507:, hence the appellation, Olufe. His reign was disrupted by an usurpation led by Oduduwa and his supporters such as Obameri, Obadio, Aloran, Ejio and Apata. However, Obatala was able to facilitate the death of Oduduwa and retrieve his throne as the king of Ile-Ife with the assistance of his support base consisting of Oluorogbo, Orunmila, Akire, Obalufon Ogbogboinrin (Obamakin), Owa Ilare and numerous others. This is re-enacted every year in the Obatala festival in Ife and the coronation rites of Ooni which indicate Obatala’s ownership of the crown, throne and authority. Ultimately, following the war between Obatala on the one hand and Oduduwa on the other, the latter lost and his support base dispersed, leading to a rotated rulership between the lineages of Obatala and Obalufon Ogbogbodinrin (Obamakin) who succeeded him. This was in effect till a coup conducted by Lajamisan, a descendant of Oranfe, disrupted the ruling structure.
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402:. He is believed to be successful at creating human beings with water and clay, but during the creation phase he had become drunk with palm wine due to thirst. This caused him to create human beings with disabilities. When he became sober and saw his mistake, he vowed to never drink again and reinvented himself as "The Great White God", protector of people with disabilities. Due to this reinvention, he was given ascendance over human beings.
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In
Candomblé, Oxalá (Obatalá) has been syncretized with Our Lord of Bonfim; in that role, he is the patron saint of Bahia. The extensive use of white clothing, which is associated with the worship of Oxalá, has become a symbol of Candomblé in general. Friday is the day dedicated to the worship of
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usurped his responsibility (due to
Obatala's being drunk at the time). He took the satchel that Olodumare had given Obatala to aid him in creation and used it to create land on the primeval ocean. A great feud ensued between the two siblings. However, an assessment of Yoruba traditional religion
393:"Now Olodumare once called on Obatala and told him that he would love him to assist in creating human beings that would live in the world he was about to create. This is because as he (Olodumare) said further he would not like the world he was planning to create to exist without human beings."
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shows that each of the 201 deity are understood by their descendants and adherents to have carried out the creation of the earth. This suggests the beginning of the world is an aspect of Yoruba cosmogenesis associated with numerous deities in Yoruba pantheons beyond
Obatala or Oduduwa.
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In terms of offering to orishas, Female orishas (Iabás) "eat" female animals, while male
Orishas (Borós) "eat" male animals. However, Obatala is the only male orisha who "eats" in the Iabás circle, thus accepting sacrifices of female animals in his honor. Bastide, commented on the
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took this opportunity to show his worth to his father. He took the satchel that
Olodumare had given Obatala to aid him in creation and used it to create land on the primeval ocean. Oduduwa did such a great job that Olodumare granted him the title "God of the Earth."
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characteristics of
Obatala as an explanation of why this orisha accepts female animals as offerings. According to some priests, however, Obatala does not have a sex, since, according to the myths, he is the Father of Creation. Obatala is therefore the equivalent of
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After being content with what he created, he started to mold human beings from clay. During this creative progress, he was drinking a large amount of palm wine, created from the palm nut forest, which caused him to create deformed figures in his drunken state.
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of Ife during its classical period. His position as the King was challenged by
Oduduwa who assumed leadership of the town for a brief moment. However, Obatala was able to emerge victorious in the contest and it led to the murder of his rival
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Obatala was then given the task to create human beings. With this task he took a "long gold chain, a snail's shell filled with sand, a white hen, a black cat, and a palm nut" and climbed down to the end of the chain.
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While there exists an
Obatala in the Yoruba pantheon, the understanding of the qualities of the Obatala god was merged into the human Obatala that ruled in Ife upon his posthumous
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to
Obatala, considered an orixá-funfun (literally "white orisha"), the animals or their parts should be completely white, such as the white blood of the mollusk called Igbin (
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He released the white hen which spread the sand from the shell onto the ocean to create mountains and valleys. He also planted the palm nut to create a forest.
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According to Yoruba mythology, Obatala is one of the oldest of all of the orishas and was granted authority to create the Earth. Due to
Obatala being drunk,
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celebrates both Oxalá and Our Lord of Bonfim; it includes the washing of the church steps with a special water, made with flowers.
