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Nataraja

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1390: 1513: 2043: 2027: 1841: 2134: 1984: 1537: 2015: 1673: 1043: 2114: 1959: 2092: 2077: 1943: 1313:) who symbolizes spiritual ignorance. The dynamism of the energetic dance is depicted with the whirling hair which spread out in thin strands as a fan behind his head. The details in the Nataraja artwork have been variously interpreted by Indian scholars since the 12th century for its symbolic meaning and theological essence. Nataraja is a well known sculptural symbol in India and popularly used as a symbol of Indian culture, in particular as one of the finest illustrations of 2058: 2000: 4177: 4701: 4711: 56: 137: 728: 1309:). His body, fingers, ankles, neck, face, head, ear lobes and dress are shown decorated with symbolic items, which vary with historic period and region. He is surrounded by a ring of flames, standing on a lotus pedestal, lifting his left leg (or in rare cases, the right leg) and balancing / trampling upon a demon shown as a dwarf ( 1552:
James Lochtefeld states that Nataraja symbolizes "the connection between religion and the arts", and it represents Shiva as the lord of dance, encompassing all "creation, destruction and all things in between". The Nataraja iconography incorporates contrasting elements, a fearless celebration of the
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He also points out that these stances are very similar to Yoga Asanas, and in the Gopuram walls at Chidambaram, at least twenty different classical Yoga Asanas are depicted by the dancers, including Dhanurasana, Chakrasana, Vrikshasana, Natarajasana, Trivikramasana, Ananda Tandavasana, Padmasana,
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Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art
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Coomaraswamy summarizes the significance of Shiva's entire dance as an image of his rhythmic or musical play which is the source of all movement within the universe, represented by the arch surrounding Shiva. Secondly, the purpose of his dance is to release the souls of all men from illusion. And
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Padma Kaimal questions some of these interpretations by referring to a 10th-century text and Nataraja icons, suggesting that the Nataraja statue may have symbolized different things to different people or in different contexts, such as Shiva being the lord of cremation or as an emblem of Chola
1867:. The statue, symbolizing Shiva's cosmic dance of creation and destruction, was given to CERN by the Indian government to celebrate the research center's long association with India. A special plaque next to the Shiva statue explains the metaphor of Shiva's cosmic dance with quotations from 1389: 1361:), which symbolically represent the cosmic fire that in Hindu cosmology creates everything and consumes everything, in cyclic existence or cycle of life. The fire also represents the evils, dangers, heat, warmth, light and joys of daily life. The arch of fire emerges from two 1596:
and a dance posture of Shiva. The details in the Nataraja artwork have attracted commentaries and secondary literature such as poems detailing its theological significance. It is one of the widely studied and supreme illustrations of Hindu art from the medieval era.
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In the contemporary Hindu culture of Bali in Indonesia, Siwa (Shiva) Nataraja is the god who created dance. Siwa and his dance as Nataraja was also celebrated in the art of Java Indonesia when Hinduism thrived there, while in Cambodia he was referred to as
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His legs are bent, which suggests an energetic dance. His long, matted tresses, are shown to be loose and flying out in thin strands during the dance, spread into a fan behind his head, because of the wildness and ecstasy of the
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The lower left hand is bent downwards at the wrist with the palm facing inward, we also note that this arm crosses Naṭarāja’s chest, concealing his heart from view. It represents tirodhāna, which means “occlusion,
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In Pedarapu Chenna Reddy, ed. History, Culture and Archaeological Studies Recent Trends, Commemoration Volume to Prof. M.L.K. Murthy, Vol. II, Delhi: B.R. Publishing Corporation, Pp. 613-634, PLS. 54.1-6
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The sculpture is symbolic of Shiva as the lord of dance and dramatic arts, with its style and proportions made according to Hindu texts on arts. The two most common forms of Shiva's dance are the
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dynasty. In contrast, Sharada Srinivasan questions the link to Chola, and has presented archaeological evidence suggesting that Nataraja bronzes and dancing Shiva artwork in South India was a
2026: 937:(The twelve books of Southern Shaivism) state that Nataraja is the form of Shiva in which he performs his functions of creation, destruction, preservation, and is also attributed with 933:
The sculpture is symbolic of Shiva as the lord of dance and dramatic arts, with its style and proportions made according to Hindu texts on arts. Tamil devotional texts such as the
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in 6th century CE, which is known by Archeological Survey of India and Archeological Survey of Tamil Nadu as the oldest known Nataraja sculpture in India. The stone
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Though named "Nataraja bronzes" in Western literature, the Chola Nataraja artworks are mostly in copper, and a few are in brass, typically cast by the
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personified as a goddess, from the Hindu mythology where the danger of a mighty river is creatively tied to a calm river for the regeneration of life.
1942: 1692:(Karnataka), by around the 6th century. One of the earliest known Nataraja artworks has been found in the archaeological site at Asanapat village in 1239:(dance of bliss, the vigorous form of dance), associated with the destruction of weary worldviews—weary perspectives and lifestyles. In essence, the 4747: 1958: 1738:, now held at the Gwalior Archaeological Museum. Similarly, Nataraja artwork has been found in archaeological sites in the Himalayan region such as 1370:
He looks calm, even through the continuous chain of creation and destruction that maintains the universe, that shows the supreme tranquility of the
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The slightly smiling face of Shiva represents his calmness despite being immersed in the contrasting forces of universe and his energetic dance.
5421: 1624:) to be one," while "an earlier hymn to Nataraja by Manikkavachakar identifies him with the unitary supreme consciousness, by using Tamil word 1124:) is another alternate equivalent term for Nataraja found in 1st-millennium sculptures and archeological sites across the Indian subcontinent. 2057: 4639: 4515: 3946: 3917: 3888: 3807: 3658: 3631: 3534: 3480: 3304: 3277: 3250: 3217: 3054: 2903: 2770: 2696: 2654: 2624: 2568: 2535: 2491: 2381: 2351: 2317: 2265: 2216: 1753:, of various heights typically less than four feet. Nataraja reliefs are found in historic settings in many parts of South East Asia such as 1254:, the historic Nataraja artworks found in different parts of India are set in geometric patterns and along symmetric lines, particularly the 941:
and the act of blessing his devotees. Thus, Nataraja is considered one of the highest forms of Shiva in Tamil Nadu, and the sculpture or the
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joys of dance while being surrounded by fire, untouched by forces of ignorance and evil, signifying a spirituality that transcends all
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is a posture resembling Nataraja and named for him in the 20th century. A similar pose appears in the classical Indian dance form
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idol of Nataraja is worshipped in almost all Shiva temples across Tamil Nadu. It typically shows Shiva dancing in one of the
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in an Old Dhaka temple ... a stone statue of Nateshwar, a depiction of dancing Shiva on the back of his bull-carrier Nandi
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Four-armed figures are most typical, but ten-armed forms are also found from various places and periods, for example the
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Stone reliefs depicting the classical form of Nataraja are found in numerous cave temples of India, such as at the
1487:. The eyes represent the sun, the moon and the third has been interpreted as the inner eye, or symbol of knowledge ( 978:, by around the 6th century, are also among the oldest Nataraja sculptures in India. Ancient Tamil songs during the 951:
poses, holding various symbols which vary with historic period and region, trampling upon a demon shown as a dwarf (
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On his right side, meshed in with one of the flying strands of his hair near his forehead, is typically the river
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innovation, tracing back to 7th to 9th-centuries, and its symbolism should be pushed back by a few centuries.
