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Bostanai

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190:, inimical to the Jews, decided to extinguish the royal house of David, no one being left of that house but a young woman whose husband had been killed shortly after his marriage, and who was about to give birth to a child. Then the king dreamed that he was in a beautiful garden ("bostan"), where he uprooted the trees and broke the branches, and, as he was lifting up his ax against a little root, an old man snatched the ax away from him and gave him a blow that almost killed him, saying: "Are you not satisfied with having destroyed the beautiful trees of my garden, that you now try to destroy also the last root? Truly, you deserve that your memory perish from the earth." The king thereupon promised to guard the last plant of the garden carefully. No one but an old Jewish sage was able to interpret the dream, and he said: "The garden represents the 218:
fell into the hands of the Arabians, and when Ali came to Babylon Bostanai went to meet him with a splendid retinue, whereby the calif was so greatly pleased that he asked for Bostanai's blessing. The calif, on learning that Bostanai was not married, gave him Dara, the daughter of the Persian king, as wife; and the exilarch was permitted to make her a Jew and to marry her legitimately. They had many children, but their legitimacy was assailed after their father's death by the exilarch's other sons ("Ma'aseh Bostanai," several times printed under different titles). This legend was made known only in the 16th century (compare
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expressing astonishment at this, was told by the youth that in the house of David, of which he had come, they were taught, since they themselves had lost their throne, neither to laugh nor to lift up the hand before a king, but to stand in motionless respect. The king, moved thereby, showered favors upon him, made him an exilarch, and gave him the power to appoint judges of the Jews and the heads of the three academies, Nehardea, Sura, and Pumbedita. In memory of this Bostanai introduced a wasp into the escutcheon of the exilarchate.
237:, while the genizah fragment, branding all the descendants of Bostanai as illegitimate, being descendants of a slave and unworthy to fill high office, comes from Palestine. This latter view is of course erroneous, as may be gathered from Hai's remark, above mentioned, for the post-Bostanaite house of exilarchs was not descended from the princess. It is true, however, that the Bostanaites were hated by the scholars and the pious men, probably in part because Anan, founder of the Karaite etc., was a descendant of Bostanai. 194:, all of whose descendants you have destroyed except a woman with her unborn boy. The old man whom you saw was David, to whom you promised that you would take care that his house should be renewed by this boy." The Jewish sage, who was the father of the young woman, brought her to the king, and she was assigned to rooms fitted up with princely splendor, where she gave birth to a boy, who received the name "Bostanai," from the garden ("bostan") which the king had seen in his dream. 837: 254: 174:
legitimate sons of the exilarch should grant letters of manumission to the princess and her son in order to testify to their emancipation. This decision was based on the ground that Bostanai had probably lived in legitimate marriage with this woman, and, although there were no proofs, had presumably first emancipated and then married her.
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The genizah fragment says that the incident with the wasp occurred in the presence of the calif Omar, before whom Bostanai as a youth of sixteen had brought a dispute with a sheikh, who filled his office during the exilarch's minority, and then refused to give it up. Bostanai was exilarch when Persia
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The relation of Bostanai to the Persian princess called "Dara" or "Azdad-war" had an unpleasant familial outcome. The exilarch lived with her without having married her, and according to the rabbinical law she should previously have received her "letter of freedom," for, being a prisoner of war, she
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After Bostanai's death, the legitimacy of the children that he had with her was questioned as a matter of inheritance. The children of his Jewish wife insisted that the princess and her son were still slaves and hence, their property. The judges were divided in opinion, but finally decided that the
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Nevertheless, the descendants of the princess were not recognized as legitimate 300 years afterward. The statement in the genizah specimen (see bibliography below) is doubtless dictated by enmity to the exilarch; Abraham ibn Daud's statement is contrariwise prejudiced in favor of the exilarch; but
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of the exilarch was made the subject of another legend. The king had taken delight in the clever boy, and, spending one day with him, saw, as he stood before him, a wasp sting him on the temple. The blood trickled down the boy's face, yet he made no motion to chase the insect away. The king, upon
119:(born 624; died 651-652), who gave his daughter to Bostanai. But in that case it could have been only Calif Ali (656-661), and not Omar, who thus honored the exilarch. It is known also that Ali gave a friendly reception to the contemporary 781:
Sherira boasted that his genealogy could be traced back to the pre-Bostanaian branch of that family, which, he claimed, on account of the deterioration of the exilarchate had renounced its claims thereto, preferring instead the scholar's
50:(Persian : بوستان), meaning "Garden". Bostanai is the only Dark Age Babylonian Exilarch of whom anything more than a footnote is known. He is frequently made the subject of Jewish legends. 126:
The name of his Jewish wife is unknown in any record, and there are conflicting reports regarding the names of his children. A certain Rabbi Zakkai is mentioned by
233:
The name "Dara" for the Persian princess in Christian sources occurs also as that of Chosroes' daughter. The legend glorifying Bostanai probably originated in
35:(leader of the Jewish community of Mesopotamia) under Arab rule. He lived in the early-to-middle of the 7th century, and died about AD 660. The name is 1721: 1278: 585:
Richard J. H. Gottheil. "Some Early Jewish Bible Criticism: Annual Presidential Address to the Society of Biblical Literature and Exegesis."
