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Bible, which were not included in the
Masoretic Text. One such story about Daniel is the book of Susanna, which appears in two slightly different versions: the Old Greek version, the earliest Greek translation of the Hebrew Bible, and the version of Theodotion, who produced a slightly different Greek translation of the Hebrew Bible in the second century C.E. In Theodotian's version, Susanna served as the introduction to the book of Daniel.
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wife named
Susanna was accused by two men, as she bathes privately (having sent her attendants away) in her locked and walled garden, two elders, having previously said goodbye to each other, bump into each other again when they spy on her bathing. The two men realize they both lust for Susanna. When
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The stories in the Hebrew Bible about Daniel preserved in Daniel 1–6 are only a portion of the tales that were circulating about Daniel in Second Temple times. Some of these stories were eventually included the
Apocrypha, a name used to refer to books in the Septuagint, the Greek translation of the
841:
as being "A second Daniel" because of her sound judgments, a compliment then taken up by
Gratiano when she rules against Shylock. (Note that this story is not part of the Jewish Book of Daniel, meaning that Shylock should probably be unfamiliar with it.) Shakespeare is assumed to have named
800:, too, rendered the subject in the mid-twentieth century, depicting Susanna much as he depicts his other less abstract reclining nudes. The elders are depicted as paintings hanging on the wall behind her. The picture, painted in 1955, is part of the permanent collection at the
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she makes her way back to her house, they accost her, demanding she have sexual intercourse with them. When she refuses, they have her arrested, claiming that the reason she sent her maids away was to be alone as she was having intercourse with a young man under a tree.
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717:) has no elders visible at all. The Uruguayan painter Juan Manuel Blanes also painted two versions of the story, most notably one where the two voyeurs are not in sight, and Susanna looks to her right with a concerned expression on her face.
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610:); and claimed the two Elders who had accused Susanna were Ahab ben Kolaiah and Zedekiah ben Masseiah, (Jeremiah 29:21); he also noted the story's absence in the Hebrew text, observing (in
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598:, treated this section as a non-canonical fable. In his introduction, he indicated that Susanna was an apocryphal addition because it was not present in the Hebrew text of Daniel.
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779:. He consciously included pubic hair, unlike the statue-like images of classical art. The fable was set during the Great Depression, and Benton included himself as one of the
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After being separated, the two men are cross-examined about details of what they saw but contradicted about the tree under which
Susanna supposedly met her lover. In the
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The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers. The false accusers are put to death, and virtue triumphs.
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The Holy Bible, According to the
Authorized Version (A. D. 1611), with an Explanatory and Critical Commentary and a Revision of the Translation: Apocrypha, Volume 2
568:, but other researchers have suggested pairs of words for trees and cutting that sound similar enough to suppose that they could have been used in an original. The
1271:"Although the deutero-canonical portions of Daniel seem to contain anachronisms, they should not be treated – as was done by St. Jerome – as mere fables"
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The
Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church
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The story was frequently painted from about 1470. Susanna is the subject of paintings by many artists, including (but not limited to)
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received the story as part of the 'divine books' and censured 'wicked presbyters' who did not recognize its authenticity (
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1182:. Dunn, James D. G., 1939–, Rogerson, J. W. (John William), 1935–. Grand Rapids, MI: W.B. Eerdmans. 2003. p. 805.
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of the 20th century, is also inspired by this story, with the addition of a traveling preacher who seduces
Susannah.
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interrupts the proceedings, shouting that the elders should be interrogated to prevent the death of an innocent.
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and is not mentioned in early Jewish literature, although it does appear to have been part of the original
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regarding it as non-canonical but useful for purposes of edification. The text is not included in the
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Shakespeare and the Idea of
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The Greek text survives in two versions. The received version is due to
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Susanna (Daniel Chapter 13): 2013 Critical Translation with Audio Drama
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with the sentences given by Daniel. The first says they were under a
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Part of the Septuagint text of the Susanna story as preserved in
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Susanna (and not Peter Quince) is the subject of the 1915 poem
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region of northwest Europe in the mid 9th century, now in the
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Roman Catholics and Evangelicals: Agreements and Differences
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version, which now survives only in Syriac translation, in
493:) him in two. The second says they were under an evergreen
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1283:"The Tale of Susanna: A Story about Daniel - TheTorah.com"
771:(1889–1975) painted a modern Susanna in 1938, now at the
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for Francesco II, Duke of Modena, based upon the story.
