3740:
explicitly to associate it with female subordination, which
Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.
990:
536:
1147:
878:. Paul returned to Ephesus on his third missionary journey and spent approximately three years there. It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. It also appears that, based on a letter the Corinthians sent Paul, the congregation was requesting clarification on a number of matters, such as marriage and the consumption of meat previously offered to idols.
1002:
1822:
1503:; it contradicts Paul's neutral or positive mention of women prophesying, praying, and taking other speaking and leadership roles in the church; the passage is alternatively found at different locations in some manuscripts, which may indicate it was originally inserted as a marginal note and then unstably inserted into the text itself. Moreover, some manuscripts give evidence of a prior record of its absence from the text.
458:
470:
4864:
1166:
839:
considered by textual critics to be a sign that a note, initially placed in the margins of the document, has been copied into the body of the text by a scribe. As E. Earle Ellis and Daniel B. Wallace note, however, a marginal note may well have been written by Paul himself. The loss of marginal arrows or other directional devices could explain why the scribe of the
Western
1526:
60:
3515:
Furthermore, Greek women, including women in prayer, were usually depicted without a garment covering the head. It does not make sense that Paul would assert something was disgraceful that in their culture was not considered disgraceful. Concerning Greek customs A. Oepke observes: It is quite wrong
1687:
stated that the women of the church in
Corinth—both virgins and married—practiced veiling, given that Paul the Apostle delivered the teaching to them: "the Corinthians themselves understood him in this manner. In fact, at this very day, the Corinthians do veil their virgins. What the apostles taught,
3100:"For have we not the power of eating and drinking?" he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women", who used to minister to them in the stone way (as they did) when accompanying the Lord."
1903:
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures 4 and that he was buried and that he was raised on the third day in accordance with the scriptures 5 and that he appeared to Cephas, then to the twelve. 6 Then
1870:
Based on interpretations of the text, it appears that
Corinthians did not believe that the soul would return to its physical prison after death. Paul is critical of the Corinthian denial of the resurrection of the dead in 15:12 asking: "Now if Christ is preached as raised from the dead, how can some
1506:
If verse 14:34–35 is not an interpolation, certain scholars resolve the tension between these texts by positing that wives were either contesting their husband's inspired speeches at church, or the wives/women were chatting and asking questions in a disorderly manner when others were giving inspired
888:
Anthony C. Thiselton suggests that it is possible that 1 Corinthians was written during Paul's first (brief) stay in
Ephesus, at the end of his second journey, usually dated to early AD 54. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending
1988:
possibly dating to the beginning of the 2nd century. Price states that "The pair of words in verse 3a, "received / delivered" (paralambanein / paradidonai) is, as has often been pointed out, technical language for the handing on of rabbinical tradition", so it would contradict Paul's account of his
1306:
state the Greek word is ambiguous and the women in 1 Corinthians 9:5 were women ministering to the
Apostles as women ministered to Christ, and were not wives, and assert they left their "offices of marriage" to follow Christ. Paul also argues that married people must please their spouses, just as
853:
Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 and 10:23–11:1. Such
2063:, notes that among the "numerous and ingenious conjectures" about this passage, the only tenable interpretation is that there existed a practice of baptising a living person to substitute those who had died before that sacrament could have been administered in Corinth, as also existed among the
838:
Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the
Western tradition, it is placed at the end of chapter 14 instead of at its canonical location. This kind of variability is generally
892:
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in
Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1
845:
placed it at the end of the chapter. The absence of an asterisk or obelisk in the margin of any manuscript – a common way of indicating doubt of authenticity – they argue, a strong argument that Paul wrote the passage and intended it in its traditional place. The passage has also been taken to
1942:
himself joined together the various statements, as proposed by Urich
Wilckens. It is also possible that "he appeared" was not specified in the core formula, and that the specific appearances are additions. According to Hannack, line 3b-4 form the original core, while line 5 and line 7 contain
3739:
Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among
Christians as well, in line with 1 Corinthians 11:4–13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but
3112:"In accordance with this rule Peter and the other Apostles (I must give Jovinianus something now and then out of my abundance) had indeed wives, but those which they had taken before they knew the Gospel. But once they were received into the Apostolate, they forsook the offices of marriage."
1271:
Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self-control, it is better to marry than "burn"
824:
As in all the churches of the saints, women should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in
1879:
has argued that use of contrasting terms like corruption/incorruption in a polemic about resurrection supports a theory that Paul is using the "language of the Corinthians" in these verses. Multiple academic theories have been proposed for the source of this language including
3516:
that Greek women were under some kind of compulsion to wear a veil. Passages to the contrary are so numerous and unequivocally that they cannot be offset. Empresses and goddesses, even those who maintain their dignity, like Hera and Demeter, are portrayed without veils.
4867:
1020:
Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from Christ. The salutation (the first section of the letter) reinforces the legitimacy of Paul's apostolic
2300:
Bart Ehrman: "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all. And for a good reason: Paul never says he got this creed from Peter and James three years after his conversion. Doesn't even suggest
1507:
utterances. Their silence was unique to the particular situation in the Corinthian gatherings at that time, and on this reading, Paul did not intend his words to be universalized for all women of all churches of all eras. Other scholars including
2430:, p. 52: "The New Testament was written in Koine Greek, the Greek of daily conversation. The fact that from the first all the New Testament writings were written in Greek is conclusively demonstrated by their citations from the Old Testament..."
1217:
roots still hold sway within their community. Paul wants to bring them back to what he sees as correct doctrine, stating that God has given him the opportunity to be a "skilled master builder" to lay the foundation and let others build upon it.
1185:
Some time before 2 Corinthians was written, Paul paid the church at Corinth a second visit to check some rising disorder, and wrote them a letter, now lost. The church had also been visited by Apollos, perhaps by Peter, and by some
3861:
Further north, in Vojvodina, some older Slovak women still regularly wear the headscarf, pleated skirt and embroidered apron that is their national dress. All across Serbia, as elsewhere in eastern Europe, many older women wear
2054:
if people are not raised from the dead. This verse suggests that there existed a practice at Corinth whereby a living person would be baptized in the stead of some convert who had recently died. Teignmouth Shore, writing in
1692:, 1 Corinthians 11 was universally understood to enjoin the wearing of the headcovering throughout the day—a practice that has since waned in Western Europe but has continued in certain parts of the world, such as in the
3768:
Head covers are generally associated with Islam, but until recently Christian women in Mediterranean countries also covered their heads in public, and some still do, particularly in religious contexts such as attending
1920:
notes the textual evidence from the kerygma as stated in 15:3-7 is cited by modern scholars as evidence "that Jesus' earliest disciples believed in a spiritual resurrection which did not necessarily vacate his tomb".
1314:
Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them. Paul states that this letter is to "admonish" them as beloved children. They are expected to become
1205:
and his two friends who had visited Paul. Paul then wrote this letter to the Corinthians, urging uniformity of belief ("that ye all speak the same thing and that there be no divisions among you", 1:10) and expounding
1555:
of 1 Corinthians 11:10 reads "For this cause ought the woman to have power on her head because of the angels." Other versions translate "power" as "authority". In many early biblical manuscripts (such as certain
1965:, in "Corinthians 15:3–8, Paul records an ancient oral tradition(s) that summarizes the content of the Christian gospel." N.T Wright describes it as "the very early tradition that was common to all Christians."
1264:
notes that "these words are not found in many of the best MSS. and versions, and they somewhat weaken the force of the argument, which is intended to assert the dignity of the body. They were perhaps
885:
18:1–17 and mentions of Ephesus in the Corinthian correspondence, scholars suggest that the letter was written during Paul's stay in Ephesus, which is usually dated as being in the range of AD 53–57.
3833:
As a mark of respect, Indian women were expected to cover their heads. And over the years, most rural Hindu, Muslim and Christian women have done so with the Orhni, a thin shawl-like head covering.
1931:
states that the words of Paul are "a tradition he has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". The kerygma was possibly transmitted from the
2042:, or Menander quoting Euripides. Hans Conzelmann remarks that the quotation was widely known. Whatever the proximate source, this quote does appear in one of the fragments of Euripides' works.
1728:
explicates that 1 Corinthians 11 enjoins the continual wearing the headcovering by referencing Paul the Apostle's view that being shaven is always dishonourable and his pointing to the angels:
4953:
1511:, point out that verses 34–35 are considered to be a quotation of what some native Corinthian Christians have been maintaining against women who have been speaking out in cultic assemblies.
813:. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the authenticity of the letter.
5512:
4682:
1544:
1 Corinthians 11:2–16 contains an admonishment that Christian women cover their hair while praying and that Christian men leave their heads uncovered while praying. These practices were
5164:
4265:
2131:
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8:14, which mentions Peter having a mother-in-law and thus, by inference, a wife.) However, the Greek word for 'wife' is the same word for 'woman'. The Early Church Fathers, including
4430:
1904:
he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7 Then he appeared to James, then to all the apostles.
1596:
reflects this, displaying 1 Corinthians 11:10 as follows: "That is why a woman ought to have a veil on her head, because of the angels." Similarly, a scholarly footnote in the
501:
1197:
Paul wrote 1 Corinthians letter to correct what he saw as erroneous views in the Corinthian church. Several sources informed Paul of conflicts within the church at Corinth:
1984:. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses. In his assessment, this was an
784:
who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth and is composed in a form of
1683:
This ordinance continued to be handed down after the apostolic era to the next generations of Christians; writing 150 years after Paul, the early Christian apologist
1036:
In this letter, the thanksgiving "introduces charismata and gnosis, topics to which Paul will return and that he will discuss at greater length later in the letter".
