1638:. The Gnostics referred everything to astrology. Even the Bardesenists located the inferior powers, the seven, twelve and thirty-six, among the planets, in the zodiac and starry region, as rulers of the celestial phenomena which influence the earth and its inhabitants. Birth and health, wealth and allotment, are considered to be mainly under their control. Other sects betray still stronger partiality for astrological conceits. Many of these specimens also are improperly ascribed to Gnosticism, but the Gnostic origin of others is too manifest to allow of contradiction.
1419:. In several texts, the luminary Eleleth is the last of the luminaries (Spiritual Lights) that come forward, and it is the Aeon Sophia, associated with Eleleth, who encounters darkness and becomes involved in the chain of events that leads to the Demiurge's rule of this world, and the salvage effort that ensues. As such, the role of Aeons of Eleleth, including Abraxas, Sophia, and others, pertains to this outer border of the Pleroma that encounters the ignorance of the world of Lack and interacts to rectify the error of ignorance in the world of materiality.
1740:
1728:
1716:
1704:
1692:
1756:
1680:
1632:, conducted with figurative representations in the secret assemblies of the Gnostics unless indeed the statement on which this opinion rests designates, as it readily may, a statue of glyptic workmanship. It is uncertain if any of the discovered specimens actually represent the Gnostic cultus and religious ceremonies, although upon some may be seen an Abrasax-figure laying its hand upon a person kneeling, as though for baptism or benediction.
1454:
122:
2753:
2516:
43:
1822:, and the Basilidian Abrasax is manifestly connected with the sun. J. J. Bellermann has speculated that "the whole represents the Supreme Being, with his Five great Emanations, each one pointed out by means of an expressive emblem. Thus, from the human body, the usual form assigned to the Deity, forasmuch as it is written that God created man in his own image, issue the two supporters,
1510:, and many others. The name ΙΑΩ, to which ΣΑΒΑΩΘ is sometimes added, is found with this figure even more frequently than ΑΒΡΑΣΑΞ, and they are often combined. Beside an Abrasax figure the following, for instance, is found: ΙΑΩ ΑΒΡΑΣΑΞ ΑΔΩΝ ΑΤΑ, "Iao Abrasax, thou art the Lord". With the Abrasax-shield are also found the divine names Sabaoth Iao, Iao Abrasax, Adonai Abrasax, etc.
1433:, Abraxas (or Abracax) is labeled the "supreme God" of the Basilidians, whom he describes as "heretics of the second century". He further indicated the Basilidians attributed to Abraxas the rule over "365 skies" and "365 virtues". In a final statement on Basilidians, de Plancy states that their view was that Jesus Christ was merely a "benevolent ghost sent on Earth by Abraxas".
1851:
Gnostics. During the last three centuries attempts have been made to sift away successively those gems that had no claim to be considered in any sense
Gnostic, or specially Basilidian, or connected with Abrasax. The subject is one which has exercised the ingenuity of many savants, but it may be said that all the engraved stones fall into three classes:
3499:
3473:
3450:
2787:
2132:(Infernal Dictionary), published in 1818, states that Abraxas (or Abracax) was an anguipede (a deity represented with snake feet) pagan God of "Asian theogonies" with a "rooster's head, dragon's feet and a whip in his hand". De Plancy says that demonologists describe Abraxas as a demon having a "king's head and snakes in lieu of feet".
2079:, also occurs in the Abraxas-stones as well as in the magic papyri. This word is usually conceded to be derived from the Hebrew (Aramaic), meaning "Thou art our father" (אב לן את), and also occurs in connection with Abraxas; the following inscription is found upon a metal plate in the Karlsruhe Museum:
1275:
produced the principalities, powers, and angels, the last of whom create "the first heaven". They, in turn, originate a second series, who create a second heaven. The process continues in like manner until 365 heavens are in existence, the angels of the last or visible heaven being the authors of our
2182:
That which is spoken by God-the-Sun is life; that which is spoken by the Devil is death; Abraxas speaketh that hallowed and accursed word, which is life and death at the same time. Abraxas begetteth truth and lying, good and evil, light and darkness in the same word and in the same act. Wherefore is
2168:
There is a God about whom you know nothing, because men have forgotten him. We call him by his name: Abraxas. He is less definite than God or Devil. ... Abraxas is activity: nothing can resist him but the unreal ... Abraxas stands above the sun and above the devil If the
Pleroma were
1850:
In the absence of other evidence to show the origin of these curious relics of antiquity the occurrence of a name known as
Basilidian on patristic authority has not unnaturally been taken as a sufficient mark of origin, and the early collectors and critics assumed this whole group to be the work of
1473:
The
Abrasax-imago proper is usually found with a shield, a sphere or wreath and whip, a sword or sceptre, a cock's head, the body clad with armor, and a serpent's tail. There are, however, innumerable modifications of these figures: Lions', hawks', and eagles' skins, with or without mottos, with or
1445:
from fourth century
Norfolk, England. The subjects are mythological, and chiefly grotesque, with various inscriptions, in which ΑΒΡΑΣΑΞ often occurs, alone or with other words. Sometimes the whole space is taken up with the inscription. In certain obscure magical writings of Egyptian origin ἀβραξάς
1997:
In text PGM V. 96–172, Abraxas is identified as part of the "true name which has been transmitted to the prophets of Israel" of the "Headless One, who created heaven and earth, who created night and day ... Osoronnophris whom none has ever seen ... awesome and invisible god with an empty
1874:
While it would be rash to assert positively that no existing gems were the work of
Gnostics, there is no valid reason for attributing all of them to such an origin. The fact that the name occurs on these gems in connection with representations of figures with the head of a cock, a lion, or an ass,
1484:
If, in a single instance, this supreme being was represented in connection with powers of subordinate rank, nothing could have been more natural than to represent it also in combination with its emanations, the seven superior spirits, the thirty Aeons, and the three hundred and sixty-five cosmical
1653:
Those with iconisms, at times very small, but often made the prominent object, so that the legend is limited to a single word or name. Sometimes the legends are as important as the images. It is remarkable, however, that thus far none of the plates or medals found seem to have any of the forms or
1386:
It is evident from these particulars that
Abrasax was the name of the first of the 365 Archons, and accordingly stood below Sophia and Dynamis and their progenitors; but his position is not expressly stated, so that the writer of the supplement to Tertullian had some excuse for confusing him with
1879:
These men, moreover, practise magic, and use images, incantations, invocations, and every other kind of curious art. Coining also certain names as if they were those of the angels, they proclaim some of these as belonging to the first, and others to the second heaven; and then they strive to set
2011:
the
Perfect Being". Another identification with Osiris is made in PGM VII. 643-51: "you are not wine, but the guts of Osiris, the guts of ... Ablanathanalba Akrammachamarei Eee, who has been stationed over necessity, Iakoub Ia Iaō Sabaōth Adōnai Abrasax." PGM VIII. 1-63, on the other hand,
1329:. 69, 73 f.) appears to follow partly Irenaeus, partly the lost Compendium of Hippolytus. He designates Abraxas more distinctly as "the power above all, and First Principle", "the cause and first archetype" of all things; and mentions that the Basilidians referred to 365 as the number of parts (
1944:
is the only
Gnostic term found in the accompanying legends that is not known to belong to other religions or mythologies. The present state of the evidence therefore suggests that their engravers and the Basilidians received the mystic name from a common source now unknown.
1957:, in which many of the unintelligible names of the Abrasax-stones reappear, besides directions for making and using gems with similar figures and formulas for magical purposes, it can scarcely be doubted that many of these stones are pagan amulets and instruments of magic.
2040:; his third created the mind; his fourth created fertility and procreation; his fifth created fate; his sixth created time (as the sun and moon); and his seventh and final laughter created the soul. Then, from various sounds made by Abrasax, there arose the serpent
1654:
prayers reported by Origen. It is necessary to distinguish those specimens that belong to the proper
Gnostic period from such as are indisputably of later origin, especially since there is a strong temptation to place those of more recent date among the older class.
1618:, which, like the preceding, are either ornamental or plain, and imitations of Egyptian art, with slight modifications and prominent symbols, as the vessel in which Anubis weighs the human heart, as comprehending the entire life of man, with all its errors.
1305:), in which they speak of 365 heavens and say that "their great archon" is Abrasax, because his name contains the number 365, the number of the days in the year; i.e. the sum of the numbers denoted by the Greek letters in ΑΒΡΑΣΑΞ according to the rules of
2275:
Abracadabra: not an Indian word at all, a cabbalistic formula derived from the name of the supreme god of the Basilidan gnostics, containing the number 365, the number of the days of the year, and of the heavens, and of the spirits emanating from the god
2071:, Sax, Abraxas; for thou art the moon, (25) the chief of the stars, he that did form them, listen to the things that I have(?) said, follow the (words) of my mouth, reveal thyself to me, Than, (26) Thana, Thanatha, otherwise Thei, this is my correct name.