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in the Yoruba religion that is believed to have been given the task to create the Earth but failed the task by being drunk on
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Oloja of Iranje-Idita, Olufon, Obalesun, Obalale, Ogiyan (of Ejigbo), Akalako or Apetumodu (of Ipetumodu) and numerous others
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Like any other Orisha, Obatala does not specifically eat the offering himself, but consumes the energy of the offering, or
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When he became sober and realized what he had done, he vowed to never drink again and protect people with disabilities.
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fúnfún" ("white deity"), referring to purity, both physically and symbolically as in the "light" of consciousness. In
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van de Port, Mattijs (2015). "Bahian white: the dispersion of Candomblé imagery in the public sphere of Bahia".
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NAI CSO 26/3 file 29829, Report on the Native Organisation of Ife District – Oyo Province by J. A. McKenzie
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2146:"From Eshu to Obatala: animals used in sacrificial rituals at Candomblé "terreiros" in Brazil"
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Lange, Dierk: "The dying and the rising God in the New Year Festival of Ife", in: Lange,
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According to the oral traditions of Ife, the mortal Obatala was the founder and
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Léo Neto, Nivaldo A.; Brooks, Sharon E.; Alves, Rômulo RN (26 August 2009).
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Ancient Ile-Ife: Another Cultural Historical Reinterpretation by Ade Obayemi
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After he successfully created the human being figures, they were given
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Obatala or Obatalá; (obataasha)Ochala or Oxalá; and Orichalá or Orixalá
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This article is about the Yoruba deity. For the genus of spider, see
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Orishanla (also spelled Orishainla or Oshanla) - the arch divinity
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in the catholic syncretism who also does not have a specific sex.
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Unlike other Orisha, Obatala only accepts offerings cooked in
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Text was copied from this source, which is available under a
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Festival (Brazil, Cuba, Trinidad, USA, Venezuela, Argentina)
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as an aspect of the primordial divinity of the same name.
2004:"OBATALA - the Yoruba God of Purity (Yoruba mythology)"
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Yemowo (Ile-Ife, modern-day Nigeria); Yemaya (Americas)
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Obatala had worked on his task with the assistance of
1973:. Bloomington: Indiana University Press. p. 17.
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Supernatural beings identified with Christian saints
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1885:Baba Araye - Master or Father of all human beings
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2201:Creative Commons Attribution 2.0 (CC BY 2.0)
476:Obatala priests praying in their temple in
380:and was outperformed by his little brother
71:Learn how and when to remove these messages
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209:. Please do not remove this message until
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2150:Journal of Ethnobiology and Ethnomedicine
1812:because they are known by the same name (
247:Learn how and when to remove this message
229:Learn how and when to remove this message
168:Learn how and when to remove this message
1879:Alabalashe - He who has divine authority
503:Obatala was the founder and the King of
268:Creation (especially humans) and the sky
205:Relevant discussion may be found on the
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288:Statue of Obatala in Costa do Sauípe,
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1948:, Dettelbach 2004, pp. 343–376.
106:adding citations to reliable sources
2008:Godchecker - Your Guide to the Gods
1913:Traditional African religion portal
1891:Olufe - King of Ife or Lord of Ife
1882:Baba Arugbo - Old Master or Father
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1820:) in both Brazil and Yorubaland.
414:and the retrieval of his throne.
52:This article has multiple issues.
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2082:Voice of Africa by Leo Frobenius
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1166:Àwọ̀fin, Ààfin, Àọ̀fin, Àghọ̀fẹn
754:Related Yoruboid-speaking groups
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1945:Ancient Kingdoms of West Africa
1927:Olodumare: God in Yoruba Belief
483:According to the tenets of the
93:needs additional citations for
60:or discuss these issues on the
1971:Osogbo and the Art of Heritage
1751:, Obatalá is syncretized with
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1876:Oluwa Aye - Lord of the Earth
1776:religious celebration of the
1937:Adventures of Obatala, Pt. 2
1859:Traditionally speaking, for
1800:religious purposes in Brazil
1495:Aké Arts & Book Festival
1152:History of the Yoruba people
1845:, as he has a distaste for
1617:Folk / Traditional
1438:Festivals / events
1138:Politics / History
211:conditions to do so are met
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27:Orisha in Yoruba mythology
1894:Oseremagbo - King of Ugbo
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2106:10.2752/175183407X219769
524:Festa do Bonfim, Bahia.