461:. Translated by Nosson Dovid Rabinowich. Jerusalem: Rabbi Jacob Joseph School Press - Ahavath Torah Institute Moznaim. pp. 113–114. 146:, both children of his Jewish wife. Bostanai allegedly had three children by his Persian wife, at least one son, whose name is given as 197:
The veracity of this account was disputed by Sherira ben Hanina who claimed his own lineage traces to a pre-Bostanaian branch of the
537: 917: 123:; and it is highly probable, therefore, that he honored the exilarch in certain ways as the official representative of the Jews. 1492: 1120: 61:, no earlier then 656. The Caliph granted him the authority to appoint civil judges, and heads of the rabbinical academies at 1405: 772: 565: 223: 1624: 1614: 1456: 1390: 1731: 1471: 295: 1150: 1359: 1314: 1273: 1248: 1115: 1716: 1619: 1609: 1594: 1466: 1451: 1426: 1410: 1288: 1170: 1574: 1481: 1050: 1045: 1040: 1675: 1639: 1629: 1564: 1524: 1461: 1145: 1075: 1599: 1579: 1539: 1374: 968: 887: 1268: 1263: 1070: 1060: 1020: 527: 1711: 1446: 1319: 1227: 1110: 1004: 815: 147: 1009: 1654: 1529: 1160: 1090: 1085: 1055: 999: 1559: 1369: 1364: 1304: 1095: 984: 359: 353: 210: 1476: 1589: 1233: 1155: 1065: 226:, composed in the beginning of the 9th century, drew upon the legends of the garden and the wasp (see 1644: 1354: 1238: 1140: 1100: 1080: 973: 910: 375: 94: 1436: 1309: 1298: 1283: 1659: 1324: 1025: 278: 131: 1584: 1706: 1634: 1604: 1431: 1329: 1258: 1221: 1185: 1175: 994: 573: 412: 399: 386: 347: 304: 238: 127: 1293: 1243: 989: 866: 637: 313: 120: 97:
seems to identify Bostanai with Haninai, and tells that he was given for wife a daughter of the
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The name "Bostanai" gave rise to the following legend: The last Sasanian emperor,
479:
Morony, M. (1974). Religious Communities in Late Sasanian and Early Muslim Iraq.
1379: 1035: 290: 1680: 709: 678:. Gil, Moshe. (2013). Volume III of Studies in Muslim-Jewish relations. p. 164 616: 187: 101: 466: 266: 253: 242: 227: 158: 640:'s "Letter," ed. Neubauer, ib. p. 35; Abraham ibn Daud, ib. p. 62 687:
Goode, Alexander D. "The Exilarchate in the Eastern Caliphate, 637-1258."
662:
Goode, Alexander D. "The Exilarchate in the Eastern Caliphate, 637-1258."
512:
Goode, Alexander D. "The Exilarchate in the Eastern Caliphate, 637-1258."
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had become an Arabian slave, and as such had been presented to Bostanai.
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68, no. 4 (1978): 224-34. Accessed August 12, 2021. doi:10.2307/1454304.
653:
17, no. 3 (1905): 514-30. Accessed August 12, 2021. doi:10.2307/1450981.
714: 262: 234: 589:
23, no. 1 (1904): 1-12. Accessed August 12, 2021. doi:10.2307/3268954.