2256:, who made all things as they are, when identified as Koshchei the Deathless, calls himself "Koshchei, or Adnari, or Ptha, or Jaldalaoth, or Abraxas—it is all one what I may be called hereabouts." Since Jung wrote about Koshchei (see above) in 1916, and
1344:), the first in the series of primary powers enumerated likewise by Irenaeus and Epiphanius; that the world, as well as the 365 heavens, was created in honour of 'Abraxas'; and that Christ was sent not by the Maker of the world but by 'Abraxas'.
2032:" (PGM XIII. 1–343) contains an invocation to a supreme creator God; Abraxas is given as being the name of this God in the language of the baboons. The papyrus goes on to describe a cosmogonic myth about Abraxas, describing how he created the
2165:, a representation of the driving force of individuation (synthesis, maturity, oneness), referred with the figures for the driving forces of differentiation (emergence of consciousness and opposites), Helios God-the-Sun, and the Devil.
1214:
1830:, symbols of the inner sense and the quickening understanding, as typified by the serpents, for the same reason that had induced the old Greeks to assign this reptile for an attribute to Pallas. His head—a cock's—represents
2621:
The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing Biblical, Historical, Doctrinal, and Practical Theology and Biblical, Theological, and Ecclesiastical Biography from the Earliest Times to the Present
2024:
value of 365 corresponding to the days of the year. Thoth is also identified with Abrasax in PGM LXXIX. 1-7: "I am the soul of darkness, Abrasax, the eternal one, Michaēl, but my true name is Thōouth, Thōouth."
1157:, "which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration".
2052:, "who is lord of all". The man fought with Iaō, and Abrasax declared that Iaō's power would derive from both of the others, and that Iaō would take precedence over all the other gods. This text also describes
1647:
Those destitute of symbols or iconisms, engraved upon stone, iron, lead and silver plates, in Greek, Latin, Coptic or other languages, of amuletic import, and in the form of prayers for health and protection.
2150:
IO IO IO IAO SABAO KURIE ABRASAX KURIE MEITHRAS KURIE PHALLE. IO PAN, IO PAN PAN IO ISCHUROS, IO ATHANATOS IO ABROTOS IO IAO. KAIRE PHALLE KAIRE PAMPHAGE KAIRE PANGENETOR. HAGIOS, HAGIOS, HAGIOS IAO.
1609:, is depicted as riding upon the back of a crocodile, or lion, guided in some instances by Anubis, and other genii, and surrounded by stars; and thus attended hastening to judgment and a higher life.
1974:". The patriarchs are sometimes addressed as deities; for which fact many instances may be adduced. In the group "Iakoubia, Iaōsabaōth Adōnai Abrasax", the first name seems to be composed of
3514:
2220:... it appears that Abraxas has much deeper significance. We may conceive of the name as that of the godhead whose symbolic task is the uniting of godly and devilish elements.
1170:(vii. 4) admits a preference of 'barbarous' to vernacular names in sacred things, urging a peculiar sanctity in the languages of certain nations, as the Egyptians and
1441:
A vast number of engraved stones are in existence, to which the name "Abraxas-stones" has long been given. One particularly fine example was included as part of the
1106:
Wendelin discovers a compound of the initial letters, amounting to 365 in numerical value, of four Hebrew and three Greek words, all written with Greek characters:
3434:
3375:
3350:
3320:
3288:
1601:, borrowed, as those above-named, from the Egyptian religion. The spirit wafted from the earth, either with or without the corpse, and transformed at times into
3552:
2209:
The bird fights its way out of the egg. The egg is the world. Who would be born must first destroy a world. The bird flies to God. That God's name is Abraxas.
1450:
among other mystic words. The meaning of the legends is seldom intelligible: but some of the gems are amulets; and the same may be the case with nearly all.
3182:
Lettres à m. Letronne ... sur les papyrus bilingues et grecs, et sur quelques autres monumens gréco-égyptiens du Musée d'antiquités de l'université de Leide
2231:
Abraxas doesn't take exception to any of your thoughts or any of your dreams. Never forget that. But he will leave you once you become blameless and normal.
1088:, the literal rendering of which is "O , with thy mighty right hand deliver the unhappy ", forming from the initial and final letters of the words the word
2536:
1530:
It is represented as a figure, with the sun-god Phre leading his chariot, or standing upon a lion borne by a crocodile; also as a name, in connection with
1485:
Genii; and yet this occurs upon none of the relics as yet discovered, whilst those with Powers not belonging to the Gnostic system are frequently met with.
1960:
The magic papyri reflect the same ideas as the Abrasax-gems and often bear Hebraic names of God. The following example is illustrative: "I conjure you by
2099:
1924:
It is therefore not unlikely that some Gnostics used amulets, though the confident assertions of modern writers to this effect rest on no authority.
840:
910:, and modern magical and esoteric writings. Speculations have proliferated on Abraxas in recent centuries, which has been claimed to be both an
1940:. 241 ff.; 287 ff.). But no attempt to identify the figures on existing gems with the personages of Gnostic mythology has had any success, and
3169:
3148:
3092:
3040:
2495:
2468:
2319:, developed and published by artist Ville Kallio, Abraxas appears as the final assassination target in the game's final level, "Archon Grid."
764:
3604:
2427:
1978:
and Ya. Similarly, entities considered angels in Judaism are invoked as gods alongside Abrasax: thus "I conjure you ... by the god
2568:
1301:, he adds that the Basilidians have a long account of the innumerable creations and powers in the several 'stages' of the upper world (
2531:
981:; and in nearly all the legends on gems. By a probably euphonic inversion the translator of Irenaeus and the other Latin authors have
906:
There are similarities and differences between such figures in reports about Basilides's teaching, ancient Gnostic texts, the larger
1803:. In his right hand he grasps a club, or a flail, and in his left is a round or oval shield." This form was also referred to as the
82:
2328:
3208:
J. Macarii Abraxas ... accedit Abraxas Proteus, seu multiformis gemmæ Basilidainæ portentosa varietas, exhibita ... a J. Chifletio
1092:(pronounced Abrakad), with the meaning "the host of the winged ones", i.e., angels. While this theory can explain the mystic word
2763:
560:
2020:). Here the numerological properties of the name are invoked, with its seven letters corresponding to the seven planets and its
1427:
The Catholic church later deemed Abraxas a pagan god, and ultimately branded him a demon as documented in J. Collin de Plancy's
2949:
907:
2188:
64:
2485:
2174:
3491:
A Dictionary of Christian Biography, Literature, Sects and Doctrines, Being a Continuation of 'The Dictionary of the Bible'
2618:
Herzog, Johann Jakob; Hauck, Albert; Jackson, Samuel Macauley; Sherman, Charles Colebrook; Gilmore, George William (1908).
1446:
or ἀβρασάξ is found associated with other names which frequently accompany it on gems; it is also found on the Greek metal
3599:
3482:
1340:. (c. 4), who likewise follows Hippolytus's Compendium, adds some further particulars; that 'Abraxas' gave birth to Mind (
226:
3486:
988:
The attempts to discover a derivation for the name, Greek, Hebrew, Coptic, or other, have not been entirely successful:
2248:
2144:
706:
3073:Über das gnostische buch Pistis-sophia. Brod und Wasser: die eucharistischen elemente bei Justin: Zwei Untersuchungen
3540:
3548:
1739:
1727:
1715:
1703:
1691:
1281:
1263:
701:
512:
1875:
and the tail of a serpent was formerly taken in the light of what Irenaeus says about the followers of Basilides:
3609:
2345:
2161:
1276:
world. "The ruler" of the 365 heavens "is Abraxas, and for this reason he contains within himself 365 numbers".
3589:
2121:
1162:
944:'. The passage is miserably corrupt, but it may not be accidental that the first three syllables make Abraxas.
757:
666:
60:
31:
2368:
2449:
Bagnall, Roger S; Brodersen, Kai; Champion, Craige B; Erskine, Andrew; Huebner, Sabine R, eds. (2013-01-21).
1491:
This combination predominates, not indeed with symbolical figures, but in the form of inscriptions, such as:
2802:
1026:
781:
53:
1763:
In a great majority of instances the name Abraxas is associated with a singular composite figure, having a
2964:
2268:
1679:
1167:
622:
565:
3509:
2768:
2127:
1929:
1667:
1614:
1458:
1429:
1320:
956:
689:
555:
532:
525:
380:
309:
252:
244:
186:
2260:
was published in 1919, Cabell might well have been familiar with Jung's treatise when he used the name.