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1231:. London: John Murray, Albemarle Street. p. 324.
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refers to this biblical episode in the trial scene of
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text, the names of the trees cited by the elders form
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Prayer of Azariah and Song of the Three Holy Children
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Knights of Columbus Catholic Truth Committee (1908).
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1096:. Mennonite Brethren Publishing House. p. 136.
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1358:Eyer, Ronald (Winter 1956–1957). "Carlisle Floyd's
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49:. Unsourced material may be challenged and removed.
1045:. Vol. 4. New York: Robert Appleton Company.
790:borrows elements of the story in his first novel
442:and is arrested and about to be put to death for
1064:Geisler, Norman L.; MacKenzie, Ralph E. (1995).
1422:An illustrated story of Susanna and the Elders
1092:Dyck, Cornelius J.; Martin, Dennis D. (1955).
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1011:Coptic homilies in the dialect of Upper Egypt
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1338:"Susanna at her Bath, 1850, Francesco Hayez"
273:from the 2nd century BC, and was revised by
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1121:. Cambridge University Press. p. 207.
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1406:The Devout Woman and the Two Wicked Elders
857:The Devout Woman and the Two Wicked Elders
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109:Learn how and when to remove this message
1026:A Practical Commentary on Holy Scripture
1068:. Baker Publishing Group. p. 171.
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648:, an engraved rock crystal made in the
590:did not regard the story as canonical.
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580:" and "cleave", to get this effect in
364:Chapters 10–12: Daniel's final vision
7:
1890:People in the deuterocanonical books
1885:Women in the Old Testament apocrypha
1163:New American Bible (Revised Edition)
958:Susanna and Elders, 1860 woodcut by
354:Chapter 8: The Ram, He-Goat and Horn
344:Chapter 6: Daniel in the Lions's Den
47:adding citations to reliable sources
741:wrote an English-language oratorio
548:; this has superseded the original
334:Chapter 4: Nebuchadnezzar's Madness
179:
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16:Biblical episode and artistic theme
979:Trial of Susanna, 1860 woodcut by
849:The story is also repeated in the
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1225:Ball, Rev. Charles James (1888).
1018:Knecht, Friedrich Justus (1910).
764:and by the Canadian Gerald Berg.
622:). Although omitted from current
594:(347–420), while translating the
324:Chapter 2: Nebuchadnezzar's Dream
319:Chapter 1: Induction into Babylon
281:redactor of the Septuagint text (
218:, is a narrative included in the
1180:Eerdmans Commentary on the Bible
1039:. In Herbermann, Charles (ed.).
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912:
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867:
792:Het boek van Joachim van Babylon
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1664:Shadrach, Meshach, and Abednego
1117:Kirwan, Peter (16 April 2015).
1094:The Mennonite Encyclopedia: A-C
378:Song of the Three Holy Children
34:needs additional citations for
1265:. Encyclopedia Press. p.
846:after the biblical character.
644:The story is portrayed on the
1:
981:Julius Schnorr von Karolsfeld
960:Julius Schnorr von Karolsfeld
640:Susanna and the Elders in art
339:Chapter 5: Belshazzar's Feast
282:
58:"Susanna" Book of Daniel
1021:"Daniel saves Susanna"
620:Dialogue with Trypho: C.71-3
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359:Chapter 9: The Seventy Weeks
329:Chapter 3: The Fiery Furnace
1767:Historicist interpretations
852:One Thousand and One Nights
817:, which takes place in the
753:Peter Quince at the Clavier
477:), and Daniel says that an
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901:Giuseppe Bartolomeo Chiari
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349:Chapter 7: The Four Beasts
228:Oriental Orthodox Churches
1844:American Standard Version
1750:Christian interpretations
1726:Prophecy of Seventy Weeks
1701:Abomination of desolation
1376:10.1017/S0040298200043709
1281:Simkovich, Malka (2016).
232:Eastern Orthodox Churches
1340:. Nationalgallery.org.uk
1145:. Jewishencyclopedia.com
1143:"Jewishencyclopedia.com"
938:Susannah and the Elders,
715:National Gallery, London
528:Date and textual history
1033:Gigot, Francis (1908).
