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communication can be tracked more easily. Methods of studying lurkers include logging, questionnaires, interviews, observation, ethnography, and content and discourse analysis. Logging is a good tool for studying the number of lurkers in a community. It is easy to compare the number of lurkers between communities. Researchers can also collect information on the number of messages, the size of messages, the message content, and message threading. Questionnaires in contrast are better for asking the why and how of lurkers. There is less likely to be a response though because of the nature of lurkers and those that do respond may be a biased sample. Interviews are a good way to gain an understanding of the problem space. Interviews can also be used to answer the question of why and how lurkers lurk. The sampling must be done carefully or there could be a response bias. Observation is a good way to understand the context within the community. This method can be very intrusive though. If the observation is just on the community in general than no information may be gained about the lurkers because they are not visible. By observing a lurker, the tools and methods by which they lurk can be understood. Ethnography is better for understanding a single community but not multiple communities. It again is good for understanding the reasons and activities of lurking. Content and discourse analysis is a good tool to understand the interactions within a community. Since many lurkers do not publicly interact, this tool is better to use when understanding de-lurking.
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the contributions of the members. Since it is impossible to exclude members from sharing in the benefit of the public good, people are more motivated to free-ride on the work of the other members and not contribute themselves. As a group grows in size, the likelihood of free-riding increases. Individuals are less likely to contribute if they do not view their contribution as making a visible difference and if they expect the other members to provide enough content to reach the desired effect. A lurker may withhold information because when they contribute, it benefits everyone in the community except for themselves. When everyone then chooses to withhold information, the collective benefit is no longer produced. With more people free-riding, it is more difficult to produce useful information and interactions among the group members. The group will then not have enough resources to attract new members and retain current members. Lurking can also cost site holders money if they do not use advertising to generate revenue. The bandwidth costs of lurkers visiting a site may outstrip the value that donors or contributors provide to a community.
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they found that participants showed an enhanced likelihood of rating movies when ratings were valuable to MovieLens subgroups than when ratings were valuable to the entire MovieLens online community, and participants demonstrated an enhanced likelihood of rating movies when ratings were valuable to individuals who liked similar movie genres as the participant than when ratings were valuable to individuals who liked dissimilar movie genres as the participant. These authors also found that participants demonstrated a reduced likelihood of rating movies when ratings were valuable to oneself than when ratings were valuable to someone else. Given these findings, Rashid et al. claim, "β¦designers can use information about the beneficiaries of contributions to create subtle and integrated messages to increase motivation"(p. 958).
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group-oriented membership claims are when new users introduce themselves to the online community by describing their undertakings in learning about the community; the authors provide the following example: "I've been lurking around your discussion group for a few weeks now. Just reading and trying to soak in some knowledge I guess". Correlational results in Study 1 showed that messages with group-oriented membership claims elevated community member responses by 38 percent, while experimental results in Study 2 showed that placing group-oriented membership claims into Usenet posts elevated community member responses by 6 percent.
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204:. In the interviews, lurkers mentioned that this was their preferred method so that they could avoid making a mistake and being rejected by the group. To determine if the group is a good fit and to learn more about the norms, lurkers will read most if not all of the posts. By reading the posts, lurkers develop a better understanding about the topics being discussed and if this is a good fit for them. Lurkers will also examine email addresses and signatures with associated websites so get a better understanding of the other members of the group.
187:, scholars found evidence that lurking is a helpful type of participation in online courses. Students said that the most common reasons they lurked before posting were to discover a message to reply to, to identify a model to adopt, to bypass providing a similar reply, and to acquire knowledge regarding the topic. Students in this study also expressed that they came back to read posts on online course discussion boards in order to check whether others had responded to their posts or to review a previous concept.
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transforming lurkers into users. They discovered that posting contests (i.e., where users who made their first posts during a five-day period qualified to potentially win a prize) were a helpful mechanism to promote posting among lurkers. Similarly, Antin and
Cheshire's survey of lurkers suggests that reading behavior in Knowledge (XXG) is a sort of participation which helps new users to learn about the online community and advance toward more comprehensive participation.