2089:
1278:). The epistle may include marriage as an apostolic practice in 1 Corinthians 9:5, "Do we not have the right to be accompanied by a believing wife, as do the other
3801:(ነጠላ, a shawl made from white, usually homespun cotton and often with a colorful banner woven into its edges) when working in the sun or going out of her compound.
4946:
1495:
in churches. Many scholars believe that verses 14:34–35 are an interpolation. The passage interrupts the flow of Paul's argument; it follows language from the
1467:(2nd century) was quoted as saying "All the prophets had a vision of God as He appeared through nine specula" while "Moses saw God through one speculum." The
1213:
In general, divisions within the church at Corinth seem to be a problem, and Paul makes it a point to mention these conflicts in the beginning. Specifically,
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says the tradition of the appearances of the resurrected Christ and the tradition of the empty tomb "remain separate in the oldest strata of tradition".
6198:
4939:
1839:– based on 1 Corinthians 15:52: "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Chapel of San Brizio,
1989:
conversion given in Galatians 1:13–24, which explicitly says that Paul had been taught the gospel of Christ by Jesus himself, not by any other man.
1914:
Paul represents the kerygma to the Corinthians "as a sacred tradition" that Christ was "raised on the third day in accordance with the scriptures".
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1105:
and wish them peace by including a prayer request, greet them with his name and his friends with a holy kiss, and offer final grace and benediction:
494:
388:
3950:
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians
2359:
2322:: "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread..."
6088:
2020:
1 Corinthians 15:33 contains the aphorism "evil company corrupts good habits", from classical Greek literature. According to the church historian
1862:
The text of First Corinthians has been interpreted as evidence of existing dualistic beliefs among the Corinthians. Scholars point to 1 Cor 6:12:
1362:
4686:
3293:
2280:
Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66;
1799:
1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be
1471:
states similarly "All the prophets gazed through a speculum that does not shine, while Moses our teacher gazed through a speculum that shines."
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5996:
5991:
416:
1866:'Everything is lawful for me,' but I will not let myself be dominated by anything...whoever is joined to the Lord becomes one spirit with him.
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1177:: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from
1101:
Paul's closing remarks in his letters usually contain his intentions and efforts to improve the community. He would first conclude with his
6203:
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2895:
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1326:
When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
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1943:
competing statements from two different factions. Prive also argues that line 5 and line 7 reflect the tensions between Petrus and James.
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letter writing. In a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune.
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487:
226:
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4497:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838
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1412:, many modern translations conclude that this word refers specifically to a mirror. Example English language translations include:
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About the year AD 50, towards the end of his second missionary journey, Paul founded the church in Corinth before moving on to
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1950:
dissents, saying that "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all."
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1561:
727:
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2381:
1954:
however, maintains that "the elements in the tradition are to be dated to the first two years after the crucifixion of Jesus
4712:
6098:
2277:
Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90;
2112:, bishop of Constantinople and Doctor of the Catholic Church, wrote a commentary on 1 Corinthians, formed by 44 homilies.
2097:
1932:
1789:
1622:
are spelled the same." The last-known living connection to the apostles, Irenaeus, penned verse 10 using the word "veil" (
1279:
1268:
by some who, missing the point of the Apostle's argument, thought that the worship of the spirit was unduly passed over."
1225:, idolatry, thievery, drunkenness, slandering, swindling, adultery, and other acts the authors consider sexually immoral.
809:). The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of
694:
4196:
Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90
1484:
6218:
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2071:
states that "What this practice was is unknown. Paul does not say if he approved of it or not: he uses it merely for an
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1210:
doctrine. Titus and a brother whose name is not given were probably the bearers of the letter to the church at Corinth.
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81:
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802:
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (
367:
6208:
5607:
5183:
3700:
Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers
1985:
1981:
1076:
817:
518:
31:
3327:
2286:
Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118;
1459:, clear polished stones used as lenses or windows. One way to preserve this ambiguity is to use the English cognate,
5781:
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No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church
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This epistle contains some well-known phrases, including: "all things to all men","through a glass, darkly", and:
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Most scholars agree that Paul was reinforcing earlier tradition about resurrection noting that he describes the
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3350:"The Interpolation of 1 Cor. 14.34–35 and the Reversal of the Name Order of Prisca and Aquila at 1 Cor. 16.19"
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R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) p. 81;
1938:
It may be one of the earliest kerygmas about Jesus' death and resurrection, though it is also possible that
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1713:
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1409:
780:. Despite the name, it is not believed to be the first such letter. Scholars believe that Sosthenes was the
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4518:, London: George Bell, 1897. book III, chapter 16, verse 114, page 194. See also the introductory essay to
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2936:
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2619:(Nashville: Abingdon, 1971), 14, 92–95; Lamar Cope, "First Corinthians 8–10: Continuity or Contradiction?"
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the dead will be raised and both the living and the dead transformed into "spiritual bodies" (verse 44).
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There are Christian women in the Middle East who cover their hair and heads daily. Some wear burkas too.
2318:(1871) comment: "which I ... received — from Christ Himself by special revelation (compare 1Co 11:23)."
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The kerygma has often been dated to no more than five years after Jesus' death by Biblical scholars.
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in verse 10 may have also been mistranslated because the fact that in Aramaic the roots of the word
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1548:; the surrounding pagan Greek women prayed unveiled and Jewish men prayed with their heads covered.
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2831:"016 (Smithsonian Institution, Freer Gallery of Art F1906.275). Liste Handschriften DocID: 20016"
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Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture
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as "For now we see through a glass darkly" (without a comma). This wording was used in the 1611
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in the second century, or still earlier than that, among a sect called "the Corinthians". The
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Bart Ehrman: Most Scholars Doubt the Early Creed Was Written Within 3-6 Years of Jesus' Death
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3218:, 'Heavenly Torah as Refracted Through the Generations,' Continuum, New York, 2008; page 308.
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866:, a city on the west coast of today's Turkey, about 290 kilometres (180 mi) by sea from
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The Jews of this era worshipped and prayed with a covering called a tallith on their heads.
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Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2
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Chapter 15 closes with an account of the nature of the resurrection, claiming that in the
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1241:
1001:
994:
923:
867:
777:
761:
326:
1127:. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.
4807:
A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians
1821:
901:
is generally not believed by scholars to have been written by Paul, as the text claims.
6167:
6149:
6083:
5746:
5741:
5736:
5692:
5493:
5488:
5483:
5468:
5463:
5439:
5400:
5350:
5330:
5300:
5280:
5265:
5260:
5240:
5206:
4300:
4187:(Gottingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus.
3569:
2872:
2552:
1993:
1765:
1745:
1697:
1464:
1265:
114:
109:
104:
125:
6192:
5914:
5723:
5592:
5458:
5385:
5380:
5375:
5355:
5325:
5223:
5036:
4910:
4849:
4783:
4708:
4156:
3928:
3448:
3320:"The Text-Critical Problem of 1 Corinthians 14:34-35 and the Evidences of its Origin"
3085:
2547:
2311:
1614:". This mistranslation may be due to "the fact that in Aramaic the roots of the word
1405:
1381:
1170:
1108:
Now concerning the contribution for the saints: as I directed the churches of Galatia
1066:
1030:
1006:
897:
and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. The book called the
757:
713:
51:
4683:"Receive Guidelines for Ministering to Mormons Who Seek to Become United Methodists"
6172:
6072:
6001:
5903:
5365:
5360:
5320:
5290:
5270:
5218:
4931:
4823:
3797:
Inside her house a Christian woman usually did not cover hear head and only wore a
3501:
Man and Woman, One in Christ: An Exegetical and Theological Study of Paul's Letters
3409:
3404:
1852:
1530:
1354:
1207:
1117:
854:
views are rejected by other scholars who give arguments for the unity of 8:1–11:1.
654:
462:
4840:
2201:
translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 (
913:. The oldest manuscripts containing some or all of the text of this book include:
4492:
2885:
2469:
2373:
2343:
1744:
Chapter 13 of 1 Corinthians is one of many definitional sources for the original
816:
However, the epistle does contain a passage that is widely believed to have been
6055:
5651:
5569:
5564:
5478:
5473:
5305:
4523:
4328:
3289:
2064:
2009:
1947:
1928:
1800:
1693:
1492:
1450:
1287:
1260:
translates as "and in your spirit, which are (i.e. body and spirit) God's". The
935:
785:
4351:"Apocryphal Apparitions: 1 Corinthians 15:3–11 as a Post-Pauline Interpolation"
2683:
1980:, and David Oliver Smith have each argued that 1 Corinthians 15:3–7 is a later
17:
6044:
4457:
3361:
2073:
1885:
1684:
1661:
1295:
1102:
977:
971:
917:
781:
150:
3109:
5559:
5031:
3265:
3097:
2025:
1673:
1496:
1283:
1202:
1165:
1155:
1124:
1116:
I, Paul, write this greeting with my own hand. If any man love not the Lord
1112:
Let all your things be done with charity. Greet one another with a holy kiss
773:
469:
4742:
The Corinthian Mirror: a Study of Contemporary Themes in a Pauline Epistle
4350:
3465:
New Covenant Commentary (Eugene: Cascade, 2017), 187–94; Philip B. Payne,
2439:
Robert Wall, New Interpreter's Bible Vol. X (Abingdon Press, 2002), p. 373
1525:
6066:
5636:
5623:
5602:
5549:
5544:
4991:
4891:
4873:
4773:
First Corinthians : new translation with introduction and commentary
2039:
1848:
1487:, it is stated that women must remain silent in the churches, and yet in
1214:
1121:
4159:(2012). "Part 2.7. The Origin and Reliability of the Gospel Tradition".
4080:
3641:
and means "unveiled" and the word translated in verse 6 as "covered" is
2088:. This principle of vicarious work for the dead is an important work of
1319:
and follow the ways in Christ as he, Paul, teaches in all his churches.