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with underlying philosophical concepts of cosmic cycles of creation and destruction, which is also found in
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are just two aspects of Shiva’s nature; for he destroys in order to create, tearing down to build again.
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Archaeological discoveries have yielded a red Nataraja sandstone statue, from 9th to 10th century from
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Srinivasan, Sharada (2004). "Shiva as 'cosmic dancer': On Pallava origins for the Nataraja bronze".
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The face shows two eyes plus a slightly open third on the forehead, which symbolize the triune in
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The classical form of the depiction appears in a pillar of rock cut temple at Seeyamangalam –
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Sharada Srinivasan, "Shiva as 'cosmic dancer': on Pallava origins for the Nataraja bronze"
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drum as one of the attributes of Shiva in his dancing representation see: Jansen, page 44.
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A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
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Prambanan: Sculpture and Dance in Ancient Java : a Study in Dance Iconography
2813:"Shiva Nataraja: A Study in Myth, Iconography, and the Meaning of a Sacred Symbol" 1549:, which is portrayed as the center of the universe, is actually within the heart. 1430:
The upper right hand holds a small drum shaped like an hourglass that is called a
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is a rare Pala image that shows the ten-armed Nataraja dancing on his bull, Nandi
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period between 7th century and mid-9th centuries CE. Nataraja was worshipped at
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connotations is also argued on the basis of the testimony of the hymns of
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Literary evidences shows that the bronze representation of Shiva's ananda-
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Shiva as Lord of the Dance (Nataraja), Chola period, c. 10th/11th century
2063: 1773:. Nataraja gained special significance and became a symbol of royalty in 1762: 1629: 1500: 1484: 1310: 1259: 1058: 1031: 1007: 999: 983: 952: 875: 861: 829: 636: 475: 172: 167: 128: 17: 3990:Śiva's Dance: Iconography and Dance Practice in South and Southeast Asia 3989: 3095: 2286: 136: 30:"Nateshwar" redirects here. For Archaeological ruins in Bangladesh, see 5462: 5329: 5314: 5229: 5194: 5139: 5099: 5059: 5034: 4921: 4891: 4790: 4681: 4144: 4137: 4001: 3378: 3181: 3076: 2738: 1818: 1739: 1700: 1655: 1593: 1566: 1525: 1470:
A cobra uncoils from his lower right forearm, while his hand is in the
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India - Mahabharata. Fulbright-Hays Summer Seminar Abroad 1994 (India)
1565:, and how a human being should conquer spiritual ignorance and attain 5365: 5289: 5244: 5189: 5174: 5134: 5094: 5084: 5074: 4881: 4850: 4825: 4780: 4676: 4664: 4334: 4237: 4233: 4122: 4095: 3159: 1864: 1849: 1822: 1805: 1800: 1731: 1693: 1554: 1382: 1297: 967: 942: 836:. The pose and artwork are described in many Hindu texts such as the 704: 699: 656: 593: 439: 435: 426: 189: 2730: 2180: 3212:. The Rosen Publishing Group. pp. 147, entry for Chidambaram. 3145:
Silpa Prakasa Medieval Orissan Sanskrit Text on Temple Architecture
5299: 5204: 5199: 5184: 5079: 5064: 5044: 4954: 4931: 4159: 4075: 2297: 2295: 2289:, Journal of South Asian Literature, Vol. 21, No. 2, pages 208-216 1839: 1796: 1792: 1671: 1585: 1535: 1511: 1441: 1399: 1388: 1284: 1240: 1228: 1041: 991: 866: 821: 422: 336: 331: 252: 206: 177: 160: 79: 4725: 2892:
Brunner-Lachaux, Hélène; Goodall, Dominic; Padoux, André (2007).
1993:(261AD) Inscription at Keonjhar district of Odisha 3rd Century AD 1357:
He dances within a circular or cyclically closed arch of flames (
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Principles of Composition in Hindu Sculpture: Cave Temple Period
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Performance and Culture: Narrative, Image and Enactment in India
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text, and the back hand holding a musical instrument, usually a
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In 2004, a 2 meter statue of the dancing Shiva was unveiled at
1635:." This may point to an "osmosis" of ideas in medieval India. 1505:
or Muyalaka, who symbolizes ignorance which Nataraja destroys.
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The dance of Nataraja is revealed in a story mentioned in the
2973:"கூத்தன் சபேசன் அம்பலவாணன் நடராஜன்SAGARVA BHARATH FOUNDATION" 2162:"கூத்தன் சபேசன் அம்பலவாணன் நடராஜன்Sagarva Bharath Foundation" 1791:
In medieval era artworks and texts on dancing Shiva found in
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The Dance of Siva: Religion, Art and Poetry in South India
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The Dance of Siva: Religion, Art and Poetry in South India
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The Dance of Siva: Religion, Art and Poetry in South India
1863:, the European Center for Research in Particle Physics in 1329:. The symbolism has been interpreted in classical Indian 3759:
Bhavanani, Ananda Balayogi; Bhavanani, Devasena (2001).
1287:, the front right hand with a wrapped snake that is in 832:, as the divine cosmic dancer. His dance is called the 2710: 2708: 2331: 2329: 1071:
meaning "king, lord"; it can be roughly translated as
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Banerjee, P. (1969). "A Siva Icon from Piandjikent".
