Knowledge (XXG)

Lurker

Source πŸ“

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communication can be tracked more easily. Methods of studying lurkers include logging, questionnaires, interviews, observation, ethnography, and content and discourse analysis. Logging is a good tool for studying the number of lurkers in a community. It is easy to compare the number of lurkers between communities. Researchers can also collect information on the number of messages, the size of messages, the message content, and message threading. Questionnaires in contrast are better for asking the why and how of lurkers. There is less likely to be a response though because of the nature of lurkers and those that do respond may be a biased sample. Interviews are a good way to gain an understanding of the problem space. Interviews can also be used to answer the question of why and how lurkers lurk. The sampling must be done carefully or there could be a response bias. Observation is a good way to understand the context within the community. This method can be very intrusive though. If the observation is just on the community in general than no information may be gained about the lurkers because they are not visible. By observing a lurker, the tools and methods by which they lurk can be understood. Ethnography is better for understanding a single community but not multiple communities. It again is good for understanding the reasons and activities of lurking. Content and discourse analysis is a good tool to understand the interactions within a community. Since many lurkers do not publicly interact, this tool is better to use when understanding de-lurking.
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the contributions of the members. Since it is impossible to exclude members from sharing in the benefit of the public good, people are more motivated to free-ride on the work of the other members and not contribute themselves. As a group grows in size, the likelihood of free-riding increases. Individuals are less likely to contribute if they do not view their contribution as making a visible difference and if they expect the other members to provide enough content to reach the desired effect. A lurker may withhold information because when they contribute, it benefits everyone in the community except for themselves. When everyone then chooses to withhold information, the collective benefit is no longer produced. With more people free-riding, it is more difficult to produce useful information and interactions among the group members. The group will then not have enough resources to attract new members and retain current members. Lurking can also cost site holders money if they do not use advertising to generate revenue. The bandwidth costs of lurkers visiting a site may outstrip the value that donors or contributors provide to a community.
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they found that participants showed an enhanced likelihood of rating movies when ratings were valuable to MovieLens subgroups than when ratings were valuable to the entire MovieLens online community, and participants demonstrated an enhanced likelihood of rating movies when ratings were valuable to individuals who liked similar movie genres as the participant than when ratings were valuable to individuals who liked dissimilar movie genres as the participant. These authors also found that participants demonstrated a reduced likelihood of rating movies when ratings were valuable to oneself than when ratings were valuable to someone else. Given these findings, Rashid et al. claim, "…designers can use information about the beneficiaries of contributions to create subtle and integrated messages to increase motivation"(p. 958).
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group-oriented membership claims are when new users introduce themselves to the online community by describing their undertakings in learning about the community; the authors provide the following example: "I've been lurking around your discussion group for a few weeks now. Just reading and trying to soak in some knowledge I guess". Correlational results in Study 1 showed that messages with group-oriented membership claims elevated community member responses by 38 percent, while experimental results in Study 2 showed that placing group-oriented membership claims into Usenet posts elevated community member responses by 6 percent.
1687: 204:. In the interviews, lurkers mentioned that this was their preferred method so that they could avoid making a mistake and being rejected by the group. To determine if the group is a good fit and to learn more about the norms, lurkers will read most if not all of the posts. By reading the posts, lurkers develop a better understanding about the topics being discussed and if this is a good fit for them. Lurkers will also examine email addresses and signatures with associated websites so get a better understanding of the other members of the group. 187:, scholars found evidence that lurking is a helpful type of participation in online courses. Students said that the most common reasons they lurked before posting were to discover a message to reply to, to identify a model to adopt, to bypass providing a similar reply, and to acquire knowledge regarding the topic. Students in this study also expressed that they came back to read posts on online course discussion boards in order to check whether others had responded to their posts or to review a previous concept. 354:
transforming lurkers into users. They discovered that posting contests (i.e., where users who made their first posts during a five-day period qualified to potentially win a prize) were a helpful mechanism to promote posting among lurkers. Similarly, Antin and Cheshire's survey of lurkers suggests that reading behavior in Knowledge (XXG) is a sort of participation which helps new users to learn about the online community and advance toward more comprehensive participation.