211:. Soroka and Raffaeli define cultural capital as "the knowledge that enables an individual to interpret various cultural codes." In other words, it is the knowledge of the norms of the community. They found that people that lurk longer before posting had greater levels of cultural capital. A lurker can gain cultural capital in a community just by spending a lot of time in it. A person that has more cultural capital will benefit more from the community.
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technical support groups compared to health support groups. The nature of the topic may be responsible for the difference in the number of lurkers. The number of members in the community can also affect the amount of lurking that takes place. As the number of members in a group rises, the percentage of lurkers also rises. Within a given group size, the groups with higher traffic tend to have a lower percentage of lurkers.
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of the community. As a result, while individuals in online communities may feel that they are experiencing private interactions, a lurker may see it as a public space for observation due to their reduced feelings of belonging. This can become quite extreme in more intimate communities such as chat rooms where lurkers are more obvious. Hudson and
Bruckman entered
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Lurkers can also develop stores of valuable knowledge as they lurk which may be helpful later should they decide to contribute. For example, users in open source software communities can quickly discover the answers to common problems, making them more likely to contribute answers later. If they have
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forums, Rafaeli et al. found a positive association between amounts of de-lurking and social capital. Soroka and
Rafaeli claim that "virtual cultural capital" is "...an extent to which a person has a reading-based knowledge about a virtual community's culture and other participants, thus having much
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is something that is impossible to exclude someone from and has a joint supply within the community. An
Internet community is seen as a public good because it is a pool of data to which people may, if they choose, separately contribute information. The survival of the community is then dependent on
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as experimenters and either posted a message stating they were logging the chat, an opt-in message for logging, and opt-out message, or nothing at all. 63.3% of chat rooms kicked out the experimenters after they gave any sort of message, demonstrating a dislike of explicit chat logging. However, 29%
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Lurkers can also negatively influence other community members. If community members can see that someone is lurking rather than participating, they may feel that they are being spied upon. Lurkers might also take pieces of content featured in communities without seeking consent, violating the rules
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and "de-lurking" suggest that lurking may be more situational than dispositional. In a study of online communities in which it was possible to see the total membership list, researchers were able to count the number of members who were public participants in one community while remaining silent or
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became popular. The bulletin boards were accessed through a single phone line that users would call to upload files and post comments to share with the community. It was expected that those using the system and consuming resources would contribute. Because lurkers would keep the phone line busy for
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that investigated how to raise low contribution rates in online communities. They discovered that participants showed a higher likelihood of rating movies when ratings were valuable to someone than when ratings were associated with the probability of having previously watched a movie. Furthermore,
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online communities, Soroka and
Rafaeli found that as users' cultural capital of an online community increases, their amount of activity increases, and they have a higher likelihood of de-lurking. Soroka and Rafaeli also found that irrespective of the amount of cultural capital, de-lurking becomes
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Lurkers also help reduce the burden on communities. A person who may have a question for a community may be better served searching for the answer than forcing community members to expend effort to see and respond to their query. In the case of open source project communities, the vast majority of
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Different factors in the community can influence the lurking behavior within that community. The amount of lurking within a community is correlated with the topic of the community, the size of the community, and the amount of traffic within the community. The number of lurkers is nearly double in
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Lurkers experience less belonging in a community compared to regular contributors. They are less satisfied and experience more distractions. This means that lurkers are predisposed to leave before making a contribution because they lack the motivation that belonging and satisfaction bring. In the
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web forums. Pure lurkers more often are motivated by the fact that the community is the only place to find a certain kind of content, while moderators and contributors are motivated by either duty or feelings of attachment. Lurking on social media can also be a form of receptive reading, whereby
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Because of the nature of the lurker, they can be hard to study. They do not leave visible traces and it is often difficult to address them directly. To study lurkers, often
Internet communities such as email-based discussion lists, public forums, and community building tools will be targeted so
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The design and management of online communities can also affect de-lurking and participation. Resnick, Janney, Buis, and
Richardson introduced a community element to the online walking program called Stepping Up to Health and discussed various issues of beginning an online community, including
