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1251:
Dharma, which provides security, peace and well-being, is concerned equally to the individual and his other worldly interests and to the worldly interest of the individual, family and society. Dharma embraces man’s life as a whole. The two goals of man’s individual and collective existence signified
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signifies the elision i.e. substitution of a blank, in which regard
Sakalya had suggested certain optional substitutions as stated in Sukta VIII.iii.19. Vardaraja draws attention to Panini’s statement referred to at St.152 to the effect that after whatsoever there is an affix (pratyaya) enjoined,
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whose nature is the cause of constant movement, which changes the mind also experiences in accordance with its two qualities visible and invisible; the visible qualities are those whose changes can be noticed as conscious states or thought-products or precepts, whereas the invisible qualities are
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considers three stages of an appearance viz. a) the unmanifested when it exists in the future, b) the manifested moment of the present and c) the past when it has been manifested, lost to view but preserved and retained in all the onwards stages of evolution.
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let what begins therewith, in the form in which it appears when the affix follows it, be called an inflective base (anga) e.g. in the case of addressing two or more persons of the same name, say - Rama, the Ramas need not be addressed as
1535:
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the whole universe undergoes a change. Each moment or particle of time is only the manifestation of that change, and time does not have a separate existence. Appearance is called
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refers to the three meanings that all words and sentences carry – the primary or direct meaning, the implied meaning and the suggested meaning. The implied meaning, known as
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has taken place, the affix shall still exert its influence, and the operations dependent upon it will take place as if it were present. He explains that the word,
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1363:('practical attainment') in order to uplift knowledge of music gained and realizing its practical utilities/applications. Mere theoretical knowledge, the
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1323:. The implied meaning reveals that Ishvara and Jiva are the result of ignorance and the imposition of the unreal on the real when "that" refers to the
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that the identity of
Brahman and Atman is established, that these two words in their implicit sense point to the same reality, that
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and hence its mode; it is on account of this that an object is called new or old, grown or decayed. It is the nature of the
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which consists in giving up a part of the direct meaning and retaining the other part. Thus, the word "that" of the
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those whose changes can only be established by inference. There is an order in all successive changes (
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that there cannot remain even a moment without the evolutionary changes of
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In matters pertaining to the prediction of future events, the word,
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1443:('Sound') attaches importance to utterances by birds and animals,
1260:('necessaries') are attained by following a two-fold dharma – 1)
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1393:, the former is not clear without the latter. The knowledge of
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1264:('religion of action') that is characterized by action and 2)
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is change of condition which is not materially different from
19:
This article is about Hindu philosophy. For the actress, see
1182:(VIII.13) explains that in the smallest particle of time or
1449:('Attitude') refers to one’s behaviour, walk, posture etc.;
46:
1671:
Authentic Human
Destiny: The Paths Of Shankara Heidegger
1431:), which takes into account different parts of the body,
1417:. In this system, eight different methods are employed:
1190:, and the arrangement of objects or qualities is called
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1339:is the non-dual experience of the sole reality.
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8:
1593:. Motilal Banarsidass. pp. 15, 47, 65.
1235:, for movement is the characteristic of the
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1759:
1517:"), physical characteristics of the Buddha
1171:which would suffice the intended purpose.
1098:) – derived from the combination of words
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1054:
368:
124:
61:
25:
1644:Hinduism and Secularism: A Critical Study
1355:– strives to study the role of acquiring
1206:, which are not intrinsically different.
1614:Surendranath Dasgupta (8 October 2013).
1303:(that thou art) primarily refers to the
1647:. Motilal Banarsidass. pp. 69–70.
1527:
1359:('theoretical knowledge') as an aid to
1311:, and the word "thou" primarily to the
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1701:. Jaico Publishing House. p. 34.
1563:The Courts of Pre-colonial South India
1437:('Dream'), by which ones press dreams,
735:
1194:; the change of appearance is called
7:
1538:. Spokensanskrit.de. Archived from
1385:('imagination','inspiration') and
1343:Lakshana Jnanam of classical music
14:
1755:, Chapter XVII of the Nāṭyaśāstra
1566:. Psychology Press. p. 231.