6078:
5943:
4981:
3754:
Social and Cultural Anthropology for the 21st Century: Connected Worlds
2726:, "The International Standard Bible Encyclopedia", Ed. James Orr, 1915.
2005:
1896:
1557:
1198:
1150:
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof
875:
863:
841:
765:
146:
4565:. James W. Leach (translator). Philadelphia: Fortress Press. pp.
4104:
Perspectives on Scripture and Tradition: Essays in Honor of Dale Moody
2647:(Leuven: Peeters, 2000); B. J. Oropeza, "Laying to Rest the Midrash,"
6049:
5926:
5310:
5175:
3487:
First Corinthians: A New Translation with Introduction and Commentary
2260:(as quoted in Gavin D'Costa's Resurrection Reconsidered), p. 48, 1996
2033:
2029:
1688:
their disciples approve." From the period of the early Church to the
1665:
1657:
1605:
1401:
1299:
77:
4818:
The First Epistle to the Corinthians: a commentary on the Greek text
3963:
3319:
4562:
1 Corinthians: A Commentary on the First Epistle to the Corinthians
4230:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 (
4026:
Christian Origins and the Establishment of the Early Jesus Movement
3530:"...Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1–16
2223:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 (
1784:
is used throughout chapter 13. This is translated into English as "
5889:
5210:
5052:
5016:
4996:
1820:
1779:
1759:
1739:
1524:
1400:), here translated "glass", is ambiguous, possibly referring to a
1164:
1151:
1145:
1000:
988:
3637:...that the word translated in verses 5 and 13 as "uncovered" is
3376:"Leonhard O.S.F., Barbara. "St. Paul and Women: A Mixed Record",
2684:"1 Corinthians, The First Letter to the Corinthians | USCCB"
2214:
The Early Church: Studies in Early Christian History and Theology
1361:, which added a comma before "darkly". This passage has inspired
4400:
Redrawing the Boundaries: The Date of Early Christian Literature
4081:"1 Corinthians 15:3b–6a, 7 and the Bodily Resurrection of Jesus"
3566:
1 Corinthians (Baker Exegetical Commentary on the New Testament)
2739:
1677:
1201:, a letter from the Corinthians, "those of Chloe", and finally
5179:
4935:
2216:, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64;
1610:) may possibly be due to mistranslation of an Aramaic word for
1228:
The majority of early manuscripts end chapter 6 with the words
2428:
The text of the New Testament: an introduction to the critical
1308:
59:
4056:
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
3783:
This Place Will Become Home: Refugee Repatriation to Ethiopia
3294:"The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation"
1438:
1273:
4428:
Robert Jamieson; Andrew Robert Fausset; David Brown (1871).
4161:
The New Testament: A Historical and Theological Introduction
3876:
Saudi Arabia Undercover: Includes Bahrain, Bangkok and Cairo
3815:
Arising from Bondage: A History of the Indo-Caribbean People
3073:
Cambridge Bible for Schools and Colleges on 1 Corinthians 6
1777:
1757:
1652:, as did other Church Fathers in their writings, including
1641:
1629:
1587:
1575:
1395:
1375:
1348:
1251:
1235:
4001:
The First Theologians: A Study in Early Christian Prophecy
3671:
The Panarion of Epiphanius of Salamis: Book I (Sects 1-46)
4820:
NIGTC, Wm. B. Eerdmans Publishing Co., Grand Rapids 2000.
4305:
To Everyone an Answer: A Case for the Christian Worldview
2451:"LibGuides: Ancient Biblical Manuscripts Online: Uncials"
1935:
though the core formula may have originated in Damascus.
1431:
Paul's usage is in keeping with rabbinic use of the term
4207:
The Virginal Conception and Bodily Resurrection of Jesus
2243:
The Virginal Conception and Bodily Resurrection of Jesus
2132:
Textual variants in the First Epistle to the Corinthians
893:
Corinthians 5:9. The other two being what is called the
2861:. Leipzig: J.C. Hinrichs'sche Buchhandlung. p. 46.
2833:. Münster: Institute for New Testament Textual Research
2811:. Münster: Institute for New Testament Textual Research
2809:"P123 (P. Oxy. 4844). Liste Handschriften DocID: 10123"
4431:
Commentary Critical and Explanatory on the Whole Bible
1491:
it states they have a role of prophecy and apparently
909:
The original manuscript of this book is lost, and the
4528:
Of that sort of Dramatic Poem which is call'd Tragedy
4245:
4243:
2621:
Anglican Theological Review: Supplementary Series II.
1432:
1290:(Peter)?" (In the last case, the letter concurs with
4828:
Christ's Body in Corinth: The Politics of a Metaphor
4646:
LCMS Frequently Asked Questions: Other Denominations
4589:
Loeb Classical Library Euripides VIII, fragment 1024
3964:"Strong's Greek: 26. ἀγάπη (agapé) – love, goodwill"
2050:
1 Corinthians 15:29 argues it would be pointless to
1240:, 'therefore glorify God in your body'. The
850:
are described as praying and prophesying in church.
6107:
6025:
5979:
5877:
5722:
5685:
5650:
5621:
5583:
5528:
5435:
5419:
5217:
5152:
5061:
5045:
4969:
4635:
Jerusalem Bible (1966), note at 1 Corinthians 15:29
3752:Balzani, Marzia; Besnier, Niko (29 November 2021).
3469:(Grand Rapids: Zondervan, 2009); Ben Witherington,
3413:. Libreria Editrice Vaticana. 2009. p. Note 10
2084:interprets this passage to support the practice of
1769:
1749:
1635:
1623:
1581:
1569:
1423:"What we see now is like a dim image in a mirror" (
1416:"Now we see but a poor reflection as in a mirror" (
1389:
1369:
1342:
1245:
1229:
1190:who brought with them letters of commendation from
4483:
4481:
4333:"Early Traditions and the Origins of Christianity"
2858:Die griechischen Handschriften des Neuen Testament
2778:
2776:
2551:
2417:, NT Commentary, Bible Hub, accessed May 17, 2022
1909:1 Corinthians 15:3–7, New Revised Standard Version
1029:The thanksgiving part of the letter is typical of
30:"Corinthians" redirects here. For other uses, see
3204:. Vol. II. London: J. Butterworth & Son.
1792:; but the word "love" is preferred by most other
1479:The letter is also notable for its discussion of
3952:. The Christian Literature Company. p. 152.
2736:Pauline Chronology: His Life and Missionary Work
1568:manuscripts), is rendered with the word "veil" (
1449:. This has the same ambiguous meaning, although
4850:English Translation with Parallel Latin Vulgate
4494:The Book of Psalms: with Introduction and Notes
4462:"When I Get to the End of the Way" (References)
3645:which means to "cover wholly, veil". The word
3256:"Why would 1 Cor 14:34-35 be an interpolation?"
2270:
2268:
2090:the Church of Jesus Christ of Latter-day Saints
1901:
1864:
1324:
1253:kai en to pneumati humōn, hatina esti tou theou
1106:
822:
4185:Ostergeschen und Osterberichte, Second Edition
4085:Journal of the Evangelical Theological Society
3559:
3557:
3473:(Cambridge: Cambridge University Press, 1988);
2623:Christ and His Communities (Mar. 1990) 114–23.
776:, and is addressed to the Christian church in
5191:
4947:
4709:"John Chrysostom's homilies on 1 Corinthians"
4661:Vatican Warns of Mormon 'Baptism of the Dead'
4260:
4258:
3284:
3282:
2783:"Introduction to the Book of 2 Corinthians".
2558:. New York: Oxford University Press. p.
2517:The Textual Problem of 1 Corinthians 14:34-35
2163:. It is most commonly abbreviated as "1 Cor."
1013:The epistle may be divided into seven parts:
721:
495:
8:
4752:The First Epistle of Paul to the Corinthians
4209:(New York: Paulist Press, 1973) pp. 81, 92 (
4102:Dale Moody (1987). Robert L. Perkins (ed.).
3937:: Mennonite Publishing Co. pp. 160–168.
3249:
3247:
3245:
2474:. Presbyterian Publishing Corp. p. 97.
2348:. Wheaton, IL: Crossway. 2018. p. 952.
2245:(New York: Paulist Press, 1973) pp. 81, 92 (
2184:The Formation of the Resurrection Narratives
1247:καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ
4855:International Standard Bible Encyclopedia:
4626:on 1 Corinthians 15, accessed 12 April 2017
4516:The Ecclesiastical History of Socrates ...
3995:
3993:
3991:
3902:Hartzler, Rachel Nafziger (30 April 2013).
3623:Walking with the Women of the New Testament
2096:. This interpretation is rejected by other
1481:Paul's view of the role of women the church
1454:
1444:
1344:βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι
5432:
5198:
5184:
5176:
4954:
4940:
4932:
4879:
4415:The Pauline Letters: A Rhetorical Analysis
4387:(2). Translated by Darrell Daughty: 3–199.
4058:. Wm. B. Eerdmans Publishing. p. 71.
3354:Journal for the Study of the New Testament
2012::22 also refers to this verse of Psalm 8.
1350:blepomen gar arti di esoptrou en ainigmati
728:
714:
513:
502:
488:
36:
4685:. United Methodist Church. Archived from
4417:. Wipf and Stock Publishers. p. 176.
3254:Payne, Philip Barton (October 15, 2009).
2538:
2536:
1851:, Paul ends the letter with his views on
1720:), who count veiling as being one of the
4754:, Philadelphia: Westminster Press, 1966.
4624:Ellicott's Commentary for Modern Readers
4106:. Mercer University Press. p. 109.
3785:. Cornell University Press. p. 92.
3214:Gordon Tucker, translator's footnote to
2678:
2676:
1341:1 Corinthians 13:12 contains the phrase
1331:1 Corinthians 13:11, King James Version.
