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Zikrism

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the companions of the Mahdi and some poems composed by thesecond generation of his followers. All give 977/1569 as the birth date of the Mahdi. Among them is a poem composed by a companion of the Mahdi, Mir Abdullah Jangi, which records his travels, and the manuscripts Durr-i wuˇ i¯ ud (completed in 1107/1696) by Shaikh Mohammad Durfishan, grandson of Mir Abdullah Jangi; also Durr-i ˙sadaf (completed in 1182/1769) by Qazi Brahem Kashani, and several others. I have consulted
642: 1181:"According to historian and writer Dr. Shah Mohammad Marri based in Quetta, Zikris can be called ‘pure’ as they are not a mix of any other race. Belonging to the Mehdvi sect, founded in the 15th century by Syed Mohammad Jaunpuri, the Zikris were initially Zartosht (Zoroastrian), then converted and became Sunnis and later started Zikr, journalist Ayaz Sangur explained." 1012:. Their religious and historical records were destroyed and surviving information was carried on by oral tradition and non-Zikri writings. Nasir Khan waged a war to convert Zikris to Sunni Islam, killing 35,000 Zikris, in a period known as the Zikri-Namazi war. Sunni Islam became the dominant religion in Balochistan with modern Zikris living in more remote areas. 51: 781:
is believed to be or thought to be by some, the founder of Zikrism. According to at least two scholars (Robert Benkin and Sabir Badalkhan), this cannot be true. Benkin writes that outside observers have claimed the Mahdi figure of the Balochi Zikris was Muhammad Juanpuri, but Balochi Zikris deny that
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During the 1990s, there was a movement among Sunnis to declare Zikris non-Muslim, and a campaign was mounted against their annual congregation at Koh-i-Murad in Malakand. This was accompanied by demonstrations calling for the destruction of the Zikri Baitullah (House of God), and members of the sect
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See Badalkhan, "Zikri Dilemmas" (2008), page 299, note 299: Cf. the manuscripts Sayl-iˇ iah¯ an¯ı and Angab¯ın 1725; UMRANI BALOCH 1986:103; HOSHANG 1991:26; DURRAZAI 2003:18; 2005:6. The author of Itti˙h¯ ad-i nawˇi aw¯ an¯ an-i Zikr¯ı II:4 quotes several sources, some of them poems composed by
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Economic and Social Council (ECOSOC), United Nations. 2 January 1996. Implementation Of The Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief: Report submitted by Mr. Abdelfattah Amor, Special Rapporteur, in accordance with Commission on
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district of Pakistan. Gunmen killed at least six Zikris and wounded seven others. On October 7, 2016, a gunman shot a Zikri religious leader dead in the Kech district of Balochistan. In August 2017, two Zikri pilgrims were killed and two were wounded when a bomb detonated in the Kamp Tal area of
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According to Sabir Badalkhan, the vast majority of Zikris, including their most influential leaders, reject the notion their Mahdi was Muhammad Jaunpuri, pointing to the different birth dates and deaths of Juanpuri and their Mahdi, and that all Zikri sources record the Zikri Mahdi having died in
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In the 1930s, in Iranian Makran, an extremist called Qazi Abdullah Sarbazi declared jihad against Zikris, "which resulted in a major massacre" and the driving out of Zikri from that area. Also in that era, "hundreds of other Zikris were killed" in periodic pogroms by "fanatic Sunnis at the
1172:"The founder of the Zikrism is believed to be Seyyed Mohammad Jawanpuri, who in the 15th century declared himself the last Mahdi. He started to preach his doctrine in Makran, around the Koh-i Morad, after several pilgrimages to Mecca and Medina and wanderings in Turkey and Syria..."; 1027:
attacked Zikris and subjected them to forced conversions. With the general rise of Islamic extremism and jihadism in the region since the 1980s, Zikris have been discriminated against, targeted, and killed by Sunni militants in Pakistan. Under the military government of
1122:. While Zikris also historically lived in the province of Iranian Balochistan, almost all of them left for Pakistani Balochistan in the last decades of the 20th-century. Some Zikris have migrated from Pakistan to the peninsula of the Arabian Gulf where most live in the 1175:"Various theses have been put forward concerning the identity of the Mahdi of the Zikris. URRAZAI describes four major opinions" ... the hypothesis that he is the Mahdi is the one that has been advocated by many non-local writers (and a few Zikri writers)." 943:
Contrary to some popular beliefs, Zikri do not have a different holy book than the Quran or in addition to the Quran. According to Sabir Badalkhan, they keep copies of the Quran ("printed by Sunni Muslim printing presses in major Pakistan cities") in
1873:"Pakistan: The Zikri faith, including its origins, the tenets, number of adherents, whether its adherents are easily distinguishable from non-adherents, and the treatment of adherents by the authorities and Muslim extremist groups (1984 to present)" 1178:"Some people believe that they are the followers of Syed Mohammad Jaunpuri, but others disagree and say that they believe in Prophet Mohammad as the last prophet and Holy Quran as the last divine book." 1184:"As a bounded community, the Zikris' origin seems to be linked to a historical moment in 1496 when one Syed Muhammad Jaupuri (d. 1505) declared himself as the Mahdi, or messianic redeemer of Islam." 740:
They already suffered sectarian attacks before the founding of Pakistan and more recent attacks and insecurity episodes have led some of them to migrate from Balochistan to Pakistan's cities.
