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Obedience (human behavior)

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deception and involves real behaviors. A participant assigned the role of agent must either freely decide or receive orders from the experimenter to deliver or withhold a mildly painful electric shock to another participant (the "victim") in exchange for €0.05. In a study conducted in 2020, fMRI results indicated that seeing the shock delivered to the victim triggered activations in the anterior cingulate cortex (ACC) and the anterior insula (AI), key brain regions associated with empathy. However, such activations were lower in the coerced condition compared to the free-choice condition, consistent with participants' subjective perception of the victim’s pain. Activity in brain regions associated with the interpersonal feeling of guilt was also reduced when participants obeyed orders compared to acting freely. Other studies showed that the sense of agency, as measured through the implicit task of time perception, was reduced in the coerced compared to the free-choice condition, suggesting that the sense of agency diminishes when individuals obey orders compared to acting freely. These neuroscience studies highlight how obeying orders alters our natural aversion to hurting others.
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Milgram's except when the shocks reached 150 volts, participants decided whether or not they wanted to continue and then the experiment ended (base condition). To ensure the safety of the participants, Burger added a two-step screening process; this was to rule out any participants that may react negatively to the experiment. In the modeled refusal condition, two confederates were used, where one confederate acted as the learner and the other was the teacher. The teacher stopped after going up to 90 volts, and the participant was asked to continue where the confederate left off. This methodology was considered more ethical because many of the adverse psychological effects seen in previous studies' participants occurred after moving past 150 volts. Additionally, since Milgram's study only used men, Burger tried to determine if there were differences between genders in his study and randomly assigned equal numbers of men and women to the experimental conditions.
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behavior, suggesting that obedience will occur in participants independent of gender. In Burger's follow-up study, he found that participants that worried about the well-being of the learner were more hesitant to continue the study. He also found that the more the experimenter prodded the participant to continue, the more likely they were to stop the experiment. The Utrecht University study also replicated Milgram's results. They found that although participants indicated they did not enjoy the task, over 90% of them completed the experiment. The Bocchiaro and Zimbardo study had similar levels of obedience compared to the Milgram and Utrecht studies. They also found that participants would either stop the experiment at the first sign of the learner's pleas or would continue until the end of the experiment (called "the foot in the door scenario").
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surprising to Milgram because he thought that "subjects have learned from childhood that it is a fundamental breach of moral conduct to hurt another person against his will". Milgram attempted to explain how ordinary people were capable of performing potentially lethal acts against other human beings by suggesting that participants may have entered into an agentic state, where they allowed the authority figure to take responsibility for their own actions. Another unanticipated discovery was the tension that the procedure caused. Subjects expressed signs of tension and emotional strain especially after administering the powerful shocks. 3 of the subjects had full-blown uncontrollable seizures, and on one occasion the experiment was stopped.
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pairs of words. After meeting the "teacher" at the beginning of the experiment, the "learner" (an accomplice of the experimenter) sat in another room and could be heard, but not seen. Teachers were told to give the "learner" electric shocks of increasing severity for each wrong answer. If subjects questioned the procedure, the "researcher" (again, an accomplice of Milgram) would encourage them to continue. Subjects were told to ignore the agonized screams of the learner, his desire to be untied and stop the experiment, and his pleas that his life was at risk and that he suffered from a heart condition. The experiment, the "researcher" insisted, had to go on. The
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person, all of the essential features of obedience follow." Thus, "the major problem for the subject is to recapture control of his own regnant processes once he has committed them to the purposes of the experimenter." Besides this hypothetical agentic state, Milgram proposed the existence of other factors accounting for the subject's obedience: politeness, awkwardness of withdrawal, absorption in the technical aspects of the task, the tendency to attribute impersonal quality to forces that are essentially human, a belief that the experiment served a desirable end, the sequential nature of the action, and anxiety.
341:' research contests this point, as in some cases participant factors involving personality could potentially influence the results. In one of Blass' reviews on obedience, he found that participant's personalities can impact how they respond to authority, as people that were high in authoritarian submission were more likely to obey. He replicated this finding in his own research, as in one of his experiments, he found that when watching portions of the original Milgram studies on film, participants placed less responsibility on those punishing the learner when they scored high on measures of authoritarianism. 620: 215:. The experiment showed that obedience to authority was the norm, not the exception. Regarding obedience, Milgram said that "Obedience is as basic an element in the structure of social life as one can point to. Some system of authority is a requirement of all communal living, and it is only the man dwelling in isolation who is not forced to respond, through defiance or submission, to the commands of others." A similar conclusion was reached in the 52: 638:. Despite the dilapidated state of the building, the researchers found that the presence of a Yale professor as stipulated in the advertisement affected the number of people who obeyed. This was not further researched to test obedience without a Yale professor because Milgram had not intentionally staged the interviews to discover factors that affected obedience. A similar conclusion was reached in the 413: 309:
instructed stress remarks to the confederate that ultimately made him fail in the experimental condition, but in the control condition they were not told to make stressful remarks. The dependent measurements were whether or not the participant made all of the stress remarks (measuring absolute obedience) and the number of stress remarks (relative obedience).
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to do seemingly trivial things, such as picking up the sergeant's hat off the floor, marching in just the right position, or marching and standing in formation. The orders gradually become more demanding, until an order to the soldiers to place themselves into the midst of gunfire gets an instinctively obedient response.
