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Lamaria

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This was in contrast to religious rituals performed by men for male functions, which were either performed at public rituals inside the home, or within remote churches far up mountainsides (the "exterior of the interior" and the "interior of the exterior", respectively). Offerings made to Lamaria included cloth, jewelry, and beads. Sometimes, portable hearths were used for outdoor rituals involving Lamaria.
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Lamaria is generally categorized today as a goddess of female functions and spaces. She was venerated by women either inside their homes in the absence of men (the "interior of the interior"), or in small shrines in uninhabited spaces outside a village's boundaries (the "exterior of the exterior").
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built by participants. A sacred tree would be placed at the top of the tower, and a figurine of the goddess would be attached to the top of the tree. The figurine was given a dagger and a wooden phallus, and its face was covered. A
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would be performed and the tree shaken until the figurine's face covering fell off. Then the village's children would race to climb the tower and make the Lamaria figurine fall to the ground. Anthropologist
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Tuite, Kevin (2006-02-20). "The meaning of Dél. Symbolic and spatial associations of the south Caucasian goddess of game animals.". In O’Neil, Catherine; Scoggin, Mary; Tuite, Kevin (eds.).
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Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and Proto-Culture. Part I: The Text. Part II: Bibliography, Indexes
452: 83:, another goddess of feminine and domestic functions. Some scholars have suggested that both originate from the same pre-Christian deity. The French scholar 64:, and a protector of women – particularly during childbirth. She also ensured the fertility of a village's grain fields. She was also known as a patron of 740: 344: 317: 290: 263: 176: 445: 735: 52:
ethnic subgroup. Like many other deities of the Svan pantheon, her name is derived from a Christian figure; in her case,
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viewed her as a multi-faceted figure displaying Vestal traits as well as associations with remote wilderness, like the
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called the "tower feast" which involved Lamaria. The festival revolved around a
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Tuite, Kevin (Spring 2000). ""Antimarriage" in Ancient Georgian Society".
68:, although that function was later assigned to the Svan interpretation of 406: 621: 601: 119: 87:
believed Lamaria was derived from an Indo-European deity, possibly the
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Lamaria was also sometimes associated with or considered equivalent to
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Sprache in Raum und Zeit: BeitrÀge zur empirischen Sprachwissenschaft
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BlÀsing, Uwe; Arakelova, Victoria; Weinreich, Matthias (2015-06-25).
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Language, Culture and the Individual. A Tribute to Paul Friedrich
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Studies on Iran and The Caucasus: In Honour of Garnik Asatrian
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Gamkrelidze, Thomas V.; Ivanov, Vjaceslav V. (2010-12-15).
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Encyclopedia of gods : over 2,500 deities of the world
95:. He viewed Lamaria as a hearth goddess similar to the 418: 416: 761:
Supernatural beings identified with Christian saints
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Aronson, Howard Isaac; Kiziria, Dodona (July 1999).