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technical support groups compared to health support groups. The nature of the topic may be responsible for the difference in the number of lurkers. The number of members in the community can also affect the amount of lurking that takes place. As the number of members in a group rises, the percentage of lurkers also rises. Within a given group size, the groups with higher traffic tend to have a lower percentage of lurkers.
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of the community. As a result, while individuals in online communities may feel that they are experiencing private interactions, a lurker may see it as a public space for observation due to their reduced feelings of belonging. This can become quite extreme in more intimate communities such as chat rooms where lurkers are more obvious. Hudson and Bruckman entered
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Lurkers can also develop stores of valuable knowledge as they lurk which may be helpful later should they decide to contribute. For example, users in open source software communities can quickly discover the answers to common problems, making them more likely to contribute answers later. If they have
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forums, Rafaeli et al. found a positive association between amounts of de-lurking and social capital. Soroka and Rafaeli claim that "virtual cultural capital" is "...an extent to which a person has a reading-based knowledge about a virtual community's culture and other participants, thus having much
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is something that is impossible to exclude someone from and has a joint supply within the community. An Internet community is seen as a public good because it is a pool of data to which people may, if they choose, separately contribute information. The survival of the community is then dependent on
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as experimenters and either posted a message stating they were logging the chat, an opt-in message for logging, and opt-out message, or nothing at all. 63.3% of chat rooms kicked out the experimenters after they gave any sort of message, demonstrating a dislike of explicit chat logging. However, 29%
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Lurkers can also negatively influence other community members. If community members can see that someone is lurking rather than participating, they may feel that they are being spied upon. Lurkers might also take pieces of content featured in communities without seeking consent, violating the rules
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and "de-lurking" suggest that lurking may be more situational than dispositional. In a study of online communities in which it was possible to see the total membership list, researchers were able to count the number of members who were public participants in one community while remaining silent or
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became popular. The bulletin boards were accessed through a single phone line that users would call to upload files and post comments to share with the community. It was expected that those using the system and consuming resources would contribute. Because lurkers would keep the phone line busy for
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that investigated how to raise low contribution rates in online communities. They discovered that participants showed a higher likelihood of rating movies when ratings were valuable to someone than when ratings were associated with the probability of having previously watched a movie. Furthermore,
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online communities, Soroka and Rafaeli found that as users' cultural capital of an online community increases, their amount of activity increases, and they have a higher likelihood of de-lurking. Soroka and Rafaeli also found that irrespective of the amount of cultural capital, de-lurking becomes
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Lurkers also help reduce the burden on communities. A person who may have a question for a community may be better served searching for the answer than forcing community members to expend effort to see and respond to their query. In the case of open source project communities, the vast majority of
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Different factors in the community can influence the lurking behavior within that community. The amount of lurking within a community is correlated with the topic of the community, the size of the community, and the amount of traffic within the community. The number of lurkers is nearly double in
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Lurkers experience less belonging in a community compared to regular contributors. They are less satisfied and experience more distractions. This means that lurkers are predisposed to leave before making a contribution because they lack the motivation that belonging and satisfaction bring. In the
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web forums. Pure lurkers more often are motivated by the fact that the community is the only place to find a certain kind of content, while moderators and contributors are motivated by either duty or feelings of attachment. Lurking on social media can also be a form of receptive reading, whereby
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Because of the nature of the lurker, they can be hard to study. They do not leave visible traces and it is often difficult to address them directly. To study lurkers, often Internet communities such as email-based discussion lists, public forums, and community building tools will be targeted so
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The design and management of online communities can also affect de-lurking and participation. Resnick, Janney, Buis, and Richardson introduced a community element to the online walking program called Stepping Up to Health and discussed various issues of beginning an online community, including