1262:Cambridge Bible for Schools and Colleges
1237:doxasate de ton theon en tō sōmati humōn
1221:1 Corinthians 6:9-10 contains a notable
2335:
2157:First Letter of Paul to the Corinthians
2148:
1724:of the Church. The early Church Father
525:
48:
4788:1 Corinthians. New Covenant Commentary
1231:δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν
4600:"What does 1 Corinthians 15:29 mean?"
4249:
3564:Garland, David E. (1 November 2003).
3348:Fellows, Richard G (April 30, 2024).
2511:
2509:
2468:Gench, Frances Taylor (18 May 2015).
2179:(Grand Rapids: Eerdmans, 1964) p. 47;
1453:concluded that it was a reference to
7:
3727:. Taylor & Francis. p. 58.
2753:The First Epistle to the Corinthians
2094:dispensation of the fulness of times
2028:, but modern scholarship, following
2024:it is taken from a Greek tragedy of
1580:) rather than the word "authority" (
1433:
1073:Difficulties in Corinth (7:1–14:40)
911:text of surviving manuscripts varies
68:, showing 2 Cor 11:33–12:9
6130:Other books referenced in the Bible
6089:New Testament manuscript categories
4715:from the original on April 12, 2019
4402:. Equinox Pub. Limited. p. 64.
4307:. InterVarsity Press. p. 182.
4003:. Eerdmans. 1994. pp. 199–208.
3781:Hammond, Laura C. (6 August 2018).
3499:Payne, Philip Barton (5 May 2015).
2384:from the original on April 21, 2022
2186:(New York: Macmillan, 1971) p. 10 (
1968:In dissent from the majority view,
1353:, which was translated in the 1560
5660:Testaments of the Three Patriarchs
4448:. Oxford University Press: 29–30 (
3725:Women in Eighteenth Century Europe
3698:Bercot, David W. (18 April 2021).
3110:Jerome, Against Jovinianus, Book I
2426:Kurt Aland, Barbara Aland (1995),
2362:from the original on June 3, 2021.
2177:The Earliest Christian Confessions
1094:Doctrine of Resurrection (15:1–58)
798:Authorship of the Pauline epistles
25:
4884:First Epistle to the Corinthians
4648:, Lutheran Church, Missouri Synod
3874:Walsh, Harper (1 November 2019).
3536:: Torch Publications. p. 8.
2724:Corinthians, First Epistle to the
2155:The book is sometimes called the
2127:Second Epistle to the Corinthians
2016:Evil company corrupts good habits
1600:notes that presence of the word "
1055:Immorality in Corinth (5:1–6:20)
895:Second Epistle to the Corinthians
820:into the text by a later scribe:
6199:First Epistle to the Corinthians
4963:First Epistle to the Corinthians
4862:
4762:Der erste Brief an die Korinther
4711:(in English and Latin). Clerus.
3198:"Commentary on 1 Corinthians 12"
2137:Third Epistle to the Corinthians
1796:, both earlier and more recent.
1041:Division in Corinth (1:10–4:21)
899:Third Epistle to the Corinthians
742:First Epistle to the Corinthians
534:
468:
456:
58:
6145:Biblical and Quranic narratives
4744:, Sheed and Ward, London, 1964.
3723:Hunt, Margaret (11 June 2014).
3445:'New Jerome Biblical Commentary
3328:Concordia Seminary of St. Louis
3318:Siqueira, Júlio César Piffero.
3202:Commentary on the New Testament
2258:The Baseless Fabric of a Vision
1714:Conservative Mennonite Churches
4804:Robertson, A. and A. Plumber,
3471:Women in the Earliest Churches
3324:Concordia Seminary Scholarship
3185:– via Blue Letter Bible.
2004:1 Corinthians 15:27 refers to
1847:After discussing his views on
1365:, with and without the comma.
64:Papyrus 46, one of the oldest
1:
6214:Christianity in Roman Corinth
3906:. Wipf and Stock Publishers.
3669:Williams, Frank, ed. (2009).
2236:Theology of the New Testament
2098:denominations of Christianity
2061:Commentary for Modern Readers
1958:not later than three years".
1933:Jerusalem apostolic community
1882:Greek philosophical influence
1829:
1443:, a borrowing from the Latin
1223:condemnation of homosexuality
1058:Discipline an immoral Brother
803:
695:Apostles in the New Testament
4413:Smith, David Oliver (2022).
3702:. Hendrickson. p. 667.
3467:Man and Woman: One in Christ
2034:
2032:attributes it to the comedy
1871:of you say that there is no
1778:
1758:
1642:
1630:
1606:
1588:
1576:
1539:Charity Christian Fellowship
1501:probably not written by Paul
1439:
1396:
1376:
1349:
1307:every Christian must please
1252:
1236:
870:. From there he traveled to
832:New Revised Standard Version
750:Α΄ ᾽Επιστολὴ πρὸς Κορινθίους
6204:1st-century Christian texts
4872:public domain audiobook at
4841:Multiple bible versions at
4381:Journal of Higher Criticism
4355:Journal of Higher Criticism
4079:MacGregor, Kirk R. (2006).
3845:Mitchell, Laurence (2007).
3489:, Anchor Yale Bible. p. 533
3443:; Murphy, Roland E (eds.).
2884:Roetzel, Calvin J. (1999).
2554:The Oxford Bible Commentary
1708:, as well as everywhere by
1062:Resolving personal disputes
905:Surviving early manuscripts
32:Corinthian (disambiguation)
6240:
6125:English Bible translations
5513:Song of the Three Children
4372:Detering, Hermann (2003).
4264:Bart Ehrman, as quoted at
4130:. London, Penguin: 121–2 (
4028:. Brill. 2018. p. 62.
3813:Ramdin, Ron (April 2000).
2887:Paul: The Man and the Myth
2519:Bible.org, June 26th 2004.
2374:"Bible Book Abbreviations"
2238:vol. 1 pp. 45, 80–82, 293;
2022:Socrates of Constantinople
1810:
1770:
1750:
1737:
1636:
1634:) instead of "authority" (
1624:
1582:
1570:
1518:
1390:
1370:
1343:
1274:
1246:
1230:
1171:in the twinkling of an eye
795:
749:
29:
6163:
4920:
4907:
4899:
4882:
4279:The Resurrection of Jesus
3930:Manual of Bible Doctrines
3927:Kauffman, Daniel (1898).
3819:New York University Press
3675:Brill Academic Publishers
3625:. Cedar Fort Publishing.
3621:Farrell, Heather (2014).
3362:10.1177/0142064X231226165
2082:Latter Day Saint movement
1826:Resurrection of the Flesh
1817:Salvation in Christianity
1418:New International Version
1337:"Through a glass, darkly"
948:Codex Ephraemi Rescriptus
650:Coptic Apocalypse of Paul
422:New Testament manuscripts
27:Book of the New Testament
4765:, KEK V, Göttingen 1969.
4559:Hans Conzelmann (1975).
3594:The Catholic Study Bible
3447:. Englewood Cliffs, NJ:
3075:, accessed 26 March 2017
2645:About the Idol Offerings
2605:1 Corinthians 10:23–11:1
1873:resurrection of the dead
1710:Conservative Anabaptists
1594:Revised Standard Version
1475:Women must remain silent
1363:the titles of many works
1005:1 Corinthians 1:1–2a in
993:1 Corinthians 1:1–21 in
830:1 Corinthians 14:34–35,
5987:Intertestamental period
3948:Schaff, Philip (1889).
3849:. Bradt Travel Guides.
3598:Oxford University Press
3433:Murphy-O'Connor, Jerome
3098:Tertullian, On Monogamy
1718:Dunkard Brethren Church
1537:woman belonging to the
1535:Conservative Anabaptist
846:contradict 11:5, where
475:Christianity portal
5971:Apocalyptic literature
5608:Paralipomena of Baruch
4846:(NKJV, NIV, NRSV etc.)
4277:Gerd Lüdemann (1994).
3503:. Zondervan Academic.
3216:Abraham Joshua Heschel
3183:Strong's Greek Lexicon
2751:Anthony C. Thiselton,
2633:1 Corinthians 8:1–11:1
2529:1 Corinthians 14:34–35
1912:
1868:
1844:
1541:
1521:Christian headcovering
1485:1 Corinthians 14:34–35
1456:specularibus lapidibus
1455:
1445:
1334:
1258:New King James Version
1182:
1162:
1135:
1010:
998:
836:
6135:Additional Scriptures
6099:New Testament uncials
4814:Thiselton, Anthony C.
4777:Yale University Press
4775:, Anchor Yale Bible,
4547:Commentarium ad Titum
4398:Sturdy, John (2007).
3657:are spelled the same.
3378:St. Anthony Messenger
3196:Clarke, Adam (1817).
3122:1 Corinthians 4:14–16
2911:1 Corinthians 16:1–24
2755:(Eerdmans, 2000), 31.
2617:Gnosticism in Corinth
2583:1 Corinthians 10:1–22
2197:Wolfhart Pannenberg,
1888:and the teachings of
1857:Resurrection of Jesus
1824:
1813:Resurrection of Jesus
1528:
1489:1 Corinthians 11:2–16
1168:
1149:
1132:1 Corinthians 16:1–24
1026:Thanksgiving (1:4–9)
1009:from the 14th century
1004:
992:
796:Further information:
6120:Bible version debate
6094:New Testament papyri
6040:Samaritan Pentateuch
5665:Testament of Abraham
5603:1, 2, and 3 Meqabyan
4444:E.P. Sanders (1991)
4374:"The Falsified Paul"
4039:1 Corinthians 15:3–7
3982:"1 Corinthians 13:1"
3405:"New American Bible"
3298:The Bart Ehrman Blog
3181:[espotron].