1209: 926: 396: 727:
Marx, Alexander. "The Importance of the Geniza for Jewish History."
1569: 731:
16 (1946): 183-204. Accessed August 12, 2021. doi:10.2307/3622270.
57:, Bostanai was confirmed in his office as exilarch by the Caliph 649:
Adler, M. N. "The Itinerary of Benjamin of Tudela (Continued)."
529:
A History of the Jews in Babylonia, Part V: Later Sasanian Times
108: 899: 85:
and his wife who is known as 'the daughter of Hananiah' in the
58: 850:
Cohen, Martin A. "'Anan Ben David and Karaite Origins: II."
895: 481:
Journal of the Economic and Social History of the Orient,
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Proceedings of the American Academy for Jewish Research
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as being his son, albeit only in passing. Another son,
115:, however, says that it was the last Sasanian emperor, 81:
Bostanai was the posthumous son of a former exilarch,
431:
Jewish Fairy Tales and Legends- The Story of Bostanai
1668: 1514: 1490: 1419: 1194: 933: 150:would go on to be the ancestor of other exilarchs. 91:, of whom little to nothing is known historically. 241:says that he was shown the grave of Bostanai near 178:compare genizah fragment published by Schechter. 153:Later in life Bostanai would assume the role of 911: 8: 918: 904: 896: 860: 827:See Sherira's "Letter," ed. Neubauer, i.33 1121:Mattithiah ha-Kohen b. Ravrevay b. Hanina 818:, "Arsaciden," p. 554, Leipzig, 1804 252: 446: 1279:Bebai ha-Levi ben Abba of Nehar Pekod 7: 1406:Israel ha-Kohen ben Samuel ben Hofni 526:Neusner, Jacob (11 December 2008). 269:named after the exilarch Bostanai. 138:as succeeding him to the office of 23:: בוסתנאי), also transliterated as 1457:Daniel ben Eleazer ben Hibat Allah 14: 1391:Zemah Tzedek ben Paltoi ben Issac 486:(2), 113-135. doi:10.2307/3596328 257:A street sign for Bostanai street 205:Bostanai at the Court of the King 182:Rabbinical Legends about Bostanai 1472:Isaac ben Israel Ibn al-Shuwaykh 619:, "Tabari," pp. 397 et seq. 459:The Iggeres of Rav Sherira Gaon 356:, Sephardic poet and politician 1722:Rabbis of Academy of Pumbedita 1151:Kohen Tzedek Kahana ben Joseph 587:Journal of Biblical Literature 209:The figure of the wasp in the 1: 157:of the rabbinical academy at 1645:Sar Shalom ben Moses ha-Levi 1625:Masliah ben Solomon ha-Cohen 1615:Abiathar ben Elijah ha-Cohen 1360:Hilai ben Natronai ben Hilai 1315:Mesharsheya Kahana ben Jacob 1274:Mari ha-Levi ben Mesharsheya 1249:Mari ha-Kohen of Nehar Pekod 1116:Menahem ben Joseph ben Hiyya 712:, "Isdundad" according to a 368:, Poet and Gaon of Andalusia 1620:Solomon ben Elijah ha-Cohen 1610:Elijah ben Solomon ha-Cohen 1595:Solomon ben Joseph ha-Cohen 1467:Isaac ben al-Awani ha-Cohen 1452:Eleazer ben Hillel ben Fahd 1427:Isaac ben Moses ben Sukkari 1411:Azariah ha-Kohen ben Israel 1289:Jacob ha-Kohen ben Mordecai 852:The Jewish Quarterly Review 689:The Jewish Quarterly Review 664:The Jewish Quarterly Review 651:The Jewish Quarterly Review 598:In his "Sefer haKabbalah" ( 514:The Jewish Quarterly Review 165:The Dispute among his Heirs 1748: 1575:Samuel