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Despite the fact that prestige is often thought of as a separate factor, it is, in fact, merely a subset of power as a factor. Thus, the prestige conveyed by a Yale professor in a laboratory coat is only a manifestation of the experience and status associated with it and/or the social status afforded
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The research was also conducted with amazing verve and subtlety—for example, Milgram ensured that the "experimenter" wear a grey lab coat rather than a white one, precisely because he did not want subjects to think that the "experimenter" was a medical doctor and thereby limit the implications of his
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process in childhood, and many techniques are used by adults to modify the behavior of children. Additionally, extensive training is given in armies to make soldiers capable of obeying orders in situations where an untrained person would not be willing to follow orders. Soldiers are initially ordered
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on obedience in the nurse–physician relationship in its natural hospital setting. Nurses, unaware they were taking part in an experiment, were ordered by unknown doctors to administer dangerous doses of a (fictional) drug to their patients. Although several hospital rules disallowed administering the
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Burger's first study had results similar to the ones found in Milgram's previous study. The rates of obedience were very similar to those found in the Milgram study, showing that participants' tendency to obey has not declined over time. Additionally, Burger found that both genders exhibited similar
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Obedience can also be studied outside of the Milgram paradigm in fields such as economics or political science. One economics study that compared obedience to a tax authority in the lab versus at home found that participants were much more likely to pay participation tax when confronted in the lab.
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Another study that used a partial replication of Milgram's work changed the experimental setting. In one of the Utrecht University studies on obedience, participants were instructed to make a confederate who was taking an employment test feel uncomfortable. Participants were told to make all of the
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case debating whether or not states can legalize physician assisted suicide. They found that participants' tendency to obey authorities was not as important to public opinion polling numbers as religious and moral beliefs. Although prior research has demonstrated that the tendency to obey persists
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Zimbardo obtained similar results as the guards in the study obeyed orders and turned aggressive. Prisoners likewise were hostile to and resented their guards. The cruelty of the "guards" and the consequent stress of the "prisoners," forced Zimbardo to terminate the experiment prematurely, after 6
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as the underlying cause. What "people cannot be counted on is to realize that a seemingly benevolent authority is in fact malevolent, even when they are faced with overwhelming evidence which suggests that this authority is indeed malevolent. Hence, the underlying cause for the subjects' striking
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Using data from his previous study, Burger probed participant's thoughts about obedience. Participants' comments from the previous study were coded for the number of times they mentioned "personal responsibility and the learner's well being". The number of prods the participants used in the first
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of the participants. In the experiment, subjects were told they were going to take part in a study of the effects of punishment on learning. In reality, the experiment focuses on people's willingness to obey malevolent authority. Each subject served as a teacher of associations between arbitrary
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The previous two studies greatly influenced how modern psychologists think about obedience. Milgram's study in particular generated a large response from the psychology community. In a modern study, Jerry Burger replicated Milgram's method with a few alterations. Burger's method was identical to
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Neuroscience has only recently begun to approach the question of obedience, bringing novel but complementary perspectives on how obeying or issuing commands impacts brain functioning, fostering conditions for moral transgressions. The experimental protocol, inspired by Milgram, does not rely on
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According to Milgram, "the essence of obedience consists in the fact that a person comes to view himself as the instrument for carrying out another person's wishes, and he therefore no longer sees himself as responsible for his actions. Once this critical shift of viewpoint has occurred in the
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The Milgram study found that most participants would obey orders even when obedience posed severe harm to others. With encouragement from a perceived authority figure, about two-thirds of the participants were willing to administer the highest level of shock to the learner. This result was
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Following the Utrecht studies, another study used the stress remarks method to see how long participants would obey authority. The dependent measures for this experiment were the number of stress remarks made and a separate measure of personality designed to measure individual differences.
649:, which gave the impression of scholarship and achievement and was thought to be the main reason why people complied with administering what they thought was a painful or dangerous shock. A similar conclusion was reached in the Stanford prison experiment. 274:, college age students were put into a pseudo prison environment in order to study the impacts of "social forces" on participants behavior. Unlike the Milgram study in which each participant underwent the same experimental conditions, here using 192:. For example, in psychological research, individuals are usually confronted with immoral demands designed to elicit an internal conflict. If individuals still choose to submit to the demand, they are acting obediently. 278:
half the participants were prison guards and the other half were prisoners. The experimental setting was made to physically resemble a prison while simultaneously inducing "a psychological state of imprisonment".
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Although other fields have studied obedience, social psychology has been primarily responsible for the advancement of research on obedience. It has been studied experimentally in several different ways.
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When the Milgram experimenters were interviewing potential volunteers, the participant selection process itself revealed several factors that affected obedience, outside of the actual experiment.
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In addition to the above studies, additional research using participants from different cultures (including Spain, Australia, and Jordan) also found participants to be obedient.
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conduct could well be conceptual, and not the alleged 'capacity of man to abandon his humanity ... as he merges his unique personality into larger institutional structures."'
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Burger, Jerry; Girgis, Z.; Manning, C. (2011). "In their own words: Explaining obedience to authority through an examination of participants' comments".
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Kilham, W.; Mann, L. (1974). "The level of destructive obedience as a function of transmitter and executant roles in the Milgram obedience paradigm".