2118:, the island called Utopia once had the name "Abraxa", which scholars have suggested is a related use.
3594:
2924:
1954:
1471:
The Abraxas-image alone, without external Iconisms, and either without, or but a simple, inscription.
1051:
930:
926:
845:
711:
428:
2098:
1596:
Simple or ornamental representations of the journey of departed spirits through the starry world to
1580:, sometimes as a figure, and again with the simple name, in connection with the planets, especially
2243:
2033:
1991:
1979:
1764:
1396:
1298:
1294:
1085:
819:
750:
726:
694:
545:
483:
211:
201:
156:
104:
3428:
3369:
3344:
3314:
3282:
2450:
2110:
2045:
2041:
1925:
1780:
1286:
1130:
997:
952:
649:
584:
452:
440:
324:
196:
2793:
2599:
The History of Egypt: From the Earliest Times Till the Conquest by the Arabs, A.D. 640, Volume 2
1936:
on the right use of rings and gems, and the figures which may legitimately be engraved on them (
2597:
3165:
3144:
3088:
3036:
2491:
2464:
1755:
1581:
1571:
1442:
1404:
1154:
1004:
960:
358:
343:
191:
146:
3460:
2756: One or more of the preceding sentences incorporates text from a publication now in the
2435:
985:, which is found in the magical papyri, and even, though most sparingly, on engraved stones.
2579:
2564:
2521:
One or more of the preceding sentences incorporates text from a publication now in the
2456:
2333:
2140:
2136:
2060:
1961:
1589:
894:
654:
353:
260:
1834:, the fowl being emblematical of foresight and vigilance. His two hands bear the badges of
1799:), the body of a man, and his legs are serpents which terminate in scorpions, types of the
1084:
Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to
3624:
3619:
2562:"Demonographers have made him a demon, who has the head of a king and serpents for feet."
2303:
1629:
1408:
1257:
1171:
887:
1562:
in a Lotus-leaf; also with a representation of the Nile, the symbol of prolificacy, with
1201:, as our authorities (see below) often show no direct acquaintance with the doctrines of
3518:. Vol. 1 (third ed.). London and New York: Funk and Wagnalls. pp. 16, 17.
3420:
Catalogue général et raisonné des camées et pierres gravées de la Bibliothèque Impériale
3226:
De gemmis Basilidianis diatriba, in Gori, Thesaurus gemmarum antiquarum astriferarum, ii
1119:
accepted the first three of these, taking the four others for the initials of the Greek
3614:
2797:
2380:
2372:
2297:
2263:
2037:
1493:
1453:
1039:
977:
736:
464:
433:
221:
27:
Mystical word of Gnostic origins that carries many meanings, including as a proper name
3583:
3503:
3477:
3454:
3418:
2757:
2527:
2522:
2460:
2376:
2354:
2315:
2310:
2197:
1905:
Incantations by mystic names were characteristic of the hybrid Gnosticism planted in
1116:
579:
550:
1998:
spirit"; the name also includes Iaō and Adōnai. "Osoronnophris" represents Egyptian
2403:
2003:
1819:
1800:
1563:
849:
599:
2920:
267:
3272:
3180:
3159:
3138:
3127:
3114:
3103:
3082:
3071:
3060:
3030:
3011:
2992:
2619:
1153:
Perhaps the word may be included among those mysterious expressions discussed by
3359:
2884:
2323:
2115:
1808:
1559:
1198:
899:
883:
731:
632:
604:
594:
589:
469:
414:
314:
151:
141:
42:
1864:, or stones originating in ancient forms of worship and adapted by the Gnostics
878:
seen today probably originates in the confusion made between the Greek letters
121:
2337:
2076:
1933:
812:
642:
627:
445:
397:
363:
299:
272:
231:
171:
136:
111:
3566:
1783:, "as a Pantheus, i.e. All-God, he appears on the amulets with the head of a
1000:(1588–1653) thought it Egyptian, but never gave the proofs which he promised.
2393:
2156:
2021:
1880:
forth the names, principles, angels, and powers of the 365 imagined heavens.
1804:
1376:
1368:
1306:
1247:
1202:
972:
968:
815:
721:
684:
500:
409:
370:
348:
318:
289:
3541:"Plaster Perspectives on 'Magical Gems': Rethinking the Meaning of 'Magic'"
1788:
1913:
at the end of the fourth century and at the beginning of the fifth, which
2253:
1812:
1768:
1567:
1325:
1222:
1029:
finds in it an Egyptian invocation to the Godhead, meaning "hurt me not".
829:
637:
166:
2336:, Abraxas features as a long-dormant god/demon inspired by the original
1197:
It is uncertain what the actual role and function of Abraxas was in the
3121:. Vol. 1. London and Benares: The Theosophical Publishing Society.
2398:
1987:
1964:
1796:
1784:
1772:
1517:
1505:
1447:
1416:
1412:
1186:
1023:, meaning "the honorable and hallowed word", or "the word is adorable".
716:
392:
375:
329:
206:
161:
67: in this section. Unsourced material may be challenged and removed.
17:
3571:
2540:. Vol. 1 (11th ed.). Cambridge University Press. p. 72.
2036:
by laughing. His first laughter created light; his second divided the
1351:, according to whom 'Abraxas' meant for Basilides "the greatest God" (
1293:
of Basilides. After describing the manifestation of the Gospel in the
3032:
The Greek Magical Papyri in Translation, Including the Demotic Spells
2272:(1981) contains a reference to Abraxas in the chapter "Abracadabra":
2202:
2053:
2049:
2013:
2008:
2000:
1983:
1971:
1967:
1914:
1776:
1625:
1606:
1602:
1597:
1585:
1551:
1543:
1501:
1497:
1348:
1179:
1107:
873:
861:
857:
833:
823:
806:
181:
176:
3502: This article incorporates text from a publication in the
3410:
Descriptive catalogue of ... engraved Gems ... cast ... by J. Tassie
1213:
1465:(Band 2,2 page 358 ff plaque 144) with different images of Abraxas.
2097:
2029:
2017:
1975:
1906:
1754:
1555:
1547:
1539:
1452:
1237:
1212:
941:
915:
911:
879:
659:
572:
495:
216:
3567:
The complete texts of Carl Jung's "The Seven Sermons To The Dead"
3476:
This article incorporates text from this source, which is in the
3453:
This article incorporates text from this source, which is in the
1870:, or stones absolutely unconnected with the doctrine of Basilides
3465:
Protestant Theological and Ecclesiastical Encyclopedia, Volume I
2068:
1910:
1535:
1531:
1227:
1182:
284:
2921:
Gnostic Mass, Liber XV, Ecclesiæ Gnosticæ Catholicæ Canon Missæ
1520:, and possibly a few specimens with the mystical gradations of
1395:
With the availability of primary sources, such as those in the
2169:
capable of having a being, Abraxas would be its manifestation.
1383:. 4), and 'Praedestinatus' (i. 3), have no independent value.
1178:. i. 24) refers to the 'potent names' used by Egyptian sages,
893:
The seven letters spelling its name may represent each of the
36:
1143:
1135:
1121:
3532:
Abrasax: Ausgewählte Papyri Religiösen und Magischen Inhalts
1932:
in the two passages in which he instructs the Christians of
792:
2965:"'Late Night with the Devil's disturbing ending, explained"
2668:
2666:
2613:
2611:
2609:
2349:
includes mention of a fictional cult that worships Abraxas.
2063:
recommends that this invocation be pronounced to the moon:
1792:
1508:, Michael, Gabriel, Uriel, Onoel, Ananoel, Raphael, Japlael
1096:, the association of this phrase with Abraxas is uncertain.
1994:, by the god Abrasax Ablathanalba Akrammachari ...".
1474:
without a trident and star, and with or without reverses.
3467:. Philadelphia: Lindsay & Blakiston. pp. 28–29.
2602:. London, United Kingdom: Bell & Daldy. p. 172.
1112:("Father, Son, Spirit, holy; salvation from the cross").
3298:
Zeitschrift der Deutschen Morgenländischen Gesellschaft
3013:
Versuch über die Gemmen der Alten mit dem Abraxas-Bilde
2994:
Studien zur semitischen Religionsgeschichte: 1.: Heft 1
1928:
properly calls attention to the significant silence of
3530:
Merkelbach, Reinhold; Totti, Maria, eds. (1990–1992).
3244:
Versuch über die kirchlichen Alterthümer der Gnostiker
2950:"The Gnostic Horror of The Excavation of Hob's Barrow"
2075:
The magic word "Ablanathanalba", which reads in Greek
2028:
One papyrus titled the "Monad" or the "Eighth Book of
1818:
Some parts at least of the figure mentioned above are
1017:
1009:
3515:
New Schaff–Herzog Encyclopedia of Religious Knowledge
3105:
The Gnostics and Their Remains: Ancient and Mediaeval
1650:
Those with some symbol, as a serpent in an oval form.
