, Cambridge 1894) has – while using in Matthew iv : 5 (p. 7) the same word as the Peshitta – in Luke iv:9 (p. 145) the translation qarna, a word whose first meaning is horn, but which also means ‘angle’. There is accordingly a possibility of a second solution, namely, that the Arabic q.r.ya should be read (the emendation would be a very slight one), qurna, which signifies ‘projecting angle’." 2644: 1164: 460: 643:

seeking to compromise his filial attitude toward God. Jesus rebuffs these attacks, which recapitulate the temptations of Adam in Paradise and of Israel in the desert, and the devil leaves him "until an opportune time…" The temptation in the desert shows Jesus, the humble Messiah, who triumphs over Satan by his total adherence to the plan of salvation willed by the Father.

863: 1121:"The Biblical meaning of temptation is 'a trial in which man has a free choice of being faithful or unfaithful to God'. Satan encouraged Jesus to deviate from the plan of his father by misusing his authority and privileges. Jesus used the Holy Scripture to resist all such temptation. When we are tempted, the solution is to be sought in the Bible." 1118:

Messianic work under the guidance of the Holy Spirit. The first three Gospels agree concerning the time to which they assign the temptation of Christ, so they are at one in ascribing the same general place to its occurrence, viz. "the desert", whereby they mean the Wilderness of Judea, where Jesus would be, as St. Mark says: "with beasts".

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of his own nation, and from there initiate the kingdom of God on earth. The kingdoms Jesus would inherit through Satan are obtained through love of power and political oppression. Barrett characterizes this "the old but ever new temptation to do evil that good may come; to justify the illegitimacy of the means by the greatness of the end."

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second Adam) endured temptation only from without, inasmuch as his human nature was free from all concupiscence; but unlike Adam, Christ withstood the assaults of the Tempter on all points, thereby providing a perfect model of resistance to mankind's spiritual enemy, and a permanent source of victorious help.

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Fasting traditionally presaged a great spiritual struggle. Elijah and Moses in the Old Testament fasted 40 days and nights, and thus Jesus doing the same invites comparison to these events. In Judaism, "the practice of fasting connected the body and its physical needs with less tangible values, such

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The Gospels speak of a time of solitude for Jesus in the desert immediately after his baptism by John. Driven by the Spirit into the desert, Jesus remains there for forty days without eating; he lives among wild beasts, and angels minister to him. At the end of this time Satan tempts him three times,

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Lent is a solemn, reflective season of the liturgical year that is the preparation for the mysteries of Easter. It begins on Ash Wednesday, and lasts forty days, until Easter (the forty days do not include the Sundays during Lent). The forty days of Lent recall the forty days that Jesus spent in the

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explained, "In regard to the words, 'He showed Him all the kingdoms of the world, and the glory of them,' we are not to understand that He saw the very kingdoms, with the cities and inhabitants, their gold and silver: but that the devil pointed out the quarters in which each kingdom or city lay, and

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In the first three Gospels, the narrative of Christ's temptation is placed in immediate connection with his baptism and then with the beginning of his public ministry. The reason for this is clear. The Synoptists regarded the baptism of Christ as the external designation of Jesus from for Christ's

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In the Lord's Prayer, the clause "Lead us not into temptation" is a humble and trusting petition for God's help to enable people to overcome temptation. Prayer and watchfulness are the chief weapons against temptation. God does not allow man to be tempted beyond his strength. Like Adam, Christ (the

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Instead of a literal reading, George Slatyer Barrett viewed the third temptation as inclining to a doubt of Christ's mission, or at least the methodology. Barrett sees this as a temptation to accept the adulation of the crowds, assume leadership of the nation to overthrow Roman rule, take the crown

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The Catholic understanding is that the temptation of Christ was a literal and physical event. "Despite the difficulties urged, …against the historical character of the three temptations of Jesus, as recorded by St. Matthew and St. Luke, it is plain that these sacred writers intended to describe an

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Taken in the sense of denoting enticement to evil, temptation cannot be referred directly to God or to Christ. For instance in Gen. 12.1, "God tempted Abraham", and in John 6.6, "This said tempting ", the expressions must be taken in the sense of testing, or trying. According to St. James, the

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Discussion of the literary genre includes whether what is represented is a history, a parable, a myth, or compound of various genres. This relates to the reality of the encounter. Sometimes the temptation narrative is taken as a parable, reading that Jesus in his ministry told this narrative to

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Satan says, "All these things I will give you if you fall down and do an act of worship to me." Jesus replies "Get away, Satan! It is written: 'You shall worship the Lord your God and only Him shall you serve.'" (referencing Deuteronomy 6:13 and 10:20). Readers would likely recognize this as

1360:, the narrator uses the gospel of Matthew to introduce his own ending in which Jesus accepts death on the cross, "for greater love hath no man," while the devil laughs in glee, knowing that man will reject this redemption and commit evil in spite of, if not because of, this great sacrifice. 2235:

Robert H. Gundry A Survey of the New Testament: 1994 4th Edition 2009 "... But Jesus resists these temptations, and the third temptation as well, by citing Scripture. ... the temple courts dropping off into the Kidron Valley, to the lintel atop the temple gate, or to the roof of the temple

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the Scribes and Pharisees placed James upon the pinnacle of the temple, and threw down the just man, and they began to stone him, for he was not killed by the fall. And one of them, who was a fuller, took the club with which he beat out clothes and struck the just man on the

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out of stones occurs in the same desert setting where Jesus had been fasting, ' with a spot on Mount Quarantania traditionally being considered the exact location. The desert was seen as outside the bounds of society and as the home of demons such as

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actual and visible approach of Satan, to chronicle an actual shifting of places, etc., and that the traditional view, which maintains the objective nature of Christ's temptations, is the only one meeting all the requirements of the Gospel narrative."

939:"If thou be the Son of God, cast thyself down from hence: For it is written, 'He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.'" ( 1649:

1876 V. "How is the Temptation of Christ to be understood? …was its reality actual, a veritable face-to-face, with personalities no less real that they represented universal interests, and, by their conflict, determined universal

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have pointed to the fact that there is "no mountain high enough in all the world to see the whole world" as indication of the non-literal nature of the event, and that the narrative portrays what was going on inside Jesus' mind.

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The temptation of Christ is not found in the Gospel of John. However, some readers have identified parallels inside John which indicate that the author of John may have been familiar with the Temptation narratives in some form.

813:. Jesus' struggle against hunger in the face of Satan points to his representative role of the Israelites, but he does not fail God in his urge for hunger. This temptation may have been Jesus' last, aiming towards his hunger. 1292:, depicts Jesus standing atop a Gothic castle based upon the Duke's own castle at Mehun-sur-Yevre. Daniella Zsupan-Jerome sees this as a challenge to "...the Duke and meant to recall him to humility and conversion..." 980:

The mountain is not literal if the temptations only occur in the mind's eye of Jesus and the Gospel accounts record this mind's eye view, as related in parable form, to the disciples at some point during the ministry.

729:) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. 1041:. This ending to the temptation narrative may be a common literary device of using a feast scene to emphasize a happy ending, or it may be proof that Jesus never lost his faith in God during the temptations. 972:

can be seen. The spot pointed out by tradition as the summit from which Satan offered to Jesus dominion over all earthly kingdoms is the "Quarantania", a limestone peak on the road from Jerusalem to Jericho.

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On the top of the temple's main tower, above the sanctuary proper, some 180 feet above ground, the location that artists and others using the traditional translation generally set the story.

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desert before beginning his public ministry. During Lent Christians are called to renew themselves through fasting, prayer and almsgiving (giving money and service to those in need).