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Both the Milgram and Stanford experiments were conducted in research settings. In 1966, psychiatrist Charles K. Hofling published the results of a
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In the actual experiment, prestige or the appearance of power was a direct factor in obedience—particularly the presence of men dressed in gray
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Cadsby, B.; Maynes, E.; Trivedi, V. (2006). "Tax compliance and obedience to authority at home and in the lab: A new experimental approach".
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Skitka, L.; Bauman, C.; Lytle, B. (2009). "Limits of legitimacy: Moral and religious convictions as constraints on deference to authority".
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Blass, T (1991). "Understanding behavior in the Milgram obedience experiment: The role of personality, situations and their interactions".
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In some Christian weddings, obedience was formally included along with honor and love as part of the bride's (but not the bridegroom's)
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Meeus, Wim; Quinten Raaijmakers (1986). "Administrative obedience: Carrying out orders to use psychological-administrative violence".
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Many traditional cultures regard obedience as a virtue; historically, societies have expected children to obey their elders (compare
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across settings, this finding suggests that at personal factors like religion and morality can limit how much people obey authority.
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in which a person yields to explicit instructions or orders from an authority figure". Obedience is generally distinguished from
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Caspar, Emilie A.; Lo Bue, Salvatore; MagalhĂŁes De Saldanha da Gama, Pedro A.; Haggard, Patrick; Cleeremans, Axel (2020-08-31).
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This finding implies that even outside of experimental settings, people will forgo potential financial gain to obey authority.
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Elms, A.; Milgram, S. (1966). "Personality characteristics associated with obedience and defiance to authoritative command".
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One of the major assumptions of obedience research is that the effect is caused only by the experimental conditions, and
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Blass, T. (1995). "Right-wing authoritarianism and role as predictors of attributions about obedience to authority".
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Obedience occurs in several situations; most often referred to is the obedience of soldiers to a superior officer.
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Haslam; Reicher (2017). "50 years of "obedience to authority": From blind conformity to engaged followership".
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In addition to personality factors, participants who are resistant to obeying authority had high levels of
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drug under the circumstances, 21 out of the 22 nurses would have given the patient an overdose.
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Hofling, C.K.; et al. (1966). "An Experimental Study of Nurse-Physician Relationships".
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Burley, P; McGuinnes, J. (1977). "Effects of social intelligence on the Milgram paradigm".
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Caspar, Emilie A.; Christensen, Julia F.; Cleeremans, Axel; Haggard, Patrick (March 2016).
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Caspar, Emilie A.; Ioumpa, Kalliopi; Keysers, Christian; Gazzola, Valeria (November 2020).
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Haney, C; Banks, C.; Zimbardo, P. (1973). "Interpersonal dynamics in a simulated prison".
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movement. As of 2014 the inclusion of this promise to obey has become optional in some
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Another study involving political science measured public opinion before and after a
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Miranda, F.; Caballero, B.; Gomez; Zamorano M. (1981). "Obediencia a la autoridad".
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Jauniaux, Josiane; Khatibi, Ali; Rainville, Pierre; Jackson, Philip L (2019-08-31).