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One reason lurkers lurk is the need to learn more about the group. In interviews, lurkers claim a lack of understanding of the community as a reason for not posting. Lurkers often take the time before posting to evaluate the group for how well it is a fit for them. Lurkers learn more about the
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Lurkers lurk rather than participate for a variety of reasons. A majority of lurkers profess that they lurk simply because they think that browsing is enough for them. Users also choose to lurk in order to find examples to follow when they decide to participate, avoid making redundant posts or
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According to
Rafaeli et al., "...community virtual social capital is 'a collection of features of the social network created as a result of virtual community activities that lead to development of common social norms and rules that assist cooperation for mutual benefit'" (p. 4). Through
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lurking has been a concern for community members. The term "lurk" can be traced back to when it was first used during the 14th century. The word referred to someone who would hide in concealment, often for an evil purpose. In the mid-1980s, the word started to be applied to the
Internet when
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groups (i.e., health support, political issues, hobby, and technical groups), Burke, Kraut, and Joyce found correlational and experimental evidence that "group-oriented membership claims" or "de-lurking messages" were well received by previous community members. According to Burke et al.,
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that can happen within an
Internet community, and is similar to asking questions without responding, or gathering information without distributing it. Lurking is seen as undesirable to communities because of the risk free-riding can have on the community if every member does it. A
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In their study on interactive mailing lists, Takahashi, Fujimoto, and Yamasaki demonstrated that "active lurkers", or individuals who spread content from an online group to individuals external to the online group, help spread beneficial information to surrounding communities.
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who observes, but does not participate by posting. The exact definition depends on context. Lurkers make up a large proportion of all users in online communities. Lurking allows users to learn the conventions of an online community before they participate, improving their
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When lurkers decide to participate in the community, they "de-lurk," which Rafaeli, Ravid, and Soroka define as: "...transfer from passive participation (only visiting the forum to read) to active participation (actively posting opinions and thoughts on the forum)".
109:, and become familiar with the key members of the community. Lurkers are also viewed positively in present-day communities because they provide an audience for the mass media. The presence of lurkers is often the justification for receiving
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Examining the posters and lurkers: Shyness, Sociability, and community-related attributes as predictors of SNS participation online status (Doctoral dissertation, The Chinese University of Hong Kong)
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contributions, and learn more about the topics of conversation. A lurker's need to learn about the community before contributing also explains why almost twice as many users lurk on
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users seek to understand the opinions of those with a divergent points of view. In much of the published literature, "lurking" is treated as a personal trait. However, concepts of
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Lurkers are referred to using many names, including browsers, read-only participants, non-public participants, legitimate peripheral participants, vicarious learners, or sleepers.
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non-public participants in another community. 84% of the members fit this mixed pattern, indicating that people choose whether to lurk or to contribute on a per-community basis.
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Lurkers are often hard to track in computer-mediated communities. Because they are not posting and mostly just read content, they leave behind few traces that can be tracked. In
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Lurking behavior provides some benefits to users. Mo and Coulson found that lurkers on an online support group for HIV/AIDS did not differ from posters in their levels of care,
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project communities, it is estimated that at any point in time, 50% to 90% of the community may be lurkers. Depending on the community, this may be consistent with the
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Mo, P.; Coulson, N. (2010). "Empowering processes in online support groups among people living with HIV/AIDS: A comparative analysis of 'lurkers' and 'posters'".
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already had a question answered, they are even more likely to de-lurk and reciprocate. These behaviors form the backbone of open source technical support.
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Today, lurkers are viewed both positively and negatively. In many communities lurkers are still seen as free-riders. They are perceived as a drain on the
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Fulk, J.; Flanagin, A. J.; Kalman, M. E.; Monge, P. R.; Ryan, T. (1996). "Connective and communal public goods in interactive communication systems".
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Burke, M.; Kraut, R.; Joyce, E. (2010). "Membership Claims and Requests: Conversation-Level Newcomer Socialization Strategies in Online Groups".
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Blair Nonnecke & Jenny Preece (2003), "Silent participants: Getting to know lurkers better", in D. Fisher & Christopher Lueg (eds.),
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Sipley, G. M. (2020). 'LURKER' LITERACIES: LIVING IN/THROUGH NEIGHBORHOOD FACEBOOK GROUPS. AoIR Selected Papers of Internet Research, 2020.
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Butler, B.S. (2001). "Membership size, communication activity, and sustainability: A resource-based model of online social structures".