1333:) in the human body, as well as of days in the year.
1289:, who appears in these chapters to have followed the
2839:
2837:
2835:
2833:
1917:
connects with Basilides and which (according to his
1815:
and the Primal Man whom God made in His own image".
1574:, the symbols of the revivifying energies of nature.
1312:Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
867:
798:
2831:
2829:
2827:
2825:
2823:
2821:
2819:
2817:
2815:
2813:
1842:, the shield of Wisdom, and the scourge of Power."
811:) is a word of mystic meaning in the system of the
3386:, i. 161. The older material is listed by Matter,
3084:The Gnostic Jung and the Seven Sermons to the Dead
2806:. New York: Funk & Wagnalls. pp. 129–130.
1516:Chiefly, perhaps exclusively, in combination with
1217:Gemstone carved with Abraxas, obverse and reverse.
838:). The word is found in Gnostic texts such as the
2772:. Vol. 1. New York: Robert Appleton Company.
1807:. Budge surmised that Abrasax was "a form of the
860:or charms. As the initial spelling on stones was
3062:The demotic magical papyrus of London and Leiden
2196:Several references to the god Abraxas appear in
1003:J. J. Bellermann thinks it is a compound of the
3217:Histoire critique de Manichée et du Manichéisme
2747:
2745:
2743:
2741:
2273:
2252:(1919) in Chapter 44: In the Manager's Office,
2229:
2218:
2207:
2180:
2166:
2148:
2081:
2065:
1877:
1672:L'antiquité expliquée et représentée en figures
1463:L'antiquité expliquée et représentée en figures
1399:, the identity of Abraxas remains unclear. The
1347:Nothing can be built on the vague allusions of
1225:, "the Unbegotten Father" is the progenitor of
1189:, signifying deities in the several languages.
3233:Tubières de Grimvard; Count de Caylus (1764).
3179:Reuvens, Casparus Jacobus Christianus (1830).
2781:
2779:
2044:who "foreknew all things", the first man (or
1115:According to a note of Isaac de Beausobre's,
758:
8:
3274:Egyptian Mythology and Egyptian Christianity
3126:More, Thomas; Armes, William Dallam (1891).
3035:. Vol. 1. University of Chicago Press.
2792:Blau, Ludwig; Kohler, Kaufmann (1901–1906).
2125:
1075:
1067:
1059:
1044:
940:as names of horses of the sun mentioned by '
1109:ab, ben, rouach, hakadōs; sōtēria apo xylou
3433:: CS1 maint: location missing publisher (
3404:Eng. transl., 10 vols., London, 1721–2725.
3374:: CS1 maint: location missing publisher (
3349:: CS1 maint: location missing publisher (
3329:Appendice alla dissertazione sugli Abraxas
3319:: CS1 maint: location missing publisher (
3287:: CS1 maint: location missing publisher (
3219:. Vol. ii. Amsterdam. pp. 50–69.
2696:
765:
751:
94:
2908:
2708:
2672:
2428:"ABRASAX, ab´rɑ-sax (ABRAXAS, ab-rax´as)"
1775:(not to be confused with the Greek titan
1336:The author of the appendix to Tertullian
947:The proper form of the name is evidently
83:Learn how and when to remove this message
2880:
2625:. Funk and Wagnalls Company. p. 17.
2509:
2507:
1403:, for instance, refers to Abraxas as an
2936:
2923:, hosted by the Scarlet Woman Lodge of
2684:
2635:
2565:Collin de Plancy, Jacques Auguste Simon
2419:
1767:-like appearance somewhat resembling a
1664:
1401:Holy Book of the Great Invisible Spirit
1149:, "the beautiful, the glorious Savior".
841:Holy Book of the Great Invisible Spirit
97:
3426:
3367:
3342:
3337:Histoire des origines du Christianisme
3312:
3280:
2358:includes Abraxas as a recurring demon.
2306:." It was released September 23, 1970.
3512:. In Jackson, Samuel Macauley (ed.).
2896:
2720:
2371:is a high-density housing complex in
1363:iii. 9), and "the Lord the Creator" (
1127:, "saving mankind by the holy cross".
903:, although other explanations exist.
7:
3296:Geiger (1864). "Abraxas und Elxai".
3059:Griffith, Francis Llewellyn (1904).
3050:Budge, Ernest Alfred Wallis (1930).
2991:Baudissin, Wolf Wilhelm von (1876).
2868:
2843:
2732:
2550:
2484:Smith, Andrew Phillip (2014-03-17).
1624:were, according to the testimony of
818:, being there applied to the "Great
65:adding citations to reliable sources
3402:. Vol. ii. Paris. p. 356.
3339:. Vol. vi. Paris. p. 160.
3010:Bellermann, Johann Joachim (1819).
2952:. Mash X to Muse. 23 November 2022.
2452:The Encyclopedia of Ancient History
2102:Medieval seal representing Abraxas.
3534:(in German). Westdeutscher Verlag.
3210:. Antwerp. 1657. pp. 112–115.
3143:(Deluxe ed.). Abracax House.
2302:s second studio album was called "
2155:Abraxas is an important figure in
1644:, of which there are three kinds:
1054:declares philologically untenable.
1050:, "the blessing", a meaning which
25:
3545:Cornell Collection of Antiquities
3115:"XI. Concerning the Æon-Doctrine"
2766:". In Herbermann, Charles (ed.).
2012:identifies Abraxas as a name of "
1921:., lxxv.) used the name Abraxas.
1622:Worship and consecrating services
3555:from the original on 2015-05-26.
3497:
3471:
3448:
3307:Gli Abraxas, studio archeologico
3253:Histoire critique du Gnosticisme
2785:
2751:
2514:
2461:10.1002/9781444338386.wbeah17001
2056:as an archangel of God/Abrasax.
1858:, or stones of Basilidian origin
1759:Engraving from an Abrasax stone.
1738:
1726:
1714:
1702:
1690:
1678:
1160:The Egyptian author of the book
1081:negative—"the uncreated Father".
1057:J. B. Passerius derives it from
561:Gnosticism and the New Testament
120:
41:
3398:de Montfaucon, B. (1719–1724).
3132:. Columbian Publishing Company.
2997:(in German). Fr. Wilhelm Grunow
2649:Zur Quellenkritik d. Epiphanios
1970:Abrasax, and by the great god,
1133:derives Abraxas from the Greek
52:needs additional citations for
3417:Chabouillet, J. M. A. (1858).
3361:The Gnostics and their Remains
3102:King, Charles William (1887).
2379:designed by Spanish architect
2329:The Excavation of Hob's Barrow
1528:Abraxas with Egyptian deities.
1042:sees in it a Grecized form of
908:Greco-Roman magical traditions
1:
3459:Herzog, Johann Jakob (1860).
3228:. Florence. pp. 221–286.
1514:Abraxas with Persian deities.
1415:in the light of the luminary
951:, as with the Greek writers,
897:. The word may be related to
848:. It was engraved on certain
3277:. London. p. 252, note.
3246:. Anspach. pp. 203–214.
3161:Knights Templar Encyclopedia
3137:de Plancy, J. Colli (2015).
3081:Hoeller, Stephan A. (2009).
3076:(in German). J. C. Hinrichs.
2077:the same backward as forward
1771:or the Greek primordial god
1578:Abraxas with Grecian deities
1489:Abraxas with Jewish symbols.
1144:
1136:
1123:anthrōpoussōzōn hagiōi xylōi
1122:
1108:
874:
862:
834:
824:
807:
793:
3412:. Vol. 2 vols. London.
3070:Harnack, Adolf von (1891).
2145:Ecclesia Gnostica Catholica
1359:. 23), "the Almighty God" (
1221:In the system described by
1076:
1068:
1060:
1045:
707:Neoplatonism and Gnosticism
3641:
3605:Names of God in Gnosticism
3549:Cornell University Library
3054:. Oxford University Press.
3029:Betz, Hans Dieter (1996).
2963:Haysom, Sam (2024-03-22).
2487:A Dictionary of Gnosticism
1628:in his description of the
1482:with other Gnostic Powers.
1355:. 21), "the highest God" (
1282:Refutation of All Heresies
868:
844:, and also appears in the
799:
785:
702:Gnosticism in modern times
29:
3394:, vol. ii., Vienna, 1886.
3224:Passerius, J. B. (1750).
3215:de Beausobre, I. (1739).