1592:. Nataraja is a significant visual interpretation of 1202:) are other common names of Nataraja in Tamil texts. 3184:, The Art Bulletin Volume 81, Issue 3, pages 390-419 2646:
Temple Imagery from Early Mediaeval Peninsular India
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period, an abstract or 'cosmic' symbolism linked to
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The Art and Architecture of the Indian Subcontinent
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The Art and Architecture of the Indian Subcontinent
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The Art and Architecture of the Indian Subcontinent
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The Art and Architecture of the Indian Subcontinent
1650:, the cosmic dance of Shiva as Nataraja represents 1197: 1184: 1171: 925: 909: 893: 815: 98: 86: 75: 65: 41: 3791: 3778:Siddhasana, Kaka Asana, Vrishchikasana and others. 3529:. Oxford University Press. pp. 15–20, 24–25. 3464: 3234: 3026:, (Princeton: Princeton University Press, 1983). 2680: 2608: 2563:. Motilal Banarsidass. pp. 236–238, 247–258. 2051:8th-century sandstone Nataraja from Madhya Pradesh 3502:. Oxford University Press. pp. 56, 47, 101. 3068: 3066: 2895:Mélanges Tantriques À la Mémoire D'Hélène Brunner 2211:. Cambridge Scholars Publishing. pp. 19–26. 60:An 1820 painting of Nataraja in a temple chariot. 3862:. Havelte, Holland: Binkey Kok Publications BV. 2898:. Institut français de Pondichéry. p. 245. 2638: 2636: 2082:The oldest known Tamil bronze Nataraja, 800 AD, 1817:. Nataraja artwork have also been discovered in 1275:(fire) in his left back hand, the front hand in 3022:Carmel Berkson, Wendy Doniger, George Michell, 1813:, the bull; further, he is regionally known as 1600:Srinivasan notes that Nataraja is described as 1265:It typically shows Shiva dancing in one of the 3705:"Shiva's Cosmic Dance at CERN | Fritjof Capra" 3122: 3120: 3049:. Motilal Banarsidass. pp. 163–164, 257. 2530:. Motilal Banarsidass. pp. 223–229, 237. 2475: 2473: 2471: 2469: 2281: 2279: 2277: 2232: 2230: 2228: 2200: 2198: 2196: 2194: 4741: 4033: 3620:Fredrik Eugene DeBoer; I Made Bandem (1995). 3572:. Oxford University Press. pp. 130, 57. 3237:The Illustrated Encyclopedia of Hinduism: N-Z 3209:The Illustrated Encyclopedia of Hinduism: A-M 2846: 2844: 2842: 2840: 2376:. Oxford University Press. pp. 489–490. 2020:6th-century Nataraja in Cave 21, Ellora Caves 750: 8: 3626:. Oxford University Press. pp. ii–iii. 3623:Balinese Dance in Transition: Kaja and Kelod 3272:. Cambridge University Press. pp. 1–4. 3182:Shiva Nataraja: Shifting Meanings of an Icon 3085:, Vol. 20, No. 118 (Apr., 1922), pages 18-19 2674: 2672: 2670: 2668: 2666: 2602: 2600: 2598: 2582: 2580: 3599:. Oxford University Press. pp. 48–50. 3337:"Expanding worldviews: cosmic perspectives" 2486:. Mittal Publications. pp. 59–60, 88. 1749:in its mature and best-known expression in 1604:or "Being, Consciousness and Bliss" in the 1498:The dwarf underneath his foot is the demon 1014:in its mature and best-known expression in 919: 903: 887: 809: 4810: 4748: 4734: 4726: 4412: 4040: 4026: 4018: 3523:Aghoraśivācārya; Richard H. Davis (2010). 3419: 3319: 3193: 2864:"A journey to the past with dancing Shiva" 2758:The Concept of Rudra-Śiva Through the Ages 1803:, he is sometimes shown as dancing on his 1151:) which means “The Lord who dances on the 757: 743: 115: 54: 3840:The Dance of Śiva: Fourteen Indian Essays 3142:Alice Boner; Sadāśiva Rath Śarmā (1966). 3127:DeVito, Carole; DeVito, Pasquale (1994). 2958:The dance of Siva; fourteen Indian essays 2519: 2517: 2515: 2513: 2511: 2509: 2507: 2505: 2503: 2260:. Motilal Banarsidass. pp. 223–224. 70:Adalvallan, Koothan, Sabesan, Ambalavanan 3909:Nataraja in Art, Thought, and Literature 3399:. Pearson Education India. p. 642. 2649:. Ashgate Publishing. pp. 150–151. 2373:The Oxford Handbook of Religion and Arts 2249: 2247: 1780:The depiction was informed of cosmic or 3526:A Priest's Guide for the Great Festival 3241:. The Rosen Publishing Group. pp.  2925:. Philadelphia Museum of Art. pp.  2483:Iconography of Śiva in Pahāṛī Paintings 2153: 1979: 1938: 1894:Nataraja is celebrated in 108 poses of 1745:Around the 10th century, it emerged in 1406:and a flower identified as that of the 127: 27:Depiction of Shiva as Lord of the dance 3992:, Alessandra Iyer (2000), Music in Art 3299:. Praeger. pp. 144–147, 160–161. 3114:Encyclopedia of Ancient History (2013) 1676:Nataraja sculpture from Medieval Assam 1516:6th/7th century Nataraja in Cave 1 of 1440:in Sanskrit. A specific hand gesture ( 955:) who symbolizes spiritual ignorance. 38: 3388: 3386: 3148:. Brill Archive. pp. xxxvi, 144. 3096:SHIVA NATARAJA AS A SYMBOL OF PARADOX 3077:Saiva Sculptures: Recent Acquisitions 2955:Coomaraswamy, Ananda Kentish (1918). 2950: 2948: 2946: 2825:from the original on 5 September 2012 2287:SHIVA NATARAJA AS A SYMBOL OF PARADOX 1658:and the dissolution of the universe. 1467:or fire, which signifies destruction. 