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Once more, Jesus maintained his integrity and responded by quoting scripture, saying, "It is said, Thou shalt not tempt the Lord thy God.'" (Matthew 4:7) quoting Deuteronomy 6:16.

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At this, Satan departs and Jesus is tended by angels. While both Mark and Matthew mention the angels, Luke does not, and Matthew seems once again here to be making parallels with

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Rivka Ulmer, A Synoptic Edition of Pesiqta Rabbati Based upon All Extant. Manuscripts and the Editio Princeps. South Florida Studies in the History of Judaism 155, 1995

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audiences relating his inner experience in the form of a parable. Or it is autobiographical, regarding what sort of Messiah Jesus intended to be. Writers including

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refers to "the temple" 17 times without ever adding "in Jerusalem". That Luke's version of the story clearly identifies the location as Jerusalem may be due to

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1916 "Sometimes the temptation narrative is looked upon as being parabolic… that Jesus was simply stating His inner experience in the form of a parable."

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reminiscent of the temptation to false worship that the Israelites encountered in the desert in the incident of the Golden Calf mentioned in Ex. 32:4.

902:"roof" not "wing": "Our Rabbis related that in the hour when the Messiah shall be revealed he shall come and stand on the roof (šbyt) of the temple." ( 6220: 6215: 4248: 3881: 3201: 158: 1691:, Vol. 12, 1930 "…looked upon himself as Messiah; hence the problem of the temptation narrative is "what sort of Messiah did he think himself to be?" 5240: 4578: 700: 565:

is very brief, merely noting the event. Matthew and Luke describe the temptations by recounting the details of the conversations between Jesus and

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credits the temptation of Christ to the demon Crowley, who claims to have shown Christ the kingdoms of the world as mere travel opportunities.

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2: "Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation." Following this, he cites

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The account of Matthew uses language from the Old Testament. The imagery would be familiar to Matthew's contemporary readers. In the

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For the third and final temptation in Matthew (presented as the second temptation of the three in Luke) the devil takes Jesus to a

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is a novel by Jim Crace with seven characters in the desert, fasting and praying, and includes Jesus as a peripheral cast member.

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came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to

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Jump from a pinnacle and rely on angels to break his fall. The narratives of both Luke and Matthew have Satan quote

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does use the translation "parapet". The only surviving Jewish parallel to the temptation uses the standard word

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of the main gateway into the temple, the most prominent position where the pair could easily have been seen.

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but in this gospel Jesus does refer to the Devil, "the prince of this world", having no power over him.

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of Christian cultures. A scene usually interpreted as the third temptation of Jesus is depicted in the

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The debate on the literality of the temptations goes back at least to the 18th-century discussion of

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The temptation of Christ in the desert is shown in the following theatrical and television films:

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Church History Book II Chapter 23. The Martyrdom of James, who was called the Brother of the Lord

2096: 2088: 1967: 1295: 688:, but in the sequence of the trials of Israel as they wandered in the desert, as recorded in the 418: 284: 274: 234: 5413: 6054: 6013: 5859: 5749: 5562: 5532: 5517: 5500: 5461: 4900: 4773: 4748: 4723: 3965: 3945: 3871: 3861: 3856: 3561: 3449: 3396: 3268: 3134: 3054: 2945: 2930: 2925: 2885: 2840: 2825: 2714: 2426: 2047: 1619: 1431: 1409: 1365: 1261: 1037: 867: 852: 820:" (a reference to Deuteronomy 8:3). Only in Matthew's gospel is this entire sentence written. 588:, Jesus' forty day period of fasting in the Judaean Desert is remembered during the season of 517: 369: 328: 224: 219: 176: 141: 109: 65: 2218:– "The Jewish Christians of the Early Centuries of Christianity According to a New Source" – 681: 677: 6143: 5976: 5719: 5552: 5547: 5537: 5485: 5066: 4850: 4763: 4753: 4703: 4504: 4066: 4061: 4015: 3985: 3970: 3928: 3893: 3139: 3119: 2960: 2950: 2918: 2913: 2878: 2858: 2792: 2725: 2686: 2418: 2080: 1311: 1245: 1221: 1216: 828:

This is the second temptation mentioned in Matthew and the third temptation listed in Luke.

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argued that Jesus allowed himself to be tempted as both an example and a warning. He cites

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also refers to Jesus having been tempted "in every way that we are, except without sin".

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Man does not live on bread alone, but on every word that proceeds from the mouth of God

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to begin his ministry. During this entire time of spiritual battle, Jesus was fasting.

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The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel.

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Practicing Piety in Medieval Ashkenaz: Men, Women, and Everyday Religious Observance

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concerns The Temptation of Christ, and can be seen as a precursor to John Milton's

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Gundry lists three sites at the Jerusalem temple that would fit this description:

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states that the desert is likely an allusion to the wilderness through which the

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An inquiry into the nature and design of Christ's temptation in the wilderness

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62 c–d) The term is preserved as "wing" in Syriac translations of the Greek.

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did an engraving of "The Temptation on the Mountain" for an 1835 edition of

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A tower on the southeast corner of the outer wall that looks down into the

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59.3/4 (1936): 195–208 (for an English translation of this article, click

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Jump from the temple: John 2:18 to perform a Messianic sign in the temple.

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See also Joachim Jeremias, “Die ,Zinne‘ des Tempels (Mt. 4,5; Lk. 4,9),”

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See David Flusser, “Die Versuchung Jesu und ihr jüdischer Hintergrund”,

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The Gospel According to Luke I–IX: Introduction, Translation, and Notes

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1947 "…the temptation narrative is often selected as autobiographical."

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45 (1989): 110–128 (for an English translation of this article, click

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has brief references to Christ being tempted by mortal pleasures, and

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Mark does not provide details, but in Matthew and Luke "the tempter" (

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was tempted by the devil after 40 days and nights of fasting in the

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In response to Satan's suggestion, Jesus replies, "It is written:

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recounts Christ's time in the desert from Satan's point of view.

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Stones into Bread: John 6:26, 31 to make bread in the wilderness.

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The Gospel According to Matthew: an Introduction and Commentary.

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Worship the tempter in return for all the kingdoms of the world.

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Kingdoms of the World: John 6:15 to take the kingdom by force.

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Proceedings of the Israel Academy of Sciences and Humanities

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The temptation of Christ has been a frequent subject in the

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Pollianus Epigrammaticus 7.121, 2C AD in Anthologia Graeca.

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Jesus Ministered to by Angels (Jésus assisté par les anges)

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Matthew: a Commentary on his Literary and Theological Art.

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Gigot, Francis (19 October 2015), "Temptation of Christ",

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Grand Rapids: William B. Eerdmans Publishing Co, 1982.