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in commemoration of their Mahdi. They observe this day as a sacred holiday. The descendants of the original believers of the Mahdi continue to lead the Zikri community and are known as
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Kech. They state their ancestors have never heard of Juanpuri, and that there are no relations between Zikri and Mahdavi communities, and that their beliefs and practices are distinct.
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in 2004 stated that there were approximately 200,000 Zikris. Victoria Williams estimates the number of Zikris at 800,000 Zikris, and Sabir Badalkhan at around 600,000 to 700,000.
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Quote is from Badalkhan, "Zikri Dilemmas" 2008, pp. 294-5. Source of his description is Abdul Ghani Baloch (Abdul Gani Baloc) Zikri Firqa ki Tarikh, Karachi 1996.
1380:"Who Is Responsible for Persecuting Pakistan's Minorities? Islamists in Balochistan are targeting minorities, yet NGOs are beginning to blame the government too" 904:
and Balochi, Quranic verses, and the repetition of God's name while standing, sitting, and prostrating. Zikri worshippers wear white or light-colored clothing,
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on shelves or in niches, "usually wrapped in clean costly cloth" and are treated with customary reverence, being kissed by Zikris after recitation of a verse.
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The persecution of Zikris by Sunni militants as of 2014 has been part of the larger backlash against religious minorities in Pakistani Balochistan, targeting
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Pakistani Balochistan has a population of people of African descent from slavery. In the Makran region, many of these Afro-Balochi's follow the Zikri sect.
1032:, Sunnis sought to have Zikris declared as non-Muslims. In the 1990s, Zikris were harassed, and protestors called for the destruction of their shrines. 1278:
Badalkhan, Sabir (2008). "Zikri Dilemmas: Origins, Religious Practices and Political Constraints". In Jahani, Carina; Korn, Agnes; Titus, Paul (eds.).
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Badalkhan, Sabir (2008). "Zikri Dilemmas: Origins, Religious practices, and political constraints". In Carina Jahani; Agnes Korn; Paul Titus (eds.).
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Pastner, Stephen L. (1984). "Feuding with the spirit among the Zikri Baluch: the saint as champion of the despised". In Ahmed, Akbar (ed.).
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and will return at the end of days to restore true Islam which has been perverted by the Sunnis. According to Stephen Blake, an
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Zikris faced persecution in the eighteenth century under the rule of Mir Nasir Khan the Great, the Sunni Muslim ruler of the
617: 971:, accompanied by ritual dance-like movements. Members stay up all night performing devotions. A female reciter known as the 1379: 361: 1401: 393: 1742:
Zand Moqaddam 1991: Hekayat-e Baluc I. Tehran: Karun 1370 h.s. quoted in Badalkhan, "Zikri Dilemmas" (2008), pp. 294-5.
1717: 993:. Zikris believe the fourteenth day of the lunar month, if it falls on a Friday, to be auspicious, and may perform the 900:
and perform a special prayer in a square formation with the leader in the middle. This prayer consists of formulae in
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authorities. By the 18th-century, Zikrism virtually achieved the status of state religion in Southern Balochistan.