2853:Gregory, Caspar René
2594:1 Corinthians 8:1–13
2378:Logos Bible Software
2086:baptism for the dead
1410:Strong's Concordance
1284:brothers of the Lord
1160:Shipshewana, Indiana
997:from the 8th century
883:Acts of the Apostles
700:Pauline Christianity
432:Johannine literature
133:Acts of the Apostles
66:New Testament papyri
6219:New Testament books
6062:Muratorian fragment
5997:New Testament canon
5992:Old Testament canon
5885:Chapters and verses
5503:Additions to Daniel
5469:Additions to Esther
4790:. Eugene: Cascade.
4769:Fitzmyer, Joseph A.
4738:Blenkinsopp, Joseph
4474:1 Corinthians 15:27
4293:Francis J. Beckwith
4126:Geza Vermes (2008)
4014:1 Corinthians 15:12
3550:1 Corinthians 11:10
3528:Shank, Tom (1992).
3451:. pp. 811–812.
3380:, Franciscan Media"
3166:1 Corinthians 13:12
3155:1 Corinthians 13:11
3144:1 Corinthians 13:12
3027:1 Corinthians 16:17
3012:1 Corinthians 16:12
2997:2 Corinthians 11:23
2922:2 Corinthians 12:14
2742:by Felix Just, S.J.
2615:Walter Schmithals,
2515:Daniel B. Wallace:
2502:1 Corinthians 5:1ff
2455:bmats.libguides.com
2403:1 Corinthians 1:1–2
2320:1 Corinthians 11:23
2199:Jesus – God and Man
2046:Baptism of the dead
1890:Philo of Alexandria
1706:Indian subcontinent
1531:opaque hanging veil
1017:Salutation (1:1–3)
960:Codex Claromontanus
417:New Testament canon
6209:Canonical epistles
5675:Testament of Jacob
5670:Testament of Isaac
5555:Prayer of Manasseh
5518:Bel and the Dragon
5498:Letter of Jeremiah
4924:Second Corinthians
4916:Books of the Bible
4748:Erdman, Charles R.
4622:Teignmouth Shore,
4533:2015-12-08 at the
4489:Kirkpatrick, A. F.
4297:William Lane Craig
3441:Fitzmyer, Joseph A
3261:Zondervan Academic
3133:1 Corinthians 9:22
3061:1 Corinthians 6:20
3050:1 Corinthians 3:10
3023:1 Corinthians 1:11
2993:2 Corinthians 5:16
2985:1 Corinthians 1:12
2974:1 Corinthians 1:12
2941:2 Corinthians 13:2
2926:2 Corinthians 13:1
2787:. Crossway. 2008.
2769:1 Corinthians 4:17
2740:Catholic Resources
2256:Goulder, Michael,
1845:
1790:King James version
1764:. In the original
1690:late modern period
1598:New American Bible
1553:King James Version
1542:
1317:imitators of Jesus
1183:
1179:Beatus de Facundus
1163:
1098:Closing (16:1–24)
1047:Causes of division
1011:
999:
966:Codex Coislinianus
942:Codex Alexandrinus
645:Apocalypse of Paul
633:Related literature
547:Pauline literature
343:Book of Revelation
6186:
6185:
6155:Textual criticism
5718:
5717:
5642:Psalms of Solomon
5585:Orthodox Tewahedo
5173:
5172:
4930:
4929:
4921:Succeeded by
4913:
4830:(Fortress, 2008).
4810:(Edinburgh 1961).
4664:, Catholic Online
4460:application, see
4314:978-0-8308-7750-8
4226:Hans Conzelmann,
4170:978-1-4412-4040-8
4144:978-0-14-103005-0
4113:978-0-86554-305-8
4065:978-0-8028-3167-5
3913:978-1-62189-635-7
3885:978-1-912049-61-5
3878:. Monsoon Books.
3856:978-1-84162-203-3
3828:978-0-8147-7548-6
3792:978-1-5017-2725-2
3763:978-1-317-57178-0
3709:978-1-61970-168-7
3684:978-90-04-17017-9
3632:978-1-4621-0872-5
3607:978-0-19-026726-1
3600:. 15 April 2016.
3579:978-1-58558-322-5
3510:978-0-310-52532-5
2989:2 Corinthians 3:1
2952:1 Corinthians 5:9
2937:2 Corinthians 2:1
2702:1 Corinthians 7:1
2643:Joop F. M. Smit,
2569:978-0-19-875500-5
2355:978-1-4335-6343-0
2310:Robert Jamieson,
2219:Hans Conzelmann,
2182:Reginald Fuller,
2122:Pauline privilege
2000:Psalm 8 reference
1978:John V. M. Sturdy
1849:worshipping idols
1841:Orvieto Cathedral
1469:Babylonian Talmud
1188:Jewish Christians
1175:at the last trump
1082:Christian liberty
1050:Cure for division
1044:Facts of division
889:Timothy to them.
811:Marcion of Sinope
772:and a co-author,
768:is attributed to
738:
737:
512:
511:
442:Pastoral epistles
275:Catholic epistles
16:(Redirected from
6231:
6224:Pauline epistles
6035:Dead Sea Scrolls
6017:Dating the Bible
5895:Historical books
5532:Eastern Orthodox
5445:Eastern Orthodox
5433:
5426:
5200:
5193:
5186:
5177:
5165:Textual variants
4956:
4949:
4942:
4933:
4909:
4900:Preceded by
4880:
4876:Various versions
4866:
4865:
4801:
4758:Conzelmann, Hans
4725:
4724:
4722:
4720:
4705:
4699:
4698:
4696:
4694:
4679:
4673:
4672:
4671:
4669:
4656:
4650:
4649:
4642:
4636:
4633:
4627:
4620:
4614:
4613:
4611:
4610:
4596:
4590:
4587:
4581:
4580:
4556:
4550:
4544:
4538:
4520:Samson Agonistes
4513:
4507:
4506:
4504:
4502:
4485:
4476:
4471:
4465:
4442:
4436:
4435:
4425:
4419:
4418:
4410:
4404:
4403:
4395:
4389:
4388:
4378:
4369:
4363:
4362:
4347:Price, Robert M.
4343:
4337:
4336:
4331:(5 April 2016).
4325:
4319:
4318:
4289:
4283:
4282:
4274:
4268:
4262:
4253:
4247:
4238:
4224:
4218:
4203:
4197:
4194:
4188:
4181:
4175:
4174:
4153:
4147:
4128:The Resurrection
4124:
4118:
4117:
4099:
4093:
4092:
4076:
4070:
4069:
4052:Larry W. Hurtado
4048:
4042:
4036:
4030:
4029:
4022:
4016:
4011:
4005:
4004:
3997:
3986:
3985:
3984:. Bible Gateway.
3978:
3972:
3971:
3960:
3954:
3953:
3945:
3939:
3938:
3924:
3918:
3917:
3899:
3893:
3892:
3871:
3865:
3864:
3842:
3836:
3835:
3810:
3804:
3803:
3778:
3772:
3771:
3749:
3743:
3742:
3720:
3714:
3713:
3695:
3689:
3688:
3666:
3660:
3659:
3618:
3612:
3611:
3590:
3584:
3583:
3561:
3552:
3547:
3541:
3540:
3525:
3519:
3518:
3496:
3490:
3480:
3474:
3459:
3453:
3452:
3437:Brown, Raymond E
3429:
3423:
3422:
3420:
3418:
3401:
3395:
3394:
3392:
3391:
3382:. Archived from
3372:
3366:
3365:
3345:
3339:
3338:
3336:
3334:
3315:
3309:
3308:
3306:
3304:
3292:(May 21, 2024).
3286:
3277:
3276:
3274:
3272:
3251:
3240:
3239:B.T. Yevamot 49B
3237:
3231:
3228:Leviticus Rabbah
3225:
3219:
3212:
3206:
3205:
3193:
3187:
3186:
3175:
3169:
3163:
3157:
3152:
3146:
3141:
3135:
3130:
3124:
3119:
3113:
3107:
3101:
3095:
3089:
3082:
3076:
3070:
3064:
3058:
3052:
3047:
3041:
3040::13; 8:6, 16–18.
3035:
3029:
3020:
3014:
3005:
2999:
2982:
2976:
2971:
2965:
2960:
2954:
2949:
2943:
2934:
2928:
2919:
2913:
2908:
2902:
2901:
2897:978-0-56722938-0
2881:
2875:
2869:
2863:
2862:
2849:
2843:
2842:
2840:
2838:
2827:
2821:
2820:
2818:
2816:
2805:
2799:
2798:
2780:
2771:
2762:
2756:
2749:
2743:
2733:
2727:
2721:
2715:
2710:
2704:
2698:
2692:
2691:
2680:
2671:
2658:
2652:
2651:79 (1998) 57–68.