1687:

Mercer, Samuel Alfred Browne and Lewis, Leicester C.,

878:

is not entirely clear since the Greek diminutive form

874:

What is meant by the word traditionally translated as

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Catechetical Sessions on Liturgy and the Sacraments

620:set forth to Him in words their glory and estate." 2069:"The Threefold Temptation of Christ: Matt. 4:1–11" 764:Make bread out of stones to relieve his own hunger 2417:. Augsburg Fortress, Publishers. pp. 23–34. 2485:Mutholath, Abraham. "Jesus Overcomes Temptation" 2011: 2009: 640: 3102:Names and titles of Jesus in the New Testament 1876:, The Anchor Bible Dictionary, Doubleday, 1992 5234: 4572: 3546: 2766: 2455:"Why Did Christ Allow Himself to be Tempted?" 1587:Judaica: Beiträge zum Verstehen des Judentums 638:The Catechism of the Catholic Church states: 489: 8: 1990:Bloomington: Indiana University Press, 2003. 6063:Witness: Five Plays from the Gospel of Luke 2605:"Arts & Faith: Week 1 of Lent, Cycle C" 1136:the different kinds of temptation of Christ 5268: 5241: 5227: 5219: 4579: 4565: 4557: 3580: 3553: 3539: 3531: 3097:New Testament places associated with Jesus 3092:Historical background of the New Testament 2773: 2759: 2751: 2701: 2301:King James Version (Oxford Standard, 1769) 2289:King James Version (Oxford Standard, 1769) 2277:King James Version (Oxford Standard, 1769) 2157:The Anchor Bible, Vol. 28, Doubleday 1982. 1836:Temptations of Jesus in Early Christianity 496: 482: 44: 2634:(5) – via www.inquiriesjournal.com. 1914:(trans. G. Buswell), New York, 1960 p. 28 1768:, vol. 14, New York: Robert Appleton 1614:Brown, Therese; Delgatto, Laurie (2004). 1204:Learn how and when to remove this message 3424:Jacob (paternal grandfather per Matthew) 2529:A Practical Commentary on Holy Scripture 1757: 1755: 1753: 1751: 1749: 935:to have been thrown by way of execution. 699: 512:is a biblical narrative detailed in the 25: 2309: 2307: 1522: 55: 2622:Gilligan, Kathleen E. (June 8, 2011). 2130:He humbled you, causing you to hunger 7: 2663:. New York: Robert Appleton Company. 2559:Orchard, A.P.M. “Christ and Satan”, 2401:The Gospel According to St. Matthew. 1855:(NAB ed.). USCCB. footnotes 1–5 1186:adding citations to reliable sources 668:are identical to the Greek terms of 6020:Jiizas: di Buk We Luuk Rait bout Im 4343:The Gospel According to St. Matthew 2691:The Good News According to Matthew. 2683:New York: Doubleday & Co, 1971. 2339:, Macniven & Wallace, Edinburgh 2182:Zeitschrift des Deutschen Palästina 1821:Hagner, Donald A., "Matthew 1–13", 1500:The world, the flesh, and the devil 3415:(traditional maternal grandfather) 3409:(traditional maternal grandmother) 2653:Herbermann, Charles, ed. (1913). " 2415:Prologue to Mark's Gospel (1:1–15) 2342:. Macniven & Wallace. p. 2121:(NIV ed.). Bible Gateway. 8:3 1931:(NAB ed.). USCCB. footnotes 6 1802:"Catechism of the Catholic Church" 1781:"Catechism of the Catholic Church" 1716:"Question 41. Christ's temptation" 1618:. Saint Mary's Press. p. 33. 1495:Life of Jesus in the New Testament 1474:' single "Save Me" from the album 1466:40: The Temptation of Jesus Christ 1286:Très Riches Heures du Duc de Berry 847:belongs is thus identified as the 14: 2594:. New Haven: Yale UP, 2003. p. 34 2561:Medieval England: An Encyclopedia 1271:The Poetical Works of John Milton 1239:. The third and last part of the 1124:In the temptations, according to 601:Discussion of status as a parable 194:Commissioning the Twelve Apostles 16:Biblical narrative in the gospels 6221:Doctrines and teachings of Jesus 6216:Angelic apparitions in the Bible 3515: 3514: 2642: 2574:"The Temptation on the Mountain" 2413:Jacobsen, David Schnasa (2014). 2332:Barrett, George Slatyer (1883). 1897:Nolland, John. "Luke 1:1–9:20", 1162: 894:would be more accurate, and the 466: 458: 74: 3421:(paternal grandfather per Luke) 2403:London: Geoffrey Chapman, 1965. 2067:Fleming, J. Dick (1908-08-01). 2003:Leicester: Inter-Varsity, 1985. 1468:(US 2020, Douglas James Vail). 1391:The Gospel According to Matthew 1173:needs additional citations for 1142:Art, literature, film and music 648:Use of Old Testament references 5624:Nunc dimittis (Song of Simeon) 3125:Quest for the historical Jesus 2693:Atlanta: John Knox Press, 1975 2367:The Devil, the Great Deceiver, 1952:. Grand Rapids: Eerdmans, 1981 1645:. "The Temptation of Christ", 1134:gives a typical commentary on 859:' unfamiliarity with Judaism. 831:Most Christians consider that 260:Triumphal entry into Jerusalem 1: 5629:Parable of the Unjust Steward 4815:Sayings of Jesus on the cross 1962:Baumgarten, Elisheva (2014), 1647:Studies in the life of Christ 1423:The Last Temptation of Christ 1152:Julius Schnorr von Karolsfeld 970:all the kingdoms of the world 120:Annunciation to the Shepherds 21:The Last Temptation of Christ 1661:Epochs in the life of Christ 1401:The Greatest Story Ever Told 1284:An illuminated scene in the 1220:The temptation of Christ by 1027:is often interpreted as the 684:) not in their order in the 6002:Jerusalem school hypothesis 5619:New Wine into Old Wineskins 4719:Parable of the Growing Seed 1689:Anglican Theological Review 1512:, similar theme in Buddhism 809:, and more specifically to 696:Matthew and Luke narratives 6267: 6149:Ohrid Glagolitic fragments 5471:Presentation at the Temple 5105:La Pasión según San Marcos 4274:Five Discourses of Matthew 3075:Five Discourses of Matthew 2743:Return of Jesus to Galilee 2676:and C.S. Mann. "Matthew." 2592:Turner: The Late Seascapes 2543:"The Temptation of Christ" 2335:Barrett, George, Slatyer. 