715:
Edomites were marching on
Jerusalem, ben Hanan ordered the gates shut against them, and the walls guarded. Jesus, one of the elder high priests, made a speech from the walls, denouncing the Zealots as robbers and telling the Edomites to throw down their arms. Simon, son of Cathlas, one of Idumean commanders, quieted the tumult of his own men and answered: "I can no longer wonder that the patrons of liberty are under custody in the temple, since there are those that shut the gates of our common city to their own nation, and at the same time are prepared to admit the Romans into it; nay, perhaps are disposed to crown the gates with garlands at their coming, while they speak to the Idumeans from their own towers, and enjoin them to throw down their arms which they have taken up for the preservation of its liberty. . . ."
672:, who were robbing the people and using the Temple of Jerusalem as their base of operations. Ben Hanan began to recruit for armed conflict. The Zealots, who were quartered in the Temple, learned that ben Hanan was preparing for battle, and sallied forth, attacking all in their way. Ben Hanan quickly organized the people against them. The skirmish began with the belligerents throwing rocks at one another, then javelins, then finally hand-to-hand combat with swords ensued. Eventually the Zealots retreated to the inner court of the Temple, and 6,000 of Ben Hanan's men held the first (outer) court.
710:; so they wrote a short letter to this effect: That Ananus had imposed on the people, and was betraying their metropolis to the Romans; that they themselves had revolted from the rest, and were in custody in the temple, on account of the preservation of their liberty; that there was but a small time left wherein they might hope for their deliverance; and that unless they would come immediately to their assistance, they should themselves be soon in the power of Ananus, and the city would be in the power of the Romans.
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That night a thunderstorm blew over
Jerusalem, and the Zealots sneaked from the Temple to the gates, and cut the bars of the gates with saws, the sound masked by the sound of the wind and thunder. They opened the gates of Jerusalem to the Edomites, who fell upon the guards and made their way to the
705:
hesitated a great while what they should do, considering the shortness of the time by which they were straitened; because the people were prepared to attack them very soon, and because the suddenness of the plot laid against them had almost cut off all their hopes of getting any foreign assistance;
687:
was a man of great craft, and bore about him in his soul a strong passion after tyranny, and . . . he pretended to be of the people's opinion, and went all about with Ananus when he consulted the great men every day, and in the night time also when he went round the watch; but he divulged
696:
into the inner court, to speak with the
Zealots on his behalf. John immediately turned coat, "as if his oath had been made to the zealots," telling them that they were in imminent danger, and could not survive a siege. He told them that they had two options: 1) to surrender, in which case they'd
714:
The messengers managed to sneak out of the Temple and successfully deliver their message to the rulers of the
Edomites, who were greatly alarmed, and quickly raised an army of 20,000 to march on Jerusalem, "in order to maintain the liberty of their metropolis." Upon receiving word that 20,000
581:(Idumeans) for assistance in preventing the delivery of the city to the Romans. When the Edomites arrived, the Zealots opened the gates of Jerusalem to them, and the Edomites slaughtered ben Hanan's (Ananus ben Ananus) forces, killing him as well.
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either face execution, vigilantism, or retribution for the "desperate things they had done"; or 2) to ask for outside assistance. John told the
Zealots that Ananus had sent ambassadors to
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After freeing the
Zealots from the Temple, the Edomites and Zealots massacred the common people. Jerusalem mostly remained in the control of the Zealots until 70 AD, when it was
861:
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Temple. They slaughtered Ananus' forces there, killing him as well. After freeing the
Zealots from the Temple, they massacred the common people. Eventually, after learning that
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their secrets to the zealots, and every thing that the people deliberated about was by his means known to their enemies, even before it had been well agreed upon by themselves.
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John was suspected of being a spy, and so was made to swear an "oath of goodwill" to Ananus ben Ananus and the people. After swearing the oath, Ananus sent
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for they might be under the height of their afflictions before any of their confederates could be informed of it. However, it was resolved to call in the
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to ask him to come take the city. This in fact was not true, but convinced them that they could not endure a siege without help.
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Siege of Temple by forces of Hanan ben Hanan fails; Siege of
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for assistance in retaking control of all
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had never been contacted by Ananus ben Ananus, the
Edomites repented and left the city.
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resulted in the sack of the city and the capture and imprisonment of Zealot leaders.
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683:, who secretly sought to rule Jerusalem, had cultivated a friendship with Ananus:
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Siege of the Temple in Jerusalem during the First Jewish–Roman War (66–70 AD)
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Jerusalem remained in the hands of the Zealots until the
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Timeline of Jewish-Roman Wars, including Temple Siege
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and Jewish religious tensions and expanded into anti-
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636:. The leaders of the collapsed Northern revolt,
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596:The Zealots were a political movement in
120:Learn how and when to remove this message
154:Excavated remains of staircase from the
1309:History of the Jews in the Roman Empire
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549:(66–70 AD). According to the historian
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656:executed anyone advocating surrender.
