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Zealot Temple siege

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Edomites were marching on Jerusalem, ben Hanan ordered the gates shut against them, and the walls guarded. Jesus, one of the elder high priests, made a speech from the walls, denouncing the Zealots as robbers and telling the Edomites to throw down their arms. Simon, son of Cathlas, one of Idumean commanders, quieted the tumult of his own men and answered: "I can no longer wonder that the patrons of liberty are under custody in the temple, since there are those that shut the gates of our common city to their own nation, and at the same time are prepared to admit the Romans into it; nay, perhaps are disposed to crown the gates with garlands at their coming, while they speak to the Idumeans from their own towers, and enjoin them to throw down their arms which they have taken up for the preservation of its liberty. . . ."
672:, who were robbing the people and using the Temple of Jerusalem as their base of operations. Ben Hanan began to recruit for armed conflict. The Zealots, who were quartered in the Temple, learned that ben Hanan was preparing for battle, and sallied forth, attacking all in their way. Ben Hanan quickly organized the people against them. The skirmish began with the belligerents throwing rocks at one another, then javelins, then finally hand-to-hand combat with swords ensued. Eventually the Zealots retreated to the inner court of the Temple, and 6,000 of Ben Hanan's men held the first (outer) court. 710:; so they wrote a short letter to this effect: That Ananus had imposed on the people, and was betraying their metropolis to the Romans; that they themselves had revolted from the rest, and were in custody in the temple, on account of the preservation of their liberty; that there was but a small time left wherein they might hope for their deliverance; and that unless they would come immediately to their assistance, they should themselves be soon in the power of Ananus, and the city would be in the power of the Romans. 922: 1466: 150: 36: 1476: 718:
That night a thunderstorm blew over Jerusalem, and the Zealots sneaked from the Temple to the gates, and cut the bars of the gates with saws, the sound masked by the sound of the wind and thunder. They opened the gates of Jerusalem to the Edomites, who fell upon the guards and made their way to the
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hesitated a great while what they should do, considering the shortness of the time by which they were straitened; because the people were prepared to attack them very soon, and because the suddenness of the plot laid against them had almost cut off all their hopes of getting any foreign assistance;
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was a man of great craft, and bore about him in his soul a strong passion after tyranny, and . . . he pretended to be of the people's opinion, and went all about with Ananus when he consulted the great men every day, and in the night time also when he went round the watch; but he divulged
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into the inner court, to speak with the Zealots on his behalf. John immediately turned coat, "as if his oath had been made to the zealots," telling them that they were in imminent danger, and could not survive a siege. He told them that they had two options: 1) to surrender, in which case they'd
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The messengers managed to sneak out of the Temple and successfully deliver their message to the rulers of the Edomites, who were greatly alarmed, and quickly raised an army of 20,000 to march on Jerusalem, "in order to maintain the liberty of their metropolis." Upon receiving word that 20,000
581:(Idumeans) for assistance in preventing the delivery of the city to the Romans. When the Edomites arrived, the Zealots opened the gates of Jerusalem to them, and the Edomites slaughtered ben Hanan's (Ananus ben Ananus) forces, killing him as well. 343: 697:
either face execution, vigilantism, or retribution for the "desperate things they had done"; or 2) to ask for outside assistance. John told the Zealots that Ananus had sent ambassadors to
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After freeing the Zealots from the Temple, the Edomites and Zealots massacred the common people. Jerusalem mostly remained in the control of the Zealots until 70 AD, when it was
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Temple. They slaughtered Ananus' forces there, killing him as well. After freeing the Zealots from the Temple, they massacred the common people. Eventually, after learning that
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their secrets to the zealots, and every thing that the people deliberated about was by his means known to their enemies, even before it had been well agreed upon by themselves.
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John was suspected of being a spy, and so was made to swear an "oath of goodwill" to Ananus ben Ananus and the people. After swearing the oath, Ananus sent
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for they might be under the height of their afflictions before any of their confederates could be informed of it. However, it was resolved to call in the
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to ask him to come take the city. This in fact was not true, but convinced them that they could not endure a siege without help.
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Siege of Temple by forces of Hanan ben Hanan fails; Siege of Jerusalem by Edomites reinforcing Zealots succeeds.
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for assistance in retaking control of all Jerusalem, the Zealots, driven to desperation, asked the
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had never been contacted by Ananus ben Ananus, the Edomites repented and left the city.
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resulted in the sack of the city and the capture and imprisonment of Zealot leaders.
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Siege of the Temple in Jerusalem during the First Jewish–Roman War (66–70 AD)
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led the Zealots to believe that Ananus had contacted the Roman general
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Jerusalem remained in the hands of the Zealots until the
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Timeline of Jewish-Roman Wars, including Temple Siege
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and Jewish religious tensions and expanded into anti-
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1019:Tarichaea 971:1st Jaffa 727:Aftermath 721:Vespasian 708:Idumeans 699:Vespasian 646:civil war 630:Vespasian 610:Holy Land 575:Vespasian 508:Machaerus 451:Tarichaea 403:1st Jaffa 303:6,000 men 255:Edomites: 230:Pharisees 225:Sadducees 178:Jerusalem 2063:See also 1948:Crusades 1936:Kairouan 1861:Savoraim 1787:Carthage 1764:Diaspora 1583:Timeline 1470:Category 1188:Josephus 1071:Herodium 1034:Gischala 986:Ein Gedi 831:Archived 749:Josephus 743:See also 677:Josephus 622:taxation 579:Edomites 551:Josephus 503:Herodium 466:Gischala 418:Ein Gedi 293:Strength 244:Zealots: 213:Edomites 173:Location 2131:Zealots 2011:Zionism 1856:Amoraim 1851:Tannaim 1573:Schisms 1481:Commons 1237:Sicarii 1214:Zealots 890:Origins 670:Zealots 654:Sicarii 650:Zealots 567:Zealots 541:of the 313:Unknown 285:† 273:† 208:Zealots 94:scholar 1979:Modern 1958:Anusim 1866:Geonim 1846:Chazal 1797:Persia 1782:Greece 1436:Masada 1370:Judaea 1086:Masada 1081:Jardes 1014:Yodfat 1009:Gabara 518:Masada 513:Jardes 446:Yodfat 441:Gabara 281:  269:  189:Result 96:  89:  82:  75:  67:  1792:Egypt 1130:Titus 1024:Gamla 737:Titus 660:Siege 618:Greek 539:siege 456:Gamla 182:Judea 168:68 AD 101:JSTOR 87:books 1836:Nasi 976:Geva 640:and 533:The 408:Geva 257:John 165:Date 73:news 49:to 2111:68 2087:: 776:^ 679:, 180:, 60:. 1516:e 1509:t 1502:v 863:e 856:t 849:v 813:. 796:. 345:e 338:t 331:v 123:) 117:( 112:) 108:( 98:· 91:· 84:· 77:· 54:. 20:)

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Zealot Temple Siege

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First Jewish–Roman War

Jerusalem
Judea
Zealots
Edomites
Judean Provisional Government
Sadducees
Pharisees
John of Giscala
Eleazar ben Simon
Joseph ben Gurion

Ananus ben Ananus

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