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One reason lurkers lurk is the need to learn more about the group. In interviews, lurkers claim a lack of understanding of the community as a reason for not posting. Lurkers often take the time before posting to evaluate the group for how well it is a fit for them. Lurkers learn more about the
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Lurkers lurk rather than participate for a variety of reasons. A majority of lurkers profess that they lurk simply because they think that browsing is enough for them. Users also choose to lurk in order to find examples to follow when they decide to participate, avoid making redundant posts or
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According to Rafaeli et al., "...community virtual social capital is 'a collection of features of the social network created as a result of virtual community activities that lead to development of common social norms and rules that assist cooperation for mutual benefit'" (p. 4). Through
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lurking has been a concern for community members. The term "lurk" can be traced back to when it was first used during the 14th century. The word referred to someone who would hide in concealment, often for an evil purpose. In the mid-1980s, the word started to be applied to the Internet when
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groups (i.e., health support, political issues, hobby, and technical groups), Burke, Kraut, and Joyce found correlational and experimental evidence that "group-oriented membership claims" or "de-lurking messages" were well received by previous community members. According to Burke et al.,
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that can happen within an Internet community, and is similar to asking questions without responding, or gathering information without distributing it. Lurking is seen as undesirable to communities because of the risk free-riding can have on the community if every member does it. A
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In their study on interactive mailing lists, Takahashi, Fujimoto, and Yamasaki demonstrated that "active lurkers", or individuals who spread content from an online group to individuals external to the online group, help spread beneficial information to surrounding communities.
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who observes, but does not participate by posting. The exact definition depends on context. Lurkers make up a large proportion of all users in online communities. Lurking allows users to learn the conventions of an online community before they participate, improving their
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When lurkers decide to participate in the community, they "de-lurk," which Rafaeli, Ravid, and Soroka define as: "...transfer from passive participation (only visiting the forum to read) to active participation (actively posting opinions and thoughts on the forum)".
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Examining the posters and lurkers: Shyness, Sociability, and community-related attributes as predictors of SNS participation online status (Doctoral dissertation, The Chinese University of Hong Kong)
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contributions, and learn more about the topics of conversation. A lurker's need to learn about the community before contributing also explains why almost twice as many users lurk on
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users seek to understand the opinions of those with a divergent points of view. In much of the published literature, "lurking" is treated as a personal trait. However, concepts of
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Lurkers are referred to using many names, including browsers, read-only participants, non-public participants, legitimate peripheral participants, vicarious learners, or sleepers.
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non-public participants in another community. 84% of the members fit this mixed pattern, indicating that people choose whether to lurk or to contribute on a per-community basis.
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Lurkers are often hard to track in computer-mediated communities. Because they are not posting and mostly just read content, they leave behind few traces that can be tracked. In
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Lurking behavior provides some benefits to users. Mo and Coulson found that lurkers on an online support group for HIV/AIDS did not differ from posters in their levels of care,
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project communities, it is estimated that at any point in time, 50% to 90% of the community may be lurkers. Depending on the community, this may be consistent with the
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Mo, P.; Coulson, N. (2010). "Empowering processes in online support groups among people living with HIV/AIDS: A comparative analysis of 'lurkers' and 'posters'".
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already had a question answered, they are even more likely to de-lurk and reciprocate. These behaviors form the backbone of open source technical support.
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Today, lurkers are viewed both positively and negatively. In many communities lurkers are still seen as free-riders. They are perceived as a drain on the
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Fulk, J.; Flanagin, A. J.; Kalman, M. E.; Monge, P. R.; Ryan, T. (1996). "Connective and communal public goods in interactive communication systems".
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Burke, M.; Kraut, R.; Joyce, E. (2010). "Membership Claims and Requests: Conversation-Level Newcomer Socialization Strategies in Online Groups".
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Blair Nonnecke & Jenny Preece (2003), "Silent participants: Getting to know lurkers better", in D. Fisher & Christopher Lueg (eds.),
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Sipley, G. M. (2020). 'LURKER' LITERACIES: LIVING IN/THROUGH NEIGHBORHOOD FACEBOOK GROUPS. AoIR Selected Papers of Internet Research, 2020.
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Butler, B.S. (2001). "Membership size, communication activity, and sustainability: A resource-based model of online social structures".