2641:
2635:
2630:
2624:
2613:
2607:
2602:
2596:
2591:
2585:
2580:
2574:
2573:
2557:
2540:
2531:
2526:
2520:
2513:
2504:
2499:
2493:
2492:
2490:
2488:
2465:
2459:
2458:
2446:
2440:
2437:
2431:
2424:
2418:
2411:
2405:
2400:
2394:
2393:
2391:
2389:
2370:
2364:
2363:
2340:
2323:
2308:
2302:
2298:
2292:
2272:
2263:
2212:Oscar Cullmann,
2170:
2164:
2153:
2052:baptise the dead
2037:
1974:Hermann Detering
1963:Gary R. Habermas
1957:
1910:
1834:
1831:
1783:
1775:
1774:
1763:
1755:
1754:
1649:Against Heresies
1645:
1639:
1638:
1633:
1627:
1626:
1609:
1591:
1585:
1584:
1579:
1573:
1572:
1493:speaking tongues
1458:
1448:
1442:
1436:
1435:
1408:. Influenced by
1399:
1393:
1392:
1379:
1373:
1372:
1352:
1346:
1345:
1332:
1277:
1276:
1255:
1249:
1248:
1239:
1233:
1232:
1133:
1115:
1111:
954:Codex Freerianus
930:Codex Sinaiticus
834:
808:
805:
770:Paul the Apostle
754:Pauline epistles
752:) is one of the
751:
730:
723:
716:
690:Paul the Apostle
538:
514:
504:
497:
490:
473:
472:
463:Bible portal
461:
460:
459:
427:Synoptic Gospels
397:Petrine epistles
384:Pauline epistles
159:Pauline epistles
90:Four Evangelists
62:
37:
21:
6239:
6238:
6234:
6233:
6232:
6230:
6229:
6228:
6189:
6188:
6187:
6182:
6159:
6103:
6021:
6012:Christian canon
5975:
5910:Prophetic books
5873:
5804:2 Thessalonians
5799:1 Thessalonians
5714:
5681:
5646:
5617:
5579:
5538:
5524:
5452:
5424:
5423:
5415:
5226:
5222:
5213:
5204:
5174:
5169:
5148:
5057:
5041:
4965:
4960:
4926:
4914:
4905:
4895:
4885:
4863:
4837:
4798:
4782:
4734:
4732:Further reading
4729:
4728:
4718:
4716:
4707:
4706:
4702:
4692:
4690:
4681:
4680:
4676:
4667:
4665:
4658:
4657:
4653:
4644:
4643:
4639:
4634:
4630:
4621:
4617:
4608:
4606:
4598:
4597:
4593:
4588:
4584:
4577:
4558:
4557:
4553:
4545:
4541:
4535:Wayback Machine
4514:
4510:
4500:
4498:
4487:
4486:
4479:
4472:
4468:
4443:
4439:
4427:
4426:
4422:
4412:
4411:
4407:
4397:
4396:
4392:
4376:
4371:
4370:
4366:
4345:
4344:
4340:
4335:. NTWrightPage.
4327:
4326:
4322:
4315:
4303:, eds. (2009).
4291:
4290:
4286:
4276:
4275:
4271:
4263:
4256:
4248:
4241:
4225:
4221:
4204:
4200:
4195:
4191:
4182:
4178:
4171:
4163:. Baker Books.
4155:
4154:
4150:
4125:
4121:
4114:
4101:
4100:
4096:
4078:
4077:
4073:
4066:
4050:
4049:
4045:
4037:
4033:
4024:
4023:
4019:
4012:
4008:
3999:
3998:
3989:
3980:
3979:
3975:
3962:
3961:
3957:
3947:
3946:
3942:
3926:
3925:
3921:
3914:
3901:
3900:
3896:
3886:
3873:
3872:
3868:
3857:
3844:
3843:
3839:
3829:
3821:. p. 222.
3812:
3811:
3807:
3793:
3780:
3779:
3775:
3764:
3751:
3750:
3746:
3735:
3722:
3721:
3717:
3710:
3697:
3696:
3692:
3685:
3677:. p. 196.
3668:
3667:
3663:
3633:
3620:
3619:
3615:
3608:
3592:
3591:
3587:
3580:
3563:
3562:
3555:
3548:
3544:
3527:
3526:
3522:
3511:
3498:
3497:
3493:
3483:Joseph Fitzmyer
3481:
3477:
3461:B. J. Oropeza,
3460:
3456:
3431:
3430:
3426:
3416:
3414:
3403:
3402:
3398:
3389:
3387:
3374:
3373:
3369:
3347:
3346:
3342:
3332:
3330:
3317:
3316:
3312:
3302:
3300:
3288:
3287:
3280:
3270:
3268:
3253:
3252:
3243:
3238:
3234:
3226:
3222:
3213:
3209:
3195:
3194:
3190:
3177:
3176:
3172:
3164:
3160:
3153:
3149:
3142:
3138:
3131:
3127:
3120:
3116:
3108:
3104:
3096:
3092:
3083:
3079:
3071:
3067:
3059:
3055:
3048:
3044:
3038:2 Corinthians 2
3036:
3032:
3021:
3017:
3006:
3002:
2983:
2979:
2972:
2968:
2961:
2957:
2950:
2946:
2935:
2931:
2920:
2916:
2909:
2905:
2898:
2883:
2882:
2878:
2870:
2866:
2851:
2850:
2846:
2836:
2834:
2829:
2828:
2824:
2814:
2812:
2807:
2806:
2802:
2795:
2785:ESV Study Bible
2782:
2781:
2774:
2763:
2759:
2750:
2746:
2734:
2730:
2722:
2718:
2711:
2707:
2699:
2695:
2688:bible.usccb.org
2682:
2681:
2674:
2659:
2655:
2642:
2638:
2631:
2627:
2614:
2610:
2603:
2599:
2592:
2588:
2581:
2577:
2570:
2550:, eds. (2001).
2542:
2541:
2534:
2527:
2523:
2514:
2507:
2500:
2496:
2486:
2484:
2482:
2467:
2466:
2462:
2449:Gucker, Jacob.
2448:
2447:
2443:
2438:
2434:
2425:
2421:
2412:
2408:
2401:
2397:
2387:
2385:
2372:
2371:
2367:
2356:
2342:
2341:
2337:
2332:
2327:
2326:
2309:
2305:
2299:
2295:
2274:Ancient creed:
2273:
2266:
2172:Early kerygma:
2171:
2167:
2154:
2150:
2145:
2118:
2110:John Chrysostom
2106:
2069:Jerusalem Bible
2048:
2018:
2002:
1970:Robert M. Price
1955:
1911:
1908:
1899:as "received".
1877:Richard Horsley
1837:Luca Signorelli
1832:
1819:
1811:Main articles:
1809:
1742:
1736:
1726:John Chrysostom
1702:Northern Africa
1546:countercultural
1523:
1517:
1509:Joseph Fitzmyer
1477:
1425:Good News Bible
1368:The Greek word
1339:
1333:
1330:
1242:Textus Receptus
1144:
1134:
1131:
1113:
1109:
995:Codex Amiatinus
987:
924:Codex Vaticanus
907:
860:
835:
829:
807: AD 53–54
806:
800:
794:
762:Christian Bible
734:
705:
704:
685:
684:
675:
674:
660:Paul and Thecla
635:
634:
625:
624:
600:2 Thessalonians
595:1 Thessalonians
555:
554:
508:
479:
467:
457:
455:
447:
446:
412:
411:
402:
401:
393:
377:
373:Johannine works
360:
359:
348:
347:
334:
331:
320:
299:
271:
263:
247:
231:
227:2 Thessalonians
222:1 Thessalonians
215:
199:
183:
154:
153:
138:
137:
122:
119:
85:
84:
69:
50:
35:
28:
23:
22:
18:1 Corinthians 4
15:
12:
11:
5:
6237:
6235:
6227:
6226:
6221:
6216:
6211:
6206:
6201:
6191:
6190:
6184:
6183:
6181:
6180:
6175:
6170:
6164:
6161:
6160:
6158:
6157:
6152:
6150:Synod of Hippo
6147:
6142:
6137:
6132:
6127:
6122:
6117:
6111:
6109:
6105:
6104:
6102:
6101:
6096:
6091:
6086:
6084:Masoretic Text
6081:
6076:
6069:
6064:
6059:
6052:
6047:
6042:
6037:
6031:
6029:
6023:
6022:
6020:
6019:
6014:
6009:
6004:
5999:
5994:
5989:
5983:
5981:
5977:
5976:
5974:
5973:
5968:
5967:
5966:
5961:
5956:
5951:
5941:
5940:
5939:
5934:
5924:
5923:
5922:
5920:Minor prophets
5917:
5915:Major prophets
5907:
5897:
5892:
5887:
5881:
5879:
5875:
5874:
5872:
5871:
5866:
5861:
5856:
5851:
5846:
5841:
5836:
5831:
5826:
5821:
5816:
5811:
5806:
5801:
5796:
5789:
5784:
5779:
5774:
5769:
5764:
5759:
5754:
5749:
5744:
5739:
5734:
5728:
5726:
5720:
5719:
5716:
5715:
5713:
5712:
5707:
5702:
5701:
5700:
5693:Pseudepigrapha
5689:
5687:
5686:Classification
5683:
5682:
5680:
5679:
5678:
5677:
5672:
5667:
5656:
5654:
5648:
5647:
5645:
5644:
5639:
5634:
5632:Psalms 152–155
5628:
5626:
5619:
5618:
5616:
5615:
5610:
5605:
5600:
5595:
5589:
5587:
5581:
5580:
5578:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5541:
5539:
5537:
5536:
5533:
5529:
5526:
5525:
5523:
5522:
5521:
5520:
5515:
5510:
5500:
5491:
5486:
5481:
5476:
5471:
5466:
5461:
5455:
5453:
5451:
5450:
5447:
5442:
5436:
5430:
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4835:External links
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4784:Oropeza, B. J.
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1994:Last Judgement
1918:Kirk MacGregor
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1738:Main article:
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1698:Eastern Europe
1519:Main article:
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1465:Judah ben Ilai
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1169:"In a moment,
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410:Related topics
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5767:2 Corinthians
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5762:1 Corinthians
5760:
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5748:
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5724:New Testament
5721:
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5705:New Testament
5703:
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5613:Broader canon
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5326:Song of Songs
5324:
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5224:Old Testament
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4911:New Testament
4904:
4898:
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4893:
4890:
4881:
4875:
4871:
4870:
4869:1 Corinthians
4861:
4859:
4858:
4857:1 Corinthians
4853:
4851:
4848:
4845:
4844:
4843:Bible Gateway
4839:
4838:
4834:
4829:
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4808:
4803:
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4797:9781610971041
4793:
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4778:
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4704:
4701:
4689:on 2016-08-19
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4576:0-8006-6005-6
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4454:0-19-287679-1
4451:
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4294:
4288:
4285:
4281:. p. 38.