1398:His headdress often features a human 1291:(fear not) mudra while pointing to a 7: 3998:, Freer Sackler Gallery, Smithsonian 3877:Vivek Nanda; George Michell (2004). 3596:Śiva in dance, myth, and iconography 3569:Śiva in dance, myth, and iconography 3499:Śiva in dance, myth, and iconography 3373:Rupendra Chattopadhya et al (2013), 2179:Rajarajan, R. K. K. (January 2018). 1616:, "which holds the individual Self ( 1367:(mythical water beasts) on each end. 1222:(Shiva) Nataraja (Lord of the Dance) 1110:which means "act, drama, dance" and 1065:meaning "act, drama, dance" and राज 1349:, dating from the 12th century CE ( 882:. This form is also referred to as 3471:. Yale University Press. pp.  2687:. Yale University Press. pp.  1898:, with Sanskrit inscriptions from 960:Avanibhajana Pallaveshwaram Temple 25: 3798:. Yale University Press. p.  3112:Shiva Nataraja, lord of the dance 3100:Journal of South Asian Literature 2615:. Yale University Press. p.  2302:Anna Libera Dallapiccola (2007). 1989:Asanpata Nataraja with Naga King 1844:Modern statue gifted by India at 864:and the Grantha texts. The dance 4709: 4700: 4699: 4175: 4008:Chidambareswarar Nataraja Temple 2786:Coomaraswamy, Ananda K. (2013). 2424:"General Compendium-5 - GKToday" 2132: 2112: 2090: 2075: 2056: 2041: 2025: 2013: 2005:A damaged 6th-century Nataraja, 1998: 1982: 1957: 1941: 726: 135: 4002:Nataraja: India's Cycle of Fire 3653:. White Lotus. pp. 69–70. 3296:A concise history of Indian art 1545:third, the place of the dance, 1127:In Tamil, he is also known as “ 1006:as the home of Nataraja as the 3968:10.1080/1468936042000282726821 3941:. Cambridge University Press. 3738:. Thorsons. pp. 419–422. 3375:The Kingdom of the Saivacaryas 2765:. p. 178 with footnotes. 962:constructed by a Pallava King 1: 3880:Chidambaram: Home of Nataraja 2560:Elements of Hindu Iconography 2527:Elements of Hindu Iconography 2449:"The Lord (or King) of Dance" 2257:Elements of Hindu Iconography 1590:five elements (Pancha Bhoota) 1476:gesture as a sign to not fear 1461:The upper left hand contains 3837:Ananda Coomaraswamy (1957). 3556:(2004) 36(3), pages 432–450. 3450:10.11168/jeb1947.1971.96_L74 3233:James G. Lochtefeld (2002). 3206:James G. Lochtefeld (2002). 3082:Museum of Fine Arts Bulletin 3024:Elephanta: The Cave of Shiva 2755:Mahadev Chakravarti (1986). 2590:The Art Institute of Chicago 2524:T. A. Gopinatha Rao (1997). 2254:T. A. Gopinatha Rao (1997). 1582:Nataraja Temple, Chidambaram 1540:Nataraja at Thanjavur Palace 1094:(also written Nateshwar) or 1004:Nataraja Temple, Chidambaram 5356:Hindi cinema song and dance 3675:"Faces and Places (page 3)" 1454: 1447: 1433: 1198: 1185: 1172: 926: 910: 894: 816: 787: 5530: 3996:Shiva Nataraja Iconography 3735:Light on Yoga: Yoga Dipika 3593:Anne-Marie Gaston (1982). 3566:Anne-Marie Gaston (1982). 3496:Anne-Marie Gaston (1982). 3349:Royal Astronomical Society 3341:Astronomy & Geophysics 3102:, Vol. 21, No. 2, page 215 3094:Gomathi Narayanan (1986), 2977:SAGARVA BHARATH FOUNDATION 2370:Frank Burch Brown (2014). 2344:Cambridge University Press 2285:Gomathi Narayanan (1986), 2166:Sagarva Bharath Foundation 1665: 1495:: Sattva, Rajas and Tamas. 1353:) and later, and include: 930:) in various Tamil texts. 29: 4695: 4376:Festivals and observances 4216:Shiva Sutras of Vasugupta 4173: 4055: 3859:The Book of Hindu Imagery 3856:Jansen, Eva Rudy (1993). 3823:British Museum Collection 2919:Stella Kramrisch (1981). 1402:(symbol of mortality), a 1306: 1190: 1177: 1164: 1148: 1136: 920: 904: 888: 870:is featured in all major 810: 797: 777: 53: 46: 4635:Meenakshi Sundareshwarar 4195:Shvetashvatara Upanishad 3906:C Sivaramamurti (1974). 3761:"BHARATANATYAM AND YOGA" 3647:Alessandra Iyer (1998). 2310:Harvard University Press 2032:8th-century Nataraja in 3790:James C. Harle (1994). 3463:James C. Harle (1994). 3393:Singh, Upinder (2008). 3361:10.1093/astrogeo/atz195 3353:Oxford University Press 2922:Manifestations of Shiva 2679:James C. Harle (1994). 2607:James C. Harle (1994). 2238:Encyclopædia Britannica 2139:In the Shiva temple of 2066:with Shiva Nataraja in 2036:(Cave 16), Ellora Caves 1580:, he testifies that at 1057:The word Nataraja is a 1053:, 10th or 11th century. 5489:Hindu dance traditions 4516:Tiruvanaikaval (Water) 4013:Nataraja Image Archive 3293:Roy C. Craven (1976). 2643:Archana Verma (2012). 2480:Saroj Panthey (1987). 2205:Archana Verma (2011). 2127:in Madurai, Tamil Nadu 2119:Shiva-Nataraja in the 2100:relief, 12th-century, 1952:classical Indian dance 1881: 1856: 1703:appeared first in the 1677: 1541: 1520: 1394: 1393:Detail of Chola bronze 1223: 1054: 5275:Poikkal Kuthiraiattam 4511:Tiruvannamalai (Fire) 4004:, Stephen Pyne (1994) 3883:. Marg Publications. 3180:Padma Kaimal (1999), 2853:, Ananda Coomaraswamy 1876: 1843: 1675: 1539: 1515: 1392: 1347:Tiruvatavurar Puranam 1221: 1086:The form is known as 1045: 820:), is a depiction of 4493:Pancha Bhuta Sthalam 3935:David Smith (2003). 3266:David Smith (2003). 3043:Alice Boner (1990). 