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Lindlof, T. R.; Taylor, B. C. (2002). Lindlof, T. R.; Taylow, B. C. (eds.). "Qualitative research and computer-mediated communication".
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Muller, Michael (2012). "Lurking as personal trait or situational disposition: lurking and contributing in enterprise social media".
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Nonnecke B.; Andrews D.; Preece, J. (2006). "Non-public and public online community participation: needs, attitudes and behavior".
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De-lurking in virtual communities: a social communication network approach to measuring the effects of social and cultural capital
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Sharf, B. F. (1999). Jones, S. (ed.). "Beyond netiquette: The ethics of doing naturalistic discourse research on the Internet".
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Preece J, Nonnecke B, Andrews D (2004). "The top five reasons for lurking: improving community experiences for everyone".
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Hudson, J.; Bruckman, A. (2004). "Go Away: Participant Objections to Being Studied and the Ethics of Chatroom Research".
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extended periods of time without contributing anything, they were often viewed negatively and would be barred by the
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Joining Free/Open Source Software Communities: An Analysis of Newbies' First Interactions on Project Mailing Lists
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Pragmatically, lurkers also provide revenue for communities as they access pages, generating advertising revenue.
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Bateman P, Gray P, Butler B (2011). "The Impact of Community Commitment on Participation in Online Communities".
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of rooms kicked out the experimenters even though they did not post anything, showing a disregard for lurkers.
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Ethnographic Studies in Real and Virtual Environments: Inhabited Information Spaces and Connected Communities
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In a series of studies investigating how newcomers learn the rules and habits of good users in four types of
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questions have already been asked and answered in the community, making any repeated questions wasted work.
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Lindemann, K. (2005), "Live(s) online: Narrative performance, presence, and community in LiveJournal.com",
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to lurk. By lurking, newbies can learn more about the culture of the community, understand the community's
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Lakhani, K.; Von Hippel, E. (2003). "How open source software works: Free user to user assistance".
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can experience loneliness as they watch other, more social members of the community participate.
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when they eventually "de-lurk". However, a lack of social contact while lurking sometimes causes
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While Rashid et al. did not examine lurkers directly, they conducted an experimental study on
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Rashid, A.M.; Ling, K.; Tassone, R.D.; Resnick, P.; Kraut, R.; Riedl, J. (April 2006).
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The active lurker: influence of an in-house online community on its outside environment
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Dennen V. (2008). "Pedagogical lurking: Student engagement in non-posting discussion".
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Proceedings of the 2003 international ACM SIGGROUP conference on Supporting group work
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Nonnecke, B.; Preece, J. (1999). "Shedding light on lurkers in online communities".
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Readers are not free-riders: Reading as a form of participation on Knowledge (XXG)
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Takahashi, Masamichi; Fujimoto, Masakazu; Yamasaki, Nobuhiro (2003-11-09).
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since they "take without giving back." However, some communities encourage
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Participation Inequality: Lurkers vs. Contributors in Internet Communities
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Invisible Participants: How Cultural Capital Relates to Lurking Behavior
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From Usenet to Co Webs: Interacting with social information spaces
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Resnick, P.J.; Janney, A.W.; Buis, L.R.; Richardson, C.R. (2010).