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Persecution has driven hundreds of Zikri and other minorities from Balochistan to safer cities in Pakistan like
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named Mulla Muhammad declared himself Mahdi and formed the Zikri movement which faced persecution from the
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The Baloch and Others: Linguistic, Historical and Socio-Political Perspectives on Pluralism in Balochistan
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The Baloch and Others: Linguistic, Historical and Socio-Political Perspectives on Pluralism in Balochistan
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Time in Early Modern Islam: Calendar, Ceremony, and Chronology in the Safavid, Mughal and Ottoman Empires
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and insist their Mahdi is a different figure from a later period. Zikris believe Nur Pak was born in 977
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Senate Committee on Foreign Relations, Annual Report on International Religious Freedom (2004),
1499:"Notes on the Religious Landscape of Iranian Baluchistan: Observations from the Sarhadd Region" 1212:"Notes on the Religious Landscape of Iranian Baluchistan: Observations from the Sarhadd Region" 2189: 2159: 2138: 2096: 2065: 2016: 1927: 1907:
Human Rights resolution 1995/23. Addendum. Visit by the Special Rapporteur to Pakistan. , #46.
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Indigenous Peoples: An Encyclopedia of Culture, History, and Threats to Survival, Volumes 1-4
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stands in the middle of the formation reciting devotions to which the male group calls back.
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Their population is estimated to be somewhere between 500,000 and 800,000 individuals.
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Zikris live primarily in Pakistani Balochistan, concentrated in the southern coast of
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UNHCR. May 1998. Background Paper on Refugees and Asylum Seekers from Pakistan. 22
936:(there is no need to mark the direction of prayer because God is everywhere), nor 908:
before participating, and cover their head with a scarf or handkerchief called a
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Indigenous Peoples: An Encyclopedia of Culture, History, and Threats to Survival
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of Makran in Balochistan. There are sizable communities of Zikris in Pakistan's
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Anthropology in Pakistan: Recent Socio-Cultural and Archeological Perspectives
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Anthropology in Pakistan: Recent Socio-Cultural and Archeological Perspectives
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instigation" of their religious leaders "in the areas of Farod, Baftan and
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are sung in celebration of religious events such as the 27th of Ramadan,
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may be performed individually, with all others being said in a group.
1134: 1103: 1067: 1036: 964: 933: 929: 924:, places deemed holy by the Zikri community. This could be a place a 752: 465: 455: 244: 212: 204: 189: 183: 67: 17: 1992:"Latest News Remote-controlled bomb blast kills 2 Zikris in Panjgur" 1590: 1353: 1337: 1005:
Zikris have faced persecution from other Muslims for their beliefs.
2121: 2061: 1279: 912:. Non-Zikris are forbidden to attend Zikri worship services at the 1111: 1078: 960: 856: 762:, or "Pure Light." Zikris believe Nur Pak walked the earth before 726: 725:. However, they follow different prayer practices and believe the 722: 707: 695: 607: 485: 176: 134: 127: 50: 42: 1339:
Oxford in Pakistan Readings in Sociology and Social Anthropology
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Baloch, Inayatullah (2 January 2015). "Zikris of Balochistan".
896:(lit. "House of Zikr"). Zikris gather at three times a day at 2215:
Zikris in the light of history & their religious beliefs'
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meditated or the former home of a community leader. Unlike
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to rid the world of evil and injustice) has already come.
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A History of Slavery and Emancipation in Iran, 1800 - 1929
1402:"2022 Report on International Religious Freedom: Pakistan" 861:
the daily prayers of other Muslims. There are five daily Z
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Edlefsen, John B.; Shah, Khalida; Farooq, Mohsin (1960).