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Lindlof, T. R.; Taylor, B. C. (2002). Lindlof, T. R.; Taylow, B. C. (eds.). "Qualitative research and computer-mediated communication".
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Muller, Michael (2012). "Lurking as personal trait or situational disposition: lurking and contributing in enterprise social media".
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Nonnecke B.; Andrews D.; Preece, J. (2006). "Non-public and public online community participation: needs, attitudes and behavior".
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De-lurking in virtual communities: a social communication network approach to measuring the effects of social and cultural capital
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Sharf, B. F. (1999). Jones, S. (ed.). "Beyond netiquette: The ethics of doing naturalistic discourse research on the Internet".
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Preece J, Nonnecke B, Andrews D (2004). "The top five reasons for lurking: improving community experiences for everyone".
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Hudson, J.; Bruckman, A. (2004). "Go Away: Participant Objections to Being Studied and the Ethics of Chatroom Research".
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extended periods of time without contributing anything, they were often viewed negatively and would be barred by the
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Joining Free/Open Source Software Communities: An Analysis of Newbies' First Interactions on Project Mailing Lists
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Pragmatically, lurkers also provide revenue for communities as they access pages, generating advertising revenue.
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Bateman P, Gray P, Butler B (2011). "The Impact of Community Commitment on Participation in Online Communities".
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473:"Factors influencing Instagram Reels usage behaviours: An examination of motives, contextual age and narcissism"
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of rooms kicked out the experimenters even though they did not post anything, showing a disregard for lurkers.
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Ethnographic Studies in Real and Virtual Environments: Inhabited Information Spaces and Connected Communities
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In a series of studies investigating how newcomers learn the rules and habits of good users in four types of
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questions have already been asked and answered in the community, making any repeated questions wasted work.
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Lindemann, K. (2005), "Live(s) online: Narrative performance, presence, and community in LiveJournal.com",
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to lurk. By lurking, newbies can learn more about the culture of the community, understand the community's
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Lakhani, K.; Von Hippel, E. (2003). "How open source software works: Free user to user assistance".
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can experience loneliness as they watch other, more social members of the community participate.
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when they eventually "de-lurk". However, a lack of social contact while lurking sometimes causes
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While Rashid et al. did not examine lurkers directly, they conducted an experimental study on
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1474:"Psychological Barriers: Lurker and Poster Motivation and Behavior in Online Communities"
436:"The active lurker: Influence of an in-house online community on its outside environment"
141:. Researchers have shown that different motivations underlie reading, contributing, and
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Rashid, A.M.; Ling, K.; Tassone, R.D.; Resnick, P.; Kraut, R.; Riedl, J. (April 2006).
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The active lurker: influence of an in-house online community on its outside environment
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since they "take without giving back." However, some communities encourage
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249:, lurkers experience less intimacy and personal well-being. Lurkers in
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communities where more information is required to post as compared to
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180:. They also found that lurkers felt more energetic than posters.
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Motivating Participation by Displaying the Value of Contribution
546:"Participation Inequality: Encouraging More Users to Contribute"
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Takahashi, M.; Fujimoto, M.; Yamasaki, N. (November 2003).
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Some researchers have discovered positive links between
37:"Lurking" redirects here. For the statistical term, see
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Situated Learning: Legitimate Peripheral Participation
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30:"Lurkers" redirects here. For the band, see
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660:"Hacking-Lexicon / Linux Dictionary V 0.16"
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207:By taking these steps, lurkers gain more
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581:Rafaeli S, Ravid G, Soroka V (2004).
183:In a study that addressed lurking in
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1351:Journal of Medical Internet Research
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826:Lave, Jean; Wenger, Etienne (1991).
1003:Journal of Contemporary Ethnography
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1176:10.1111/j.1468-2885.1996.tb00120.x
477:Telematics and Informatics Reports
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1118:Computer-Mediated Communication
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350:less likely as time passes.