1966:, JSTOR, pp. 51–102, 1888:, English Standard Version 957: 929:James the brother of Jesus 125:Adoration of the Shepherds 18: 6185:American Standard Version 5203:American Standard Version 4541:American Standard Version 4367:The Visual Bible: Matthew 3877:Massacre of the Innocents 3510: 2788: 2739: 2730: 2722: 2704: 1765:The Catholic Encyclopedia 1714:Aquinas, Thomas (1920) . 1676:Jesus: what manner of man 1394:(Italy 1964, directed by 1344:devotes a scene to it in 753: 741: 147:Massacre of the Innocents 5452:John the Baptist's Birth 4294:Gospel of Pseudo-Matthew 3941:Jesus preaches in a ship 3302:In comparative mythology 2519:Knecht, Friedrich Justus 2337:The Temptation of Christ 1912:The Theology of St. Luke 1899:Word Biblical Commentary 1823:Word Biblical Commentary 1643:Fairbairn, Andrew Martin 1446:(US 2013 TV miniseries, 1100:The Temptation of Christ 1091:Catholic interpretations 706:Christ in the Wilderness 19:Not to be confused with 5972:Authorship of Luke–Acts 5062:Intertextual production 5055:three-source hypothesis 4299:Rabbinical translations 3455:Interactions with women 2679:The Anchor Bible Series 2246:of Caesarea, Eusebius. 2046:. Wm. B. Eerdmans Pub. 2040:Green, Joel B. (1997). 1874:The Temptation of Jesus 1457:Last Days in the Desert 1442:(UK-US TV film, 2000), 989:Ministered to by angels 866:Temptations of Christ ( 586:Christian denominations 5765:Mary, sister of Martha 5639:The four woes of Jesus 5447:Adoration of shepherds 5099:, BWV 247 (J. S. Bach) 5091:(attributed to Keiser) 4881:Mary, sister of Martha 4254:Augustinian hypothesis 4092:Mary, sister of Martha 3465:Mary, sister of Martha 3085:Oral gospel traditions 2473:Studies in the Gospels 1337:Jesus Christ Superstar 1301:The Brothers Karamazov 1224: 1155: 1106: 1008: 871: 870:, 1131-43, folio f.4r) 835:refers undoubtedly to 824:Pinnacle of the temple 721::1–13) and Matthew's ( 714: 645: 557:Epistle to the Hebrews 358:Descent from the Cross 270:Second coming prophecy 42: 6190:World English Version 5997:Two-gospel hypothesis 5755:Mary, mother of Jesus 5476:Finding in the Temple 5208:World English Version 5072:Secret Gospel of Mark 5050:two-source hypothesis 4871:Mary, mother of Jesus 4866:Mary, mother of James 4729:Feeding the multitude 4546:World English Version 4264:Matthean Posteriority 4259:Two-gospel hypothesis 3951:Feeding the multitude 3914:Behold the bridegroom 3192:Life of Christ Museum 3187:Life of Christ in art 2706:Temptation of Christ 2660:Catholic Encyclopedia 2500:. Vatican. 2012-02-22 2475:, Biblia, 1996 p. 319 2423:10.2307/j.ctt9m0t6h.8 2354:temptation of christ. 1950:The Gospel of Matthew 1872:Collins, Raymond F., 1317:The Lord of the Rings 1304:, part of the novel, 1219: 1149: 1098: 996: 865: 703: 164:Finding in the Temple 137:Adoration of the Magi 29: 6211:Temptation of Christ 5634:Rich man and Lazarus 5434:Annunciation to Mary 4311:Joseph Smith–Matthew 3996:Crucifixion of Jesus 3008:Sayings on the cross 2966:Entry into Jerusalem 2655:Temptation of Christ 2578:romantic-circles.org 2461:. February 23, 2015. 2381:, New American Bible 2144:, New American Bible 1834:Gibson, Jeffrey B., 1574:Common English Bible 1320:in which characters 1307:The Grand Inquisitor 1182:improve this article 805:wandered during the 510:temptation of Christ 5962:Luke the Evangelist 5730:Joseph of Arimathea 5506:Sermon on the Plain 5457:Census of Quirinius 5028:Mark the Evangelist 4856:Joseph of Arimathea 3919:Sermon on the Mount 3497:Race and appearance 3435:(traditional uncle) 3341:Jesus the Splendour 2983:Agony in the Garden 2898:Sermon on the Mount 2321:. 15 February 2013. 2252:. www.newadvent.org 2224:Sinaitic Palimpsest 2153:Joseph A. Fitzmyer 1986:Clarke, Howard W. 1490:Chronology of Jesus 1396:Pier Paolo Pasolini 1352:W. Somerset Maugham 1332:Andrew Lloyd Webber 960:Mount of Temptation 896:New Jerusalem Bible 849:Temple in Jerusalem 797:(Leviticus 16:10). 760:) tempts Jesus to: 686:Book of Deuteronomy 297:Agony in the Garden 199:Sermon on the Mount 6180:King James Version 6050:(Penderecki, 1966) 5496:Calling of Matthew 5198:King James Version 4536:King James Version 4328:St Matthew Passion 4279:Calling of Matthew 4269:Genealogy of Jesus 3882:Return to Nazareth 3482:Rejection of Jesus 3159:Christ myth theory 2976:Farewell Discourse 2498:"General Audience" 2399:Jones, Alexander. 2176:2009-12-02 at the 2073:The Biblical World 2043:The Gospel of Luke 2015:Gundry, Robert H. 1910:Conzelmann, Hans. 1296:Fyodor Dostoyevsky 1225: 1156: 1107: 1009: 872: 788:The temptation of 748:) or "the devil" ( 715: 555:The writer of the 290:Paraclete promised 285:Farewell Discourse 159:Return to Nazareth 43: 36:St Mark's Basilica 6241:Gospel of Matthew 6198: 6197: 6014:Gospel of Marcion 5860:Seventy disciples 5780:Philip (tetrarch) 5533:Great Commandment 5518:Calming the storm 5501:Counting the cost 5442:and the shepherds 5422: 5421: 5216: 5215: 4784:Entombment/Burial 4749:Great Commandment 4739:Cleansing a leper 4724:Calming the storm 4714:Galilean ministry 4554: 4553: 4284:Kingdom of heaven 3966:Great Commandment 3946:Calming the storm 3904:Galilean ministry 3889:Kingdom of heaven 3872:Flight into Egypt 3862:Star of Bethlehem 3843: 3842: 3562:Gospel of Matthew 3528: 3527: 3450:Language of Jesus 3397:Brothers of Jesus 3269:Session of Christ 3145:Mara bar Serapion 2946:Great Commandment 2841:Flight into Egypt 2749: 2748: 2740:Succeeded by 2687:Schweizer, Eduard 2628:Inquiries Journal 2590:Hamilton, James. 