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as a form of respect. Early that morning, Zikris observe
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An attack occurred August 29, 2014, on a shrine in the
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Islam in Tribal Societies: From the Atlas to the Indus
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Islam in Tribal Societies: From the Atlas to the Indus
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minority Muslim group or sect found primarily in the
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Beyond the Mosque: Diverse Spaces of Muslim Worship
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Beyond the Mosque: Diverse Spaces of Muslim Worship
1614:"5.Transcending Boundaries. The Zikris of Pakistan" 1309:
Beyond the Mosque: Diverse Spaces of Muslim Worship
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United States Senate Committee on Foreign Relations
1020:(in Balochistan), according to Abdul Ghani Baloch. 2027: 2025: 1810: 1808: 1675:http://www.islamsa.org.za/calendar/converter.htm 1118:, especially in the economically disadvantaged 1585: 1583: 1558:"Zikris of Baluchistan: Muslim but Different?" 1169:Connection of Mohammad Jawanpuri and Zikrism: 1331: 1329: 1083:The Makran Division of Pakistani Balochistan. 666: 8: 706:. The name Zikri comes from the Arabic word 1063:were subjected to violence and harassment. 871:Gwarbamay, Nemrochay, Rochzarday, Sarshapay 1920:Williams, Victoria R. (24 February 2020). 758:Zikris believe in a Mahdi figure known as 673: 659: 29: 2173:Pastner, Stephen L.; Flam, Louis (1982). 2095:. University of Texas Press. p. 20. 1948:"Gunmen target minority sect in Pakistan" 1785: 1783: 1556:Syed Minhaj ul Hassan (April–June 2020). 2046:"Makranis, the Negroes of West Pakistan" 843:receiving his first revelation from the 729:(the messiah figure and Final Leader in 1199: 1162: 41: 1482:Pastner, Stephen; Flam, Louis (1982). 1915: 1913: 1711: 1709: 1707: 1641: 1639: 1637: 1273: 1023:After the establishment of Pakistan, 951:On special occasions, Zikris observe 7: 2031: 1686: 1677:to convert Hijri dates to Gregorian. 1591:"Zikris under attack in Balochistan" 1477: 1475: 1354:"Zikris under attack in Balochistan" 1301: 1299: 1297: 1295: 1293: 1291: 1271: 1269: 1267: 1265: 1263: 1261: 1259: 1257: 1255: 1253: 850:Zikris observe daily prayers called 888:Zikri places of worship are called 777:A number of sources talk about how 2188:. London: Routledge. p. 303. 1497:Boyajian-Sureniants, Vahe (2004). 1378:Baloch, Kiyya (12 November 2014). 1210:Boyajian-Sureniants, Vahe (2004). 25: 2032:Badalkhan, "Zikri Dilemmas", 2008 1972:. Express Tribune. 8 October 2016 1699:Badalkhan, "Zikri Dilemmas", 2008 1687:Badalkhan, "Zikri Dilemmas", 2008 1544:Badalkhan, "Zikri Dilemmas", 2008 1486:. Cornell University. p. 63. 1406:United States Department of State 733:who is believed to appear at the 2137:. Lexington Books. p. 102. 1970:"Zikri leader shot dead in Kech" 1698: 1652:. Lexington Books. p. 102. 1543: 1452:Blake, Stephen P. (2013-02-11). 640: 49: 1716:Waseem, Mohammad (2022-04-01). 