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Motivating Participation by Displaying the Value of Contribution
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individuals in the group, the dialogue styles, and the implicit
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Some researchers have discovered positive links between
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Situated Learning: Legitimate Peripheral Participation
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(2006). 396:Online participation 1773:Padonkaffsky jargon 1489:Walton, Jo (1999), 684:Electronic Commerce 641:"Lurker Definition" 617:Tan, V. M. (2011). 215:Benefits for others 111:advertising support 155:Potential benefits 2029: 2028: 1977:Eternal September 1515:978-1-85233-532-8 1413:Internet Research 1364:10.2196/jmir.1339 1135:978-90-272-5051-3 457:978-1-58113-693-7 289:Community factors 135:technical support 16:(Redirected from 2054: 2047:1980s neologisms 2042:Internet culture 2017: 2005: 1993: 1992: 1689: 1587:Creepy treehouse 1559: 1552: 1545: 1536: 1518: 1500: 1485: 1468: 1457: 1421: 1420: 1408: 1402: 1401: 1393: 1387: 1386: 1376: 1366: 1342: 1333: 1332: 1324: 1313: 1312: 1284: 1278: 1277: 1249: 1243: 1242: 1234: 1228: 1227: 1199: 1188: 1187: 1169: 1149: 1140: 1139: 1113: 1102: 1101: 1083: 1063: 1057: 1056: 1048: 1042: 1041: 1033: 1027: 1026: 994: 988: 987: 985: 957: 948: 947: 939: 933: 932: 924: 913: 912: 904: 895: 894: 877:(5): 1183–1193. 866: 857: 856: 848: 842: 841: 823: 817: 811: 805: 804: 776: 770: 769: 761: 755: 754: 746: 733: 732: 724: 718: 717: 699: 679: 664: 663: 655: 649: 648: 637: 631: 630: 614: 605: 604: 596: 587: 586: 578: 557: 556: 554: 552: 544:Nielsen, Jakob. 541: 535: 534: 525:(4): 1624–1633. 514: 503: 502: 492: 468: 462: 461: 431: 330:cultural capital 257:Costs for others 209:cultural capital 122:90-9-1 principle 54:online community 46:Internet culture 39:Lurking variable 21: 2062: 2061: 2057: 2056: 2055: 2053: 2052: 2051: 2032: 2031: 2030: 2025: 1981: 1963: 1885: 1782: 1690: 1681: 1568: 1563: 1525: 1516: 1503: 1488: 1471: 1460: 1432: 1429: 1427:Further reading 1424: 1410: 1409: 1405: 1395: 1394: 1390: 1344: 1343: 1336: 1326: 1325: 1316: 1286: 1285: 1281: 1251: 1250: 1246: 1236: 1235: 1231: 1201: 1200: 1191: 1151: 1150: 1143: 1136: 1115: 1114: 1105: 1065: 1064: 1060: 1050: 1049: 1045: 1035: 1034: 1030: 996: 995: 991: 962:Research Policy 959: 958: 951: 941: 940: 936: 926: 925: 916: 906: 905: 898: 868: 867: 860: 853:Proc. CSCW 2012 850: 849: 845: 838: 825: 824: 820: 812: 808: 778: 777: 773: 763: 762: 758: 748: 747: 736: 726: 725: 721: 697:10.1.1.457.5320 681: 680: 667: 657: 656: 652: 645:Merriam Webster 639: 638: 634: 616: 615: 608: 598: 597: 590: 580: 579: 560: 550: 548: 543: 542: 538: 516: 515: 506: 470: 469: 465: 458: 433: 432: 428: 424: 377: 368: 322: 309: 300: 291: 273: 259: 242: 237: 235:Potential costs 217: 193: 162: 160:Lurker benefits 157: 130: 92:system operator 78: 69:among lurkers. 42: 35: 28: 23: 22: 15: 12: 11: 5: 2060: 2058: 2050: 2049: 2044: 2034: 2033: 2027: 2026: 2024: 2023: 2011: 1999: 1986: 1983: 1982: 1980: 1979: 1973: 1971: 1965: 1964: 1962: 1961: 1956: 1951: 1946: 1941: 1936: 1931: 1926: 1921: 1916: 1911: 1906: 1901: 1895: 1893: 1887: 1886: 1884: 1883: 1878: 1873: 1868: 1863: 1858: 1853: 1848: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 1808: 1803: 1798: 1792: 1790: 1784: 1783: 1781: 1780: 1775: 1770: 1765: 1760: 1755: 1754: 1753: 1748: 1743: 1738: 1733: 1723: 1718: 1713: 1712: 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Index

Lurking
The Lurkers
Lurking variable
Internet culture
online community
socialization
loneliness
apathy
computer-mediated communication
bulletin board systems
system operator
public goods
newbies
social norms
advertising support
open source
90-9-1 principle
technical support
health support communities
moderating
legitimate peripheral participation
self-efficacy
optimism
depression
loneliness
E-learning
norms
policies
cultural capital
social networking websites

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