1702:Discovering Jesus 1625:978-0-88489-829-0 1440:The Miracle Maker 1366:Jesus of Montreal 1363:In the 1989 film 1288:, a 15th-century 1262:Paradise Regained 1214: 1213: 1206: 1038:Paradise Regained 1015:, who was fed by 868:Melisende Psalter 853:Gospel of Matthew 656:Greek version of 506: 505: 370:Harrowing of Hell 142:Flight into Egypt 69: 68: 66:canonical gospels 64:according to the 6258: 6175:Wycliffe Version 6144:Codex Nitriensis 6009:Textual variants 5977:Synoptic Gospels 5775:Philip (apostle) 5720:John the Baptist 5553:Passion of Jesus 5548:Olivet Discourse 5523:Feeding the 5000 5269: 5243: 5236: 5229: 5220: 5193:Wycliffe Version 5113:St Mark Passion 5067:Messianic Secret 5040:Textual variants 4851:John the Baptist 4754:Olivet Discourse 4734:Walking on water 4704:Baptism of Jesus 4581: 4574: 4567: 4558: 4531:Wycliffe Version 4505:Magdalen papyrus 4331:(Bach, 1727/29) 4249:Textual variants 4067:John the Baptist 4016:Great Commission 3986:Passion of Jesus 3971:Olivet Discourse 3956:Walking on water 3581: 3555: 3548: 3541: 3532: 3518: 3517: 3393:(alleged father) 3247:Person of Christ 3120:Historical Jesus 2951:Olivet Discourse 2879:Great Commission 2775: 2768: 2761: 2752: 2726:Baptism of Jesus 2723:Preceded by 2702: 2664: 2646: 2645: 2636: 2635: 2619: 2613: 2612: 2601: 2595: 2588: 2582: 2581: 2570: 2564: 2557: 2551: 2550: 2539: 2533: 2532: 2526: 2515: 2509: 2508: 2506: 2505: 2494: 2488: 2482: 2476: 2471:Whittaker H.A., 2469: 2463: 2462: 2459:America Magazine 2451: 2445: 2444: 2410: 2404: 2397: 2391: 2388: 2382: 2376: 2370: 2363: 2357: 2356: 2351: 2350: 2329: 2323: 2322: 2311: 2302: 2299:Deuteronomy 6:16 2296: 2290: 2284: 2278: 2272: 2266: 2265: 2259: 2257: 2243: 2237: 2233: 2227: 2213: 2207: 2204: 2198: 2195: 2189: 2164: 2158: 2151: 2145: 2139: 2133: 2132: 2127: 2126: 2111: 2105: 2104: 2064: 2058: 2057: 2053:978-0-80282315-1 2037: 2031: 2026: 2020: 2013: 2004: 1997: 1991: 1984: 1975: 1974: 1959: 1953: 1946: 1940: 1939: 1937: 1936: 1921: 1915: 1908: 1902: 1901:, Vol. 35a, 1989 1895: 1889: 1883: 1877: 1870: 1864: 1863: 1861: 1860: 1845: 1839: 1832: 1826: 1825:, Vol. 33a, 1993 1819: 1813: 1812: 1810: 1809: 1798: 1792: 1791: 1789: 1788: 1777: 1771: 1769: 1759: 1744: 1737: 1731: 1730: 1728: 1727: 1720:Summa Theologica 1711: 1705: 1698: 1692: 1685: 1679: 1670: 1664: 1659:Evans, William. 1657: 1651: 1640: 1634: 1633: 1611: 1605: 1600: 1594: 1583: 1577: 1563: 1557: 1551: 1545: 1539: 1533: 1527: 1357:The Razor's Edge 1342:Stephen Schwartz 1312:J. R. R. Tolkien 1246:Christ and Satan 1222:Tobias Verhaecht 1209: 1202: 1198: 1195: 1189: 1166: 1158: 943:4:9–11) citing 904:Peshiqta Rabbati 799:Robert H. Gundry 755: 743: 582:church calendars 534:John the Baptist 498: 491: 484: 470: 462: 440:Road to Damascus 412:Great Commission 265:Temple cleansing 78: 63: 62: 45: 6266: 6265: 6261: 6260: 6259: 6257: 6256: 6255: 6226:Gospel episodes 6201: 6200: 6199: 6194: 6153: 6077: 6047:St Luke Passion 6038:St Luke Passion 6025: 5950: 5864: 5815:Tiberius Caesar 5710:Herod the Great 5643: 5592: 5528:Transfiguration 5418: 5400: 5260: 5252: 5247: 5217: 5212: 5171: 5156:Minuscule 2427 5151:Fayyum Fragment 5119: 5097:St Mark Passion 5089:St Mark Passion 5076: 5045:Marcan priority 5016: 4950: 4906:Simon of Cyrene 4819: 4798: 4744:Transfiguration 4692: 4601: 4590: 4585: 4555: 4550: 4509: 4373: 4315: 4222: 4156: 4020: 3961:Transfiguration 3849: 3839: 3732: 3572: 3564: 3559: 3529: 3524: 3506: 3438: 3357: 3289:In other faiths 3283: 3206: 3202:Transfiguration 3163: 3106: 3036: 2936:Transfiguration 2810: 2802: 2784: 2779: 2745: 2735: 2728: 2718: 2707: 2700: 2670: 2668:Further reading 2652: 2643: 2640: 2639: 2621: 2620: 2616: 2603: 2602: 2598: 2589: 2585: 2572: 2571: 2567: 2558: 2554: 2541: 2540: 2536: 2517: 2516: 2512: 2503: 2501: 2496: 2495: 2491: 2483: 2479: 2470: 2466: 2453: 2452: 2448: 2433: 2412: 2411: 2407: 2398: 2394: 2389: 2385: 2377: 2373: 2369:Birmingham 1971 2364: 2360: 2348: 2346: 2331: 2330: 2326: 2313: 2312: 2305: 2297: 2293: 2285: 2281: 2273: 2269: 2255: 2253: 2245: 2244: 2240: 2234: 2230: 2214: 2210: 2205: 2201: 2196: 2192: 2178:Wayback Machine 2165: 2161: 2152: 2148: 2140: 2136: 2124: 2122: 2113: 2112: 2108: 2066: 2065: 2061: 2054: 2039: 2038: 2034: 2027: 2023: 2014: 2007: 1998: 1994: 1985: 1978: 1961: 1960: 1956: 1947: 1943: 1934: 1932: 1923: 1922: 1918: 1909: 1905: 1896: 1892: 1884: 1880: 1871: 1867: 1858: 1856: 1847: 1846: 1842: 1833: 1829: 1820: 1816: 1807: 1805: 1804:. Vatican. §566 1800: 1799: 1795: 1786: 1784: 1779: 1778: 1774: 1761: 1760: 1747: 1738: 1734: 1725: 1723: 1713: 1712: 1708: 1699: 1695: 1686: 1682: 1671: 1667: 1658: 1654: 1641: 1637: 1626: 1613: 1612: 1608: 1601: 1597: 1584: 1580: 1564: 1560: 1552: 1548: 1540: 1536: 1528: 1524: 1519: 1486: 1434:(1999 TV film, 1428:Martin Scorsese 1267:J. M. W. Turner 1210: 1199: 1193: 1190: 1179: 1167: 1144: 1093: 1073: 1047: 1006:Brooklyn Museum 991: 962: 956: 826: 786: 784:Stones to bread 781: 779:The Temptations 698: 650: 608:William Barclay 603: 598: 544:. At the time, 502: 450: 449: 435: 431:In rest of the 424: 423: 401:Noli me tangere 385: 375: 374: 339:Crown of Thorns 314:Sanhedrin trial 255: 245: 244: 240:Transfiguration 179: 169: 168: 105:Joseph's dreams 88: 61: 60: 24: 17: 12: 11: 5: 6264: 6262: 6254: 6253: 6251:Judaean Desert 6248: 6243: 6238: 6236:Gospel of Mark 6233: 6231:Gospel of Luke 6228: 6223: 6218: 6213: 6203: 6202: 6196: 6195: 6193: 6192: 6187: 6182: 6177: 6172: 6167: 6161: 6159: 6155: 6154: 6152: 6151: 6146: 6141: 6136: 6131: 6126: 6121: 6116: 6111: 6106: 6101: 6096: 6091: 6085: 6083: 6079: 6078: 6076: 6075: 6067: 6059: 6051: 6043: 6033: 6031: 6027: 