2163:10.1186/1746-4269-5-23
2046:Cite journal requires
1969:Probst, Peter (2011).
1805:Archachatina marginata
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1861:sacrificial offerings
1824:Offerings and rituals
1700:List of Yoruba people
1693:Notable personalities
1356:Military and commerce
822:Afro-Cubans / Lucumis
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2242:Sky and weather gods
1871:Oriki (praise names)
1538:Yoruba Arts Festival
1517:Yorùbá Drum Festival
1500:World Sango Festival
102:improve this article
1520:New Yam- Ọdún Ìjẹṣu
1373:Parakòyí / Bàbálájé
1056:Legendary creatures
198:of this article is
1925:Idowu, E. Bolaji:
1808:) that is used in
1763:in many lineages.
1095:Religious concepts
762:Ìtsẹkírì (Ìwẹ́rẹ́)
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468:Primordial Obatala
2094:Material Religion
2028:"Yoruba Creation"
1980:978-0-253-22295-4
1757:Jesus Of Nazareth
1753:Our Lady of Mercy
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870:Cultural concepts
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119: –
118:
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91:This article
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2039:cite journal
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2011:. Retrieved
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1920:Bibliography
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1798:is used for
1793:
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1562:Contemporary
1505:Odun Egungun
1452:Ọ̀ṣun-Òṣogbo
1172:Rulers (Oba)
980:
737:Ùdoko (Oǹdó)
564:Architecture
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337:Ethnic group
305:Venerated in
243:
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124:
112:
100:Please help
95:verification
92:
68:
61:
55:
54:Please help
51:
2232:Yoruba gods
1831:androgynous
1513:Ọdún Olókun
1444:West Africa
847:Ivory Coast
419:deification
297:Other names
2226:Categories
2013:2022-12-06
1953:References
1810:Yorubaland
1792:The snail
1425:Yorubaland
932:Divination
687:Ìshà (Ìṣà)
612:Ànàgó-Kúrá
602:Ana (Ifɛ̀)
327:Yorubaland
274:Member of
196:neutrality
128:newspapers
57:improve it
2213:Rito Nagô
2172:1746-4269
2156:(1): 23.
2122:218836534
2114:1743-2200
1774:syncretic
1767:Candomblé
1655:Dadakuada
1647:Gẹ̀lẹ̀dẹ́
1605:Afrobeats
1485:Ojúde Ọba
1480:Ọdún Ògún
1413:Geography
1379:Olúkọ̀tún
1343:Ọ̀yọ́mèsì
1180:Ọma-Jagun
1036:Ọ̀rúnmìlà
1031:Ọ̀ṣọ́ọ̀sì
960:Agere Ifa
925:Olodumare
595:Subgroups
584:Mythology
463:In Africa
429:Mythology
386:Olodumare
378:palm wine
360:Offspring
347:Genealogy
219:June 2019
207:talk page
117:"Ọbatala"
63:talk page
2203:license.