3205:Wendelin, in a letter in
3052:Amulets and superstitions
2762:Leclercq, Henri (1913). "
2346:Late Night with the Devil
2162:Seven Sermons to the Dead
1953:Having due regard to the
1367:. i. 11). The notices in
852:, called on that account
3237:. Paris. pp. 65–66.
3235:Recueil d'antiquités, vi
2352:The videogame franchise
2122:Jacques Collin de Plancy
667:Wisdom (personification)
32:Abraxas (disambiguation)
3113:Mead, G. R. S. (1906).
2803:The Jewish Encyclopedia
2596:Sharpe, Samuel (1870).
2537:Encyclopædia Britannica
1674:(Band 2,2) page 358 ff.
1613:Representations of the
1411:and other Aeons of the
1279:The name occurs in the
1018:
1010:
722:Theosophy (Blavatskian)
3201:. Leyden. p. 572.
3199:De armis climactericis
3197:Salmasius, C. (1648).
3119:Thrice-Greatest Hermes
3016:(in German). Dieterici
2800:; et al. (eds.).
2343:The 2023 horror movie
2284:
2239:
2228:
2217:
2193:
2179:
2152:
2135:Abrasax is invoked in
2126:
2103:
2091:
2073:
1903:
1760:
1524:, upon Gnostic relics.
1466:
1218:
623:Apocalyptic literature
3572:Abraxas article from
3408:Raspe, R. E. (1791).
3400:L'Antiquité expliquée
3305:Barzilai, G. (1873).
3255:. Vol. i. Paris.
3158:Ralls, Karen (2007).
2909:More & Armes 1891
2769:Catholic Encyclopedia
2660:Lipsius 33 f. &c.
2576:Dictionnaire Infernal
2455:(1 ed.). Wiley.
2369:Les Espaces d'Abraxas
2128:Dictionnaire Infernal
2101:
1758:
1668:Bernard de Montfaucon
1459:Bernard de Montfaucon
1456:
1216:
895:seven classic planets
856:, which were used as
690:Esoteric Christianity
556:Clementine literature
533:List of Gnostic texts
253:List of Gnostic sects
3600:Mythological hybrids
3539:Barrett, Caitlín E.
3508:Drexler, W. (1908).
3358:King, C. W. (1887).
3164:. Red Wheel/Weiser.
2925:Ordo Templi Orientis
2569:"Abracax or Abraxas"
1052:Charles William King
927:Gaius Julius Hyginus
846:Greek Magical Papyri
832:of the 365 spheres (
712:Perennial philosophy
338:Christian Gnosticism
61:improve this article
30:For other uses, see
3271:Sharpe, S. (1863).
3251:Matter, J. (1828).
3242:Münter, F. (1790).
3140:Infernal Dictionary
2899:, pp. 184–185.
2723:, pp. 209–210.
2383:and opened in 1983.
2269:Midnight's Children
2244:James Branch Cabell
1636:Astrological groups
1430:Infernal Dictionary
1397:Nag Hammadi library
1387:"the Supreme God".
1231:"Discerning Mind";
1086:Nehunya ben HaKanah
1073:, "to create", and
938:Abrax Aslo Therbeeo
872:), the spelling of
727:Western esotericism
695:Christian theosophy
643:Paul and Gnosticism
566:Mandaean scriptures
546:Nag Hammadi library
484:Chinese Manichaeism
3335:Renan, E. (1879).
3191:General references
3065:. Clarendon Press.
2857:Neue Zauberpapyri,
2290:In popular culture
2108:In the 1516 novel
2104:
1926:Isaac de Beausobre
1896:. 69 D; Philastr.
1781:E. A. Wallis Budge
1761:
1592:, richly engraved.
1467:
1219:
1131:Isaac de Beausobre
998:Claudius Salmasius
650:Merkabah mysticism
628:Early Christianity
585:Cologne Mani-Codex
490:Islamic Gnosticism
478:Chinese Gnosticism
459:Persian Gnosticism
306:Samaritan Baptist
279:Judean / Israelite
3300:. xviii: 824–825.
3171:978-1-56414-926-8
3150:978-0-9903427-3-1
3094:978-0-8356-3024-5
3042:978-0-226-04447-7
2927:in Austin, Texas.
2638:, pp. 86–89.
2497:978-0-8356-3097-9
2470:978-1-4051-7935-5
2338:Gnostic mythology
2183:Abraxas terrible.
2038:primordial waters
1443:Thetford treasure
1199:Basilidian system
1155:Adolf von Harnack
886:(Ξ) in the Latin
850:antique gemstones
805:
791:
775:
774:
227:World of Darkness
93:
92:
85:
16:(Redirected from
3632:
3610:Theophoric names
3556:
3535:
3519:
3501:
3500:
3494:
3475:
3474:
3468:
3452:
3451:
3438:
3432:
3424:
3413:
3403:
3392:Ephesia grammata
3390:., and Wessely,
3379:
3373:
3365:
3354:
3348:
3340:
3324:
3318:
3310:
3301:
3292:
3286:
3278:
3256:
3247:
3238:
3229:
3220:
3211:
3202:
3186:
3175:
3154:
3133:
3122:
3109:
3098:
3077:
3066:
3055:
3046:
3025:
3023:
3021:
3006:
3004:
3002:
2979:
2978:
2976:
2975:
2960:
2954:
2953:
2946:
2940:
2934:
2928:
2918:
2912:
2906:
2900:
2894:
2888:
2878:
2872:
2866:
2860:
2853:
2847:
2841:
2808:
2807:
2789:
2788:
2783:
2774:
2773:
2755:
2754:
2749:
2736:
2730:
2724:
2718:
2712:
2706:
2700:
2694:
2688:
2682:
2676:
2670:
2661:
2658:
2652:
2647:Lipsius, R. A.,
2645:
2639:
2633:
2627:
2626:
2615:
2604:
2603:
2593:
2587:
2586:
2584:
2578:. Archived from
2573:
2560:
2554:
2548:
2542:
2541:
2520:
2518:
2517:
2511:
2502:
2501:
2481:
2475:
2474:
2446:
2440:
2439:
2434:. Archived from
2424:
2334:Wadjet Eye Games
2282:
2237:
2226:
2215:
2191:
2177:
2141:The Gnostic Mass
2137:Aleister Crowley
2131:
1901:
1886:Adversus hæreses
1791:) or of a lion (
1779:). According to
1742:
1730:
1718:
1706:
1694:
1682:
1357:Dial. adv. Lucif
1338:De Praescr. Haer
1267:"Potentiality";
1241:"Word, Reason";
1147:
1139:
1125:
1111:
1079:
1071:
1063:
1048:
1021:
1013:
967:. iii. 42), and
877:
871:
870:
865:
837:
827:
810:
803:
802:
801:
796:
790:romanized:
789:
787:
767:
760:
753:
655:Middle Platonism
261:Proto-Gnosticism
131:Gnostic concepts
124:
114:
108:
100:
95:
88:
81:
77:
74:
68:
45:
37:
21:
3640:
3639:
3635:
3634:
3633:
3631:
3630:
3629:
3590:Gnostic deities
3580:
3579:
3563:
3538:
3529:
3526:
3524:Further reading
3507:
3498:
3481:
3472:
3458:
3449:
3445:
3425:
3416:
3407:
3397:
3366:
3357:
3341:
3334:
3311:
3304:
3295:
3279:
3270:
3267:, 2d ed., 1877.
3250:
3241:
3232:
3223:
3214:
3206:
3196:
3193:
3178:
3172:
3157:
3151:
3136:
3125:
3112:
3101:
3095:
3087:. Quest Books.
3080:
3069:
3058:
3049:
3043:
3028:
3019:
3017:
3009:
3000:
2998:
2990:
2987:
2982:
2973:
2971:
2962:
2961:
2957:
2948:
2947:
2943:
2935:
2931:
2919:
2915:
2907:
2903:
2895:
2891:
2879:
2875:
2867:
2863:
2859:p. 27, No. 229.
2854:
2850:
2842:
2811:
2798:Singer, Isidore
2791:
2786:
2784:
2777:
2761:
2752:
2750:
2739:
2731:
2727:
2719:
2715:
2707:
2703:
2699:, iii., No. 10.
2697:Bellermann 1819
2695:
2691:
2683:
2679:
2671:
2664:
2659:
2655:
2646:
2642:
2634:
2630:
2617:
2616:
2607:
2595:
2594:
2590:
2585:on 20 Jan 2013.
2582:
2571:
2563:
2561:
2557:
2549:
2545:
2530:, ed. (1911). "
2526:
2515:
2513:
2512:
2505:
2498:
2490:. Quest Books.