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Humans have been shown to be obedient in the presence of perceived legitimate
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Burger, Jerry (2009). "Replicating Milgram: Would people still obey today?".
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managed to get ordinary people to take part in the mass murders of the
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Interviews for eligibility were conducted in an abandoned complex in
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in this experiment was the voltage amount of shocks administered.
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was the main psychologist responsible for the experiment. In the
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required black people to obey and submit to whites, on pain of
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Hogg (2010). "Influence and Leadership". In Fiske (ed.).
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The other classical study on obedience was conducted at
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In one classical study, Stanley Milgram (as part of the
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Milgram, S. (1963). "Behavioral study of obedience".
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Learning to obey adult rules is a major part of the
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(2010). 884:10.1146/annurev-lawsocsci-110316-113710 872:Annual Review of Law and Social Science 822: 203:in the 1960s, which was carried out by 96: 58: 44: 560:and its importance in Islam (the word 1637:Journal of Nervous and Mental Disease 1415:"A cross-cultural study of obedience" 1102:European Journal of Social Psychology 7: 2362:Right-wing authoritarian personality 435:adding citations to reliable sources 4331:The End of History and the Last Man 4241:Elements of the Philosophy of Right 1419:Bulletin of the Psychonomic Society 168:, in human behavior, is a form of " 590:, obedience is seen as one of the 25: 564:can literally mean "surrender"). 556:. Compare the religious ideal of 4301:The Open Society and Its Enemies 1649:10.1097/00005053-196608000-00008 1197:10.1016/j.neuroimage.2020.117251 548:ended in the United States, the 526:Obediencia D<omi>no exireo 411: 50: 3108:Family as a model for the state 669:Agentic state and other factors 615:Embodiment of prestige or power 446:"Obedience" human behavior 422:needs additional citations for 374:The Hofling hospital experiment 305:experiment were also measured. 4458:Separation of church and state 4356:Collectivism and individualism 4311:The Origins of Totalitarianism 2357:Authoritarian leadership style 1413:Shanab, M.; Yahka, K. (1978). 571:. 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Houghton Mifflin Company. 610:Factors affecting obedience 380:Hofling hospital experiment 111:Cognitive dissonance theory 4555: 3076:Bellum omnium contra omnes 2475:Stanford prison experiment 2217:Normative social influence 1463:10.1037/0022-3514.60.3.398 1287:10.1038/s41467-020-18152-x 832:A Dictionary of Psychology 640:Stanford prison experiment 396: 377: 296:Modern methods and results 272:Stanford Prison Experiment 257: 236: 217:Stanford prison experiment 32:Obedience (disambiguation) 29: 4493: 2424:Normalization of deviance 2352:Authoritarian personality 1822:Milgram, Stanley (1974). 1579:10.1007/s10683-006-7053-8 1536:10.2466/pr0.1977.40.3.767 1336:10.1016/j.cub.2015.12.067 1148:10.1007/s12144-010-9080-z 199:figures, as shown by the 126:Social and cultural norms 4281:The Revolt of the Masses 2434:Preference falsification 1769:10.1136/bmj.331.7512.356 1076:10.1177/1948550610397632 990:www.simplypsychology.org 4261:The Communist Manifesto 3187:Tyranny of the majority 3098:Consent of the governed 2096:Tyranny of the majority 1736:Berstein, D.A. (1988). 1723:, accessed 22 July 2022 1690:EncyclopĂŠdia Britannica 1684:EncyclopĂŠdia Britannica 1114:10.1002/ejsp.2420160402 830:Colman, Andrew (2009). 30:For any other use, see 3138: 3088:Clash of civilizations 3074: 2399:Communal reinforcement 2152:False consensus effect 1871:Science Aid: Obedience 1837:Nissani, Moti (1990). 1824:Obedience to Authority 1567:Experimental Economics 662: 624: 529: 116:Self-perception theory 45:Behavioural influences 3103:Divine right of kings 2503:Anti-social behaviour 2498:Anti-authoritarianism 2237:Pluralistic ignorance 2084:National conservatism 2079:Left-wing nationalism 2062:Governmental pressure 1887:by Yosef Brody, Ph.D. 1877:Catholic Encyclopedia 1843:American Psychologist 1799:|...}} 1784:(Retracted, see 1751:Persaud, Raj (2005). 