4280:
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4255:
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4246:
4244:
4240:
4237:
4236:0-8006-6005-6
4233:
4229:
4228:1 Corinthians
4223:
4220:
4216:
4215:0-8091-1768-1
4212:
4208:
4205:R. E. Brown,
4202:
4199:
4193:
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4180:
4177:
4172:
4166:
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4158:
4157:Donald Hagner
4152:
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4136:0-7394-9969-6
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3756:. Routledge.
3755:
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3734:9781317883876
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3639:akatakaluptos
3634:
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3455:
3450:
3449:Prentice Hall
3446:
3442:
3438:
3434:
3428:
3425:
3412:
3411:
3406:
3400:
3397:
3386:on 2006-07-12
3385:
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3329:
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3129:
3126:
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3118:
3115:
3111:
3106:
3103:
3099:
3094:
3091:
3087:
3086:Matthew 27:55
3081:
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3069:
3066:
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2873:NET Bible.org
2871:Outline from
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2666:
2662:
2657:
2654:
2650:
2646:
2640:
2637:
2634:
2629:
2626:
2622:
2618:
2612:
2609:
2606:
2601:
2598:
2595:
2590:
2587:
2584:
2579:
2576:
2571:
2565:
2561:
2556:
2555:
2549:
2548:John Muddiman
2545:
2539:
2537:
2533:
2530:
2525:
2522:
2518:
2512:
2510:
2506:
2503:
2498:
2495:
2483:
2481:9780664259525
2477:
2473:
2472:
2464:
2461:
2456:
2452:
2445:
2442:
2436:
2433:
2429:
2423:
2420:
2416:
2415:1 Corinthians
2410:
2407:
2404:
2399:
2396:
2383:
2379:
2375:
2369:
2366:
2361:
2357:
2351:
2347:
2346:
2345:ESV Pew Bible
2339:
2336:
2329:
2321:
2317:
2313:
2312:A. R. Fausset
2307:
2304:
2297:
2294:
2288:
2285:
2282:
2279:
2276:
2275:
2271:
2269:
2265:
2259:
2255:
2252:
2251:0-8091-1768-1
2248:
2244:
2241:R. E. Brown,
2240:
2237:
2233:
2230:
2229:0-8006-6005-6
2226:
2222:
2221:1 Corinthians
2218:
2215:
2211:
2208:
2207:0-664-20818-5
2204:
2200:
2196:
2193:
2192:0-281-02475-8
2189:
2185:
2181:
2178:
2174:
2173:
2169:
2166:
2162:
2161:1 Corinthians
2158:
2152:
2149:
2142:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2119:
2115:
2113:
2111:
2103:
2101:
2099:
2095:
2091:
2087:
2083:
2078:
2076:
2075:
2070:
2066:
2062:
2058:
2053:
2045:
2043:
2041:
2036:
2031:
2027:
2023:
2015:
2013:
2011:
2007:
1999:
1997:
1995:
1990:
1987:
1986:Interpolation
1983:
1982:interpolation
1979:
1975:
1971:
1966:
1964:
1961:According to
1959:
1953:
1952:Gerd Lüdemann
1949:
1944:
1941:
1936:
1934:
1930:
1926:
1924:
1919:
1915:
1905:
1900:
1898:
1893:
1891:
1887:
1883:
1878:
1874:
1867:
1863:
1860:
1858:
1854:
1850:
1842:
1838:
1827:
1823:
1818:
1814:
1806:
1804:
1802:
1797:
1795:
1791:
1787:
1782:
1781:
1773:
1767:
1762:
1761:
1753:
1747:
1741:
1734:
1731:
1729:
1727:
1723:
1719:
1715:
1712:(such as the
1711:
1707:
1703:
1699:
1695:
1691:
1686:
1681:
1679:
1675:
1671:
1667:
1663:
1659:
1655:
1651:
1650:
1644:
1632:
1621:
1617:
1613:
1608:
1603:
1599:
1595:
1590:
1578:
1567:
1563:
1559:
1554:
1549:
1547:
1540:
1536:
1532:
1527:
1522:
1515:Head covering
1514:
1512:
1510:
1504:
1502:
1498:
1494:
1490:
1486:
1482:
1474:
1472:
1470:
1466:
1462:
1457:
1452:
1447:
1441:
1426:
1422:
1419:
1415:
1414:
1413:
1411:
1407:
1403:
1398:
1387:
1383:
1378:
1366:
1364:
1360:
1356:
1351:
1336:
1327:
1323:
1320:
1318:
1312:
1310:
1305:
1301:
1297:
1293:
1289:
1285:
1281:
1269:
1267:
1263:
1259:
1254:
1243:
1238:
1226:
1224:
1219:
1216:
1211:
1209:
1204:
1200:
1195:
1193:
1189:
1180:
1176:
1172:
1167:
1161:
1157:
1153:
1148:
1141:
1128:
1126:
1123:
1120:, let him be
1119:
1104:
1100:
1099:
1097:
1095:
1092:
1088:
1085:
1083:
1080:
1078:
1075:
1074:
1072:
1068:
1067:Sexual purity
1065:
1063:
1060:
1057:
1056:
1054:
1049:
1046:
1043:
1042:
1040:
1035:
1032:
1028:
1027:
1025:
1019:
1018:
1016:
1015:
1014:
1008:
1007:Minuscule 223
1003:
996:
991:
984:
979:
976:
974:(6th century)
973:
970:
967:
964:
961:
958:
955:
952:
949:
946:
943:
940:
938:(4th century)
937:
934:
931:
928:
925:
922:
919:
916:
915:
914:
912:
904:
902:
900:
896:
890:
886:
884:
881:By comparing
879:
877:
873:
869:
865:
857:
855:
851:
849:
844:
843:
833:
826:
821:
819:
814:
812:
799:
791:
789:
787:
783:
779:
775:
771:
767:
763:
759:
758:New Testament
755:
747:
746:Ancient Greek
743:
731:
726:
724:
719:
717:
712:
711:
709:
708:
701:
698:
696:
693:
691:
688:
687:
679:
678:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
640:Lost epistles
638:
637:
629:
628:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
576:
573:
571:
570:2 Corinthians
568:
566:
565:1 Corinthians
563:
561:
558:
557:
552:
548:
542:
541:
537:
533:
532:
528:
524:
520:
516:
515:
505:
500:
498:
493:
491:
486:
485:
483:
482:
476:
471:
466:
464:
454:
453:
451:
450:
443:
440:
437:
433:
430:
428:
425:
423:
420:
418:
415:
414:
406:
405:
398:
395:
390:
387:
385:
382:
381:
379:
374:
371:
369:
366:
365:
363:
362:
358:
352:
351:
344:
341:
340:
336:
335:
328:
325:
324:
322:
317:
314:
312:
309:
307:
304:
303:
301:
296:
293:
291:
288:
287:
285:
283:
280:
279:
276:
273:
272:
268:
265:
260:
257:
255:
252:
251:
249:
244:
241:
239:
236:
235:
233:
228:
225:
223:
220:
219:
217:
212:
209:
207:
204:
203:
201:
196:
193:
191:
188:
187:
185:
180:
179:2 Corinthians
177:
175:
174:1 Corinthians
172:
171:
169:
167:
164:
163:
160:
157:
156:
152:
148:
142:
141:
134:
131:
130:
127:
124:
123:
116:
113:
111:
108:
106:
103:
101:
98:
97:
95:
94:
91:
88:
87:
83:
79:
73:
72:
67:
61:
57:
56:
53:
52:New Testament
47:
43:
39:
38:
33:
19:
6073:Vetus Latina
6071:
6054:
6007:Jewish canon
6002:Antilegomena
5904:Poetic Books
5900:Wisdom books
5878:Subdivisions
5791:
5761:
5496: /
5421:Deuterocanon
5341:Lamentations
5321:Ecclesiastes
5228:(protocanon)
5219:Hebrew Bible
4962:
4908:
4887:
4868:
4856:
4842:
4827:
4824:Yung Suk Kim
4817:
4806:
4787:
4772:
4761:
4751:
4741:
4717:. Retrieved
4703:
4691:. Retrieved
4687:the original
4677:
4666:, retrieved
4660:
4654:
4645:
4640:
4631:
4618:
4607:. Retrieved
4604:BibleRef.com
4603:
4594:
4585:
4561:
4554:
4546:
4542:
4515:
4511:
4501:February 28,
4499:. Retrieved
4493:
4469:
4445:
4440:
4429:
4423:
4414:
4408:
4399:
4393:
4384:
4380:
4367:
4358:
4354:
4341:
4323:
4304:
4287:
4278:
4272:
4250:Price (1995)
4227:
4222:
4206:
4201:
4192:
4184:
4183:Hans Grass,
4179:
4160:
4151:
4127:
4122:
4103:
4097:
4091:(2): 225–34.