56:Please improve this article by adding
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1659:Timeline of the Second Temple period
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632:had established his headquarters at
600:that sought to incite the people of
316:6,000, plus mass civilian casualties
1543:Jewish history in Israel/Palestine
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2031:The Holocaust
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2019:
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2001:Enlightenment
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1140:Flavius Silva
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1050:Zealot Temple
1048:
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1004:2nd Sepphoris
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984:
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966:1st Sepphoris
964:
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936:
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675:According to
673:
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519:
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482:Zealot Temple
480:
479:
478:
477:
472:
467:
464:
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459:
457:
454:
452:
449:
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444:
442:
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436:2nd Sepphoris
434:
433:
432:
431:
428:
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419:
416:
414:
411:
409:
406:
404:
401:
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398:1st Sepphoris
396:
395:
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388:
383:
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378:
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367:
362:
357:
347:
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328:
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315:
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71: –
70:
66:
65:Find sources:
59:
53:
52:
48:
43:This article
41:
37:
32:
31:
19:
2078:
2026:World War II
2016:Soviet Union
1996:Emancipation
1991:Disabilities
1772:Roman Empire
1689:Roman Judaea
1480:
1434:
1420:
1413:
1406:
1399:
1107:Roman Empire
1049:
880:Part of the
879:
808:
802:
791:
768:
763:
730:
717:
713:
704:
691:
686:
674:
663:
606:Roman Empire
595:
583:
534:
532:
284:
272:
243:
217:
206:
201:Belligerents
140:Part of the
116:
107:
97:
90:
83:
76:
64:
44:
1893:Middle Ages
1802:Mesopotamia
1375:Burnt House
1029:Mount Tabor
561:and former
461:Mount Tabor
2085:Categories
2048:New Yishuv
2036:Resistance
1601:Israelites
1325:Tisha B'Av
981:Beth–Horon
767:Josephus,
755:References
592:Background
413:Beth–Horon
110:March 2023
80:newspapers
47:references
1943:Byzantium
1841:Sanhedrin
1745:Kitos War
1563:Languages
1531:Overviews
1340:Colosseum
1297:Kitos War
1287:Sicaricon
1263:Aftermath
1125:Vespasian
1076:Machaerus
1055:Jerusalem
1019:Tarichaea
971:1st Jaffa
727:Aftermath
721:Vespasian
708:Idumeans
699:Vespasian
646:civil war
630:Vespasian
610:Holy Land
575:Vespasian
508:Machaerus
451:Tarichaea
403:1st Jaffa
303:6,000 men
255:Edomites:
230:Pharisees
225:Sadducees
178:Jerusalem
2063:See also
1948:Crusades
1936:Kairouan
1861:Savoraim
1787:Carthage
1764:Diaspora
1583:Timeline
1470:Category
1188:Josephus
1071:Herodium
1034:Gischala
986:Ein Gedi
831:Archived
749:Josephus
743:See also
677:Josephus
622:taxation
579:Edomites
551:Josephus
503:Herodium
466:Gischala
418:Ein Gedi
293:Strength
244:Zealots:
213:Edomites
173:Location
2131:Zealots
2011:Zionism
1856:Amoraim
1851:Tannaim
1573:Schisms
1481:Commons
1237:Sicarii
1214:Zealots
890:Origins
670:Zealots
654:Sicarii
650:Zealots
567:Zealots
541:of the
313:Unknown
285:†
273:†
208:Zealots
94:scholar
1979:Modern
1958:Anusim
1866:Geonim
1846:Chazal
1797:Persia
1782:Greece
1436:Masada
1370:Judaea
1086:Masada
1081:Jardes
1014:Yodfat
1009:Gabara
518:Masada
513:Jardes
446:Yodfat
441:Gabara
281:
269:
189:Result
96:
89:
82:
75:
67:
1792:Egypt
1130:Titus
1024:Gamla
737:Titus
660:Siege
618:Greek
539:siege
456:Gamla
182:Judea
168:68 AD
101:JSTOR
87:books
1836:Nasi
976:Geva
640:and
533:The
408:Geva
257:John
165:Date
73:news
49:to
2111:68
2087::
776:^
679:,
180:,
60:.
1516:e
1509:t
1502:v
863:e
856:t
849:v
813:.
796:.
345:e
338:t
331:v
123:)
117:(
112:)
108:(
98:·
91:·
84:·
77:·
54:.
20:)
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