650: 594: 468: 255:Georgian language and culture: a continuing course 160: 136:noted that the ritual had significant elements of 365:"Real and Imagined Feudalism in Highland Georgia" 35: 446: 154: 152: 16:Goddess in the mythology of the Georgian Svan 8: 388: 386: 384: 200: 198: 196: 194: 192: 190: 188: 358: 356: 453: 439: 431: 148: 234: 224: 422: 7: 14: 339:(in German). Gunter Narr Verlag. 1: 741:Domestic and hearth deities 395:Anthropological Linguistics 777: 333:Bechert, Johannes (1998). 36: 159:Jordan, Michael (1993). 118:There was a festival in 103:. In contrast, linguist 91:or their ancestors, the 736:Agricultural goddesses 48:, specifically of the 363:Tuite, Kevin (2002). 312:. Walter de Gruyter. 58:goddess of the hearth 54:Mary, mother of Jesus 746:Fertility goddesses 595:Heroes and demigods 85:Georges CharachidzĂ© 726:Georgian mythology 462:Georgian mythology 46:Georgian mythology 713: 712: 481:Ainina and Danina 56:. Lamaria is the 768: 751:Tutelary deities 731:Animal goddesses 455: 448: 441: 432: 426: 420: 411: 410: 390: 379: 378: 376: 375: 360: 351: 350: 330: 324: 323: 303: 297: 296: 276: 270: 269: 249: 243: 242: 236: 232: 230: 222: 220: 219: 213: 202: 183: 182: 166: 156: 39: 38: 776: 775: 771: 770: 769: 767: 766: 765: 716: 715: 714: 709: 652: 646: 590: 464: 459: 429: 421: 414: 392: 391: 382: 373: 371: 362: 361: 354: 347: 332: 331: 327: 320: 305: 304: 300: 293: 278: 277: 273: 266: 251: 250: 246: 233: 223: 217: 215: 211: 204: 203: 186: 179: 158: 157: 150: 146: 60:, protector of 17: 12: 11: 5: 774: 772: 764: 763: 758: 753: 748: 743: 738: 733: 728: 718: 717: 711: 710: 708: 707: 702: 697: 692: 687: 682: 677: 672: 667: 662: 656: 654: 651:Creatures and 648: 647: 645: 644: 639: 634: 629: 624: 619: 614: 609: 604: 598: 596: 592: 591: 589: 588: 583: 578: 573: 568: 563: 558: 553: 551:Mindort-batoni 548: 543: 538: 533: 528: 523: 521:Gatsi and Gaim 518: 513: 508: 503: 498: 493: 488: 483: 478: 472: 470: 466: 465: 460: 458: 457: 450: 443: 435: 428: 427: 412: 380: 352: 345: 325: 318: 298: 291: 271: 264: 244: 235:|website= 184: 177: 147: 145: 142: 15: 13: 10: 9: 6: 4: 3: 2: 773: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 737: 734: 732: 729: 727: 724: 723: 721: 706: 703: 701: 698: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 657: 655: 649: 643: 640: 638: 635: 633: 630: 628: 625: 623: 620: 618: 615: 613: 612:Ghvtisshvilni 610: 608: 605: 603: 600: 599: 597: 593: 587: 584: 582: 579: 577: 574: 572: 569: 567: 564: 562: 559: 557: 554: 552: 549: 547: 544: 542: 539: 537: 534: 532: 529: 527: 524: 522: 519: 517: 514: 512: 509: 507: 504: 502: 499: 497: 494: 492: 489: 487: 484: 482: 479: 477: 474: 473: 471: 467: 463: 456: 451: 449: 444: 442: 437: 436: 433: 425:, p. 20. 424: 419: 417: 413: 408: 404: 400: 396: 389: 387: 385: 381: 370: 366: 359: 357: 353: 348: 346:9783823351702 342: 338: 337: 329: 326: 321: 319:9783110815030 315: 311: 310: 302: 299: 294: 292:9789004302068 288: 284: 283: 275: 272: 267: 265:9780893572785 261: 257: 256: 248: 245: 240: 228: 210: 209: 201: 199: 197: 195: 193: 191: 189: 185: 180: 178:9780816029099 174: 170: 165: 164: 155: 153: 149: 143: 141: 139: 135: 130: 125: 121: 120:lower Svaneti 116: 114: 110: 106: 102: 98: 94: 90: 86: 82: 77: 73: 71: 67: 63: 59: 55: 51: 47: 43: 33: 29: 25: 21: 653:other beings 581:Tskarishdida 571:Tetri Giorgi 535: 476:Adgilis Deda 398: 394: 372:. Retrieved 369:ResearchGate 368: 335: 328: 308: 301: 281: 274: 254: 247: 216:. Retrieved 207: 162: 117: 78: 74: 27: 23: 19: 18: 258:. Slavica. 214:. p. 9 134:Kevin Tuite 129:round dance 105:Kevin Tuite 720:Categories 675:Gveleshapi 642:Natsiliani 561:Samdzimari 556:Ochopintre 423:Tuite 2006 374:2018-09-28 218:2017-12-09 144:References 138:liminality 124:snow tower 113:Samdzimari 109:Khevsurian 70:St. George 66:beekeeping 690:Ochokochi 637:Mtskhetos 506:Beri-Bera 401:(1): 52. 285:. BRILL. 237:ignored ( 227:cite book 89:Ossetians 501:Batonebi 407:30028744 111:goddess 99:goddess 32:Georgian 756:Svaneti 695:Q'ursha 685:Kudiani 670:Dobilni 622:Kartlos 617:Iakhsar 602:Amirani 576:Tevdore 536:Lamaria 526:Ghmerti 496:Barbale 469:Deities 42:goddess 40:) is a 37:ლამარია 20:Lamaria 632:Kviria 627:Kopala 607:Caucas 546:Michpa 541:Mamber 491:Armazi 405:  343:  316:  289:  262:  175:  81:Barbol 62:cattle 34:: 24:Lamara 22:(also 705:Rokap 700:Rashi 586:Zaden 566:Tamar 531:Kamar 511:Bochi 486:Apsat 403:JSTOR 212:(PDF) 101:Vesta 97:Roman 93:Alans 28:Lamia 680:Kaji 665:Devi 516:Dali 341:ISBN 314:ISBN 287:ISBN 260:ISBN 239:help 173:ISBN 50:Svan 660:Ali 169:143 44:in 26:or 722:: 415:^ 399:42 397:. 383:^ 367:. 355:^ 231:: 229:}} 225:{{ 187:^ 171:. 151:^ 140:. 115:. 72:. 30:; 454:e 447:t 440:v 409:. 377:. 349:. 322:. 295:. 268:. 241:) 221:. 181:.

Index

Georgian
goddess
Georgian mythology
Svan
Mary, mother of Jesus
goddess of the hearth
cattle
beekeeping
St. George
Barbol
Georges Charachidzé
Ossetians
Alans
Roman
Vesta
Kevin Tuite
Khevsurian
Samdzimari
lower Svaneti
snow tower
round dance
Kevin Tuite
liminality


Encyclopedia of gods : over 2,500 deities of the world
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ISBN
9780816029099

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