6026: 6024: 6023: 6016: 6011: 6006: 6005: 6004: 5999: 5994: 5989: 5984: 5982:Gospel of Mark 5979: 5969: 5964: 5958: 5956: 5952: 5951: 5949: 5948: 5943: 5941:Sea of Galilee 5938: 5933: 5928: 5923: 5918: 5913: 5908: 5903: 5898: 5893: 5888: 5883: 5878: 5872: 5870: 5866: 5865: 5863: 5862: 5857: 5852: 5847: 5842: 5837: 5832: 5828: 5827: 5822: 5817: 5812: 5807: 5802: 5797: 5792: 5787: 5785:Pontius Pilate 5782: 5777: 5772: 5767: 5762: 5760:Mary Magdalene 5757: 5752: 5747: 5742: 5737: 5735:Judas Iscariot 5732: 5727: 5722: 5717: 5712: 5707: 5702: 5697: 5692: 5687: 5682: 5677: 5672: 5667: 5662: 5657: 5651: 5649: 5645: 5644: 5642: 5641: 5636: 5631: 5626: 5621: 5616: 5611: 5609:Fishers of men 5606: 5600: 5598: 5594: 5593: 5591: 5590: 5585: 5580: 5575: 5570: 5565: 5563:Pilate's court 5560: 5555: 5550: 5545: 5540: 5535: 5530: 5525: 5520: 5515: 5514: 5513: 5503: 5498: 5493: 5488: 5483: 5478: 5473: 5464: 5459: 5454: 5449: 5444: 5430: 5428: 5424: 5423: 5420: 5419: 5417: 5416: 5410: 5408: 5402: 5401: 5399: 5398: 5393: 5388: 5383: 5378: 5373: 5368: 5363: 5358: 5353: 5348: 5343: 5338: 5333: 5328: 5323: 5318: 5313: 5308: 5303: 5298: 5293: 5288: 5283: 5277: 5275: 5266: 5254: 5253: 5250:Gospel of Luke 5248: 5246: 5245: 5238: 5231: 5223: 5214: 5213: 5211: 5210: 5205: 5200: 5195: 5190: 5185: 5179: 5177: 5173: 5172: 5170: 5169: 5161: 5153: 5148: 5143: 5138: 5133: 5127: 5125: 5121: 5120: 5118: 5117: 5109: 5101: 5093: 5084: 5082: 5078: 5077: 5075: 5074: 5069: 5064: 5059: 5058: 5057: 5052: 5042: 5037: 5036: 5035: 5024: 5022: 5018: 5017: 5015: 5014: 5012:Sea of Galilee 5009: 5004: 4999: 4994: 4989: 4984: 4979: 4974: 4969: 4964: 4958: 4956: 4952: 4951: 4949: 4948: 4943: 4938: 4933: 4928: 4924: 4923: 4918: 4913: 4908: 4903: 4898: 4893: 4891:Pontius Pilate 4888: 4883: 4878: 4876:Mary Magdalene 4873: 4868: 4863: 4861:Judas Iscariot 4858: 4853: 4848: 4843: 4838: 4833: 4827: 4825: 4821: 4820: 4818: 4817: 4812: 4810:Naked fugitive 4806: 4804: 4800: 4799: 4797: 4796: 4791: 4786: 4781: 4776: 4774:Pilate's court 4771: 4766: 4761: 4756: 4751: 4746: 4741: 4736: 4731: 4726: 4721: 4716: 4711: 4706: 4700: 4698: 4694: 4693: 4691: 4690: 4685: 4680: 4675: 4670: 4665: 4660: 4655: 4650: 4645: 4640: 4635: 4630: 4625: 4620: 4615: 4609: 4607: 4592: 4591: 4588:Gospel of Mark 4586: 4584: 4583: 4576: 4569: 4561: 4552: 4551: 4549: 4548: 4543: 4538: 4533: 4528: 4523: 4517: 4515: 4511: 4510: 4508: 4507: 4502: 4497: 4492: 4487: 4482: 4477: 4472: 4467: 4462: 4457: 4452: 4447: 4442: 4437: 4432: 4427: 4422: 4417: 4412: 4407: 4402: 4397: 4392: 4387: 4381: 4379: 4375: 4374: 4372: 4371: 4363: 4355: 4354:(1971 musical) 4347: 4339: 4338: 4337: 4323: 4321: 4317: 4316: 4314: 4313: 4308: 4307: 4306: 4296: 4291: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4251: 4246: 4244:Gospel of Mark 4241: 4236: 4230: 4228: 4224: 4223: 4221: 4220: 4218:Sea of Galilee 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4180: 4175: 4170: 4164: 4162: 4158: 4157: 4155: 4154: 4149: 4144: 4139: 4134: 4130: 4129: 4124: 4119: 4114: 4109: 4107:Pontius Pilate 4104: 4099: 4094: 4089: 4087:Mary Magdalene 4084: 4079: 4077:Judas Iscariot 4074: 4069: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4028: 4026: 4022: 4021: 4019: 4018: 4013: 4008: 4003: 3998: 3993: 3988: 3983: 3978: 3973: 3968: 3963: 3958: 3953: 3948: 3943: 3938: 3937: 3936: 3931: 3926: 3916: 3911: 3909:Fishers of men 3906: 3901: 3896: 3891: 3886: 3885: 3884: 3879: 3874: 3869: 3864: 3853: 3851: 3845: 3844: 3841: 3840: 3838: 3837: 3832: 3830:27:1–12; 52–66 3827: 3818: 3813: 3808: 3803: 3798: 3793: 3788: 3783: 3778: 3773: 3768: 3763: 3758: 3753: 3748: 3742: 3740: 3734: 3733: 3731: 3730: 3725: 3720: 3715: 3710: 3705: 3700: 3695: 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3655: 3650: 3645: 3640: 3635: 3630: 3625: 3620: 3615: 3610: 3605: 3600: 3595: 3589: 3587: 3578: 3566: 3565: 3560: 3558: 3557: 3550: 3543: 3535: 3526: 3525: 3523: 3522: 3511: 3508: 3507: 3505: 3504: 3499: 3494: 3489: 3484: 3479: 3474: 3469: 3468: 3467: 3462: 3460:Mary Magdalene 3452: 3446: 3444: 3440: 3439: 3437: 3436: 3430: 3425: 3422: 3416: 3410: 3404: 3399: 3394: 3388: 3383: 3382:(legal father) 3377: 3371: 3365: 3363: 3359: 3358: 3356: 3355: 3350: 3345: 3344: 3343: 3333: 3328: 3327: 3326: 3316: 3315: 3314: 3304: 3299: 3293: 3291: 3285: 3284: 3282: 3281: 3276: 3271: 3266: 3261: 3256: 3255: 3254: 3249: 3244: 3234: 3233: 3232: 3227: 3216: 3214: 3208: 3207: 3205: 3204: 3199: 3194: 3189: 3184: 3179: 3173: 3171: 3165: 3164: 3162: 3161: 3156: 3155: 3154: 3153: 3152: 3147: 3142: 3137: 3127: 3116: 3114: 3108: 3107: 3105: 3104: 3099: 3094: 3089: 3088: 3087: 3082: 3080:Gospel harmony 3077: 3072: 3067: 3062: 3057: 3046: 3044: 3038: 3037: 3035: 3034: 3029: 3024: 3023: 3022: 3012: 3011: 3010: 3000: 2995: 2990: 2985: 2980: 2979: 2978: 2968: 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2922: 2921: 2911: 2910: 2909: 2895: 2894: 2893: 2883: 2882: 2881: 2876: 2866: 2861: 2856: 2851: 2845: 2844: 2843: 2838: 2833: 2823: 2817: 2815: 2804: 2803: 2801: 2800: 2798:List of topics 2795: 2789: 2786: 2785: 2780: 2778: 2777: 2770: 2763: 2755: 2747: 2746: 2741: 2738: 2729: 2724: 2720: 2719: 2708: 2705: 2699: 2698:External links 2696: 2695: 2694: 2684: 2674:Albright, W.F. 2669: 2666: 2638: 2637: 2614: 2596: 2583: 2565: 2552: 2534: 2510: 2489: 2477: 2464: 2446: 2431: 2405: 2392: 2390:1 Kings 19:4–9 2383: 2371: 2358: 2324: 2303: 2291: 2279: 2267: 2238: 2228: 2208: 2199: 2190: 2159: 2146: 2134: 2106: 2085:10.1086/474085 2059: 2052: 2032: 2021: 2005: 1992: 1976: 1954: 1948:Hill, David. 