1524:Psychological Reports 1275:Nature Communications 1011:American Psychologist 728:Corpse-like obedience 622: 512: 258:Zimbardo's experiment 4251:Democracy in America 3630:political philosophy 3613:political philosophy 3428:political philosophy 3257:political philosophy 3167:Separation of powers 3128:Night-watchman state 3113:Monopoly on violence 2647:Political philosophy 2465:Breaching experiment 2252:Operant conditioning 2197:Mere exposure effect 1880:article on obedience 592:evangelical counsels 520:: capital featuring 431:improve this article 237:Milgram's experiment 223:Experimental studies 207:to find out how the 4441:Right-wing politics 4321:A Theory of Justice 4291:The Road to Serfdom 4211:The Social Contract 2918:Christian democracy 2345:Individual pressure 2222:Passing (sociology) 2157:Fear of missing out 2122:Closure (sociology) 2036:Enemy of the people 1530:(3 Pt 2): 767–770. 1238:10.1093/scan/nsz055 743:Dominance hierarchy 708:Belief perseverance 684:belief perseverance 678:Belief perseverance 528:(Obedience to God). 346:social intelligence 264:Stanford University 40:Part of a series on 4453:Political violence 4448:Political theology 4431:Left-wing politics 4426:Political spectrum 2513:Civil disobedience 2470:Milgram experiment 2409:Creeping normality 2311:Social integration 2247:Psychosocial issue 2187:Invented tradition 2041:Enemy of the state 1432:10.3758/BF03336827 1247:20.500.11794/37581 1136:Current Psychology 806:Obedience training 713:Civil disobedience 665:by such an image. 625: 530: 393:Cultural attitudes 266:during the 1970s. 252:dependent variable 243:Milgram experiment 201:Milgram experiment 106:Attribution theory 4506: 4505: 4416:Philosophy of law 4361:Conflict theories 4201:The Spirit of Law 4108: 4107: 3157:Original position 2613: 2612: 2493:Alternative media 2382: 2381: 2321:Spiral of silence 2192:Memory conformity 2132:Consensus reality 2025:Persona non grata 1946:Damnatio memoriae 1849:(12): 1384–1385. 733:Depersonalization 522:Virtues and vices 507: 506: 499: 481: 403:Military training 369:Other experiments 276:random assignment 163: 162: 88:Social perception 16:(Redirected from 4546: 4534:Social influence 4421:Political ethics 4411:Machiavellianism 4351:Authoritarianism 4336: 4326: 4316: 4306: 4296: 4286: 4276: 4266: 4256: 4246: 4236: 4226: 4216: 4206: 4196: 4186: 4176: 4166: 4156: 4146: 4136: 4126: 3202: 3143: 3079: 3069:Balance of power 3043:Social democracy 3038:Social Darwinism 3013:Multiculturalism 2958:Environmentalism 2933:Communitarianism 2640: 2633: 2626: 2617: 2538:Devil's advocate 2508:Auto-segregation 2404:Countersignaling 2331:Toxic positivity 2306:Social influence 2267:Social contagion 2112:Bandwagon effect 2069:Authoritarianism 1933: 1915: 1908: 1901: 1892: 1859: 1858: 1834: 1828: 1827: 1819: 1813: 1812: 1810: 1808: 1800: 1782: 1780: 1748: 1742: 1741: 1733: 1724: 1718: 1712: 1711: 1701:The Arabic term 1698: 1697: 1675: 1669: 1668: 1632: 1626: 1625: 1614:10.1037/a0015998 1597: 1591: 1590: 1562: 1556: 1555: 1519: 1513: 1512: 1492: 1486: 1485: 1473: 1467: 1466: 1446: 1437: 1436: 1434: 1410: 1404: 1403: 1392:10.1037/h0036636 1375: 1369: 1368: 1356: 1350: 1349: 1347: 1315: 1309: 1308: 1298: 1266: 1260: 1259: 1249: 1217: 1211: 1210: 1208: 1176: 1170: 1169: 1159: 1127: 1118: 1117: 1097: 1088: 1087: 1059: 1053: 1052: 1033:10.1037/a0010932 1026: 1006: 1000: 999: 997: 996: 982: 976: 975: 963: 952: 951: 932:10.1037/h0040525 925: 905: 888: 887: 867: 861: 860: 852: 846: 845: 827: 788:Vow of obedience 763:Authoritarianism 647:laboratory coats 573:women's suffrage 502: 495: 491: 488: 482: 480: 439: 415: 407: 386:field experiment 268:Phillip Zimbardo 170:social influence 155: 148: 141: 83:Group influences 54: 53: 37: 21: 4554: 4553: 4549: 4548: 4547: 4545: 4544: 4543: 4509: 4508: 4507: 4502: 4489: 4478:Totalitarianism 4339: 4334: 4324: 4314: 4304: 4294: 4284: 4274: 4264: 4254: 4244: 4234: 4224: 4214: 4204: 4194: 4184: 4174: 4164: 4154: 4151:Treatise on Law 4144: 4134: 4124: 4104: 3762: 3756: 3495: 3489: 3375: 3369: 3288: 3191: 3177:State of nature 3172:Social contract 3152:Ordered liberty 3140:Noblesse oblige 3057: 2891: 2820: 2649: 2644: 2614: 2609: 2580:Insubordination 2528:Culture jamming 2518:Cosmopolitanism 2479: 2448: 2419:Internalization 2378: 2340: 2100: 2091:Totalitarianism 2057: 1924: 1919: 1867: 1862: 1836: 1835: 1831: 1821: 1820: 1816: 1802: 1794: 1792: 1783: 1750: 1749: 1745: 1735: 1734: 1727: 1719: 1715: 1695: 1693: 1677: 1676: 1672: 1634: 1633: 1629: 1599: 1598: 1594: 1564: 1563: 1559: 1521: 1520: 1516: 1494: 1493: 1489: 1475: 1474: 1470: 1448: 1447: 1440: 1412: 1411: 1407: 1377: 1376: 1372: 1358: 1357: 1353: 1345:1854/LU-8735293 1324:Current Biology 