869:. The five prayer are known as 794:, or between 1569 and 1570 AD. 1719:Political Conflict in Pakistan 1458:. Cambridge University Press. 1425:Ahmed, Akbar S. (2013-10-16). 1: 1994:. Baloch News. 28 August 2017 1926:. Bloomsbury Publishing USA. 1106:. They are a majority in the 751:The Zikri faith developed in 2213:Azhar Munīr, I. A. Rehman. ' 1845:Williams, Victoria (2020). 1791:"Meanwhile, in Balochistan" 1722:. Oxford University Press. 224:("Stories of the Prophets") 2262: 831:. Zikris refer to them as 806:Zikris make a pilgrimage ( 755:in the late 16th-century. 721:Muslims, Zikri revere the 1851:. ABC_CLIO. p. 141. 1950:. Aljazeera. 29 Aug 2014 1515:10.1163/1573384043076135 1228:10.1163/1573384043076135 819:"Mountain of Desire" in 779:Sayyid Muhammad Jaunpuri 313:Medieval Islamic science 2152:Mawani, Rizwan (2019). 2134:What is Moderate Islam? 2131:Benkin, Robert (2017). 2091:Mirzai, Behnaz (2017). 1649:What is Moderate Islam? 1646:Benkin, Robert (2017). 1612:Mawani, Rizwan (2019). 1503:Iran & the Caucasus 1306:Mawani, Rizwan (2019). 1216:Iran & the Caucasus 839:, the commemoration of 1593:. Dawn. 2 January 2015 1356:. Dawn. 2 January 2015 1084: 1071:Pangjur, Balochistan. 1051:. The militant groups 955:, songs of praise for 932:, Zikr Khanas have no 323:Succession to Muhammad 2177:. Cornell University. 1082: 1049:Pakistani Balochistan 27:Islamic Mahdiist sect 920:were often built on 362:Association football 2126:. pp. 293–326. 1826:on 3 September 2014 1284:. pp. 293–326. 747:Origins and beliefs 731:Islamic eschatology 123:Profession of Faith 96:Day of Resurrection 2217:, Izharsons, 1998. 1509:(2): 199, note 1. 1085: 1059:were responsible. 702:region of western 2246:Islam in Pakistan 1933:979-8-216-10219-9 1793:. 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IB Tauris. 1619: 1615: 1608: 1605: 1592: 1586: 1584: 1580: 1567: 1563: 1559: 1552: 1549: 1545: 1540: 1537: 1532: 1528: 1524: 1520: 1516: 1512: 1508: 1504: 1500: 1493: 1490: 1485: 1478: 1476: 1472: 1467: 1461: 1457: 1456: 1448: 1445: 1440: 1434: 1431:. Routledge. 1430: 1429: 1421: 1418: 1407: 1403: 1397: 1394: 1381: 1374: 1372: 1368: 1355: 1341: 1340: 1332: 1330: 1326: 1321: 1315: 1312:. IB Tauris. 1311: 1310: 1302: 1300: 1298: 1296: 1294: 1292: 1288: 1283: 1282: 1274: 1272: 1270: 1268: 1266: 1264: 1262: 1260: 1258: 1256: 1254: 1250: 1245: 1241: 1237: 1233: 1229: 1225: 1221: 1217: 1213: 1206: 1204: 1200: 1193: 1183: 1180: 1177: 1174: 1171: 1170: 1166: 1163: 1156: 1151: 1149: 1146: 1144: 1140: 1136: 1132: 1127: 1125: 1121: 1117: 1114:province and 1113: 1109: 1105: 1101: 1097: 1092: 1090: 1081: 1074: 1072: 1069: 1064: 1060: 1058: 1054: 1050: 1046: 1042: 1038: 1033: 1031: 1026: 1025:Sunni Muslims 1021: 1019: 1013: 1011: 1006: 1000: 998: 996: 992: 988: 984: 980: 976: 974: 970: 966: 962: 958: 954: 949: 947: 941: 939: 935: 931: 927: 923: 919: 915: 911: 907: 903: 899: 895: 891: 886: 884: 880: 876: 872: 868: 864: 860: 858: 853: 848: 846: 845:Angel Gabriel 842: 838: 834: 830: 826: 822: 818: 816: 811: 810: 801: 799: 795: 793: 789: 785: 780: 775: 773: 769: 765: 761: 756: 754: 746: 744: 741: 738: 736: 732: 728: 724: 720: 716: 711: 709: 705: 701: 697: 693: 692: 