2790:. Rupa. p. 56. 2336:David Smith (2003). 2305:Indian Art in Detail 2121:Thousand-Pillar-Hall 1648:University of London 1620:) and supreme Self ( 1311:Apasmara or Muyalaka 1189:), Ambalavanan (ta: 1034:, and Central Asia. 982:written by the four 953:Apasmara or Muyalaka 287:Siddhanta Shikhamani 247:Scriptures and texts 4771:Perini Sivatandavam 4521:Kanchipuram (Earth) 4506:Tirukalahasti (Air) 4501:Chidambaram (Ether) 4202:Shivarahasya Purana 3912:. National Museum. 3422:, pp. 444–445. 3196:, pp. 432–450. 3073:Ananda Coomaraswamy 2870:. 27 September 2019 2763:Motilal Banarsidass 2555:T. A. Gopinatha Rao 2453:www.speakingtree.in 1879:and modern physics. 1684:(Maharashtra), the 1610:Kunchitangrim Bhaje 1518:Badami cave temples 1279:(elephant hand) or 1139:) which splits as “ 1081:Ananda Coomaraswamy 733:Hinduism portal 4620:Kailash Mansarovar 4325:Pashupata Shaivism 4303:Hara Hara Mahadeva 3767:on 23 October 2006 2851:The Dance of Shiva 2811:Stromer, Richard. 2788:The dance of Shiva 2102:Prasat Sikhoraphum 1857: 1678: 1542: 1521: 1395: 1343:Tirukuttu Darshana 1224: 1149:சபையில் ஆடும் ஈசன் 1141:Sabayil adum eesan 1055: 858:Uttarakamika agama 504:Non - Saiddhantika 109:Uttarakamika agama 5509:Hindu iconography 5471: 5470: 5361:Hindi dance songs 4905: 4904: 4723: 4722: 4653: 4652: 3959:World Archaeology 3948:978-0-521-52865-8 3919:978-81-230-0092-3 3890:978-81-85026-64-0 3809:978-0-300-06217-5 3730:Iyengar, B. K. S. 3660:978-974-8434-12-4 3633:978-967-65-3071-4 3554:World Archaeology 3536:978-0-19-537852-8 3482:978-0-300-06217-5 3335:(December 2019). 3306:978-0-275-22950-4 3279:978-0-521-52865-8 3252:978-0-8239-3180-4 3219:978-0-8239-3179-8 3056:978-81-208-0705-1 2905:978-2-85539-666-8 2772:978-81-208-0053-3 2698:978-0-300-06217-5 2656:978-1-4094-3029-2 2626:978-0-300-06217-5 2570:978-81-208-0877-5 2537:978-81-208-0877-5 2493:978-81-7099-016-1 2383:978-0-19-517667-4 2353:978-0-521-52865-8 2319:978-0-674-02691-9 2267:978-81-208-0877-5 2218:978-1-4438-2832-1 1948:Nataraja pose in 1920:In dance and yoga 1809:(animal vehicle) 1771:Sembiyan Mahadevi 1644:planetary science 1219: 1196: 1183: 1170: 1077:King of the dance 1073:Lord of the dance 804:), also known as 767: 766: 114: 113: 48:Lord of the dance 16:(Redirected from 5521: 5504:Indian sculpture 5422:Himachal Pradesh 5325:Thitambu Nritham 4811: 4750: 4743: 4736: 4727: 4713: 4703: 4702: 4413: 4357:Siddha Siddhanta 4320:Shaiva Siddhanta 4247:Om Namah Shivaya 4179: 4042: 4035: 4028: 4019: 3979: 3952: 3931: 3902: 3873: 3852: 3843:. Sunwise Turn. 3825: 3820: 3814: 3813: 3797: 3787: 3781: 3780: 3774: 3772: 3763:. Archived from 3756: 3750: 3749: 3726: 3720: 3719: 3717: 3715: 3709:fritjofcapra.net 3701: 3695: 3694: 3692: 3690: 3681:. Archived from 3671: 3665: 3664: 3644: 3638: 3637: 3617: 3611: 3610: 3590: 3584: 3583: 3563: 3557: 3547: 3541: 3540: 3520: 3514: 3513: 3493: 3487: 3486: 3470: 3460: 3454: 3453: 3429: 3423: 3417: 3411: 3410: 3390: 3381: 3371: 3365: 3364: 3329: 3323: 3317: 3311: 3310: 3290: 3284: 3283: 3263: 3257: 3256: 3240: 3230: 3224: 3223: 3203: 3197: 3191: 3185: 3178: 3172: 3171:Jansen, page 25. 3169: 3163: 3156: 3150: 3149: 3139: 3133: 3132: 3124: 3115: 3109: 3103: 3092: 3086: 3070: 3061: 3060: 3040: 3034: 3020: 3014: 3013: 3011: 3009: 2999:":: TVU ::" 2995: 2989: 2988: 2986: 2984: 2969: 2963: 2962: 2952: 2941: 2940: 2916: 2910: 2909: 2889: 2883: 2882: 2877: 2875: 2860: 2854: 2848: 2835: 2834: 2832: 2830: 2824: 2817: 2808: 2802: 2801: 2783: 2777: 2776: 2752: 2743: 2742: 2712: 2703: 2702: 2686: 2676: 2661: 2660: 2640: 2631: 2630: 2614: 2604: 2593: 2584: 2575: 2574: 2551: 2542: 2541: 2521: 2498: 2497: 2477: 2464: 2463: 2461: 2459: 2445: 2439: 2438: 2436: 2434: 2420: 2414: 2413: 2411: 2409: 2394: 2388: 2387: 2367: 2358: 2357: 2346:. pp. 1–2. 2333: 2324: 2323: 2299: 2290: 2283: 2272: 2271: 2251: 2242: 2234: 2223: 2222: 2202: 2189: 2188: 2176: 2170: 2169: 2158: 2136: 2125:Meenakshi Temple 2116: 2094: 2079: 2060: 2045: 2029: 2017: 2002: 1986: 1969:yoga as exercise 1961: 1945: 1926:yoga as exercise 1889:lost-wax casting 1652:particle physics 1606:Shaiva Siddhanta 1584:had, by the pre- 1567:self-realization 1563:death to rebirth 1457: 1450: 1438: 1331:Shaiva Siddhanta 1308: 1220: 1201: 1195:romanized:  1194: 1192: 1188: 1182:romanized:  1181: 1179: 1175: 1169:romanized:  1168: 1166: 1150: 1138: 1116:meaning "lord". 964:Mahendravarman I 929: 923: 922: 913: 907: 906: 897: 891: 890: 819: 813: 812: 799: 790: 779: 759: 752: 745: 731: 730: 729: 510:Kashmir Shaivism 304:Three Components 139: 116: 58: 39: 21: 5529: 5528: 5524: 5523: 5522: 5520: 5519: 5518: 5474: 5473: 5472: 5467: 5446: 5400: 5390:Abhinavabharati 5370: 5344: 5215:Mardana Jhumair 4936: 4901: 4860: 4800: 4759: 4754: 4724: 4719: 4691: 4649: 4645:Vadakkum Nathan 4598: 4525: 4487: 4449: 4440:Madhyamaheshwar 4402: 4388:Maha Shivaratri 4371: 4308: 4261:Mahāmrityunjaya 4228: 4180: 4171: 4128:Ardhanarishvara 4062: 4051: 4046: 3986: 3955: 3949: 3934: 3920: 3905: 3891: 3876: 3870: 3855: 3836: 3833: 3831:Further reading 3828: 3821: 3817: 3810: 3789: 3788: 3784: 3770: 3768: 3758: 3757: 3753: 3746: 3728: 3727: 3723: 3713: 3711: 3703: 3702: 3698: 3688: 3686: 3673: 3672: 3668: 3661: 3646: 3645: 3641: 3634: 3619: 3618: 3614: 3607: 3592: 3591: 3587: 3580: 3565: 3564: 3560: 3548: 3544: 3537: 3522: 3521: 3517: 3510: 3495: 3494: 3490: 3483: 3462: 3461: 3457: 3432:山本, 智教 (1971). 