1175:Religious and ethical implication
45:
3014:Buddhist philosophical concepts
1728:. AuthorHouse. p. xxviii.
1722:Camell Nair Ryt (August 2009).
1617:Yoga as Philosophy and Religion
2121:Progressive utilization theory
1:
1620:. Routledge. pp. 71–75.
3009:Hindu philosophical concepts
1134:प्रत्ययलोपे प्रत्ययलक्षणम् |
1753:Diction of a Play (lakṣaṇa)
1695:M.Katakkar (January 1989).
1512:
1122:(St.210), on the following
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3045:
3019:Sanskrit words and phrases
1459:such as moles, spots etc.;
1455:('Birth-marks') refers to
996:Naalayira Divya Prabandham
625:Akshar Purushottam Darshan
269:Akshar Purushottam Darshan
18:
1590:Laghukaumudi of Vardaraja
1272:Philosophical implication
1262:Pravritti Lakshana Dharma
1088:
1042:Other Indian philosophies
2308:Yoga Sutras of Patanjali
1674:. CRVP. pp. 55–59.
1668:Vensus A.George (1998).
1266:Nivritti Lakshana Dharma
1198:which has two aspects –
686:Kamalakanta Bhattacharya
2238:Samkhyapravachana Sutra
1560:Jennifer Howes (2003).
1110:Grammatical implication
671:Nigamananda Paramahansa
1974:Early Buddhist schools
1698:Miracles of Numerology
1405:Prognostic implication
1283:, is of three kinds –
313:Shakti Vishishtadvaita
1536:"Sanskrit Dictionary"
1413:, means a mark or an
560:Svabhavika Bhedabheda
540:Achintya Bheda Abheda
248:Svabhavika Bhedabheda
241:Achintya Bheda Abheda
2412:Brihadratha Ikshvaku
2249:Sarvadarsanasangraha
2026:Acintya bheda abheda
885:Principal Upanishads
550:Chaitanya Mahaprabhu
2472:Dayananda Saraswati
2046:Nimbarka Sampradaya
1970:Buddhist philosophy
1725:Prenatal Kriya yoga
1641:R.S.Mishra (1996).
1256:('prosperity') and
393:Raghunatha Siromani
2083:Pashupata Shaivism
1913:Pashupata Shaivism
1587:Vardaraja (2005).
1293:Jahadjahallakshana
1246:Tattva–vaivasaradi
21:Lakshana (actress)
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2848:Pratītyasamutpāda
2009:
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1790:Indian philosophy
1397:is essential for
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1208:Lakshana-parinama
1200:Lakshana-parinama
1138:states that when
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2367:Vāchaspati Misra
2225:Nyayakusumanjali
2159:Bhagavata Purana
2116:Radical Humanism
2088:Shaiva Siddhanta
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1357:Lakshana Jnanam
1349:classical music
1347:The student of
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1337:Brahma-anubhava
1325:Nirguna Brahman
1277:Advaita Vedanta
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1196:Dharma-parinama
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42:
41:
35:
34:
15:
13:
10:
9:
6:
4:
3:
2:
3041:
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3029:Yoga concepts
3027:
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3017:
3015:
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2447:Padmasambhāva
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2342:Abhinavagupta
2340:
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2328:
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2315:Yoga Vasistha
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2228:
2226:
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2218:
2214:
2211:
2209:
2208:All 108 texts
2206:
2205:
2204:
2203:
2199:
2197:
2196:
2192:
2190:
2187:
2185:
2182:
2180:
2179:
2178:Dharmashastra
2175:
2173:
2170:
2168:
2167:
2163:
2161:
2160:
2156:
2154:
2153:
2152:Bhagavad Gita
2149:
2147:
2146:
2142:
2140:
2139:
2135:
2134:
2132:
2128:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2106:Integral yoga
2104:
2103:
2101:
2097:
2089:
2086:
2084:
2081:
2079:
2076:
2075:
2074:
2071:
2069:
2066:
2064:
2061:
2057:
2054:
2052:
2051:Shuddhadvaita
2049:
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2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2023:
2022:
2019:
2018:
2016:
2012:
2000:
1997:
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1968:
1964:
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1751:
1750:
1746:
1737:
1735:9781438996356
1731:
1727:
1726:
1718:
1715:
1710:
1708:9788172241001
1704:
1700:
1699:
1691:
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1683:
1681:9781565181199
1677:
1673:
1672:
1664:
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1656:
1654:9788120813540
1650:
1646:
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1637:
1634:
1629:
1627:9781136389450
1623:
1619:
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1610:
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1602:
1600:9788120809161
1596:
1592:
1591:
1583:
1580:
1575:
1573:9780700715855
1569:
1565:
1564:
1556:
1553:
1542:on 2016-08-14
1541:
1537:
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1528:
1521:
1516:
1514:
1508:
1507:
1503:
1502:
1498:
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1481:According to
1476:
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1285:Jahallakshana
1282:
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1271:
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1267:
1263:
1259:
1255:
1252:by the words
1249:
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1226:
1222:
1218:
1214:
1209:
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1180:Vyasa-bhashya
1174:
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1006:Shiva Samhita
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938:
937:Brahma Sutras
935:
934:
931:
930:
929:
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920:
919:
915:
912:
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905:
904:Bhagavad Gita
902:
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783:Prashastapada
780:
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769:
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721:Radhakrishnan
719:
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691:Anandamayi Ma
689:
687:
684:
682:
679:
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676:Ramprasad Sen
674:
672:
669:
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666:Abhinavagupta
664:
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520:Shuddhadvaita
517:
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363:
359:
353:
352:
345:
344:
343:Integral yoga
340:
339:
336:
333:
332:
329:
328:
327:Shiva Advaita
324:
322:
321:
317:
315:
314:
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234:Shuddhadvaita
231:
229:
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221:
217:
215:
214:
210:
209:
206:
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63:
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56:
52:
48:
44:
43:
40:
36:
32:
28:
27:
22:
16:Sanskrit term
2923:Iccha-mrityu
2888:Satkaryavada
2788:Nididhyasana
2773:Matsya Nyaya
2767:
2507:Madhvacharya
2337:Adi Shankara