687: 676: 671: 669: 664: 662: 657: 656: 654: 653: 648: 638: 637: 636: 635: 628: 625: 624: 619: 616: 614: 611: 610: 609: 606: 604: 601: 597: 594: 592: 589: 588: 587: 584: 582: 579: 577: 574: 572: 569: 568: 563: 560: 558: 555: 553: 550: 549: 548: 547: 544: 541: 539: 536: 535: 532: 527: 526: 519: 516: 514: 511: 509: 506: 502: 499: 498: 497: 494: 492: 489: 487: 486:Proselytizing 484: 482: 479: 477: 474: 472: 469: 467: 464: 462: 459: 457: 454: 452: 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 422: 419: 417: 414: 412: 409: 405: 402: 400: 397: 396: 395: 394:Denominations 392: 388: 385: 384: 383: 380: 378: 375: 373: 370: 368: 365: 363: 360: 358: 355: 353: 350: 348: 345: 344: 341: 337: 332: 331: 324: 321: 319: 316: 314: 311: 309: 306: 304: 301: 300: 297: 296: 292: 290: 289: 285: 283: 282: 278: 277: 274: 271: 269: 266: 265: 262: 257: 256: 249: 247: 243: 241: 239: 235: 234: 230: 227: 225: 223: 219: 217: 215: 211: 209: 207: 203: 202: 198: 197: 192: 191: 186: 185: 181: 179: 178: 174: 173: 167: 164: 162: 159: 158: 154: 153: 146: 143: 141: 138: 136: 133: 132: 129: 126: 124: 121: 120: 117: 112: 111: 104: 101: 100: 97: 94: 92: 89: 88: 85: 82: 80: 77: 76: 73: 69: 66: 65: 62: 57: 56: 52: 48: 47: 44: 40: 36: 32: 31: 19: 2214: 2184: 2174: 2154: 2133: 2122: 2114:Bibliography 2092: 2086: 2053: 2049: 2039: 1996:. Retrieved 1986: 1974:. Retrieved 1964: 1952:. Retrieved 1942: 1922: 1902: 1893: 1881:. Retrieved 1876: 1867: 1847: 1840: 1828:. Retrieved 1824:the original 1819: 1795:. Retrieved 1770:. Retrieved 1765: 1756: 1747: 1738: 1718: 1694: 1682: 1668: 1648: 1617: 1607: 1595:. Retrieved 1570:. Retrieved 1565: 1561: 1551: 1539: 1506: 1502: 1492: 1483: 1454: 1447: 1427: 1420: 1409:. Retrieved 1405: 1396: 1384:. Retrieved 1358:. Retrieved 1343:. Retrieved 1338: 1308: 1280: 1219: 1215: 1165: 1147: 1128: 1093: 1086: 1065: 1061: 1034: 1022: 1014: 1007: 1004: 994: 983:Shab-i-Barat 982: 978: 977: 972: 952: 950: 945: 942: 925: 921: 917: 913: 897: 893: 889: 887: 882: 878: 874: 870: 866: 862: 855: 854:in place of 851: 849: 836: 832: 813: 807: 805: 796: 776: 759: 757: 750: 742: 739: 735:end of times 712: 690: 689: 685: 684: 603:Islamophobia 382:Demographics 377:Circumcision 293: 286: 279: 245: 237: 221: 213: 205: 194: 188: 182: 175: 2236:Balochistan 1030:Zia-al-Haqq 1001:Persecution 991:Eid al-Adha 969:Koh-i-Murad 946:Zikr Khanas 918:Zikr Khanas 898:Zikr Khanas 890:Zikr Khanas 883:Nemhangamay 875:Nemhangamay 837:Shab-e-Qadr 815:Koh-e-Murad 788:Balochistan 700:Balochistan 618:Laws of war 281:Ahl al-Bayt 166:Foundations 2225:Categories 1411:2023-08-21 1351:quoted in 1152:References 1139:Rawalpindi 1120:Lyari Town 1075:Population 914:Zikr Khana 879:Rochzarday 471:Philosophy 208:(exegesis) 145:Pilgrimage 135:Almsgiving 2070:0031-8906 2034:: p. 293. 1877:Ref World 1830:3 January 1797:3 January 1701:: p. 301. 1689:: p. 299. 1572:23 August 1546:: p. 297. 