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The Palas continued to patronise
Shaivism, and epigraphic evidence suggests that Mahipala I and Nayapala were initiated as Shaivites by their royal preceptors. Vigrahapala III's Amagachi inscription describes him as "devoted to Śiva worship", and this tradition continued under his successor Ramapala.
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294:"Adapting Śaiva Tantric Initiation for Exoteric Circles: The Lokadharmiṇī Dīkṣā and Its History in Early Medieval Sources"
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162:. Mahipala's reign marked a resurgence in fortunes for the Pala empire, whose boundaries were expanded as far as
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Alexis
Sanderson (2009). "The Śaiva Age: The Rise and Dominance of Śaivism during the Early Medieval Period".
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Poet
Sandhyakar Nandi describes Ramapala's son Madanapala as a devotee of Shiva.
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between the 8th and 12th centuries. He was the son and successor of
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This biography of a member of an Indian royal house is a
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239:(4th ed.). Routledge. p. 118.
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330:(2007).
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