275:Lurking is just one form of
52:is typically a member of an
1289:Computers in Human Behavior
871:Computers in Human Behavior
519:Computers in Human Behavior
490:10.1016/j.teler.2022.100007
411:Parasitism (social offense)
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1216:10.1287/isre.12.4.346.9703
381:1% rule (Internet culture)
345:online forums and two IBM
247:social networking websites
139:health support communities
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1985:
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1478:Communications of the AIS
1447:10.1080/10462930500362494
1301:10.1016/j.chb.2003.10.015
1090:10.1080/01972240490423030
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706:10.1007/s10660-006-5985-x
531:10.1016/j.chb.2007.06.003
343:Open University of Israel
1899:Advertising and products
1266:10.1177/1046496409351936
1055:(2nd ed.): 247β278.
1015:10.1177/0891241607310839
320:Lurking to participation
1068:The Information Society
1038:Doing Internet Research
80:Since the beginning of
793:10.1287/isre.1090.0265
87:bulletin board systems
1126:10.1075/pbns.39.10kol
448:10.1145/958160.958162
94:who managed the BBS.
1904:Animation and comics
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396:Online participation
1773:Padonkaffsky jargon
1489:Walton, Jo (1999),
684:Electronic Commerce
641:"Lurker Definition"
617:Tan, V. M. (2011).
215:Benefits for others
111:advertising support
155:Potential benefits
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1977:Eternal September
1515:978-1-85233-532-8
1413:Internet Research
1364:10.2196/jmir.1339
1135:978-90-272-5051-3
457:978-1-58113-693-7
289:Community factors
135:technical support
16:(Redirected from
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1332:
1324:
1313:
1312:
1284:
1278:
1277:
1249:
1243:
1242:
1234:
1228:
1227:
1199:
1188:
1187:
1169:
1149:
1140:
1139:
1113:
1102:
1101:
1083:
1063:
1057:
1056:
1048:
1042:
1041:
1033:
1027:
1026:
994:
988:
987:
985:
957:
948:
947:
939:
933:
932:
924:
913:
912:
904:
895:
894:
877:(5): 1183β1193.
866:
857:
856:
848:
842:
841:
823:
817:
811:
805:
804:
776:
770:
769:
761:
755:
754:
746:
733:
732:
724:
718:
717:
699:
679:
664:
663:
655:
649:
648:
637:
631:
630:
614:
605:
604:
596:
587:
586:
578:
557:
556:
554:
552:
544:Nielsen, Jakob.
541:
535:
534:
525:(4): 1624β1633.
514:
503:
502:
492:
468:
462:
461:
431:
330:cultural capital
257:Costs for others
209:cultural capital
122:90-9-1 principle
54:online community
46:Internet culture
39:Lurking variable
21:
2062:
2061:
2057:
2056:
2055:
2053:
2052:
2051:
2032:
2031:
2030:
2025:
1981:
1963:
1885:
1782:
1690:
1681:
1568:
1563:
1525:
1516:
1503:
1488:
1471:
1460:
1432:
1429:
1427:Further reading
1424:
1410:
1409:
1405:
1395:
1394:
1390:
1344:
1343:
1336:
1326:
1325:
1316:
1286:
1285:
1281:
1251:
1250:
1246:
1236:
1235:
1231:
1201:
1200:
1191:
1151:
1150:
1143:
1136:
1115:
1114:
1105:
1065:
1064:
1060:
1050:
1049:
1045:
1035:
1034:
1030:
996:
995:
991:
962:Research Policy
959:
958:
951:
941:
940:
936:
926:
925:
916:
906:
905:
898:
868:
867:
860:
853:Proc. CSCW 2012
850:
849:
845:
838:
825:
824:
820:
812:
808:
778:
777:
773:
763:
762:
758:
748:
747:
736:
726:
725:
721:
697:10.1.1.457.5320
681:
680:
667:
657:
656:
652:
645:Merriam Webster
639:
638:
634:
616:
615:
608:
598:
597:
590:
580:
579:
560:
550:
548:
543:
542:
538:
516:
515:
506:
470:
469:
465:
458:
433:
432:
428:
424:
377:
368:
322:
309:
300:
291:
273:
259:
242:
237:
235:Potential costs
217:
193:
162:
160:Lurker benefits
157:
130:
92:system operator
78:
69:among lurkers.