3431: 3430: 3426: 3420:Srinivasan 2004 3418: 3414: 3407: 3392: 3391: 3384: 3372: 3368: 3331: 3330: 3326: 3322:, pp. 447. 3320:Srinivasan 2004 3318: 3314: 3307: 3292: 3291: 3287: 3280: 3265: 3264: 3260: 3253: 3232: 3231: 3227: 3220: 3205: 3204: 3200: 3194:Srinivasan 2004 3192: 3188: 3179: 3175: 3170: 3166: 3157: 3153: 3141: 3140: 3136: 3126: 3125: 3118: 3110: 3106: 3093: 3089: 3071: 3064: 3057: 3042: 3041: 3037: 3021: 3017: 3007: 3005: 3003:www.tamilvu.org 2997: 2996: 2992: 2982: 2980: 2971: 2970: 2966: 2954: 2953: 2944: 2937: 2918: 2917: 2913: 2906: 2891: 2890: 2886: 2873: 2871: 2862: 2861: 2857: 2849: 2838: 2828: 2826: 2822: 2815: 2810: 2809: 2805: 2798: 2785: 2784: 2780: 2773: 2754: 2753: 2746: 2731:10.2307/3249451 2714: 2713: 2706: 2699: 2678: 2677: 2664: 2657: 2642: 2641: 2634: 2627: 2606: 2605: 2596: 2592:, United States 2585: 2578: 2571: 2553: 2552: 2545: 2538: 2523: 2522: 2501: 2494: 2479: 2478: 2467: 2457: 2455: 2447: 2446: 2442: 2432: 2430: 2422: 2421: 2417: 2407: 2405: 2396: 2395: 2391: 2384: 2369: 2368: 2361: 2354: 2335: 2334: 2327: 2320: 2301: 2300: 2293: 2284: 2275: 2268: 2253: 2252: 2245: 2235: 2226: 2219: 2204: 2203: 2192: 2178: 2177: 2173: 2168:. 20 July 2020. 2160: 2159: 2155: 2151: 2144: 2137: 2128: 2117: 2108: 2106:Surin, Thailand 2095: 2086: 2080: 2071: 2061: 2052: 2046: 2037: 2030: 2021: 2018: 2009: 2007:Elephanta Caves 2003: 1994: 1987: 1978: 1971: 1962: 1953: 1946: 1922: 1906:Nataraja temple 1686:Elephanta Caves 1670: 1664: 1642:, professor of 1572:In the hymn of 1534: 1452:(Sanskrit for " 1323: 1271:poses, holding 1210: 1208: 1176:), Sabesan(ta: 1157:Nataraja Temple 1079:. According to 1040: 1020:South East Asia 980:Bhakti movement 763: 727: 725: 720: 719: 690: 682: 681: 612: 604: 603: 552: 480: 455: 453: 445: 444: 418:Maha Shivaratri 393: 385: 384: 344: 300: 292: 291: 248: 240: 239: 216: 156:(Supreme being) 154: 147: 107: 82: 61: 49: 35: 28: 23: 22: 15: 12: 11: 5: 5527: 5525: 5517: 5516: 5511: 5506: 5501: 5496: 5491: 5486: 5484:Forms of Shiva 5476: 5475: 5469: 5468: 5466: 5465: 5460: 5454: 5452: 5448: 5447: 5445: 5444: 5439: 5434: 5429: 5424: 5419: 5414: 5412:Andhra Pradesh 5408: 5406: 5402: 5401: 5399: 5398: 5393: 5386: 5378: 5376: 5372: 5371: 5369: 5368: 5363: 5358: 5352: 5350: 5346: 5345: 5343: 5342: 5337: 5332: 5327: 5322: 5317: 5312: 5307: 5302: 5297: 5292: 5287: 5282: 5277: 5272: 5267: 5262: 5257: 5252: 5247: 5242: 5237: 5232: 5227: 5222: 5217: 5212: 5207: 5202: 5197: 5192: 5187: 5182: 5177: 5172: 5167: 5162: 5157: 5152: 5147: 5142: 5137: 5132: 5127: 5122: 5117: 5112: 5107: 5102: 5097: 5092: 5087: 5082: 5077: 5072: 5067: 5062: 5057: 5052: 5047: 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1428: 1417: 1387: 1386: 1379: 1375: 1368: 1359:prabha mandala 1335:Unmai Vilakkam 1333:texts such as 1322: 1319: 1207: 1204: 1061:term, from नट 1039: 1036: 996:Manikkavacakar 765: 764: 762: 761: 754: 747: 739: 736: 735: 722: 721: 718: 717: 712: 707: 702: 697: 691: 688: 687: 684: 683: 680: 679: 674: 669: 664: 659: 654: 649: 644: 642:Manikkavacakar 639: 634: 629: 624: 619: 613: 610: 609: 606: 605: 602: 601: 596: 591: 586: 581: 572: 571: 570: 559: 558: 551: 550: 549: 548: 527: 522: 517: 501: 500: 489: 488: 479: 478: 473: 468: 462: 461: 454: 451: 450: 447: 446: 443: 442: 429: 420: 415: 410: 405: 400: 394: 391: 390: 387: 386: 383: 382: 377: 372: 367: 362: 357: 351: 350: 346: 345: 339: 334: 328: 327: 326:Three bondages 323: 322: 317: 312: 306: 305: 301: 298: 297: 294: 293: 290: 289: 284: 279: 274: 269: 264: 255: 249: 246: 245: 242: 241: 238: 237: 232: 230:Forms of Shiva 227: 222: 215: 214: 209: 204: 199: 193: 192: 186: 185: 180: 175: 170: 164: 163: 148: 145: 144: 141: 140: 132: 131: 125: 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1794: 1789: 1787: 1783: 1778: 1776: 1772: 1768: 1764: 1760: 1756: 1752: 1751:Chola bronzes 1748: 1743: 1741: 1737: 1733: 1728: 1726: 1722: 1718: 1714: 1710: 1706: 1702: 1697: 1695: 1691: 1687: 1683: 1674: 1669: 1668:Pancha Sabhai 1661: 1659: 1657: 1653: 1649: 1645: 1641: 1638:According to 1636: 1634: 1631: 1627: 1623: 1619: 1615: 1611: 1607: 1603: 1598: 1595: 1591: 1587: 1583: 1579: 1575: 1570: 1568: 1564: 1560: 1556: 1550: 1548: 1538: 1531: 1529: 1527: 1519: 1514: 1507: 1504: 1502: 1497: 1494: 1490: 1486: 1482: 1480:concealment.” 