ben Joseph ha-Cohen 1482:Samuel ben Daniel ha-Cohen 1051:Huna ben ha-Levi ben Isaac 1046:Haninai Kahana ben Abraham 1041:Haninai Kahana ben Abraham 604:Medieval Jewish Chronicles 576:, in "Ha-Maggid," xiii.363 566:Solomon Judah Löb Rapoport 1676:Mar Isaac of Firuz Shabur 1640:Netanel ben Moses ha-Levi 1630:Moses ben Netanel ha-Levi 1565:Joseph ben Ezrun ha-Cohen 1525:Pinhas ben Jacob ha-Cohen 1462:Hibat Allah ben Abil Rabi 1171:Nehemiah ben Kohen Tzedek 1146:Mebasser Kahana ben Kimoi 1076:Abumai Kahana ben Abraham 884: 871: 863: 389:, Chief Rabbi of Portugal 265:community in the city of 261:There is a street in the 1600:Solomon ben Judah (Gaon) 1580:Jose ben Samuel ha-Cohen 1540:Aaron ben Moses ben Meir 1375:Yom-Tob Kahana ben Jacob 1224:(Mesharsheya b. 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Emuna 700:In "Ma'aseh Bet David" 417:Jewish Virtual Library 258: 134:, is mentioned in the 1560:Aaron ha-Cohen (Gaon) 1506:Chushiel ben Elchanan 985:Natronai ben Nehemiah 676:Judaeo Arabic Studies 354:Samuel ibn Naghrillah 344:and Gaon of Pumbedita 256: 1239:Jacob of Nehar Pekod 1161:Hananiah ben Yehudai 1091:Joseph ben Mar Hiyya 964:Rav Bosai (Bostanai) 501:Iranisches Namenbuch 413:Bustanai ben Haninai 376:Afonso I of Portugal 1325:Sar Shalom ben Boaz 1086:Abraham ben Sherira 1056:Manasseh ben Joseph 1000:Samuel ben Mar Mari 777:Jewish Encyclopedia 773:"SHERIRA B. ḤANINA" 495:as proper name see 426:Jewish Encyclopedia 402:in the 16th century 383:, Portuguese Knight 362:, Vizier of Granada 360:Joseph ibn Naghrela 249:Cultural References 104:(died 628), by the 1732:7th-century rabbis 1635:Abraham ben Mazhir 1605:Daniel ben Azariah 1370:Jacob ben Natronai 1365:Shalom ben Mishael 1330:Natronai ben Hilai 1305:Hilai ben Hananiah 1096:Isaac ben Hananiah 387:Yahia Ben Yahi III 374:, advisor to king 348:Makhir of Narbonne 289:of the Academy at 259: 239:Benjamin of Tudela 128:Benjamin of Tudela 77:Family of Bostanai 1694: 1693: 1555:Abraham ben Aaron 1477:Ali ben Zechariah 1380:Saadia ben Joseph 1340:Nahshon ben Zadok 1301:(Issac ben Jesse) 1166:Aaron ibn Sargado 936:Pumbedita Academy 894: 893: 885:Succeeded by 878:Pumbedita Academy 570:Bikkure ha-'Ittim 224:Seder 'Olam Zuṭṭa 55:Maaseh Beth David 53:According to the 1739: 1717:7th-century Jews 1650:Ezra ben Abraham 1590:Josiah ben Aaron 1535:Semah ben Josiah 1501:Jacob ben Nissim 1493:Kairouan Academy 1396:Samuel ben Hofni 1386:Joseph ben Jacob 1345:Zemah ben Hayyim 1234:Hillai of Naresh 1156:Zemah ben Kafnai 1131:Zemah ben Paltoi 1106:Paltoi ben Abaye 1066:Joseph ben Shila 1015:Dodai ben Nahman 949:Mari ben R. 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1341: 1338: 1336: 1333: 1331: 1328: 1326: 1323: 1321: 1318: 1316: 1313: 1311: 1308: 1306: 1303: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1237: 1235: 1232: 1229: 1226: 1223: 1220: 1217: 1214: 1211: 1208: 1206: 1203: 1202: 1200: 1198: 1193: 1187: 1186:Hezekiah Gaon 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1136:Hai ben David 1134: 1132: 1129: 1127: 1126:Abba ben Ammi 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1074: 