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This led to ever greater tension in many cities over the centuries, as is clear, for example, from the entry for 1612 in the
Speyerer Chronicle by town secretary Christoph Lehmen. He says: "There have been many long and distinct quarrels between the citizenry and the clergy in the state. Therefore
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found root, most cloisters were secularised and, as a rule, the
Domfreiheit also ceased to exist. It did not last much longer in the cities which remained Catholic. With the secularisation of the
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and only in 1803 did it come under the control of the surrounding city. After the abolition of the
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Die
Paderborner Domfreiheit: Untersuchungen zu Topographie, Besitzgeschichte und Funktionen
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Land immediately surrounding a cathedral in the HRE subject to ecclesiastical privileges.
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and their staff. This area was not subject to civic taxes – hence the term "
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after 1701. The rest of the city of
Ratzeburg, however, belonged to the
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ordained by treaty that the civic council should be in charge of it."
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The area of the
Domfreiheit was not part of the surrounding city's
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in the
Reformation, its property was incorporated into the
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Die
Inschriften des Naumburger Doms und der Domfreiheit
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311:). They belonged to the secular domain or
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353:in 1648, after almost eighty years as a
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341:Where the
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324:Domherren
313:Hochstift
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420:Naumburg
355:Lutheran
328:Freiheit
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