1941: 1916: 1903: 1890: 1878: 1865: 1840: 1827: 1814: 1793: 1772: 1745: 1739:Farmer, Hugh. 1732: 1706: 1693: 1680: 1673:Cadbury, Henry 1665: 1652: 1635: 1624: 1606: 1595: 1578: 1558: 1546: 1534: 1530:Matthew 4:1–11 1521: 1520: 1518: 1515: 1514: 1513: 1507: 1502: 1497: 1492: 1485: 1482: 1462:Rodrigo Garcia 1406:George Stevens 1212: 1211: 1170: 1168: 1161: 1143: 1140: 1092: 1089: 1088: 1087: 1084: 1081: 1072: 1071:Gospel of John 1069: 1057:Thomas Aquinas 1046: 1045:Gospel of Mark 1043: 990: 987: 958:Main article: 955: 952: 937: 936: 921: 914: 825: 822: 785: 782: 780: 777: 776: 775: 772: 765: 697: 694: 690:Book of Exodus 649: 646: 617:Thomas Aquinas 602: 599: 597: 596:Literary genre 594: 575:Gospel of John 563:Mark's account 542:Judaean Desert 528:. After being 504: 503: 501: 500: 493: 486: 478: 475: 474: 452: 451: 448: 447: 442: 436: 430: 429: 426: 425: 422: 421: 416: 415: 414: 409: 407:Road to Emmaus 404: 392: 386: 381: 380: 377: 376: 373: 372: 367: 362: 361: 360: 350: 349: 348: 341: 336: 329:Pilate's court 326: 321: 316: 311: 310: 309: 304: 294: 293: 292: 287: 277: 272: 267: 262: 256: 251: 250: 247: 246: 243: 242: 237: 232: 227: 222: 217: 216: 215: 210: 196: 191: 186: 180: 175: 174: 171: 170: 167: 166: 161: 156: 151: 150: 149: 139: 134: 129: 128: 127: 122: 117: 107: 102: 101: 100: 89: 84: 83: 80: 79: 71: 70: 56: 53: 52: 15: 13: 10: 9: 6: 4: 3: 2: 6263: 6252: 6249: 6247: 6244: 6242: 6239: 6237: 6234: 6232: 6229: 6227: 6224: 6222: 6219: 6217: 6214: 6212: 6209: 6208: 6206: 6191: 6188: 6186: 6183: 6181: 6178: 6176: 6173: 6171: 6170:Latin Vulgate 6168: 6166: 6163: 6162: 6160: 6156: 6150: 6147: 6145: 6142: 6140: 6137: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6102: 6100: 6097: 6095: 6092: 6090: 6087: 6086: 6084: 6080: 6073: 6072: 6068: 6066:(2007, radio) 6065: 6064: 6060: 6057: 6056: 6052: 6049: 6048: 6044: 6041: 6039: 6035: 6034: 6032: 6028: 6022: 6021: 6017: 6015: 6012: 6010: 6007: 6003: 6000: 5998: 5995: 5993: 5990: 5988: 5985: 5983: 5980: 5978: 5975: 5974: 5973: 5970: 5968: 5965: 5963: 5960: 5959: 5957: 5953: 5947: 5944: 5942: 5939: 5937: 5934: 5932: 5929: 5927: 5924: 5922: 5919: 5917: 5914: 5912: 5909: 5907: 5904: 5902: 5899: 5897: 5894: 5892: 5889: 5887: 5884: 5882: 5879: 5877: 5874: 5873: 5871: 5867: 5861: 5858: 5856: 5853: 5851: 5848: 5846: 5843: 5841: 5838: 5836: 5833: 5830: 5829: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5798: 5796: 5793: 5791: 5788: 5786: 5783: 5781: 5778: 5776: 5773: 5771: 5768: 5766: 5763: 5761: 5758: 5756: 5753: 5751: 5748: 5746: 5743: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5708: 5706: 5705:Herod Antipas 5703: 5701: 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5656: 5653: 5652: 5650: 5646: 5640: 5637: 5635: 5632: 5630: 5627: 5625: 5622: 5620: 5617: 5615: 5612: 5610: 5607: 5605: 5602: 5601: 5599: 5595: 5589: 5586: 5584: 5581: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5561: 5559: 5556: 5554: 5551: 5549: 5546: 5544: 5541: 5539: 5538:Lord's Prayer 5536: 5534: 5531: 5529: 5526: 5524: 5521: 5519: 5516: 5512: 5509: 5508: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5479: 5477: 5474: 5472: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5439: 5435: 5432: 5431: 5429: 5425: 5415: 5414:Luke 22:43–44 5412: 5411: 5409: 5407: 5403: 5397: 5394: 5392: 5389: 5387: 5384: 5382: 5379: 5377: 5374: 5372: 5369: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5332: 5329: 5327: 5324: 5322: 5319: 5317: 5314: 5312: 5309: 5307: 5304: 5302: 5299: 5297: 5294: 5292: 5289: 5287: 5284: 5282: 5279: 5278: 5276: 5274: 5270: 5267: 5264: 5263:New Testament 5259: 5255: 5251: 5244: 5239: 5237: 5232: 5230: 5225: 5224: 5221: 5209: 5206: 5204: 5201: 5199: 5196: 5194: 5191: 5189: 5188:Latin Vulgate 5186: 5184: 5181: 5180: 5178: 5174: 5168: 5167: 5162: 5160: 5159: 5154: 5152: 5149: 5147: 5144: 5142: 5139: 5137: 5134: 5132: 5129: 5128: 5126: 5122: 5116: 5114: 5110: 5108: 5106: 5102: 5100: 5098: 5094: 5092: 5090: 5086: 5085: 5083: 5079: 5073: 5070: 5068: 5065: 5063: 5060: 5056: 5053: 5051: 5048: 5047: 5046: 5043: 5041: 5038: 5034: 5031: 5030: 5029: 5026: 5025: 5023: 5019: 5013: 5010: 5008: 5005: 5003: 5000: 4998: 4995: 4993: 4990: 4988: 4985: 4983: 4980: 4978: 4975: 4973: 4970: 4968: 4965: 4963: 4960: 4959: 4957: 4953: 4947: 4944: 4942: 4939: 4937: 4934: 4932: 4929: 4926: 4925: 4922: 4919: 4917: 4914: 4912: 4909: 4907: 4904: 4902: 4899: 4897: 4894: 4892: 4889: 4887: 4884: 4882: 4879: 4877: 4874: 4872: 4869: 4867: 4864: 4862: 4859: 4857: 4854: 4852: 4849: 4847: 4844: 4842: 4841:Herod Antipas 4839: 4837: 4834: 4832: 4829: 4828: 4826: 4822: 4816: 4813: 4811: 4808: 4807: 4805: 4801: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4765: 4762: 4760: 4757: 4755: 4752: 4750: 4747: 4745: 4742: 4740: 4737: 4735: 4732: 4730: 4727: 4725: 4722: 4720: 4717: 4715: 4712: 4710: 4707: 4705: 4702: 4701: 4699: 4695: 4689: 4686: 4684: 4681: 4679: 4676: 4674: 4671: 4669: 4666: 4664: 4661: 4659: 4656: 4654: 4651: 4649: 4646: 4644: 4641: 4639: 4636: 4634: 4631: 4629: 4626: 4624: 4621: 4619: 4616: 4614: 4611: 4610: 4608: 4605: 4604:New Testament 4600: 4597: 4593: 4589: 4582: 4577: 4575: 4570: 4568: 4563: 4562: 4559: 4547: 4544: 4542: 4539: 4537: 4534: 4532: 4529: 4527: 4526:Latin Vulgate 4524: 4522: 4519: 4518: 4516: 4512: 4506: 4503: 4501: 4498: 4496: 4493: 4491: 4488: 4486: 4483: 4481: 4478: 4476: 4473: 4471: 4468: 4466: 4463: 4461: 4458: 4456: 4453: 4451: 4448: 4446: 4443: 4441: 4438: 4436: 4433: 4431: 4428: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4401: 4398: 4396: 4393: 4391: 4388: 4386: 4383: 4382: 4380: 4376: 