1317: 1316: 1312: 1268: 1267: 1263: 1219: 1218: 1214: 1206:1854/LU-8737991 1178: 1177: 1173: 1129: 1128: 1121: 1099: 1098: 1091: 1061: 1060: 1056: 1024:10.1.1.631.5598 1008: 1007: 1003: 994: 992: 984: 983: 979: 965: 964: 955: 907: 906: 891: 869: 868: 864: 854: 853: 849: 842: 829: 828: 824: 820: 801:Animal training 792: 753:Pain compliance 693: 680: 671: 617: 612: 588:Catholic Church 503: 492: 486: 483: 440: 438: 428: 416: 405: 395: 382: 376: 371: 354: 335: 323: 298: 285: 260: 239: 230: 225: 205:Stanley Milgram 159: 130: 92: 59:Fields of study 51: 35: 28: 23: 22: 15: 12: 11: 5: 4552: 4550: 4542: 4541: 4536: 4531: 4526: 4524:Human behavior 4521: 4511: 4510: 4504: 4503: 4501: 4500: 4494: 4491: 4490: 4488: 4487: 4480: 4475: 4470: 4468:Social justice 4465: 4460: 4455: 4450: 4445: 4444: 4443: 4438: 4433: 4423: 4418: 4413: 4408: 4403: 4398: 4393: 4388: 4383: 4378: 4376:Egalitarianism 4373: 4368: 4366:Contractualism 4363: 4358: 4353: 4347: 4345: 4341: 4340: 4338: 4337: 4327: 4317: 4307: 4297: 4287: 4277: 4267: 4257: 4247: 4237: 4227: 4217: 4207: 4197: 4187: 4177: 4167: 4157: 4147: 4137: 4127: 4116: 4114: 4110: 4109: 4106: 4105: 4103: 4102: 4097: 4092: 4087: 4082: 4077: 4072: 4067: 4062: 4057: 4052: 4047: 4042: 4037: 4032: 4027: 4022: 4017: 4012: 4007: 4002: 3997: 3992: 3987: 3982: 3977: 3972: 3967: 3962: 3957: 3952: 3947: 3942: 3937: 3932: 3927: 3922: 3917: 3912: 3907: 3902: 3897: 3892: 3887: 3882: 3877: 3872: 3867: 3862: 3857: 3852: 3847: 3842: 3837: 3832: 3827: 3822: 3817: 3812: 3807: 3802: 3797: 3792: 3787: 3782: 3777: 3772: 3766: 3764: 3758: 3757: 3755: 3754: 3749: 3744: 3739: 3734: 3729: 3724: 3719: 3714: 3709: 3704: 3699: 3694: 3689: 3684: 3679: 3674: 3669: 3664: 3659: 3654: 3649: 3644: 3639: 3634: 3633: 3632: 3622: 3617: 3616: 3615: 3605: 3600: 3595: 3590: 3585: 3580: 3575: 3570: 3565: 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3499: 3497: 3491: 3490: 3488: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3431: 3430: 3420: 3415: 3410: 3405: 3400: 3395: 3390: 3385: 3379: 3377: 3371: 3370: 3368: 3367: 3362: 3357: 3352: 3347: 3342: 3337: 3332: 3327: 3322: 3317: 3312: 3307: 3302: 3296: 3294: 3290: 3289: 3287: 3286: 3281: 3276: 3271: 3266: 3261: 3260: 3259: 3249: 3244: 3239: 3234: 3229: 3224: 3219: 3214: 3208: 3206: 3199: 3193: 3192: 3190: 3189: 3184: 3179: 3174: 3169: 3164: 3162:Overton window 3159: 3154: 3149: 3144: 3135: 3130: 3125: 3120: 3115: 3110: 3105: 3100: 3095: 3090: 3085: 3080: 3071: 3065: 3063: 3059: 3058: 3056: 3055: 3050: 3045: 3040: 3035: 3030: 3025: 3020: 3015: 3010: 3005: 3000: 2995: 2993:Libertarianism 2990: 2985: 2980: 2975: 2970: 2965: 2960: 2955: 2950: 2945: 2940: 2935: 2930: 2925: 2920: 2915: 2910: 2905: 2899: 2897: 2893: 2892: 2890: 2889: 2884: 2879: 2874: 2869: 2864: 2859: 2854: 2849: 2844: 2839: 2834: 2828: 2826: 2822: 2821: 2819: 2818: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2763: 2758: 2753: 2748: 2743: 2738: 2733: 2728: 2723: 2718: 2713: 2708: 2703: 2698: 2693: 2688: 2683: 2678: 2673: 2668: 2663: 2657: 2655: 2651: 2650: 2645: 2643: 2642: 2635: 2628: 2620: 2611: 2610: 2608: 2607: 2602: 2597: 2592: 2587: 2582: 2577: 2572: 2567: 2562: 2557: 2552: 2551: 2550: 2540: 2535: 2530: 2525: 2523:Counterculture 2520: 2515: 2510: 2505: 2500: 2495: 2489: 2487: 2485:Anticonformity 2481: 2480: 2478: 2477: 2472: 2467: 2462: 2456: 2454: 2450: 2449: 2447: 2446: 2444:Social reality 2441: 2436: 2431: 2426: 2421: 2416: 2411: 2406: 2401: 2396: 2390: 2388: 2384: 2383: 2380: 2379: 2377: 2376: 2371: 2366: 2365: 2364: 2359: 2348: 2346: 2342: 2341: 2339: 2338: 2336:Untouchability 2333: 2328: 2323: 2318: 2313: 2308: 2303: 2302: 2301: 2296: 2295: 2294: 2289: 2284: 2274: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2202:Milieu control 2199: 2194: 2189: 2184: 2182:Indoctrination 2179: 2174: 2172:Herd mentality 2169: 2164: 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2108: 2106: 2105:Group pressure 2102: 2101: 2099: 2098: 2093: 2088: 2087: 2086: 2081: 2071: 2065: 2063: 2059: 2058: 2056: 2055: 2050: 2045: 2044: 2043: 2038: 2028: 2021: 2020: 2019: 2012: 2002: 1997: 1996: 1995: 1990: 1985: 1983:Cancel culture 1980: 1970: 1963: 1958: 1949: 1941: 1939: 1930: 1926: 1925: 1920: 1918: 1917: 1910: 1903: 1895: 1889: 1888: 1882: 1874: 1866: 1865:External links 1863: 1861: 1860: 1829: 1814: 1743: 1725: 1713: 1670: 1627: 1608:(4): 567–578. 1592: 1573:(4): 343–359. 1557: 1514: 1487: 1468: 1457:(3): 398–413. 1438: 1425:(4): 530–536. 1405: 1386:(5): 696–702. 1370: 1351: 1330:(5): 585–592. 1310: 1261: 1232:(8): 789–813. 1212: 1171: 1142:(2): 155–170. 1119: 1108:(4): 311–324. 1089: 1070:(5): 460–466. 1054: 1001: 977: 953: 916:(4): 371–378. 