2330:Philosophers
2313:
2306:
2289:
2270:
2263:
2254:Shiva Sutras
2244:Sangam texts
2236:
2229:
2220:Nyāya Sūtras
2200:
2193:
2176:
2166:Brahma Sutra
2165:
2157:
2150:
2145:Arthashastra
2143:
2136:
2078:Pratyabhijna
1958:Anekantavada
1724:
1717:
1697:
1690:
1670:
1663:
1643:
1636:
1616:
1609:
1589:
1582:
1562:
1555:
1544:. Retrieved
1540:the original
1530:
1510:
1506:mahā-lakṣaṇa
1504:
1490:
1486:
1480:
1474:
1468:
1462:
1452:
1446:
1440:
1434:
1425:
1421:
1410:
1408:
1398:
1394:
1386:
1380:
1376:
1368:
1364:
1360:
1356:
1346:
1336:
1332:
1301:tat tvam asi
1292:
1288:
1284:
1280:
1275:
1265:
1261:
1257:
1253:
1250:
1245:
1236:
1232:
1228:
1224:
1216:
1212:
1207:
1203:
1199:
1195:
1191:
1183:
1179:
1178:
1168:
1164:
1161:Oh two Ramas
1160:
1155:
1151:
1143:
1137:
1123:
1120:Laghukaumudi
1119:
1113:
1103:
1099:
1091:
1080:
1079:
1013:
986:Arthashastra
981:Dharmaśāstra
952:Nyāya Sūtras
922:
921:
896:
875:
844:
820:
635:Swaminarayan
500:Madhvacharya
491:(Tattvavada)
454:Adi Shankara
357:
341:
325:
318:
311:
304:
297:
292:Pratyabhijna
290:
283:
267:
260:
253:
246:
239:
232:
225:
218:
211:
193:
176:
158:
151:
144:
137:
130:
102:
95:
88:
81:
74:
67:
2968:Vivartavada
2858:Rājamaṇḍala
2813:Paramananda
2613:Apauruṣheyā
2608:Anupalabdhi
2467:Vivekananda
2432:Dharmakirti
2392:Buddhaghosa
2382:Yājñavalkya
2189:Jain Agamas
2184:Hindu texts
2063:Navya-Nyāya
1999:Svatantrika
1994:Sautrāntika
1883:Vaisheshika
1424:('Limbs') (
962:Yoga Sutras
914:Vachanamrut
869:Atharvaveda
822:Major texts
772:Vaisheshika
711:Vivekananda
701:Neo-Vedanta
595:Chakradhara
585:Mahanubhava
510:Vyasatirtha
335:Neo-Vedanta
306:Pramanavada
299:Panchartika
255:Mahanubhava
203:Vaishnavite
177:Sub-schools
90:Vaisheshika
3003:Categories
2918:Svātantrya
2808:Paramatman
2763:Kshetrajna
2738:Ishvaratva
2678:Cittabhumi
2673:Chidabhasa
2623:Asiddhatva
2543:Abhasavada
2517:Guru Nanak
2452:Vasubandhu
2278:Upanishads
2272:Tirukkuṟaḷ
2231:Panchadasi
2036:Bhedabheda
1984:Madhyamaka
1824:Monotheism
1546:2014-01-24
1522:References
1487:Anga Ranga
1483:numerology
1475:Antariksha
1457:birthmarks
1258:nihsreyasa
1248:(III.15).
1126:I.i.62 on
1116:Varadarāja
991:Kama Sutra
877:Upanishads
505:Jayatirtha
435:(Mayavada)
423:Prabhākara
213:Bhedabheda
2778:Mithyatva
2668:Chaitanya
2663:Catuṣkoṭi
2628:Asatkalpa
2603:Anavastha
2578:Aishvarya
2497:Sakayanya
2492:Sadananda
2457:Gaudapada
2442:Nagarjuna
2397:Patañjali
2213:Principal
2195:Kamasutra
1989:Yogachara
1908:Raseśvara
1465:('Omen'),
1369:avarohana
1297:mahavakya
1254:abhyudaya
1242:Vacaspati
1001:Tirumurai
859:Yajurveda
763:Patanjali
716:Aurobindo
681:Bamakhepa
615:Sankardev
444:Gaudapada
118:Heterodox
2943:Tanmatra
2938:Tajjalan
2928:Syādvāda
2828:Pradhana
2803:Padārtha
2768:Lakshana
2713:Ekagrata
2558:Adrishta
2553:Adarsana
2531:Concepts
2512:Mahavira
2477:Ramanuja
2427:Chanakya
2362:Avatsara
2357:Valluvar
2297:Vedangas
2111:Gandhism
2014:Medieval
1963:Syādvāda
1948:Charvaka
1920:Pāṇiniya
1814:Idealism
1509:("great
1499:See also
1463:Lakshana
1453:Vyanjana
1411:Lakshana
1395:Lakshana
1389:is like
1387:Lakshana
1333:Lakshana
1281:Lakshana
1229:lakshana
1163:but the
1152:Lakshana
1146:) of an
1085:Sanskrit
1081:Lakshana
1037:Hinduism
924:Shastras
864:Samaveda
799:Valluvar
570:Nimbarka
530:Vallabha
474:Ramanuja
362:Acharyas
358:Teachers
277:Shaivite
185:Smartist
146:Buddhism
132:Charvaka
55:Orthodox
31:a series
29:Part of
3024:Vedanta
2988:More...