2483:
2482:
2478:
2471:
2448:
2447:
2443:
2426:
2425:
2421:
2417:
2412:
2390:
2365:
2363:In architecture
2332:, published by
2292:
2287:
2283:
2280:
2238:
2235:
2227:
2224:
2216:
2213:
2192:
2187:
2178:
2173:
2139:'s 1913 work, "
2096:
2090:
2087:
2085:
2048:), and the god
1951:
1902:
1884:
1848:
1753:
1746:
1743:
1734:
1731:
1722:
1719:
1710:
1707:
1698:
1695:
1686:
1683:
1663:
1630:ophitic diagram
1439:
1425:
1393:
1318:
1313:
1251:"Mindfulness";
1211:
1195:
1103:
1036:
994:
924:
888:transliteration
797:, variant form
771:
742:
741:
680:
672:
671:
618:
610:
609:
605:Codex Nasaraeus
537:
528:
518:
517:
387:Syrian-Egyptian
257:
248:
237:
236:
132:
115:
110:
109:
102:
98:
89:
78:
72:
69:
58:
46:
35:
28:
23:
22:
15:
12:
11:
5:
3638:
3636:
3628:
3627:
3622:
3617:
3612:
3607:
3602:
3597:
3592:
3582:
3581:
3578:
3577:
3569:
3562:
3561:External links
3559:
3558:
3557:
3536:
3525:
3522:
3521:
3520:
3495:
3483:Smith, William
3469:
3444:
3441:
3440:
3439:
3414:
3405:
3395:
3380:
3355:
3332:
3325:
3302:
3293:
3268:
3257:
3248:
3239:
3230:
3221:
3212:
3203:
3192:
3189:
3188:
3187:
3176:
3170:
3155:
3149:
3134:
3123:
3110:
3099:
3093:
3078:
3067:
3056:
3047:
3041:
3026:
3007:
2986:
2983:
2981:
2980:
2955:
2941:
2929:
2913:
2911:, p. 268.
2901:
2889:
2873:
2861:
2848:
2809:
2775:
2737:
2735:, p. 246.
2725:
2713:
2711:, p. 189.
2709:Baudissin 1876
2701:
2689:
2677:
2675:, p. 764.
2673:de Plancy 2015
2662:
2653:
2640:
2628:
2605:
2588:
2555:
2553:, p. 402.
2543:
2528:Chisholm, Hugh
2503:
2496:
2476:
2469:
2441:
2438:on 2016-03-04.
2418:
2416:
2413:
2411:
2408:
2407:
2406:
2401:
2396:
2389:
2386:
2385:
2384:
2381:Ricardo Bofill
2373:Noisy-le-Grand
2364:
2361:
2360:
2359:
2350:
2341:
2320:
2307:
2291:
2288:
2286:
2285:
2278:
2264:Salman Rushdie
2261:
2240:
2233:
2222:
2211:
2200:'s 1919 novel
2194:
2185:
2171:
2153:
2133:
2119:
2105:
2095:
2092:
2082:
2061:Leyden Papyrus
1950:
1949:Magical papyri
1947:
1888:, I. xxiv. 5;
1882:
1872:
1871:
1865:
1859:
1847:
1844:
1752:
1749:
1748:
1747:
1744:
1737:
1735:
1732:
1725:
1723:
1720:
1713:
1711:
1708:
1701:
1699:
1696:
1689:
1687:
1684:
1677:
1675:
1662:
1659:
1658:
1657:
1656:
1655:
1651:
1648:
1639:
1633:
1619:
1610:
1593:
1575:
1525:
1511:
1486:
1475:
1438:
1437:Abraxas stones
1435:
1424:
1421:
1407:dwelling with
1392:
1389:
1317:
1314:
1311:
1210:
1207:
1194:
1191:
1174:; and Origen (
1151:
1150:
1128:
1113:
1102:
1099:
1098:
1097:
1082:
1055:
1040:Abraham Geiger
1035:
1032:
1031:
1030:
1024:
1001:
993:
990:
978:Praedestinatus
923:
920:
854:Abraxas stones
782:Biblical Greek
773:
772:
770:
769:
762:
755:
747:
744:
743:
740:
739:
737:Rudolf Steiner
734:
729:
724:
719:
714:
709:
704:
699:
698:
697:
687:
681:
678:
677:
674:
673:
670:
669:
664:
663:
662:
652:
647:
646:
645:
640:
635:
625:
619:
616:
615:
612:
611:
608:
607:
602:
597:
592:
587:
582:
576:
575:
569:
568:
563:
558:
553:
548:
542:
541:
536:
535:
529:
524:
523:
520:
519:
516:
515:
513:Modern schools
509:
508:
504:
503:
498:
492:
491:
487:
486:
480:
479:
475:
474:
473:
472:
461:
460:
456:
455:
450:
449:
448:
438:
437:
436:
434:Valentinianism
425:
424:
420:
419:
418:
417:
406:
405:
401:
400:
395:
389:
388:
384:
383:
378:
373:
368:
367:
366:
356:
351:
346:
340:
339:
335:
334:
333:
332:
327:
322:
312:
304:
303:
302:
294:
293:
292:
281:
280:
276:
275:
270:
264:
263:
256:
255:
249:
243:
242:
239:
238:
235:
234:
229:
224:
222:World of Light
219:
214:
209:
204:
199:
194:
189:
184:
179:
174:
169:
164:
159:
154:
149:
144:
139:
133:
130:
129:
126:
125:
117:
116:
101:
91:
90:
73:September 2020
49:
47:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3637:
3626:
3623:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3596:
3593:
3591:
3588:
3587:
3585:
3576:
3575:
3570:
3568:
3565:
3564:
3560:
3554:
3550:
3546:
3542:
3537:
3533:
3528:
3527:
3523:
3517:
3516:
3511:
3505:
3504:public domain
3496:
3492:
3488:
3484:
3479:
3478:public domain
3470:
3466:
3462:
3456:
3455:public domain
3447:
3446:
3442:
3436:
3430:
3422:
3421:
3415:
3411:
3406:
3401:
3396:
3393:
3389:
3385:
3381:
3377:
3371:
3363:
3362:
3356:
3352:
3346:
3338:
3333:
3330:
3326:
3322:
3316:
3308:
3303:
3299:
3294:
3290:
3284:
3276:
3275:
3269:
3266:
3262:
3258:
3254:
3249:
3245:
3240:
3236:
3231:
3227:
3222:
3218:
3213:
3209:
3204:
3200:
3195:
3194:
3190:
3184:
3183:
3177:
3173:
3167:
3163:
3162:
3156:
3152:
3146:
3142:
3141:
3135:
3131:
3130:
3124:
3120:
3116:
3111:
3107:
3106:
3100:
3096:
3090:
3086:
3085:
3079:
3075:
3074:
3068:
3064:
3063:
3057:
3053:
3048:
3044:
3038:
3034:
3033:
3027:
3015:
3014:
3008:
2996:
2995:
2989:
2988:
2984:
2970:
2966:
2959:
2956:
2951:
2945:
2942:
2939:, p. 77.
2938:
2933:
2930:
2926:
2922:
2917:
2914:
2910:
2905:
2902:
2898:
2893:
2890:
2886:
2882:
2881:Griffith 1904
2877:
2874:
2871:, p. 44.