4088:
4084:
4074:
4055:
4046:
4034:
4025:
4020:
4009:
4000:
3976:
3968:biblehub.com
3967:
3958:
3949:
3943:
3929:
3922:
3903:
3897:
3889:
3875:
3869:
3860:
3846:
3840:
3832:
3814:
3808:
3798:
3796:
3782:
3776:
3767:
3753:
3747:
3738:
3724:
3718:
3699:
3693:
3670:
3664:
3654:
3650:
3646:
3642:
3638:
3636:
3622:
3616:
3593:
3588:
3565:
3545:
3537:
3529:
3523:
3514:
3500:
3494:
3486:
3478:
3470:
3466:
3462:
3457:
3444:
3427:
3417:21 September
3415:. Retrieved
3410:The Holy See
3408:
3399:
3388:. Retrieved
3384:the original
3377:
3370:
3353:
3343:
3333:21 September
3331:. Retrieved
3323:
3313:
3303:21 September
3301:. Retrieved
3297:
3290:Ehrman, Bart
3271:21 September
3269:. Retrieved
3259:
3235:
3223:
3210:
3201:
3191:
3182:
3173:
3161:
3150:
3139:
3128:
3117:
3105:
3093:
3088:, Luke 8:1–3
3080:
3068:
3056:
3045:
3033:
3018:
3003:
2980:
2969:
2958:
2947:
2932:
2917:
2906:
2890:. Fortress.
2886:
2879:
2867:
2857:
2847:
2835:. Retrieved
2825:
2813:. Retrieved
2803:
2784:
2760:
2752:
2747:
2731:
2719:
2713:Acts 18:1–17
2708:
2696:
2687:
2656:
2648:
2644:
2639:
2628:
2620:
2616:
2611:
2600:
2589:
2578:
2553:
2524:
2497:
2485:. Retrieved
2470:
2463:
2454:
2444:
2435:
2427:
2422:
2409:
2398:
2386:. Retrieved
2377:
2368:
2344:
2338:
2306:
2296:
2257:
2242:
2235:
2220:
2213:
2198:
2183:
2176:
2168:
2160:
2159:, or simply
2156:
2151:
2107:
2104:Commentaries
2079:
2072:
2060:
2049:
2019:
2003:
1991:
1967:
1960:
1945:
1937:
1927:
1916:
1913:
1902:
1894:
1869:
1865:
1861:
1853:resurrection
1846:
1825:
1807:Resurrection
1801:agape feasts
1798:
1794:translations
1743:
1732:
1682:
1647:
1619:
1615:
1611:
1601:
1550:
1543:
1505:
1499:, which was
1478:
1460:
1430:
1367:
1355:Geneva Bible
1340:
1325:
1321:
1313:
1270:
1256:, which the
1227:
1220:
1212:
1196:
1184:
1174:
1118:Jesus Christ
1107:
1012:
926:(AD 325–350)
920:(AD 175–225)
908:
891:
887:
880:
861:
852:
840:
837:
823:
818:interpolated
815:
801:
741:
739:
655:Acts of Paul
564:
529:in the Bible
173:
49:Books of the
6178:WikiProject
6056:Diatessaron
6027:Manuscripts
5980:Development
5782:Philippians
5652:Beta Israel
5570:4 Maccabees
5565:3 Maccabees
5479:2 Maccabees
5474:1 Maccabees
5256:Deuteronomy
4524:John Milton
4361:(2): 69–99.
4329:N.T. Wright
3862:headscarves
3643:katakalupto
2544:John Barton
2316:David Brown
2077:argument".
2065:Marcionites
2010:Ephesians 1
1948:Bart Ehrman
1929:Geza Vermes
1833: 1500
1768:, the word
1694:Middle East
1451:Adam Clarke
1031:Hellenistic
936:Papyrus 123
858:Composition
786:Koine Greek
585:Philippians
206:Philippians
6193:Categories
6115:Authorship
6045:Septuagint
5890:Pentateuch
5869:Revelation
5793:Laodiceans
5787:Colossians
5276:1–2 Samuel
5160:Authorship
5007:Fortunatus
4609:2023-01-18
3390:2014-08-11
3179:"εσοπτρον"
2963:Acts 18:27
2765:Acts 19:22
2669:Acts 20:31
2665:Acts 19:10
2330:References
2234:Bultmann,
2074:ad hominem
1923:Dale Moody
1886:Gnosticism
1722:ordinances
1685:Tertullian
1670:Epiphanius
1662:Chrysostom
1654:Hippolytus
1533:worn by a
1446:specularia
1440:aspaklaria
1386:nominative
1296:Tertullian
1158:Museum in
1103:paraenesis
978:Papyrus 11
972:Papyrus 14
918:Papyrus 46
792:Authorship
782:amanuensis
590:Colossians
551:Authorship
357:Authorship
337:Apocalypse
211:Colossians
151:Apocalypse
126:Lukan Acts
5954:Johannine
5814:2 Timothy
5809:1 Timothy
5777:Ephesians
5772:Galatians
5560:Psalm 151
5428:apocrypha
5406:Zechariah
5396:Zephaniah
5281:1–2 Kings
5246:Leviticus
5032:Stephanas
5027:Priscilla
4719:April 12,
4458:homiletic
4456:). For a
3266:Zondervan
3008:Acts 19:1
2661:Acts 19:8
2388:April 21,
2175:Neufeld,
2026:Euripides
1788:" in the
1674:Augustine
1602:authority
1497:I Timothy
1304:Augustine
1275:πυροῦσθαι
1208:Christian
1203:Stephanas
1192:Jerusalem
1156:Mennonite
1125:Maranatha
985:Structure
944:(400–440)
932:(330–360)
774:Sosthenes
610:2 Timothy
605:1 Timothy
580:Ephesians
575:Galatians
368:Luke-Acts
243:2 Timothy
238:1 Timothy
195:Ephesians
190:Galatians
6168:Category
6067:Peshitta
5964:Catholic
5959:Pastoral
5944:Epistles
5937:Synoptic
5824:Philemon
5637:2 Baruch
5624:Peshitta
5598:Jubilees
5550:2 Esdras
5545:1 Esdras
5440:Catholic
5391:Habakkuk
5336:Jeremiah
5316:Proverbs
5296:Nehemiah
5134:Fourteen
5129:Thirteen
5062:Chapters
4992:Barnabas
4977:Achaicus
4874:LibriVox
4786:(2017).
4713:Archived
4531:Archived
4491:(1901).
4349:(1995).
4054:(2005).
3435:(1990).
2855:(1908).
2837:29 March
2815:29 March
2382:Archived
2360:Archived
2116:See also
2057:Ellicott
2040:Menander
1907:—
1855:and the
1843:, Italy
1716:and the
1704:and the
1566:Armenian
1463:. Rabbi
1461:speculum
1434:אספקלריה
1397:esoptron
1391:ἔσοπτρον
1382:genitive
1377:esoptrou
1371:ἐσόπτρου
1329:—
1282:and the
1280:apostles
1266:inserted
1130:—
1122:Anathema
1077:Marriage
872:Caesarea
828:—
683:See also
620:Philemon
519:a series
517:Part of
436:epistles
259:Philemon
147:Epistles
42:a series
40:Part of
6140:Studies
6108:Related
6079:Vulgate
5949:Pauline
5927:Gospels
5844:2 Peter
5839:1 Peter
5829:Hebrews
5732:Matthew
5622:Syriac
5508:Susanna
5411:Malachi
5371:Obadiah
5346:Ezekiel
5251:Numbers
5236:Genesis
5209:of the
5153:Related
5144:Sixteen
5139:Fifteen
5046:Phrases
5037:Timothy
5002:Crispus
4982:Apollos
4970:Persons
4892:Epistle
4889:Pauline
4779:, 2008.
4693:July 3,
4668:July 3,
3935:Elkhart
3799:netsela
2738:, from
2649:Biblica
2487:May 15,
2092:in the
2006:Psalm 8
1897:kerygma
1786:charity
1643:exousia
1637:ἐξουσία
1631:kalumma
1625:κάλυμμα
1607:exousia
1592:); the
1589:exousia
1583:ἐξουσία
1577:kalumma
1571:κάλυμμα
1558:Vulgate
1292:Matthew
1199:Apollos
1181:, 1047.
1142:Content
1087:Worship
876:Antioch
868:Corinth
864:Ephesus
842:Vorlage
825:church.
778:Corinth
766:epistle
760:of the
549: (
389:Hebrews
295:2 Peter
290:1 Peter
267:Hebrews
100:Matthew
78:Gospels
6173:Portal
6050:Targum
5859:3 John
5854:2 John
5849:1 John
5757:Romans
5710:Jewish
5535:Others
5494:Baruch
5489:Sirach
5484:Wisdom
5464:Judith
5449:Others
5401:Haggai
5351:Daniel
5331:Isaiah
5311:Psalms
5301:Esther
5266:Judges
5261:Joshua
5241:Exodus
5124:Twelve
5119:Eleven
4987:Aquila
4903:Romans
4794:
4573:
4452:
4311:
4234:
4213:
4167:
4142:
4134:
4110:
4062:
4041:, NRSV
3910:
3882:
3853:
3847:Serbia
3825:
3789:
3760:
3731:
3706:
3681:
3629:
3604:
3576:
3534:Eureka
3507:
2894:
2791:
2566:
2478:
2413:Meyer
2352:
2314:, and
2249:
2227:
2205:
2190:
2030:Jerome
1956:
1676:, and
1666:Jerome
1658:Origen
1564:, and
1562:Coptic
1402:mirror
1302:, and
1300:Jerome
1288:Cephas
1114:
1110:
1021:claim.
968:(~550)
962:(~550)
956:(~450)
950:(~450)
764:. The
560:Romans
316:3 John
311:2 John
306:1 John
166:Romans
5834:James
5819:Titus
5593:Enoch
5459:Tobit
5386:Nahum
5381:Micah
5376:Jonah
5356:Hosea
5211:Bible
5207:Books
5104:Eight
5099:Seven
5079:Three
5053:Agape
5017:Jesus
5012:Gaius
4997:Chloe
4549:100.1
4377:(PDF)
3769:mass.
3651:power
3647:power
3230:1:14.
2143:Notes
2035:Thaĩs
1835:) by
1780:agape
1772:ἀγάπη
1766:Greek
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1748:word
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1646:) in
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1152:Amish
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5291:Ezra
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