1072: 1069: 1067: 1064: 1062: 1059: 1057: 1054: 1052: 1049: 1047: 1044: 1042: 1039: 1037: 1034: 1032: 1029: 1027: 1026:Malka ben Aha 1024: 1022: 1019: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 955: 952: 950: 947: 945: 942: 941: 939: 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246: 244: 240: 236: 231: 229: 225: 221: 215: 212: 204: 202: 200: 195: 193: 189: 181: 179: 175: 171: 164: 162: 160: 156: 151: 149: 145: 142:, as well as 141: 137: 133: 129: 124: 122: 118: 117:Yazdegerd III 114: 110: 107: 103: 100: 96: 92: 90: 89: 84: 76: 74: 72: 68: 64: 60: 56: 51: 49: 45: 42: 38: 34: 30: 26: 22: 18: 1585:Shemaya Gaon 1545:Isaac (Gaon) 1259:Yehudai Gaon 1205:Mar ben Huna 1197:Sura Academy 1176:Sherira Gaon 872: 851: 846: 832: 823: 811: 798: 789: 780: 776: 767: 759: 754: 745: 736: 728: 723: 713: 705: 696: 688: 683: 675: 671: 663: 658: 650: 645: 633: 624: 611: 603: 594: 586: 581: 560: 555:, p. 3a 552: 548: 528: 521: 513: 508: 500: 491: 483: 480: 475: 458: 455:Sherira Gaon 449: 434: 425: 416: 307:ben Hisdai, 260: 232: 220:Isaac Akrish 216: 208: 199:Davidic line 196: 192:Davidic line 185: 176: 172: 168: 152: 135: 125: 111:(died 644). 93: 86: 80: 54: 52: 47: 43: 28: 24: 16: 15: 1432:Eli ha-Levi 1222:Rav Sheshna 1036:Rav Shinwai 1017:(Rav Dorai) 995:Joseph Gaon 882:around 660 762:xiv.242-246 574:B. Goldberg 400:Jewish Town 291:Sura, Syria 222:), but the 1701:Categories 1681:Achai Gaon 1335:Amram Gaon 1294:Rav Abimai 1254:Achai Gaon 1244:Rav Samuel 990:Judah Gaon 867:Rav Rabbah 638:Sherira II 314:Haninai II 211:escutcheon 188:Hormizd VI 121:Gaon Isaac 102:Khosrow II 1707:Exilarchs 1491:Deans of 1350:Rav Malka 1230:(Hinenai) 1216:Rav Hunai 1212:(Hinenai) 1195:Deans of 981:(Moronai) 979:Rav Rabya 934:Deans of 572:," x.83; 467:923562173 267:Jerusalem 243:Pumbedita 228:Mar Zutra 159:Pumbedita 148:Shahriyar 67:Pumbedita 39:from the 37:Aramaized 1181:Hai Gaon 804:Benjacob 718:fragment 457:(1988). 422:Bostanai 342:Exilarch 318:Exilarch 309:Exilarch 300:Exilarch 296:David II 283:Exilarch 279:Hasdai I 140:exilarch 132:Hasdai I 71:Nehardea 33:Exilarch 25:Bustenai 17:Bostanai 876:of the 816:Richter 715:genizah 710:Nöldeke 617:Nöldeke 305:Solomon 263:Katamon 235:Babylon 144:Baradoi 83:Haninai 41:Persian 29:Bustnay 1727:Geonim 1669:Others 1218:(Huna) 1210:Hanina 927:Geonim 806:, s.v. 606:, i.64 536:  465:  397:Prague 285:& 48:bostan 44:bustan 21:Hebrew 1660:Sadoq 1570:Ezrun 441:Notes 230:II). 874:Gaon 802:See 782:life 749:l.c. 615:see 568:in " 564:See 534:ISBN 463:OCLC 155:Gaon 109:Umar 69:and 63:Sura 758:In 602:'s 59:Ali 46:or 27:or 1703:: 775:. 532:. 499:, 484:17 433:- 424:- 415:- 340:, 298:, 245:. 201:. 161:. 73:. 65:, 919:e 912:t 905:v 840:. 542:. 469:. 19:(

Index

Hebrew
Exilarch
Aramaized
Persian
Ali
Sura
Pumbedita
Nehardea
Haninai
Seder Olam Zutta
Hai ben Sharira
Sasanian Emperor
Khosrow II
Rashidun Caliph
Umar
Abraham ibn Daud
Yazdegerd III
Gaon Isaac
Benjamin of Tudela
Hasdai I
exilarch
Baradoi
Shahriyar
Gaon
Pumbedita
Hormizd VI
Davidic line
Davidic line
escutcheon
Isaac Akrish

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