889: 862: 847: 841:978-0199534067 840: 821: 819: 816: 815: 814: 812:Horse breaking 809: 803: 791: 790: 785: 780: 775: 770: 765: 760: 755: 750: 745: 740: 735: 730: 725: 720: 715: 710: 705: 703:Authority bias 699: 692: 689: 679: 676: 670: 667: 616: 613: 611: 608: 542:feudal society 505: 504: 419: 417: 410: 394: 391: 378:Main article: 375: 372: 370: 367: 353: 352:Other research 350: 334: 331: 322: 319: 297: 294: 284: 281: 259: 256: 238: 235: 229: 226: 224: 221: 161: 160: 158: 157: 150: 143: 135: 132: 131: 129: 128: 123: 118: 113: 108: 102: 99: 98: 94: 93: 91: 90: 85: 80: 75: 70: 64: 61: 60: 56: 55: 47: 46: 42: 41: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4551: 4540: 4537: 4535: 4532: 4530: 4527: 4525: 4522: 4520: 4517: 4516: 4514: 4499: 4496: 4495: 4492: 4486: 4485: 4481: 4479: 4476: 4474: 4471: 4469: 4466: 4464: 4461: 4459: 4456: 4454: 4451: 4449: 4446: 4442: 4439: 4437: 4434: 4432: 4429: 4428: 4427: 4424: 4422: 4419: 4417: 4414: 4412: 4409: 4407: 4404: 4402: 4401:Jurisprudence 4399: 4397: 4394: 4392: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4364: 4362: 4359: 4357: 4354: 4352: 4349: 4348: 4346: 4342: 4333: 4332: 4328: 4323: 4322: 4318: 4313: 4312: 4308: 4303: 4302: 4298: 4293: 4292: 4288: 4283: 4282: 4278: 4273: 4272: 4268: 4263: 4262: 4258: 4253: 4252: 4248: 4243: 4242: 4238: 4233: 4232: 4231:Rights of Man 4228: 4223: 4222: 4218: 4213: 4212: 4208: 4203: 4202: 4198: 4193: 4192: 4188: 4183: 4182: 4178: 4173: 4172: 4168: 4163: 4162: 4158: 4153: 4152: 4148: 4143: 4142: 4141:De re publica 4138: 4133: 4132: 4128: 4123: 4122: 4118: 4117: 4115: 4111: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4051: 4048: 4046: 4043: 4041: 4038: 4036: 4033: 4031: 4028: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4008: 4006: 4003: 4001: 3998: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3976: 3973: 3971: 3968: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3948: 3946: 3943: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3906: 3903: 3901: 3898: 3896: 3893: 3891: 3888: 3886: 3883: 3881: 3878: 3876: 3873: 3871: 3868: 3866: 3863: 3861: 3858: 3856: 3853: 3851: 3848: 3846: 3843: 3841: 3838: 3836: 3833: 3831: 3828: 3826: 3823: 3821: 3818: 3816: 3813: 3811: 3808: 3806: 3803: 3801: 3798: 3796: 3793: 3791: 3788: 3786: 3783: 3781: 3778: 3776: 3773: 3771: 3768: 3767: 3765: 3761:20th and 21st 3759: 3753: 3750: 3748: 3745: 3743: 3740: 3738: 3735: 3733: 3730: 3728: 3725: 3723: 3720: 3718: 3715: 3713: 3710: 3708: 3705: 3703: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3683: 3680: 3678: 3675: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3631: 3628: 3627: 3626: 3623: 3621: 3618: 3614: 3611: 3610: 3609: 3606: 3604: 3601: 3599: 3596: 3594: 3591: 3589: 3586: 3584: 3581: 3579: 3576: 3574: 3571: 3569: 3566: 3564: 3561: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3514: 3511: 3509: 3506: 3504: 3501: 3500: 3498: 3494:18th and 19th 3492: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3429: 3426: 3425: 3424: 3421: 3419: 3416: 3414: 3411: 3409: 3406: 3404: 3401: 3399: 3396: 3394: 3391: 3389: 3386: 3384: 3381: 3380: 3378: 3372: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3350:Nizam al-Mulk 3348: 3346: 3343: 3341: 3338: 3336: 3333: 3331: 3328: 3326: 3323: 3321: 3318: 3316: 3313: 3311: 3308: 3306: 3303: 3301: 3298: 3297: 3295: 3291: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3262: 3258: 3255: 3254: 3253: 3250: 3248: 3245: 3243: 3240: 3238: 3235: 3233: 3230: 3228: 3225: 3223: 3220: 3218: 3215: 3213: 3210: 3209: 3207: 3203: 3200: 3198: 3194: 3188: 3185: 3183: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3142: 3141: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3086: 3084: 3081: 3078: 3077: 3072: 3070: 3067: 3066: 3064: 3060: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3033:Republicanism 3031: 3029: 3026: 3024: 3021: 3019: 3016: 3014: 3011: 3009: 3006: 3004: 3001: 2999: 2996: 2994: 2991: 2989: 2986: 2984: 2981: 2979: 2976: 2974: 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2954: 2951: 2949: 2946: 2944: 2941: 2939: 2936: 2934: 2931: 2929: 2926: 2924: 2921: 2919: 2916: 2914: 2911: 2909: 2906: 2904: 2901: 2900: 2898: 2894: 2888: 2885: 2883: 2880: 2878: 2875: 2873: 2870: 2868: 2865: 2863: 2860: 2858: 2855: 2853: 2850: 2848: 2845: 2843: 2840: 2838: 2835: 2833: 2830: 2829: 2827: 2823: 2817: 2814: 2812: 2809: 2807: 2804: 2802: 2799: 2797: 2794: 2792: 2789: 2787: 2784: 2782: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2762: 2759: 2757: 2754: 2752: 2749: 2747: 2744: 2742: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2677: 2674: 2672: 2669: 2667: 2664: 2662: 2659: 2658: 2656: 2652: 2648: 2641: 2636: 2634: 2629: 2627: 2622: 2621: 2618: 2606: 2603: 2601: 2598: 2596: 2593: 2591: 