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136:. During this period, groups of young rabbis, academics, and political activists founded experimental chavurot for prayer and study, in reaction to what they perceived as an over-institutionalized and unspiritual North American Jewish establishment. Initially the main inspiration was the pietistic fellowships of the
143:
As the
Havurah movement expanded in the 1970s, these groups blended religious rituals with secular activities, meeting outside of traditional temple settings and without the formal guidance of rabbis. Denominational lines were often blurred and emphasis was on community and spirituality over formal
151:, attempted to function as full-fledged rural communes after the model of their secular counterparts. Others formed as communities within the urban or suburban Jewish establishment. Although the leadership and ritual privileges were initially men-only, as in Orthodox Jewish practice, the
186:
became one of the best-selling books in
American Jewish history to that date and spawned two sequels. A much more widespread chavurah movement soon emerged, including self-governing chavurot within Reform, Conservative and Reconstructionist synagogues. In 1989, Riv-Ellen Prell published
182:
and
American Jewish life, as well as a playful compendium of Jewish crafts, recipes, meditational practices, and political action ideas, all aimed at disaffected young Jewish adults.
167:
and other Jewish student magazines, the early chavurot attracted little attention in the wider North
American Jewish community. Then, in 1973, Michael and Sharon Strassfeld released
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144:
synagogue elements. However, some of these groups were welcomed into synagogues with the blessing of the rabbi. Members were often young professionals and families with children.
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to unpack why otherwise fully secularized Jews in the 1970s while rejecting their parents
Judaism nonetheless sought a tradition-based prayer experience.
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is one piece), depending on participation by the entire community rather than top-down direction by clergy. For the
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soon led to the full integration of women in these communities. Most
Havurah communities today are egalitarian.
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233:"Havurah Judaism: The havurah movement and The Jewish Catalog blended Judaism with the 1960s counterculture"
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Chavurot usually provide autonomous alternatives to established Jewish institutions and
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prayer services and share communal experiences such as life-cycle events or learning.
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132:. However, most chavurot in America had their origins in the North American Jewish
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875:
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371:"Over 50 Years Later, Fabrangen Havurah has Strong Roots in Grassroots Activism"
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137:
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552:- organize learning at senior levels in this way. Here, the members of the
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577:, led by a senior member of the Kollel. This is in distinction to the
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The first chavurah in the United States was formed in
September 1960 in
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556:, as it is there pronounced, all focus on the same specific area of
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480:"Prayer and Community: The Havurah in American Judaism (Review)"
210:"Whittier Celebrates the Last Hurrah of America's First Havurah"
90:
607:
603:
189:
Prayer & Community: The
Havurah in American Judaism
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347:"Countercultural spirit lives on at iconic 1960s havurah"
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counter-cultural trends of the late 1960s and early 1970s
454:
Prayer & Community: The
Havurah in American Judaism
174:
Patterned after the recently published counter-culture
434:
Evidently distinct from the Simon
Wiesenthal Center's
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Initially some of these groups, like the Boston-area
299:"For these Jewish seniors, a 1970s movement endures"
61:
1046:
929:
851:
773:
732:
696:
639:
275:"Havurah Offers Jews Religion in Commune Setting"
178:, the book served both as a basic reference on
320:"The Independent Minyan and Havurah Phenomena"
1127:Jewish organizations established in the 1960s
619:
8:
484:Journal of the American Academy of Religion
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245:. Yale University Press. pp. 318–322.
31:, a traditional approach to Talmudic study.
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560:; usually proceeding together through a
421:. Hebrew University of Jerusalem, Israel
415:"Response: A contemporary Jewish review"
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163:Apart from some tentative articles in
273:Vecsey, George (September 13, 1977).
7:
369:Diamond, Jillian (October 3, 2023).
297:Riordan, Kevin (November 26, 2021).
74:
51:
1147:1960s establishments in California
89:) is a small group of like-minded
25:
478:Eilberg-Schwartz, Howard (1991).