2190:19709402
1899:See also
1782:Salvador
1749:Santería
1600:Afrobeat
1526:Diaspora
1400:Baṣọ̀run
1393:Ajagunnà
1386:Ìyálọ́jà
1376:Olórogun
1319:Ọ̀dọ̀fin
1235:Awùjalẹ̀
1230:Ọlọ́ghọ̀
1220:Àkárìgbò
1144:Timeline
1074:Akudaaya
1021:Ọbalúayé
986:Ọ̀sanyìn
945:Opon Ifá
905:Religion
889:Agbo ilé
877:Omọlúàbí
786:Diaspora
717:Ọ̀wọ́rọ̀
657:Ìgbómìnà
574:Language
533:a series
531:Part of
516:Santería
423:pantheon
200:disputed
158:May 2018
2215:ufrj.br
2181:2739163
1741:Obatalá
1678:Iremoje
1457:Ọlọ́jọ́
1390:Balógun
1382:Olúkòsì
1364:Kakaǹfò
1312:Olú-awo
1307:Ìyálóde
1245:Òràngún
1225:Oníṣabẹ
1215:Aláàfin
1210:Òṣemàwé
1205:Alákétu
1159:Palaces
1118:Àkámarà
1046:Òṣùmàrè
991:Ẹlẹ́gbà
981:Ọbàtálá
955:Odù Ifá
892:Alájọbí
857:Ireland
852:Britain
799:Bahians
767:Olùkùmi
692:Mọkọ́lé
647:Ìbọ̀lọ́
642:Ìbàràpá
617:Ṣábẹ̀ẹ́
569:Culture
505:Ile-Ife
489:Oduduwa
478:Ile-Ife
435:Oduduwa
412:Oduduwa
382:Oduduwa
370:Obatala
262:Ọbatala
142:scholar
18:Obatala
2188:
2178:
2170:
2120:
2112:
1977:
1788:Snails
1745:orisha
1632:Bírípo
1629:Obitun
1625:Bolojo
1610:Sakara
1542:Yemoja
1509:Líṣàbí
1476:Orosun
1333:Ògbóni
1300:Ọlọ́jà
1291:Baálẹ̀
1271:Titles
1260:Ọlọ́fà
1115:Ìmùlẹ̀
1080:&
1067:Egbere
1041:Aganjú
1001:Olókun
996:Yemọja
971:Orisha
920:Olorun
882:Aṣọẹbí
842:Canada
817:Amaros
815:&
813:Agudas
809:Taboms
712:Ọ̀ghọ̀
677:Ìkálẹ̀
672:Ìjẹ̀ṣà
667:Ìjẹ̀bú
374:orisha
372:is an
352:Spouse
341:Yoruba
323:Region
276:Orisha
144:
137:
130:
123:
115:
2118:S2CID
2031:(PDF)
1849:oil.
1847:dende
1843:honey
1814:Igbin
1674:Gbedu
1670:Ogede
1667:Alamo
1660:Oriki
1643:Ijala
1640:Olele
1570:Apala
1462:Ìgògò
1396:Aṣípa
1369:Ẹ̀ṣọ́
1350:Ilédì
1316:Olótu
1296:Ọmọba
1286:Òjoyè
1281:Olorì
1273:(Oyè)
1250:Dééjì
1240:Aláké
1200:Alárá
1195:Ọọ̀ni
1185:Eléko
1082:Emere
1078:Abiku
1063:Ẹbọra
1026:Ọ̀ṣun
1006:Ṣàngó
950:Opele
886:Èsúsú
804:Saros
772:Ígálà
732:Rẹ́mọ
727:Ọ̀yọ́
682:Ìlàjẹ
637:Èkìtì
632:Ẹ̀gbá
627:Àwórì
622:Àkókó
579:Music
318:White
315:Color
290:Bahía
149:JSTOR
135:books
2186:PMID
2168:ISSN
2110:ISSN
2052:help
1975:ISBN
1755:and
1636:Bata
1595:Jùjú
1590:Waka
1580:Were
1575:Fuji
1347:Ẹdan
1190:Ìchà
1122:Ìtàn
1071:Iwin
1016:Ògún
794:Okus
742:Usẹn
702:Okun
662:Ifẹ̀
607:Kétu
407:king
400:Osun
193:The
121:news
2176:PMC
2158:doi
2102:doi
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1867:).
1854:Axé
1836:God
1818:Ibi
1761:Ifá
1681:Ewì
1664:Esa
1490:Orò
1303:Ọwá
1264:...
1255:Ọwá
1111:Orí
1107:Ìwà
1103:Àṣẹ
1089:...
1086:Oro
1050:...
1011:Ọyá
940:Ifá
722:Òwu
559:Art
501:Oba
457:ase
104:by
2228::
2184:.
2174:.
2166:.
2152:.
2148:.
2130:^
2116:.
2108:.
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