2588: 2586: 2583: 2581: 2578: 2576: 2575:Individualism 2573: 2571: 2568: 2566: 2563: 2561: 2558: 2556: 2553: 2549: 2546: 2545: 2544: 2541: 2539: 2536: 2534: 2531: 2529: 2526: 2524: 2521: 2519: 2516: 2514: 2511: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2490: 2488: 2486: 2482: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2457: 2455: 2451: 2445: 2442: 2440: 2437: 2435: 2432: 2430: 2427: 2425: 2422: 2420: 2417: 2415: 2414:Herd behavior 2412: 2410: 2407: 2405: 2402: 2400: 2397: 2395: 2392: 2391: 2389: 2385: 2375: 2372: 2370: 2369:Control freak 2367: 2363: 2360: 2358: 2355: 2354: 2353: 2350: 2349: 2347: 2343: 2337: 2334: 2332: 2329: 2327: 2324: 2322: 2319: 2317: 2316:Socialization 2314: 2312: 2309: 2307: 2304: 2300: 2297: 2293: 2290: 2288: 2285: 2283: 2280: 2279: 2278: 2275: 2273: 2270: 2269: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2232:Peer pressure 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2212:Normalization 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2137:Culture shock 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2109: 2107: 2103: 2097: 2094: 2092: 2089: 2085: 2082: 2080: 2077: 2076: 2075: 2072: 2070: 2067: 2066: 2064: 2060: 2054: 2051: 2049: 2046: 2042: 2039: 2037: 2034: 2033: 2032: 2029: 2027: 2026: 2022: 2018: 2017: 2013: 2011: 2008: 2007: 2006: 2003: 2001: 1998: 1994: 1993:Deplatforming 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1975: 1974: 1971: 1969: 1968: 1964: 1962: 1959: 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3147:Open society 3083:Body politic 2953:Distributism 2943:Conservatism 2938:Confucianism 2857:Gerontocracy 2847:Dictatorship 2801:Sovereignty‎ 2791:Ruling class 2735: 2681:Emancipation 2666:Citizenship‎ 2585:Pueblo clown 2570:Idiosyncrasy 2555:Eccentricity 2439:Social proof 2428: 2147:Echo chamber 2127:Collectivism 2117:Brainwashing 2048:Scapegoating 2031:Public enemy 2023: 2014: 1978:Blacklisting 1965: 1944: 1937:Proscription 1876: 1846: 1842: 1832: 1823: 1817: 1803:{{ 1795:{{ 1760: 1756: 1746: 1737: 1716: 1706: 1702: 1700: 1694:. 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Persaud 636:Connecticut 550:Black codes 4529:Conformity 4513:Categories 4463:Separatism 4271:On Liberty 4171:The Prince 3900:Huntington 3403:Campanella 3330:al-Ghazali 3279:Thucydides 3237:Lactantius 3182:Statolatry 3008:Monarchism 2988:Liberalism 2913:Capitalism 2896:Ideologies 2877:Plutocracy 2825:Government 2781:Revolution 2766:Propaganda 2716:Legitimacy 2691:Government 2394:Compliance 2387:Conformity 2287:Hysterical 2277:Behavioral 2242:Propaganda 2227:Patriotism 2162:Groupthink 1988:Censorship 1967:Homo sacer 1922:Conformity 1738:Psychology 1696:2014-09-27 1503:: 99–100. 1484:: 282–289. 1367:: 212–221. 1191:: 117251. 1185:NeuroImage 995:2018-02-24 818:References 808:(for dogs) 778:Sycophancy 768:Submissive 738:Discipline 723:Conformity 696:In humans: 632:Bridgeport 538:matriarchy 534:patriarchy 457:newspapers 397:See also: 178:conformity 174:compliance 73:Compliance 4519:Authority 4181:Leviathan 4161:Monarchia 4155:(c. 1274) 3990:Oakeshott 3935:Mansfield 3930:Luxemburg 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Tzu 3242:Mencius 3232:Han Fei 3003:Marxism 2963:Fascism 2796:Society 2721:Liberty 2706:Justice 2686:Freedom 2543:Dissent 2326:Teasing 2292:Suicide 2207:Mobbing 2000:Outcast 1778:1183149 1679:"Islām" 1657:5957275 1552:1848625 1400:4833430 1361:Psiquis 1157:2866362 586:In the 546:slavery 471:scholar 321:Results 283:Results 186:immoral 18:Obeying 4539:Virtue 4335:(1992) 4325:(1971) 4315:(1951) 4305:(1945) 4295:(1944) 4285:(1929) 4275:(1859) 4265:(1848) 4245:(1820) 4235:(1791) 4225:(1790) 4215:(1762) 4205:(1748) 4195:(1689) 4185:(1651) 4175:(1532) 4165:(1313) 4095:Walzer 4085:Taylor 4040:Sartre 4005:Popper 4000:Pareto 3995:Ortega 3980:Nozick 3970:Mouffe 3920:Laclau 3880:GuĂ©non 3865:Gandhi 3805:Berlin 3795:Bauman 3790:Badiou 3780:Arendt 3747:Tucker 3637:Le Bon 3598:Herder 3588:Haller 3583:Godwin 3568:Fichte 3563:Engels 3558:CortĂ©s 3528:Bonald 3485:SuĂĄrez 3460:Milton 3450:Luther 3423:Hobbes 3408:Filmer 3398:Calvin 3383:BoĂ©tie 3376:period 3355:Ockham 3222:Cicero 3023:Nazism 2811:Utopia 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Index

Obeying
Obedience (disambiguation)
Obedience
Compliance
Disobedience
Group influences
Social perception
Attribution theory
Cognitive dissonance theory
Self-perception theory
Stereotyping
Social and cultural norms
v
t
e
social influence
compliance
conformity
moral
immoral
amoral
authority
Milgram experiment
Stanley Milgram
Nazis
Holocaust
Stanford prison experiment
Milgram experiment
deception
dependent variable

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