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329:(now Ghana). This partition divided the Kassena peoples among French and British administrative systems, with some Kassenas living in southern Burkina Faso, notably in the Naouhri province and the cities of Tiebele and PĂ´, and some living in Ghana notably in the Kassena-Nankana administrative district, Navrongo, and in the city of Paga.
288:. The Gurunsi people are not actually closely related to each other and their classification as Gurunsi comes from a term used by a Djerma jihadist leader by the name of Baba Ato Zato to describe a group of soldiers recruited from multiple different ethnic groups within the same region. According to doctor Salif Titamba Lankoande, in
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corruption of his name: Babatu) recruited a battalion of indigenous men for his army, who after having consumed traditional medicines, were said to be invulnerable to iron. The term has stuck since then to refer to these people, but they are completely separate culturally and linguistically distinct
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The
Kassena are historically a monotheistic animist people worshipping the Creator God "We" and venerating the ancestors. It is this same syllable "We" that can be found in many Kassena names such as "Webedouh", "Wettelne", and, "Wepouli." In traditional Kassena society the deceased are buried
312:
This area became in the late 1890s part of a three-way competition between the colonial forces of the French, the
British, and the Germans, trying to subdue Djerma warlords and fight also the warlike local population who resisted fiercely to maintain its autonomy, while vying to occupy as much
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territory as possible at the expense of rival colonial powers. Each of the three claimed part of the territory occupied by the
Kassena, but the competition between the colonial powers was not resolved until the last year of the 19th century. After establishing the protectorates of
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The
Kassena people are known for their wooden masks, clay sculptures, and wooden jewelry, as well as their music. The Djongon is the name of the traditional Kassena dance festival where gatherers dance the Djongo or
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An
Ethnographic Study of Northern Ghanaian Conflicts: Towards a Sustainable Peace : Key Aspects of Past, Present and Impending Conflicts in Northern Ghana and the Mechanisms for Their Address
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words “Guru-si”, which means “iron does not penetrate”. It is said that during the Djerma invasions of
Gurunsi lands in the late 19th century, a Baba Ato Zato (better known by the
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The
Kassena people form an arc of towns mostly organized as defensive strongholds from Ouagadougou to northeast Ghana. Historically, these towns were subjects of the
142:. The Kasenna are closely related to the people of Nankanni and were brought together to form the Kassena-Nankana administrative district in 1936. As of 2008 the (
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Traditional
Kassena society is grouped into chiefdoms, six of whom are predominant:Navrongo, Paga, Chiana, Kayoro, Katiu and Nakon.
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Towards
Effective Disease Control in Ghana: Research and Policy Implications: Volume 2 Other Infectious Diseases and Health Systems
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The traditional ruler in a
Kassena town is called a "Peh." Each town has its own town "Peh" with the most powerful ruler being the
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A map of the region in which the Kassena people live, in both Ghana en Burkina Faso
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448:inside their family's ancestral courtyard.
371:. Unsourced material may be challenged and
196:. Unsourced material may be challenged and
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581:. African Books Collective. p. 289.
527:. Manchester University Press. pp.
272:The Kassena people are a subset of the
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292:, the name Gurunsi comes from the
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317:(1895) and
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505:References
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610:Home Call
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