1478: 1475: 1474: 1469: 1466: 1465: 1460: 1456: 1451: 1449: 1443: 1439: 1437: 1436: 1429: 1426: 1422: 1418: 1415: 1414: 1409: 1405: 1404:crescent moon 1401: 1397: 1396: 1391: 1384: 1380: 1376: 1373: 1369: 1366: 1365: 1360: 1356: 1355: 1354: 1352: 1348: 1344: 1340: 1339:Mummani Kovai 1336: 1332: 1328: 1327:Koyil Puranam 1320: 1318: 1316: 1312: 1304: 1300: 1299: 1294: 1290: 1286: 1283:(stick hand) 1282: 1278: 1274: 1270: 1269: 1268:Natya Shastra 1263: 1261: 1257: 1253: 1250:According to 1248: 1246: 1242: 1238: 1237: 1231: 1230: 1205: 1203: 1200: 1187: 1174: 1162: 1158: 1154: 1146: 1142: 1134: 1130: 1125: 1123: 1119: 1115: 1114: 1109: 1105: 1101: 1097: 1093: 1089: 1084: 1082: 1078: 1074: 1070: 1069: 1064: 1060: 1052: 1048: 1044: 1037: 1035: 1033: 1029: 1025: 1021: 1017: 1016:Chola bronzes 1013: 1009: 1005: 1001: 997: 993: 989: 985: 981: 977: 973: 969: 965: 961: 956: 954: 950: 949: 948:Natya Shastra 944: 940: 936: 931: 928: 917: 912: 901: 896: 885: 881: 877: 873: 872:Hindu temples 869: 868: 863: 859: 855: 854:Amshumadagama 851: 847: 846: 841: 840: 835: 831: 827: 824:, one of the 823: 818: 807: 803: 795: 791: 789: 783: 775: 771: 760: 755: 753: 748: 746: 741: 740: 738: 737: 734: 724: 723: 716: 715:Shiva Temples 713: 711: 708: 706: 703: 701: 698: 696: 693: 692: 686: 685: 678: 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 648: 645: 643: 640: 638: 635: 633: 630: 628: 625: 623: 622:Abhinavagupta 620: 618: 615: 614: 608: 607: 600: 597: 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33: 19: 5514:Shiva in art 5388: 5381: 5349:Contemporary 5305:Singhi Chham 5145:Kachhi Ghodi 5040:Dandiya Raas 4980:Bedara Vesha 4916: 4910:Divine forms 4846:Mohiniyattam 4640:Tiruchengode 4544:Grishneshwar 4539:Bhimashankar 4531:Jyotirlingas 4383:Kanwar Yatra 4301: 4294: 4287: 4280: 4273: 4266: 4259: 4254:Rudrashtakam 4252: 4245: 4221: 4214: 4209:Shiva Purana 4207: 4200: 4193: 4100: 4057: 3958: 3937: 3908: 3879: 3858: 3839: 3818: 3793: 3785: 3776: 3769:. 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Retrieved 2402: 2397:ValaiTamil. 2392: 2372: 2338: 2304: 2256: 2236: 2207: 2184: 2174: 2165: 2156: 2141:Melakadambur 1965:Natarajasana 1930:Natarajasana 1923: 1899: 1893: 1884: 1882: 1877: 1858: 1834: 1831: 1814: 1804: 1790: 1782:metaphysical 1779: 1744: 1729: 1725:Thiruvasagam 1698: 1690:Badami Caves 1682:Ellora Caves 1679: 1640:Ian Crawford 1637: 1632: 1625: 1614:Adi Shankara 1609: 1602:Satcitananda 1599: 1578:Thiruvasagam 1571: 1551: 1543: 1522: 1499: 1488: 1473:abhaya mudra 1472: 1462: 1448:ḍamaru-hasta 1445: 1431: 1421:Badami Caves 1413:Datura metel 1411: 1362: 1358: 1351:Chola empire 1346: 1342: 1338: 1334: 1326: 1324: 1296: 1292: 1288: 1280: 1276: 1266: 1264: 1255: 1249: 1233: 1227: 1225: 1140: 1128: 1126: 1121: 1117: 1111: 1107: 1103: 1099: 1095: 1091: 1087: 1085: 1076: 1072: 1066: 1062: 1056: 1047:Chola bronze 976:Badami Caves 972:Ellora Caves 957: 946: 932: 915: 899: 883: 865: 857: 853: 845:Thiruvasagam 843: 837: 826:main deities 805: 801: 785: 769: 768: 555: 515:Pratyabhijna 503: 502: 492:Saiddhantika 491: 490: 485:Mantra marga 483: 458: 408:Panchakshara 365:Satkaryavada 282:Svetasvatara 155: 151:Parameshvara 149: 108: 104: 69: 36: 5451:Accessories 5320:Thirayattam 5310:Sword dance 4995:Bommalattam 4970:Bardo Chham 4960:Baagh Naach 4796:Veeranatyam 4786:Parai Attam 4687:Other names 4569:Omkareshwar 4554:Mallikarjun 4417:Panch Kedar 4289:Shri Rudram 4275:Sahasranama 2070:, Karnataka 2049:Ithyphallic 1991:Satrubhanja 1910:Chidambaram 1891:) process. 1885:cire-perdue 1854:Switzerland 1835:Nrittesvara 1815:Narteshvara 1711:during the 1709:Chidambaram 1547:Chidambaram 1408:entheogenic 1252:Alice Boner 1199:Ambalavāṇaṉ 1161:Chidambaram 1102:stems from 1096:Nṛityeśvara 927:Ambalavāṇaṉ 916:Ambalavanan 811:ஆடல்வல்லான் 710:Jyotirlinga 579:Lingayatism 575:Veerashaiva 498:Siddhantism 267:Shivasutras 76:Affiliation 66:Other names 5499:Indian art 5478:Categories 5437:Tamil Nadu 5375:Literature 5340:Yakshagana 5295:Raut Nacha 5285:Puliyattam 5265:Pavri Nach 5255:Paampattam 5225:Mayilattam 5155:Karakattam 5030:Corridinho 5020:Chheih Lam 4814:Recognised 4776:Margamkali 4670:Rasalingam 4594:Vishwanath 4589:Vaidyanath 4445:Kalpeshwar 4398:Shiva Puja 4313:Traditions 4111:Tatpurusha 3771:26 January 3714:30 January 3689:30 January 3032:0691040095 2874:8 November 2458:31 October 2433:31 October 2408:31 October 2403:ValaiTamil 2149:References 2068:Pattadakal 1967:in modern 1924:In modern 1914:Tamil Nadu 1775:Tamil Nadu 1747:Tamil Nadu 1688:, and the 1666:See also: 1281:dandahasta 1191:அம்பலவாணன் 1100:Narteśvara 1092:Narteśvara 1051:Tamil Nadu 1024:Angkor Wat 1012:Tamil Nadu 1008:main deity 986:saints of 921:அம்பலவாணன் 817:Ādalvallāṉ 806:Adalvallan 632:Utpaladeva 599:Indonesian 584:Siddharism 375:Svatantrya 370:Abhasavada 355:36 Tattvas 299:Philosophy 183:Virabhadra 5335:Veeragase 5280:Puli Kali 5250:Oyilattam 5170:Khual Lam 5165:Keisabadi 5125:Hulivesha 5070:Duffmuttu 4965:Bagurumba 4927:Rasa lila 4836:Kuchipudi 4831:Kathakali 4806:Classical 4630:Lingaraja 4625:Katas Raj 4564:Nageshvar 4549:Kedarnath 4435:Rudranath 4425:Kedarnath 4223:Tirumurai 4150:Kartikeya 4106:Sadyojata 3732:(1979) . 3008:9 October 2983:9 October 1916:, India. 