431:Publication Frequency: Irregular.
345:Weiss, Anthony (August 4, 2014).
140:and other ancient Jewish sects.
687:
680:
457:. Wayne State University Press.
585:, i.e. lecture-based learning.
1:
208:Weiner, Rex (July 13, 2011).
112:in the broad sense (of which
1142:Judaism in the United States
1137:Counterculture of the 1960s
242:American Judaism: A History
239:Sarna, Jonathan D. (2004).
93:who assemble to facilitate
62:
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1132:Counterculture communities
1122:Non-denominational Judaism
599:National Havurah Committee
395:National Havurah Committee
108:. Many chavurot emphasize
26:
678:
570:, and often a particular
451:Prell, Riv-Ellen (1989).
352:Jewish Telegraphic Agency
304:The Philadelphia Inquirer
1157:Hebrew words and phrases
496:10.1093/jaarel/LIX.4.860
27:Not to be confused with
172:: A Do-It-Yourself Kit.
376:Washington Jewish Week
745:Prayers and blessings
114:gender egalitarianism
73:'fellowship'
1152:Whittier, California
1117:Jewish organizations
881:Weekly Torah reading
391:"History of the NHC"
153:second-wave feminism
130:Whittier, California
106:Jewish denominations
714:Bar and bat mitzvah
542:Beth Medrash Govoha
176:Whole Earth Catalog
853:Religious practice
325:My Jewish Learning
280:The New York Times
184:The Jewish Catalog
170:The Jewish Catalog
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755:Grace after meals
640:Birth and infancy
562:Talmudic tractate
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16:(Redirected from
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564:or order of
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507:. Retrieved
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876:Torah study
803:Matchmaking
667:Hebrew name
662:Zeved habat
634:Jewish life
558:Torah study
546:Ner Yisroel
425:17 February
215:The Forward
87:(c)havuroth
79:(c)havurahs
1106:Categories
1091:Honorifics
808:Engagement
765:Honorifics
733:Daily life
657:Brit milah
554:"chaburah"
540:- such as
509:2024-04-01
400:2024-04-01
331:2024-04-01
195:References
159:Literature
83:(c)havurot
138:Pharisees
57:romanized
1112:Chavurot
1076:Yahrzeit
1071:Tehillim
1013:Tefillin
921:Tzedakah
916:Holidays
906:Chavurah
901:Chavrusa
886:Daf Yomi
775:Marriage
704:Upsherin
538:yeshivot
535:Orthodox
439:Magazine
437:Response
165:Response
118:Orthodox
52:חֲבוּרָה
37:chavurah
29:chavruta
1066:Kaddish
1028:Menorah
1018:Mezuzah
1003:Tzitzit
998:Machzor
986:Midrash
974:Tosefta
969:Mishnah
957:Ketuvim
952:Nevi'im
911:Chidush
866:Customs
843:Divorce
823:Chuppah
818:Ketubah
760:Kashrut
719:Yeshiva
504:1465543
180:Judaism
124:Origins
99:holiday
95:Shabbat
71:
59::
43:havurah
18:Havurah
1086:Yizkor
1033:Shofar
1023:Kippah
1008:Tallit
993:Siddur
979:Gemara
964:Talmud
942:Tanakh
838:Mikvah
833:Niddah
798:Yichus
793:Tzniut
724:Kollel
709:Wimpel
583:format
579:usual
573:Mussar
502:
461:
419:HUFind
249:
63:ḥəḇurā
48:Hebrew
1061:Shiva
1048:Death
947:Torah
896:Siyum
891:Shiur
871:Rites
581:shiur
533:Some
521:Notes
500:JSTOR
237:from
575:work
548:and
459:ISBN
427:2014
247:ISBN
97:and
91:Jews
69:lit.
492:doi
85:or
81:or
75:pl.
40:or
1108::
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46:(
20:)
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