Knowledge (XXG)

Panthays

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859: 393: 1043:. For a period of perhaps ten to fifteen years following the collapse, the province's Hui minority was widely discriminated against. During these years, Hui refugees settled across the frontier within Burma gradually established themselves in their traditional callings – as merchants, caravaneers, miners, restaurateurs as well as some smugglers and mercenaries. 15 years after the fall of the Sultanate, the original Panthay settlements had grown to include numbers of Shan and other hill peoples. 958: 708: 381: 36: 1017: 779: 2001: 1172: 828:
and they chose the site on which the present-day Panthay Compound is located. It was bounded on the north by 35th Street, in the south by 36th Street, in the east by 79th Street and in the west by 80th Street. This site was chosen because it was the camping ground for the mule caravans from Yunnan, which regularly came to the capital via the
1087:, there were a few houses on it, in addition to several old graves. The place had been an abandoned graveyard. In the years immediately following the completion of the mosque, there were less than twenty houses in the Panthay Compound. There were also between ten and twenty Panthay households living in other parts of Mandalay. 820:), which had been designated by King Mindon as the residential area for the Chinese. The non-Muslim Chinese had started settling in considerably earlier. So by the arrival of the Panthays, there already was a Chinese community at Mandalay with its own bank, companies and warehouses and organized social and economic life. 567:, tea, metal utensils, iron in the rough, felts, finished articles of clothing, walnuts, opium, wax, preserved fruits and foods, and dried meat of several kinds. The Burmese goods taken back to Yunnan were raw cotton, raw and wrought silk, amber, jades and other precious stones, velvets, betel-nuts, tobacco, 1002:
colonists for military assistance, but was unsuccessful. Seeing no escape, Sultan Suleiman tried to take his own life before the fall of Dali, but was beheaded before the poison could take effect. The Sultan's head was preserved in honey and sent to the Imperial Court as a trophy of their decisive victory.
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The scattered remnants of the Panthay troops continue their resistance after the fall of Dali. But when Momien was next besieged and stormed by the imperial troops in May 1873, their resistance broke completely. Many adherents to the Panthay cause were persecuted by the Qing. Many Panthays fled with
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King Mindon granted the Panthays of the royal capital land on which to settle as a separate community. The goal being to preventing further quarrels between them and the Chinese. The Panthays were given the rare favor of choosing their own place of residence within the confines of the royal capital,
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has been taken since 1931 as the 1941 census was cancelled. Restrictions on travel for foreigners, combined with the weak central government control over outlying areas of the Shan and Kachin Hills where many Panthays live, made attempts to calculate the Panthay population almost impossible in 1980.
1962:
Forbes, Andrew D.W., "The Role of Hui Muslims in the Traditional Caravan Trade between Yunnan and Thailand," Asian Merchants and Businessmen in the Indian Ocean and the China sea: 13th-20th Centuries (French Journal published under the direction of Denys Lombard & Jean Aubin), (Paris: School of
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rifles with 1,500 mules, and exported opium by the hundredweight into French, Siamese and British territory. In contrast to Harvey's estimate, official estimates put the Panthay population of Burma at 2,202 for 1911 (1,427 males and 775 females), whilst by the 1921 Census of India this had declined
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The Chinese Muslims of Yunnan were noted for their mercantile prowess. Within Yunnan, the Muslim population excelled as merchants and soldiers, the two qualities, which made them ideally suited to the rigors of overland trade in the rugged, mountainous regions, and to deserve the rewards therefrom.
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in repudiation of Qing authority, and adopted the Muslim name and title "Sultan Sulayman". The Sultanate, fashioned after those in the Middle East, survived in Yunnan for over ten years, reaching its heights in 1860. Panthay governorships were also created in a few important cities, such as Momein
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The Panthay power declined after 1868. The Chinese Imperial Government had succeeded in reinvigorating itself. By 1871, it launched a campaign for the annihilation of the Panthays. Quickly, towns fell and Sultan Suleiman found himself caged in by the walls of his capital. He turned to the British
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The Qing secretly hounded mobs on to the rich Panthays, provoked anti-Hui riots and instigated destruction of their mosques. The Panthays repulsed the desultory attacks and took town after town. The ancient holy city of Dali fell to the Panthays in 1857. With the capture of Dali, Muslim supremacy
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and schools. During his rule, a significant number of Muslim soldiers of Central Asian origin were transferred to Yunnan, which was still largely unpopulated by Han Chinese settlers. The descendants of these Muslim garrison troops are the nucleus of present-day Chinese Muslim populations both in
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It happened that there were also already Chinese jade-assessors in the employ of the king. Rivalry between the Chinese and Panthay jade-assessors in courting the royal favor naturally led to a quarrel between the two groups, resulting in a number of deaths. King Mindon did not give much serious
1928: 902:). Ma Lin-Gi divorced his wife of surname Yuan and married a widow of surname Ting. They later had two sons, the elder named Mah Mei-Ting (馬美廷) born in 1878 and the second son named Mah Shen-Ting (馬陞廷) born in 1879. The older son later became the leader of the Panthay community in Myanmar. 408:(Du Wenxiu) was eager to establish close and friendly relations neighboring states. He took the opportunity to have a Chinese Muslim mosque installed at the Burmese King's capital. He sent Colonel Mah Too-tu, one of his senior military officers, as his special envoy and agent to 1358:
in 1949. As a result of these developments, which brought a flood of predominantly Han, and not Hui, "Overland Chinese" to the Burmese Shan States, many Panthay seem to have chosen to migrate to northern Thailand, where their communities continue to flourish.