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3939: 3935: 3932: 3930: 3929:Lord's Prayer 3927: 3925: 3922: 3921: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3902: 3900: 3897: 3895: 3892: 3890: 3887: 3883: 3880: 3878: 3875: 3873: 3870: 3868: 3865: 3863: 3860: 3859: 3858: 3855: 3854: 3852: 3846: 3836: 3833: 3831: 3828: 3826: 3822: 3819: 3817: 3814: 3812: 3809: 3807: 3804: 3802: 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3747: 3744: 3743: 3741: 3739: 3735: 3729: 3726: 3724: 3721: 3719: 3716: 3714: 3711: 3709: 3706: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3649: 3646: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3626: 3624: 3621: 3619: 3616: 3614: 3611: 3609: 3606: 3604: 3601: 3599: 3596: 3594: 3591: 3590: 3588: 3586: 3582: 3579: 3576: 3575:New Testament 3571: 3567: 3563: 3556: 3551: 3549: 3544: 3542: 3537: 3536: 3533: 3521: 3513: 3512: 3509: 3503: 3500: 3498: 3495: 3493: 3492:Mental health 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3466: 3463: 3461: 3458: 3457: 3456: 3453: 3451: 3448: 3447: 3445: 3441: 3434: 3431: 3429: 3426: 3423: 3420: 3417: 3414: 3411: 3408: 3405: 3403: 3400: 3398: 3395: 3392: 3389: 3387: 3384: 3381: 3378: 3375: 3372: 3370: 3367: 3366: 3364: 3360: 3354: 3351: 3349: 3346: 3342: 3339: 3338: 3337: 3334: 3332: 3329: 3325: 3322: 3321: 3320: 3317: 3313: 3312:In the Talmud 3310: 3309: 3308: 3305: 3303: 3300: 3298: 3295: 3294: 3292: 3290: 3286: 3280: 3279:Cosmic Christ 3277: 3275: 3272: 3270: 3267: 3265: 3264:Second Coming 3262: 3260: 3257: 3253: 3252:Pre-existence 3250: 3248: 3245: 3243: 3240: 3239: 3238: 3235: 3231: 3228: 3226: 3223: 3222: 3221: 3218: 3217: 3215: 3213: 3209: 3203: 3200: 3198: 3195: 3193: 3190: 3188: 3185: 3183: 3180: 3178: 3175: 3174: 3172: 3170: 3166: 3160: 3157: 3151: 3148: 3146: 3143: 3141: 3138: 3136: 3133: 3132: 3131: 3128: 3126: 3123: 3122: 3121: 3118: 3117: 3115: 3113: 3109: 3103: 3100: 3098: 3095: 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2002: 1999:France, R.T. 1996: 1993: 1989: 1983: 1981: 1977: 1973: 1972:j.ctt9qh4ds.5 1969: 1965: 1958: 1955: 1951: 1945: 1942: 1930: 1929:New Testament 1926: 1920: 1917: 1913: 1907: 1904: 1900: 1894: 1891: 1887: 1882: 1879: 1875: 1869: 1866: 1854: 1853:New Testament 1850: 1844: 1841: 1837: 1831: 1828: 1824: 1818: 1815: 1803: 1797: 1794: 1783:. USCCB. §538 1782: 1776: 1773: 1767: 1766: 1758: 1756: 1754: 1752: 1750: 1746: 1742: 1736: 1733: 1721: 1717: 1710: 1707: 1703: 1697: 1694: 1690: 1684: 1681: 1677: 1674: 1669: 1666: 1662: 1656: 1653: 1648: 1644: 1639: 1636: 1632: 1627: 1621: 1617: 1610: 1607: 1604: 1599: 1596: 1592: 1588: 1582: 1579: 1575: 1571: 1567: 1562: 1559: 1555: 1550: 1547: 1543: 1538: 1535: 1531: 1526: 1523: 1516: 1511: 1508: 1506: 1505:War in Heaven 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1487: 1483: 1481: 1479: 1478: 1473: 1472:Dave Matthews 1469: 1467: 1463: 1459: 1458: 1453: 1449: 1445: 1441: 1437: 1433: 1429: 1425: 1424: 1419: 1415: 1411: 1407: 1403: 1402: 1397: 1393: 1392: 1387: 1383: 1382: 1381:King of Kings 1376: 1374: 1373: 1368: 1367: 1361: 1359: 1358: 1353: 1349: 1348: 1343: 1339: 1338: 1333: 1329: 1327: 1323: 1319: 1318: 1313: 1309: 1308: 1303: 1302: 1297: 1293: 1291: 1290:book of hours 1287: 1282: 1280: 1279: 1274: 1272: 1268: 1264: 1263: 1258: 1257:Paradise Lost 1254: 1253: 1252:Paradise Lost 1248: 1247: 1242: 1238: 1237:Book of Kells 1234: 1230: 1223: 1218: 1208: 1205: 1197: 1187: 1183: 1177: 1176: 1171:This section 1169: 1165: 1160: 1159: 1153: 1148: 1141: 1139: 1137: 1133: 1132:Justus Knecht 1129: 1127: 1122: 1119: 1115: 1111: 1105: 1101: 1097: 1090: 1085: 1082: 1079: 1078: 1077: 1070: 1068: 1066: 1062: 1058: 1054: 1052: 1044: 1042: 1040: 1039: 1034: 1030: 1026: 1022: 1018: 1014: 1007: 1003: 999: 995: 988: 986: 982: 978: 974: 971: 967: 961: 953: 951: 948: 946: 942: 934: 930: 926: 925:Kidron Valley 922: 919: 915: 912: 911: 910: 907: 905: 901: 897: 893: 889: 885: 881: 877: 869: 864: 860: 858: 854: 850: 846: 843:to which the 842: 838: 834: 829: 823: 821: 819: 814: 812: 808: 804: 800: 796: 791: 783: 778: 773: 770: 766: 763: 762: 761: 759: 751: 747: 739: 734: 730: 728: 724: 720: 712: 711:Ivan Kramskoy 708: 707: 702: 695: 693: 691: 687: 683: 679: 675: 671: 667: 663: 659: 655: 647: 644: 639: 636: 632: 630: 626: 625:George Benson 621: 618: 614: 609: 600: 595: 593: 591: 587: 583: 578: 576: 572: 568: 564: 560: 558: 553: 551: 547: 543: 539: 535: 531: 527: 523: 519: 515: 511: 499: 494: 492: 487: 485: 480: 479: 477: 476: 473: 469: 465: 461: 457: 454: 453: 446: 445:John's vision 443: 441: 438: 437: 434: 428: 427: 420: 417: 413: 410: 408: 405: 403: 402: 398: 397: 396: 393: 391: 388: 387: 384: 379: 378: 371: 368: 366: 363: 359: 356: 355: 354: 351: 347: 346: 342: 340: 337: 335: 332: 331: 330: 327: 325: 324:Herod's court 322: 320: 317: 315: 312: 308: 305: 303: 302:Kiss of Judas 300: 299: 298: 295: 291: 288: 286: 283: 282: 281: 278: 276: 273: 271: 268: 266: 263: 261: 258: 257: 254: 249: 248: 241: 238: 236: 233: 231: 228: 226: 223: 221: 218: 214: 213:Lord's Prayer 211: 209: 206: 205: 204: 200: 197: 195: 192: 190: 187: 185: 182: 181: 178: 173: 172: 165: 162: 160: 157: 155: 152: 148: 145: 144: 143: 140: 138: 135: 133: 130: 126: 123: 121: 118: 116: 113: 112: 111: 108: 106: 103: 99: 96: 95: 94: 91: 90: 87: 82: 81: 77: 73: 72: 67: 59: 58:Life of Jesus 54: 50: 47: 46: 41: 37: 33: 30:12th-century 28: 22: 6069: 6061: 6053: 6046: 6037: 6018: 5921:Jordan River 5715:Jesus Christ 5583:Resurrection 5543:Prodigal son 5490: 5467:Circumcision 5462:Jesus' Birth 5165: 5157: 5115:(N. 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