1523:1609-8498 1236:1609-8498 1194:Citations 1143:Islamabad 823:, on the 802:Practices 591:terrorism 543:Criticism 496:Sexuality 466:Mysticism 436:Festivals 416:Education 411:Economics 347:Academics 303:Caliphate 116:Practices 1998:8 August 1976:8 August 1954:8 August 1883:8 August 1597:9 August 1568:(2): 122 1386:8 August 1360:9 August 1345:9 August 1055:and the 1018:Kishkaur 979:Chaugans 957:Muhammad 938:Minarets 841:Muhammad 829:Murshids 786:visited 704:Pakistan 691:Zikriyya 627:Glossary 613:Jihadism 586:Violence 581:Islamism 552:Muhammad 538:Apostasy 481:Politics 431:Feminism 426:Exorcism 387:Diaspora 372:Children 367:Calendar 295:Rashidun 273:Muhammad 268:Timeline 229:Mathnawi 91:Prophets 35:a series 33:Part of 2241:Mahdism 1772:23 July 1531:4030992 1244:4030992 1131:Karachi 1116:Karachi 1041:Hazaras 995:Chaugan 989:), and 987:Sha'ban 953:Chaugan 930:Mosques 926:Murshid 922:Astanas 902:Persian 894:Zigrāna 821:Balochi 809:Ziyarat 760:Nur Pak 696:Mahdist 694:) is a 686:Zikrism 508:Slavery 491:Science 446:Madrasa 441:Finance 352:Animals 340:society 336:Culture 308:Imamate 288:Sahabah 261:History 231:(Poems) 216:(creed) 140:Fasting 68:Oneness 61:Beliefs 2192:  2162:  2141:  2099:  2078:274335 2076:  2068:  2050:Phylon 2017:p. 656 1930:  1855:  1726:  1656:  1624:  1529:  1521:  1462:  1435:  1316:  1242:  1234:  1135:Lahore 1104:Quetta 1102:, and 1098:, the 1096:Makran 1068:Awaran 1037:Hindus 997:then. 965:Turbat 959:, the 934:Mihrab 873:, and 772:Mughal 768:Afghan 753:Makran 688:(also 562:Hadith 476:Poetry 456:Mosque 421:Ethics 246:Sharia 214:Aqidah 206:Tafsir 190:Hadith 184:Sunnah 128:Prayer 79:Angels 2074:JSTOR 1527:JSTOR 1240:JSTOR 1157:Notes 1112:Sindh 1045:Shias 973:Shehr 961:Mahdi 910:rumal 867:Zikrs 857:Salah 812:) to 727:Mahdi 723:Quran 719:Sunni 713:Like 708:Dhikr 608:Jihad 557:Quran 518:Women 461:Music 399:Sunni 248:(law) 196:Sirah 177:Quran 161:Texts 43:Islam 18:Zikri 2190:ISBN 2160:ISBN 2139:ISBN 2097:ISBN 2066:ISSN 2000:2023 1978:2023 1956:2023 1928:ISBN 1885:2023 1853:ISBN 1832:2015 1799:2015 1774:2019 1724:ISBN 1654:ISBN 1622:ISBN 1599:2023 1574:2023 1562:JRSP 1519:ISSN 1460:ISBN 1433:ISBN 1388:2023 1362:2023 1347:2023 1314:ISBN 1232:ISSN 1141:and 1087:The 967:and 906:wash 881:and 863:ikrs 852:Zikr 833:Waja 764:Adam 717:and 715:Shia 501:LGBT 404:Shia 338:and 238:Fiqh 2200:At 2058:doi 1766:DNA 1511:doi 1224:doi 892:or 596:war 357:Art 72:God 70:of 2227:: 2072:. 2064:. 2054:21 2052:. 2048:. 2024:^ 2008:^ 1912:^ 1875:. 1818:. 1807:^ 1782:^ 1764:. 1706:^ 1636:^ 1616:. 1582:^ 1566:58 1564:. 1560:. 1525:. 1517:. 1505:. 1501:. 1474:^ 1404:. 1370:^ 1328:^ 1290:^ 1252:^ 1238:. 1230:. 1218:. 1214:. 1202:^ 1145:. 1137:, 1133:, 1126:. 1043:, 1039:, 963:, 940:. 916:. 877:. 847:. 792:AH 710:. 193:, 37:on 2198:. 2168:. 2147:. 2105:. 2080:. 2060:: 2019:. 2002:. 1980:. 1958:. 1936:. 1887:. 1861:. 1834:. 1801:. 1776:. 1732:. 1662:. 1630:. 1601:. 1576:. 1533:. 1513:: 1507:8 1468:. 1441:. 1414:. 1390:. 1364:. 1349:. 1322:. 1246:. 1226:: 1220:8 859:, 817:, 674:e 667:t 660:v 199:) 187:( 20:)

Index

Zikri
a series
Islam

Beliefs
Oneness
God
Angels
Revealed Books
Prophets
Day of Resurrection
Predestination
Practices
Profession of Faith
Prayer
Almsgiving
Fasting
Pilgrimage
Texts
Foundations
Quran
Sunnah
Hadith
Sirah
Tafsir (exegesis)
Aqidah (creed)
Qisas al-Anbiya ("Stories of the Prophets")
Mathnawi
Fiqh (jurisprudence)
Sharia (law)

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