2870:
2865:
2862:
2858:
2852:
2849:
2845:
2840:
2838:
2836:
2834:
2832:
2830:
2828:
2826:
2824:
2822:
2820:
2818:
2816:
2814:
2810:
2805:
2804:
2799:
2795:
2782:
2780:
2776:
2771:
2770:
2765:
2759:
2758:public domain
2748:
2746:
2744:
2742:
2738:
2734:
2729:
2726:
2722:
2717:
2714:
2710:
2705:
2702:
2698:
2693:
2690:
2686:
2681:
2678:
2674:
2669:
2667:
2663:
2657:
2654:
2650:
2644:
2641:
2637:
2632:
2629:
2624:
2623:
2614:
2612:
2610:
2606:
2601:
2600:
2592:
2589:
2581:
2577:
2570:
2566:
2559:
2556:
2552:
2547:
2544:
2539:
2538:
2533:
2529:
2524:
2523:public domain
2510:
2508:
2504:
2499:
2493:
2489:
2488:
2480:
2477:
2472:
2466:
2462:
2458:
2454:
2453:
2445:
2442:
2437:
2433:
2429:
2423:
2420:
2414:
2409:
2405:
2402:
2400:
2397:
2395:
2392:
2391:
2387:
2382:
2378:
2377:Paris, France
2374:
2370:
2367:
2366:
2362:
2357:
2356:
2355:Megami Tensei
2351:
2348:
2347:
2342:
2339:
2335:
2331:
2330:
2325:
2321:
2318:
2317:
2316:Cruelty Squad
2312:
2311:immersive sim
2308:
2305:
2301:
2299:
2294:
2293:
2289:
2277:
2271:
2270:
2265:
2262:
2259:
2255:
2251:
2250:
2245:
2241:
2232:
2221:
2210:
2205:
2204:
2199:
2198:Hermann Hesse
2195:
2190:
2184:
2176:
2170:
2164:
2163:
2159:'s 1916 book
2158:
2154:
2151:
2146:
2142:
2138:
2134:
2130:
2129:
2123:
2120:
2117:
2113:
2112:
2107:
2106:
2100:
2094:In literature
2093:
2089:
2080:
2078:
2072:
2070:
2064:
2062:
2057:
2055:
2051:
2047:
2043:
2039:
2035:
2031:
2026:
2023:
2019:
2015:
2010:
2006:
2005:
2002:
1995:
1993:
1990:, by the god
1989:
1986:, by the god
1985:
1982:, by the god
1981:
1977:
1973:
1969:
1966:
1963:
1958:
1956:
1948:
1946:
1943:
1939:
1935:
1931:
1927:
1922:
1920:
1916:
1912:
1909:and southern
1908:
1899:
1895:
1891:
1887:
1881:
1876:
1869:
1866:
1863:
1860:
1857:
1854:
1853:
1852:
1845:
1843:
1841:
1837:
1833:
1829:
1825:
1821:
1820:solar symbols
1816:
1814:
1810:
1806:
1802:
1798:
1794:
1790:
1786:
1782:
1778:
1774:
1770:
1766:
1757:
1750:
1741:
1736:
1729:
1724:
1717:
1712:
1705:
1700:
1693:
1688:
1681:
1676:
1673:
1669:
1665:
1660:
1652:
1649:
1646:
1645:
1643:
1640:
1637:
1634:
1631:
1627:
1623:
1620:
1617:
1616:
1611:
1608:
1604:
1600:
1599:
1594:
1591:
1587:
1583:
1579:
1576:
1573:
1569:
1565:
1561:
1557:
1553:
1549:
1545:
1541:
1537:
1533:
1529:
1526:
1523:
1519:
1515:
1512:
1509:
1507:
1503:
1499:
1495:
1490:
1487:
1483:
1481:
1476:
1472:
1469:
1468:
1464:
1460:
1457:A print from
1455:
1451:
1449:
1444:
1436:
1434:
1432:
1431:
1422:
1420:
1418:
1414:
1410:
1406:
1402:
1398:
1390:
1388:
1384:
1382:
1378:
1374:
1370:
1366:
1362:
1361:Comm. in Amos
1358:
1354:
1350:
1345:
1343:
1339:
1334:
1332:
1328:
1327:
1322:
1315:
1310:
1308:
1304:
1300:
1296:
1292:
1288:
1285:(vii. 26) by
1284:
1283:
1277:
1274:
1270:
1266:
1265:
1261:"Wisdom" and
1260:
1259:
1254:
1250:
1249:
1244:
1240:
1239:
1234:
1230:
1229:
1224:
1215:
1208:
1206:
1204:
1200:
1192:
1190:
1188:
1185:, and Indian
1184:
1181:
1177:
1173:
1169:
1165:
1164:
1158:
1156:
1148:
1146:
1140:
1138:
1132:
1129:
1126:
1124:
1118:
1117:Jean Hardouin
1114:
1110:
1105:
1104:
1100:
1095:
1091:
1087:
1083:
1080:
1078:
1072:
1070:
1064:
1062:
1056:
1053:
1049:
1047:
1041:
1038:
1037:
1033:
1028:
1027:Samuel Sharpe
1025:
1022:
1020:
1014:
1012:
1006:
1002:
999:
996:
995:
991:
989:
986:
984:
980:
979:
974:
970:
966:
962:
958:
954:
950:
945:
943:
939:
935:
933:
928:
921:
919:
917:
913:
909:
904:
902:
901:
896:
891:
889:
885:
881:
876:
864:
859:
855:
851:
847:
843:
842:
836:
831:
826:
821:
817:
814:
809:
795:
783:
779:
768:
763:
761:
756:
754:
749:
748:
746:
745:
738:
735:
733:
730:
728:
725:
723:
720:
718:
715:
713:
710:
708:
705:
703:
700:
696:
693:
692:
691:
688:
686:
683:
682:
676:
675:
668:
665:
661:
658:
657:
656:
653:
651:
648:
644:
641:
639:
636:
634:
631:
630:
629:
626:
624:
621:
620:
617:Influenced by
614:
613:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
580:Codex Tchacos
578:
577:
574:
571:
570:
567:
564:
562:
559:
557:
554:
552:
551:Pseudo-Abdias
549:
547:
544:
543:
539:
538:
534:
531:
530:
527:
522:
521:
514:
511:
510:
506:
505:
502:
499:
497:
494:
493:
489:
488:
485:
482:
481:
477:
476:
471:
468:
467:
466:
463:
462:
458:
457:
454:
451:
447:
444:
443:
442:
439:
435:
432:
431:
430:
427:
426:
422:
421:
416:
413:
412:
411:
408:
407:
403:
402:
399:
396:
394:
391:
390:
386:
385:
382:
379:
377:
374:
372:
369:
365:
362:
361:
360:
357:
355:
352:
350:
347:
345:
342:
341:
337:
336:
331:
328:
326:
323:
320:
316:
313:
311:
308:
307:
305:
301:
298:
297:
295:
291:
288:
287:
286:
283:
282:
278:
277:
274:
271:
269:
266:
265:
262:
259:
258:
254:
251:
250:
246:
245:Gnostic sects
241:
240:
233:
230:
228:
225:
223:
220:
218:
215:
213:
210:
208:
205:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
173:
170:
168:
165:
163:
160:
158:
155:
153:
150:
148:
145:
143:
140:
138:
135:
134:
128:
127:
123:
119:
118:
113:
106:
96:
87:
84:
76:
66:
62:
56:
55:
50:This section
48:
44:
39:
38:
33:
19:
3573:
3544:
3531:
3513:
3490:
3464:
3419:
3409:
3399:
3391:
3387:
3383:
3360:
3336:
3328:
3306:
3297:
3273:
3264:
3260:
3252:
3243:
3234:
3225:
3216:
3207:
3198:
3185:(in French).
3181:
3160:
3139:
3128:
3118:
3104:
3083:
3072:
3061:
3051:
3031:
3018:. Retrieved
3012:
2999:. Retrieved
2993:
2972:. Retrieved
2968:
2958:
2944:
2937:Hoeller 2009
2932:
2916:
2904:
2892:
2876:
2864:
2856:
2851:
2801:
2767:
2728:
2716:
2704:
2692:
2685:Reuvens 1830
2680:
2656:
2648:
2643:
2636:Harnack 1891
2631:
2620:
2598:
2591:
2580:the original
2575:
2558:
2546:
2535:
2486:
2479:
2451:
2444:
2436:the original
2432:www.ccel.org
2431:
2422:
2404:Sator Square
2353:
2344:
2327:
2322:In the 2022
2314:
2309:In the 2021
2296:
2281:Saleem Sinai
2274:
2267:
2257:
2247:
2230:
2219:
2208:
2201:
2181:
2167:
2160:
2149:
2109:
2083:
2074:
2066:
2058:
2027:
1999:
1996:
1959:
1955:magic papyri
1952:
1941:
1937:
1923:
1918:
1904:
1897:
1893:
1889:
1885:
1878:
1873:
1867:
1861:
1855:
1849:
1839:
1835:
1831:
1827:
1823:
1817:
1801:Agathodaimon
1762:
1671:
1666:Prints from
1642:Inscriptions
1641:
1635:
1621:
1612:
1595:
1577:
1564:Agathodaemon
1527:
1521:
1513:
1492:
1488:
1479:
1477:
1470:
1462:
1440:
1428:
1426:
1400:
1394:
1385:
1380:
1372:
1365:Comm. in Nah
1364:
1360:
1356:
1352:
1346:
1341:
1337:
1335:
1330:
1324:
1319:
1302:
1290:
1280:
1278:
1272:
1268:
1262:
1256:
1252:
1246:
1242:
1236:
1232:
1226:
1220:
1209:As an archon
1196:
1175:
1166:in reply to
1163:De Mysteriis
1161:
1159:
1152:
1142:
1134:
1120:
1093:
1089:
1074:
1066:
1065:, "father",
1058:
1043:
1016:
1008:
987:
982:
976:
964:
948:
946:
937:
931:
925:
905:
898:
892:
853:
839:
825:megas archōn
777:
776:
679:Influence on
600:Berlin Codex
247:and founders
79:
70:
59:Please help
54:verification
51:
3595:Magic words
3574:The Mystica
3487:Wace, Henry
3443:Attribution
3331:, ib. 1874.