897:Susannah and the Elders
875:Susannah and the Elders
588:Sextus Julius Africanus
222:(as chapter 13) by the
214:: "lily"), also called
1587:Susanna and the Elders
1210:: CS1 maint: others (
1036:"Book of Daniel"
945:The Phoebus Foundation
920:Susanna and the Elders
905:The Walters Art Museum
830:The Merchant of Venice
739:George Frideric Handel
706:Susanna and the Elders
684:Susanna and the Elders
666:Susanna and the Elders
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384:Susanna and the Elders
216:Susanna and the Elders
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127:Susanna and the Elders
1880:Book of Daniel people
1849:World English Version
1042:Catholic Encyclopedia
701:Artemisia Gentileschi
612:Epistola ad Africanum
535:
481:stands ready to cut (
132:Artemisia Gentileschi
124:
1870:2nd-century BC books
986:Die Bibel in Bildern
965:Die Bibel in Bildern
802:Museo Picasso Málaga
722:Alessandro Stradella
628:Second Temple period
43:improve this article
1900:Additions to Daniel
1428:Jewish Encyclopedia
844:his eldest daughter
807:The American opera
786:The Belgian writer
608:Letter to Africanus
370:Additions to Daniel
236:additions to Daniel
234:. It is one of the
1839:King James Version
1803:Codex Chisianus 45
1736:Territorial spirit
1711:Belshazzar's feast
1592:Bel and the Dragon
1448:New American Bible
1013:. Longmans and Co.
769:Thomas Hart Benton
576:" and "hew", and "
558:Codex Chisianus 88
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438:She refuses to be
391:Bel and the Dragon
279:Hellenistic Jewish
135:
1895:Sexual harassment
1875:2nd-century books
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1654:Nebuchadnezzar II
1317:Collection online
1313:"Lothair Crystal"
1128:978-1-316-30053-4
1103:978-0-8361-1119-4
1075:978-0-8010-3875-4
924:Alessandro Allori
879:Massimo Stanzione
634:Depictions in art
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32:This article
30:
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1586:
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1370:(42): 7–11.
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474:hypo schinon
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41:Please help
36:verification
33:
1793:Papyrus 967
1786:Manuscripts
1762:Historicism
1165:, Footnote
825:Shakespeare
650:Lotharingia
554:Papyrus 967
538:Papyrus 967
506:hypo prinon
463:mastic tree
440:blackmailed
393:(Daniel 14)
386:(Daniel 13)
248:Anabaptists
244:Protestants
180:שׁוֹשַׁנָּה
99:August 2011
1864:Categories
1824:Septuagint
1798:Papyrus 62
1731:Son of man
1721:Lion's den
1629:Belshazzar
1344:2013-08-25
1244:11 January
1149:2013-08-25
1051:References
941:Jan Matsys
731:La Susanna
689:Tintoretto
671:Guido Reni
550:Septuagint
546:Theodotion
500:ὑπο πρίνον
468:ὑπο σχίνον
275:Theodotion
271:Septuagint
260:Methodists
69:newspapers
1777:Preterism
1649:Jehoiakim
1574:Additions
1444:Daniel 13
1435:Daniel 13
1431:: Susanna
1392:144987051
1206:cite book
737:In 1749,
724:wrote an
693:Rembrandt
669:, 1517),
256:Anglicans
252:Lutherans
240:Apocrypha
1772:Idealism
1757:Futurism
1509:Daniel 1
1501:chapters
1360:Susannah
1198:53059839
1003:(1910).
837:praises
833:, where
810:Susannah
794:, 1947.
726:oratorio
720:In 1681
679:Van Dyck
495:oak tree
444:adultery
202:Tiberian
1812:Sources
1685:Michael
1680:Gabriel
1659:Palmoni
1608:Babylon
1446:in the
1437:in the
1322:23 June
1292:5 April
835:Shylock
781:voyeurs
744:Susanna
697:Tiepolo
596:Vulgate
582:English
566:Aramaic
490:schisei
430:A fair
292:Summary
246:, with
210:Šōšannā
195:Šōšanna
138:Susanna
83:scholar
1673:Angels
1639:Daniel
1622:People
1601:Places
1439:NRSVue
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699:, and
675:Rubens
600:Origen
592:Jerome
572:uses "
562:Hebrew
518:prisai
512:πρίσαι
484:σχίσει
448:Daniel
432:Hebrew
267:Tanakh
264:Jewish
206:
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174:Hebrew
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1694:Terms
1498:Bible
1388:S2CID
1380:JSTOR
1364:Tempo
578:clove
479:angel
455:Greek
90:JSTOR
76:books
1613:Susa
1324:2016
1294:2022
1246:2020
1233:ISBN
1212:link
1194:OCLC
1184:ISBN
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