2958:Upekkhā
2953:Uparati
2933:Taijasa
2908:Śūnyatā
2878:Saṃsāra
2873:Samadhi
2838:Prakṛti
2793:Nirvāṇa
2743:Jivatva
2733:Ikshana
2688:Devatas
2658:Bhumika
2648:Brahman
2638:Avyakta
2583:Akrodha
2563:Advaita
2522:More...
2417:Jaimini
2321:More...
2031:Advaita
2021:Vedanta
1979:Śūnyatā
1938:Ājīvika
1930:Nāstika
1898:Vedanta
1893:Mīmāṃsā
1873:Samkhya
1853:Ancient
1809:Atomism
1804:Atheism
1513:lakṣaṇa
1469:Utpatha
1428:Shastra
1391:grammar
1382:Kalpana
1375:is not
1365:arohana
1353:sadhana
1317:Ishvara
1309:Ishvara
1244:in his
1233:avastha
1192:Dharmin
1169:Oh Rama
1140:elision
1100:lakshya
1094:lakṣaṇa
976:Puranas
854:Rigveda
792:Secular
740:Samkhya
433:Advaita
413:Jaimini
403:Mīmāṃsā
195:Advaita
153:Jainism
139:Ājīvika
104:Vedanta
97:Mīmāṃsā
69:Samkhya
2963:Utsaha
2913:Sutram
2903:Sthiti
2898:Sphoṭa
2868:Sakshi
2853:Puruṣa
2833:Prajna
2798:Niyama
2758:Kasaya
2703:Dravya
2693:Dharma
2653:Bhuman
2643:Bhrama
2598:Ananta
2593:Anatta
2588:Aksara
2573:Ahimsa
2548:Abheda
2538:Abhava
2487:Raikva
2407:Kapila
2402:Kanada
2099:Modern
2073:Shaiva
2041:Dvaita
1943:Ajñana
1903:Shaiva
1861:Āstika
1844:Moksha
1797:Topics
1732:
1705:
1678:
1651:
1624:
1597:
1570:
1435:Svapna
1225:dharma
1188:Dharma
1184:kshana
1104:kshana
928:Sutras
837:Smriti
779:Kaṇāda
747:Kapila
730:Others
653:Shakta
648:Tantra
489:Dvaita
227:Dvaita
160:Ajñana
2978:Yamas
2973:Viraj
2948:Tyāga
2883:Satya
2783:Mokṣa
2753:Karma
2708:Dhrti
2633:Ātman
2618:Artha
2422:Vyasa
2302:Vedas
2283:Minor
2130:Texts
1878:Nyaya
1869:Hindu
1839:Artha
1819:Logic
1492:moksa
1447:Bhomi
1441:Svara
1426:Anga
1371:of a
1329:atman
1237:gunas
1221:Guṇas
1148:affix
1089:लक्षण
1023:Kural
846:Vedas
832:Śruti
373:Nyaya
83:Nyaya
2983:Yoga
2748:Kama
2728:Idam
2723:Hitā
2718:Guṇa
2683:Dāna
2568:Aham
1972:and
1953:Jain
1888:Yoga
1834:Kama
1730:ISBN
1703:ISBN
1676:ISBN
1649:ISBN
1622:ISBN
1595:ISBN
1568:ISBN
1422:Anga
1415:omen
1373:raga
1367:and
1321:Jiva
1319:and
1313:Jiva
1231:and
1202:and
1156:Lopa
1144:lopa
1102:and
926:and
756:Yoga
76:Yoga
2863:Ṛta
2698:Dhi
1495:).
1307:or
1118:'s
1114:In
3005::
1871::
1401:.
1299:–
1227:,
1165:-s
1087::
781:,
33:on
1782:e
1775:t
1768:v
1738:.
1711:.
1684:.
1657:.
1630:.
1603:.
1576:.
1549:.
1142:(
1083:(
1069:e
1062:t
1055:v
364:)
360:(
23:.
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