3263:in Herzog,
2985:Works cited
2326:video game
2324:folk horror
2313:video game
2225:Dr. Follens
2206:, such as:
2116:Thomas More
1809:Adam Kadmon
1570:), or with
1560:Harpocrates
1353:De vir. ill
1176:Contra Cels
1094:Abracadabra
1046:ha-berakhah
900:Abracadabra
732:Rene Guenon
633:Christology
595:Bruce Codex
590:Askew Codex
470:Manichaeism
415:Basilideans
404:Alexandrian
315:Simon Magus
152:Anima mundi
142:Adam pagria
3584:Categories
3384:Geschichte
3309:. Trieste.
3108:. D. Nutt.
2974:2024-04-07
2897:Ralls 2007
2885:Col. XXIII
2721:Budge 1930
2410:References
2214:Max Demian
2189:3rd Sermon
2175:2nd Sermon
2022:isopsephic
1934:Alexandria
1868:Abraxoïdes
1862:Abraxastes
1813:Kabbalists
1745:Plaque 149
1733:Plaque 148
1721:Plaque 147
1709:Plaque 146
1697:Plaque 145
1685:Plaque 144
1423:As a demon
1391:As an aeon
1321:Epiphanius
1303:diastemata
1287:Hippolytus
957:Epiphanius
953:Hippolytus
914:god and a
804:romanized:
526:Scriptures
446:Marcosians
429:Valentinus
398:Sethianism
381:Saturninus
364:Marcionism
300:Elkasaites
273:Thomasines
232:Yaldabaoth
172:Five Seals
137:Adam kasia
112:Gnosticism
3510:"Abraxas"
3461:"Abraxas"
3429:cite book
3382:Harnack,
3370:cite book
3364:. London.
3345:cite book
3315:cite book
3283:cite book
2869:Betz 1996
2855:Wessely,
2844:Betz 1996
2794:"Abraxas"
2733:King 1887
2551:Mead 1906
2415:Citations
2394:Arimanius
2295:The band
2266:'s novel
2246:'s novel
2236:Pistorius
2157:Carl Jung
2067:Ho! Sax,
1892:. Epiph.
1832:Phronesis
1805:Anguipede
1751:Anguipede
1522:mithriaca
1377:Augustine
1375:. i. 4),
1373:Haer. fab
1369:Theodoret
1307:isopsephy
1291:Exegetica
1255:produced
1253:Phronesis
1248:Phronesis
1245:produced
1235:produced
1205:himself.
1203:Basilides
1172:Assyrians
973:Augustine
969:Theodoret
922:Etymology
816:Basilides
685:Carl Jung
501:Nusayrism
410:Basilides
371:Nicolaism
349:Cerinthus
319:Simonians
310:Dositheos
290:Mandaeism
268:Maghāriya
3553:Archived
3423:. Paris.
3020:26 April
3001:26 April
2969:Mashable
2567:(1818).
2388:See also
2279:—
2276:Abraxas.
2254:Koshchei
2234:—
2223:—
2212:—
2186:—
2172:—
2016:" (i.e.
1883:—
1769:basilisk
1615:judgment
1568:Chnuphis
1480:combined
1478:Abraxas
1316:As a god
1309:is 365:
1299:Hebdomad
1223:Irenaeus
1187:Brahmins
1168:Porphyry
1005:Egyptian
992:Egyptian
936:) gives
912:Egyptian
882:(Σ) and
830:princeps
638:Docetism
453:Florinus
325:Menander
187:Luminary
167:Demiurge
105:a series
103:Part of
3506::
3261:Abraxas
2764:Abrasax
2760::
2532:Abraxas
2525::
2399:Chronos
2304:Abraxas
2298:Santana
2088:ΑΝΑΛΒΑ
2086:ΑΒΛΑΝΑΘ
2084:АВРАΣАΞ
1992:Raphaēl
1988:Gabriēl
1984:Souriēl
1980:Michaēl
1965:Sabaōth
1942:Abraxas
1930:Clement
1856:Abraxas
1840:Dynamis
1811:of the
1797:Mithras
1773:Chronos
1765:Chimera
1661:Gallery
1572:scarabs
1518:Mithras
1506:Sabaoth
1448:tesseræ
1417:Eleleth
1413:Pleroma
1273:Dynamis
1264:Dynamis
1193:Sources
1180:Persian
983:Abraxas
971:; also
965:De Trin
961:Didymus
949:Abrasax
942:Homerus
875:Abraxas
869:Αβρασαξ
863:Abrasax
858:amulets
835:ouranoi
828:), the
813:Gnostic
808:abranax
800:ἀβράναξ
794:abraxas
786:ἀβραξάς
778:Abraxas
717:Thelema
573:Codices
393:Ophites
376:Perates
359:Marcion
344:Apelles
330:Quqites
296:Elksai
207:Pleroma
162:Barbelo
18:Abrasax
3625:Osiris
3620:Hermes
3480::
3457::
3388:ut sup
3327:Idem,
3259:Idem,
3168:
3147:
3129:Utopia
3091:
3039:
2790:
2519:
2494:
2467:
2258:Jurgen
2249:Jurgen
2203:Demian
2111:Utopia
2054:Helios
2042:Python
2034:Ogdoad
2014:Hermes
2009:Osiris
2004:Wn-nfr
1968:Adōnai
1915:Jerome
1846:Origin
1836:Sophia
1789:Phœbus
1777:Cronus
1626:Origen
1607:Helios
1603:Osiris
1598:Amenti
1588:, and
1586:Hecate
1558:, and
1552:Anubis
1502:Adonai
1409:Sophia
1349:Jerome
1295:Ogdoad
1269:Sophia
1258:Sophia
1137:habros
1090:Abrakd
1034:Hebrew
1007:words
820:Archon
507:Modern
441:Marcus
354:Justin
212:Sophia
202:Ogdoad
182:Kenoma
177:Gnosis
157:Archon
99:
3615:Thoth
2796:. In
2651:99 f.
2583:(PDF)
2572:(PDF)
2375:near
2143:" of
2030:Moses
2018:Thoth
1976:Jacob
1919:Epist
1907:Spain
1828:Logos
1582:Venus
1556:Horus
1544:Athor
1540:Neith
1536:Phtha
1498:Eloai
1243:Logos
1238:Logos
1101:Greek
1011:abrak
934:. 183
916:demon
880:sigma
660:Philo
540:Texts
496:Druze
423:Roman
217:Uthra
197:Monad
192:Manda
3435:link
3376:link
3351:link
3321:link
3289:link
3166:ISBN
3145:ISBN
3089:ISBN
3037:ISBN
3022:2020
3003:2020
2492:ISBN
2465:ISBN
2069:Amun
2059:The
2046:Fear
2001:Wsir
1972:Iaeō
1938:Paed
1911:Gaul
1900:. 32
1898:Suer
1894:Haer
1838:and
1826:and
1824:Nous
1785:cock
1590:Zeus
1548:Thot
1532:Isis
1405:Aeon
1381:Haer
1342:nous
1331:mele
1326:Haer
1297:and
1271:and
1233:Nous
1228:Nous
1183:Magi
1141:and
1069:bara
1015:and
975:and
465:Mani
285:Adam
147:Aeon
2622:Day
2534:".
2457:doi
2242:In
2124:'s
2114:by
2050:Iaō
2007:, "
1962:Iaō
1795:or
1670:'s
1605:or
1494:Iao
1461:'s
1145:saō
1061:abh
1019:sax
932:Fab
822:" (
63:by
3586::
3551:.
3547:.
3543:.
3489:.
3485:;
3463:.
3431:}}
3427:{{
3372:}}
3368:{{
3347:}}
3343:{{
3317:}}
3313:{{
3285:}}
3281:{{
3265:RE
3117:.
2967:.
2883:,
2812:^
2778:^
2740:^
2665:^
2608:^
2574:.
2506:^
2463:.
2430:.
2147::
1890:cf
1793:Ra
1584:,
1554:,
1550:,
1546:,
1542:,
1538:,
1534:,
1504:,
1500:,
1496:,
1077:a-
959:,
955:,
918:.
890:.
884:xi
788:,
784::
107:on
3493:.
3437:)
3378:)
3353:)
3323:)
3291:)
3174:.
3153:.
3097:.
3045:.
3024:.
3005:.
2977:.
2887:.
2846:.
2687:.
2500:.
2473:.
2459::
2340:.
2300:'
1787:(
1566:(
1379:(
1371:(
1323:(
963:(
929:(
866:(
780:(
766:e
759:t
752:v
321:)
317:(
86:)
80:(
75:)
71:(
57:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