42:
35:
28:
23:
22:
15:
12:
11:
5:
2060:
2058:
2050:
2049:
2044:
2034:
2033:
2027:
2026:
2024:
2023:
2011:
1999:
1986:
1983:
1982:
1980:
1979:
1973:
1971:
1965:
1964:
1962:
1961:
1956:
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1911:
1906:
1901:
1895:
1893:
1887:
1886:
1884:
1883:
1878:
1873:
1868:
1863:
1858:
1853:
1848:
1843:
1838:
1833:
1828:
1823:
1818:
1813:
1808:
1803:
1798:
1792:
1790:
1784:
1783:
1781:
1780:
1775:
1770:
1765:
1760:
1755:
1754:
1753:
1748:
1743:
1738:
1733:
1723:
1718:
1713:
1712:
1711:
1700:
1698:
1692:
1691:
1684:
1682:
1680:
1679:
1674:
1669:
1664:
1662:Shadow banning
1659:
1654:
1649:
1644:
1639:
1634:
1629:
1624:
1619:
1614:
1609:
1604:
1599:
1594:
1589:
1584:
1578:
1576:
1570:
1569:
1566:Internet slang
1564:
1562:
1561:
1554:
1547:
1539:
1533:
1532:
1524:
1523:External links
1521:
1520:
1519:
1514:
1501:
1486:
1469:
1458:
1441:(4): 354β372,
1428:
1425:
1423:
1422:
1403:
1388:
1334:
1314:
1295:(2): 201β223.
1279:
1244:
1229:
1210:(4): 346β362.
1189:
1167:10.1.1.404.873
1141:
1134:
1103:
1074:(2): 127β139.
1058:
1043:
1028:
989:
968:(6): 923β943.
949:
934:
914:
896:
858:
843:
836:
818:
806:
787:(4): 841β854.
771:
756:
734:
719:
665:
658:Nguyen, Binh.
650:
632:
606:
588:
558:
536:
504:
463:
456:
425:
423:
420:
419:
418:
416:Academic audit
413:
408:
403:
398:
393:
388:
383:
376:
373:
367:
364:
326:social capital
321:
318:
308:
305:
299:
296:
290:
287:
272:
269:
258:
255:
241:
238:
236:
233:
216:
213:
192:
189:
161:
158:
156:
153:
129:
126:
77:
74:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2059:
2048:
2045:
2043:
2040:
2039:
2037:
2022:
2021:
2016:
2012:
2010:
2009:
2004:
2000:
1998:
1997:
1988:
1987:
1984:
1978:
1975:
1974:
1972:
1970:
1966:
1960:
1957:
1955:
1952:
1950:
1949:Miscellaneous
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1896:
1894:
1892:
1888:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1804:
1802:
1799:
1797:
1794:
1793:
1791:
1789:
1785:
1779:
1776:
1774:
1771:
1769:
1766:
1764:
1761:
1759:
1756:
1752:
1749:
1747:
1744:
1742:
1739:
1737:
1734:
1732:
1729:
1728:
1727:
1724:
1722:
1719:
1717:
1714:
1710:
1707:
1706:
1705:
1702:
1701:
1699:
1697:
1693:
1688:
1678:
1675:
1673:
1670:
1668:
1665:
1663:
1660:
1658:
1655:
1653:
1652:Script kiddie
1650:
1648:
1645:
1643:
1640:
1638:
1635:
1633:
1630:
1628:
1625:
1623:
1620:
1618:
1615:
1613:
1610:
1608:
1605:
1603:
1600:
1598:
1597:Cyberstalking
1595:
1593:
1592:Cyberbullying
1590:
1588:
1585:
1583:
1580:
1579:
1577:
1575:
1571:
1567:
1560:
1555:
1553:
1548:
1546:
1541:
1540:
1537:
1530:
1527:
1526:
1522:
1517:
1511:
1507:
1502:
1499:on 2021-02-23
1498:
1494:
1493:
1487:
1483:
1479:
1475:
1470:
1466:
1465:
1459:
1456:
1452:
1448:
1444:
1440:
1436:
1431:
1430:
1426:
1418:
1414:
1407:
1404:
1399:
1392:
1389:
1384:
1380:
1375:
1370:
1365:
1360:
1356:
1352:
1348:
1341:
1339:
1335:
1330:
1323:
1321:
1319:
1315:
1310:
1306:
1302:
1298:
1294:
1290:
1283:
1280:
1275:
1271:
1267:
1263:
1259:
1255:
1248:
1245:
1240:
1233:
1230:
1225:
1221:
1217:
1213:
1209:
1205:
1198:
1196:
1194:
1190:
1185:
1181:
1177:
1173:
1168:
1163:
1159:
1155:
1148:
1146:
1142:
1137:
1131:
1127:
1123:
1119:
1112:
1110:
1108:
1104:
1099:
1095:
1091:
1087:
1082:
1081:10.1.1.72.635
1077:
1073:
1069:
1062:
1059:
1054:
1047:
1044:
1039:
1032:
1029:
1024:
1020:
1016:
1012:
1008:
1004:
1000:
993:
990:
984:
979:
975:
971:
967:
963:
956:
954:
950:
945:
938:
935:
930:
923:
921:
919:
915:
910:
903:
901:
897:
892:
888:
884:
880:
876:
872:
865:
863:
859:
854:
847:
844:
839:
837:0-521-42374-0
833:
829:
822:
819:
816:
810:
807:
802:
798:
794:
790:
786:
782:
775:
772:
767:
760:
757:
752:
745:
743:
741:
739:
735:
730:
723:
720:
715:
711:
707:
703:
698:
693:
689:
685:
678:
676:
674:
672:
670:
666:
661:
654:
651:
646:
642:
636:
633:
628:
624:
620:
613:
611:
607:
602:
595:
593:
589:
584:
577:
575:
573:
571:
569:
567:
565:
563:
559:
547:
540:
537:
532:
528:
524:
520:
513:
511:
509:
505:
500:
496:
491:
486:
482:
478:
474:
467:
464:
459:
453:
449:
445:
441:
437:
430:
427:
421:
417:
414:
412:
409:
407:
404:
402:
401:Socialization
399:
397:
394:
392:
389:
387:
384:
382:
379:
378:
374:
372:
365:
363:
360:
355:
351:
348:
344:
339:
333:
331:
327:
319:
317:
314:
306:
304:
297:
295:
288:
286:
283:
278:
270:
268:
265:
264:IRC chatrooms
256:
254:
252:
248:
239:
234:
232:
229:
225:
221:
214:
212:
210:
205:
203:
200:and explicit
199:
190:
188:
186:
181:
179:
175:
171:
167:
166:self-efficacy
159:
154:
152:
149:
144:
140:
136:
127:
125:
123:
119:
114:
112:
108:
104:
100:
95:
93:
88:
83:
75:
73:
70:
68:
64:
60:
59:socialization
55:
51:
47:
40:
33:
19:
2019:
2007:
1995:
1830:
1505:
1497:the original
1491:
1481:
1477:
1463:
1438:
1434:
1416:
1412:
1406:
1397:
1391:
1354:
1350:
1328:
1292:
1288:
1282:
1257:
1253:
1247:
1238:
1232:
1207:
1203:
1160:(1): 60β87.
1157:
1153:
1117:
1071:
1067:
1061:
1052:
1046:
1037:
1031:
1009:(1): 52β84.
1006:
1002:
992:
983:1721.1/70028
965:
961:
943:
937:
928:
908:
874:
870:
852:
846:
827:
821:
809:
784:
780:
774:
765:
759:
750:
728:
722:
687:
683:
653:
644:
635:
618:
600:
582:
549:. Retrieved
539:
522:
518:
480:
476:
466:
439:
429:
386:Astroturfing
369:
356:
352:
334:
323:
310:
301:
292:
274:
260:
243:
240:Lurker costs
230:
226:
222:
218:
206:
194:
182:
163:
131:
115:
107:social norms
99:public goods
96:
79:
71:
49:
43:
1856:Rickrolling
1657:Shitposting
1632:Little Pink
1331:. CHI 2006.
1260:(1): 4β40.
1241:. CHI 2000.
690:(1): 7β20.
282:public good
277:free-riding
271:Free-riding
118:open source
32:The Lurkers
2036:Categories
2020:Wiktionary
1909:Challenges
1788:Imageboard
1642:Sealioning
1357:(4): e72.