1904:, at the 1869:physicist 1757:, and in 1755:Ankor Wat 1626:Or Unarve 1622:Paramātmā 1444:) called 1425:Ankor Wat 1321:Symbolism 1315:Hindu art 1277:gajahasta 1258:mandala ( 1206:Depiction 1038:Etymology 988:Sambandar 935:Tirumurai 880:Hindu art 802:Naṭarājar 667:Srikantha 647:Meykandar 627:Vasugupta 617:Lakulisha 589:Sroutaism 568:Inchegeri 471:Kalamukha 466:Pashupata 459:Ati marga 403:Rudraksha 392:Practices 272:Tirumurai 225:Kartikeya 18:Nateshwar 5458:Ghungroo 5405:By state 5270:Phulpati 5260:Padayani 5180:Kolattam 5150:Kalbelia 5130:Jhijhiya 5120:Hojagiri 5110:Gombhira 5050:Dhunachi 5025:Chholiya 5010:Chang Lo 4917:Nataraja 4856:Sattriya 4841:Manipuri 4705:Category 4610:Amarnath 4483:Chitiram 4478:Thamiram 4463:Rathinam 4430:Tungnath 4393:Pradosha 4330:Kapalika 4155:Devasena 4116:Vamadeva 4101:Nataraja 4091:Harihara 4081:Bhairava 4049:Shaivism 3976:26503807 3899:56598256 3355:: 6.38. 3158:For the 3075:(1922), 2829:10 March 2820:Archived 2557:(1997). 2064:Sukanasa 1788:saints. 1763:Cambodia 1630:Sanskrit 1618:Jīvātman 1501:Apasmara 1485:Shaivism 1260:hexagram 1243:and the 1173:Kūththaṉ 1106:same as 1088:Nataraja 1059:Sanskrit 1032:Cambodia 1022:such as 1000:Sundarar 984:Shaivite 974:and the 895:Kūththaṉ 884:Kuththan 876:Shaivism 862:Sanskrit 852:and the 830:Hinduism 788:Naṭarāja 774:Sanskrit 770:Nataraja 700:Tantrism 652:Nirartha 637:Nayanars 611:Scholars 525:Dakshina 476:Kapalika 277:Vachanas 173:Bhairava 168:Sadasiva 129:Shaivism 121:a series 119:Part of 42:Nataraja 5463:Silambu 5442:Tripura 5330:Tippani 5315:Tertali 5230:Mussoll 5195:Lahasua 5140:Jhumair 5105:Ghumura 5100:Ghoomar 5060:Domkach 5035:Dalkhai 4985:Bhangra 4922:Tandava 4892:Gotipua 4887:Gaudiya 4791:Theyyam 4764:Ancient 4682:Vibhuti 4579:Somnath 4282:Chalisa 4145:Ganesha 4138:Parvati 4068:Deities 4059:History 3928:1501803 3849:2155403 3379:Archive 2739:3249451 1976:Gallery 1819:Gujarat 1740:Kashmir 1705:Pallava 1701:tandava 1662:History 1656:entropy 1594:Brahman 1561:) from 1555:duality 1526:Pallava 1503:purusha 1307:உடுக்கை 1256:satkona 1245:Tandava 1236:Tandava 1234:Ananda 1186:Sabēsaṉ 1165:கூத்தன் 1129:Sabesan 1120:(IAST: 1113:Ishvara 1090:and as 1026:and in 970:at the 968:reliefs 914:), and 911:Sabēsaṉ 900:Sabesan 889:கூத்தன் 839:Tevaram 834:tandava 798:நடராஜர் 689:Related 677:Navnath 672:Appayya 662:Sharana 542:Kubjika 452:Schools 427:Niyamas 398:Vibhuti 262:Tantras 220:Ganesha 197:Parvati 146:Deities 88:Symbols 5432:Punjab 5427:Odisha 5396:Mudras 5366:Nautch 5290:Rasiya 5245:Oppana 5190:Lavani 5175:Kikkli 5135:Jhumar 5095:Giddha 5085:Garadi 5075:Dumhal 5015:Cheraw 4897:Mahari 4882:Deknni 4865:Others 4851:Odissi 4826:Kathak 4781:Koothu 4715:Portal 4677:Siddha 4665:Lingam 4603:Others 4335:Aghori 4238:Stotra 4234:Mantra 4123:Shakti 4096:Ishana 3974:  3945:  3926:  3916:  3897:  3887:  3866:  3847:  3806:  3742:  3657:  3630:  3603:  3576:  3533:  3506:  3479:  3475:–157. 3403:  3303:  3276:  3249:  3245:–466. 3216:  3160:damaru 3053:  3030:  2933:  2902:  2794:  2769:  2737:  2695:  2691:–310. 2653:  2623:  2567:  2534:  2490:  2380:  2350:  2316:  2264:  2241:(2015) 2215:  1865:Geneva 1850:Geneva 1823:Kerala 1806:vahana 1801:Bengal 1769:queen 1732:Ujjain 1719:saint 1694:Odisha 1455:ḍamaru 1435:ḍamaru 1410:plant 1383:Ganges 1378:dance. 1364:makara 1298:Udukai 1289:abhaya 1178:சபேசன் 1137:சபேசன் 1122:Naṭeśa 1118:Natesa 998:, and 943:bronze 905:சபேசன் 705:Bhakti 657:Basava 594:Aghori 556:Others 538:Yamala 440:Jangam 235:Others 190:Shakti 5417:Assam 5300:Saang 5235:Nacnī 5220:Matki 5205:Maach 5200:Lezim 5185:Kummi 5160:Karma 5115:Grida 5090:Garba 5080:Fugdi 5065:Domni 5045:Dhalo 5005:Chang 4955:Alkap 4932:Lasya 4877:Chhau 4473:Velli 4340:Kaula 4186:Texts 4167:Nandi 4160:Valli 4076:Shiva 3972:S2CID 3347:(6). 2927:43–45 2823:(PDF) 2816:(PDF) 2735:JSTOR 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2262:ISBN 2213:ISBN 1861:CERN 1846:CERN 1825:and 1799:and 1759:Bali 1633:Chit 1559:Jiva 1464:Agni 1423:and 1372:Atma 1345:and 1273:Agni 1153:dais 1108:Nata 1068:Raja 1063:Nata 1028:Bali 939:maya 856:and 842:and 782:IAST 563:Nath 520:Vama 432:Guru 380:Aham 360:Yoga 342:Maya 310:Pati 212:Kali 202:Sati 93:Agni 4468:Pon 3964:doi 3800:123 3473:156 3446:doi 3357:doi 3243:464 2727:doi 2689:309 2617:126 2123:of 2104:in 1908:in 1848:in 1723:'s 1646:at 1576:'s 1159:at 1143:” ( 1131:” ( 1075:or 898:), 874:of 860:in 848:in 828:in 5480:: 3970:. 3922:. 3893:. 3802:. 3775:. 3707:. 3677:. 3552:, 3444:. 3440:. 3436:. 3385:^ 3351:, 3345:60 3343:. 3339:. 3119:^ 3098:, 3079:, 3065:^ 3001:. 2975:. 2945:^ 2929:. 2878:. 2866:. 2839:^ 2818:. 2761:. 2747:^ 2733:. 2723:31 2721:. 2707:^ 2665:^ 2635:^ 2619:. 2597:^ 2579:^ 2546:^ 2502:^ 2468:^ 2451:. 2426:. 2401:. 2362:^ 2342:. 2328:^ 2308:. 2294:^ 2276:^ 2246:^ 2227:^ 2193:^ 2183:. 2164:. 1936:. 1928:, 1912:, 1874:: 1852:, 1829:. 1821:, 1795:, 1761:, 1734:, 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Index

Nateshwar
Nateshwar Deul

Shiva
Symbols
Agni
Texts
a series
Shaivism

Parameshvara
Shiva
Sadasiva
Bhairava
Rudra
Virabhadra
Shakti
Parvati
Sati
Durga
Kali
Ganesha
Kartikeya
Forms of Shiva
Others
Vedas
Agama
Tantras
Shivasutras
Tirumurai

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