1040:: 243β256.
911:: 123β128.
855:: 253β256.
621:(Thesis).
551:23 October
483:: 100007.
338:e-learning
336:analyzing
298:De-lurking
185:E-learning
178:loneliness
174:depression
143:moderating
63:loneliness
1821:goatse.cx
1801:Anonymous
1696:Chatspeak
1627:Keylogger
1455:143944596
1162:CiteSeerX
1076:CiteSeerX
1023:145806547
692:CiteSeerX
499:2772-5030
359:MovieLens
128:Rationale
1996:Category
1939:Politics
1871:Tripcode
1851:Pedobear
1704:Emoticon
1667:Spamming
1647:Phishing
1607:Edgelord
1419:: 19β22.
1383:21169161
1309:26877425
1274:11165592
1224:17002902
1184:18703066
1098:18558685
891:28839297
801:43544681
714:21006597
627:28707424
375:See also
347:ReachOut
251:Facebook
245:case of
202:policies
170:optimism
1876:Weeaboo
1866:Rule 63
1861:Rule 34
1778:Sexting
1637:Malware
1617:Griefer
1612:Flaming
1374:3056535
103:newbies
76:History
18:Lurking
2008:Portal
1969:Usenet
1944:Videos
1929:Images
1924:Gaming
1841:O RLY?
1836:Newbie
1826:Lolcat
1672:Tankie
1622:Hacker
1602:Doxing
1582:Baizuo
1512:
1453:
1381:
1371:
1307:
1272:
1222:
1182:
1164:
1132:
1096:
1078:
1021:
889:
834:
799:
712:
694:
625:
497:
454:
313:Usenet
176:, and
67:apathy
50:lurker
1959:TL;DR
1934:Music
1914:Email
1891:Memes
1806:-chan
1796:4chan
1731:Owned
1716:Emoji
1677:Troll
1574:Abuse
1451:S2CID
1305:S2CID
1270:S2CID
1220:S2CID
1180:S2CID
1094:S2CID
1019:S2CID
887:S2CID
797:S2CID
710:S2CID
623:S2CID
422:Notes
391:Leech
198:norms
1954:Doge
1919:Film
1881:Yiff
1831:Lurk
1816:Clop
1768:NSFW
1751:w00t
1736:Pr0n
1726:Leet
1721:Hodl
1510:ISBN
1484:(16)
1379:PMID
1130:ISBN
832:ISBN
553:2012
495:ISSN
452:ISBN
48:, a
1763:LOL
1758:Fap
1746:Teh
1741:Pwn
1709:uwu
1443:doi
1369:PMC
1359:doi
1297:doi
1262:doi
1212:doi
1172:doi
1122:doi
1086:doi
1011:doi
978:hdl
970:doi
879:doi
789:doi
702:doi
527:doi
485:doi
444:doi
65:or
44:In
2038::
1846:OP
1811:CP
1482:18
1480:,
1476:,
1449:,
1439:25
1437:,
1415:.
1377:.
1367:.
1355:12
1353:.
1349:.
1337:^
1317:^
1303:.
1293:20
1291:.
1268:.
1258:41
1256:.
1218:.
1208:12
1206:.
1192:^
1178:.
1170:.
1156:.
1144:^
1128:.
1106:^
1092:.
1084:.
1072:20
1070:.
1017:.
1007:38
1005:.
1001:.
976:.
966:32
964:.
952:^
917:^
899:^
885:.
875:26
873:.
861:^
795:.
785:22
783:.
737:^
708:.
700:.
686:.
668:^
643:.
609:^
591:^
561:^
523:24
521:.
507:^
493:.
479:.
475:.
450:.
438:.
328:,
172:,
168:,
124:.
113:.
1558:e
1551:t
1544:v
1445::
1417:5
1385:.
1361::
1311:.
1299::
1276:.
1264::
1226:.
1214::
1186:.
1174::
1158:6
1138:.
1124::
1100:.
1088::
1025:.
1013::
986:.
980::
972::
893:.
881::
840:.
803:.
791::
716:.
704::
688:6
647:.
629:.
555:.
533:.
529::
501:.
487::
481:5
460:.
446::
41:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.