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where he had a chance to see the power of the British colonists. He had also started a company in Mandalay, housed in a one-story brick building located at the present-day Taryedan on the west side of the 80th Street, between 36th and 37th Streets. The
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with the important mission. The mosque took about two years to finish and was opened in 1868 as the second mosque to be built in the royal capital. Today, 134 years later, the Panthay Mosque is still standing as the second oldest mosque in Mandalay.
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meant sure execution by the Qing authorities. In November 1868, he bought a plot of land with a house on it for 80 pieces of one-kyat coins from Khunit Ywa-sa Princess. On 7 June 1873, Mah Too-tu married Shwe Gwe, a lady from Sagyin-wa village near
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During early 19th century, the Hui Muslim and other minority peoples of Yunnan faced increased population pressures as a result of Han Chinese migration to the province. Resentment against this development, coupled with mounting hostility towards
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where it was sold to the Chinese merchants, and conveyed partly by land and partly by water into Yunnan, and from there to other provinces of China. Most caravans consisted of between fifty and one hundred mules, employing ten to fifteen drivers.
621:, their place of origin. Within Yunnan, the Chinese Muslim population excelled as merchants and soldiers, which made them ideally suited to the rigors of overland trade in the mountainous regions. Commercial and cultural contacts between the 940:
For the next fifteen years, until the Qing reconquest, Dali remained the capital of the self-proclaimed Pingnan Kingdom, "Country of the peaceful South", proclaimed as an "Islamic Kingdom of Yunnan". Du erected a Forbidden City, wore Ming
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by the time the first pioneers of French and British imperialism arrived in Yunnan. By the mid 19th century the caravans of Yunnanese traders ranged over an area extending from the eastern frontiers of Tibet, through Assam, Burma,
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The King also permitted a mosque to be built on the granted site so that the Panthays would have their own place of worship. Having no funds for an undertaking of such magnitude, the Panthays of Mandalay put up the matter to the
345:. It was applied to all Muslims other than the Chinese Muslims. The term "Panthay" being used for Yunnanese Muslims dates from about this time; it was widely used by British travelers and diplomats in the region from about 1875. 1982:
Yule, Col. Henry & Burnell, A. C., Hobson-Jobson- A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical And Discursive (Delhi-.Munshiran Manoharlal, 1968),
1235:, where they flourished as merchants and middle-men representatives of Panlong and the other "Overland Chinese" settlements of Upper Burma and the "Overseas Chinese" community of the lowland port-cities. Bassein and 256:. The exact proportion of the Chinese Muslim group in the local Chinese population remains unknown due to a lack of data. However, they are concentrated particularly in the northern part of Myanmar, closer to 769:
that "the great city of Yachi" in Yunnan was exclusively inhabited by Muslims. Rashid al-Din may have been referring to the region around Dali, which was the earliest centre of Hui settlement in Yunnan.
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The establishment of the Panthay Mosque in 1868 marked the emergence of the Panthays as a distinct community in Mandalay. Although the number of this first generation of Panthays remained small, the
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The unfavorable discrimination with which the Hui were treated was at the root of their rebellions. However, the revolt was not religious in nature, since the Muslims were joined by non-Muslim
1120:. In 1926, this erupted into the local "Wa-Panthay War". The Panthay emerged victorious and Panlong threw off its vassalage to Pangkham and reinforced its dominance over trade in the area. 1239:
must also have attracted some Panthay settlement, the latter port being a terminus of the overland caravan trade from Yunnan in its own right, via the northern Thai trade route through
1839:(Interview with Haji U Ba Thi alias Haji Adam (born 11 October 1908) a Panthay elder who had served for many years as chairman of the Trust of 'the Panthay Mosque, on 15 October 1997.) 824:
thought to the religious and social differences between the Panthays and the Chinese. But after the Chinatown quarrel, the king began to see the wisdom of separating the two groups.
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In the pre-colonial times the Panthays emerged as excellent long-distance caravaneers of southern China and northern Southeast Asia. They virtually dominated whole caravan trade of
1979:
Thaung, Dr., “Panthay Interlude in Yunnan: A Study in Vicissitudes Through the Burmese Kaleidoscope,” JBRS Fifth Anniversary Publications No. 1 (Rangoon Sarpy Beikman, 1961).
2057: 1286:, tea, metal goods and foods from China to Burma, and carrying back European manufactured goods like broadcloths, specialized food and, above all, raw cotton, to Yunnan. 1973:
Kaye, J.W., Major Sladen's Report on the Bhamo Route, (In Continuation of Parliamentary Paper No. 251, of Session 1868-9), (London: India Office, 1871), Microfilm copy.
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in 1277. Shams al-Din is represented as a wise and benevolent ruler, who successfully "pacified and comforted" the people of Yunnan, and who is credited with building
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to fight against the Japanese invasion of Panlong in 1942. An account of the Japanese attack in Panlong was written and published in 1998 in the "Panglong Booklet".
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Parabaik dated 13 November 1868 containing a short account of Mah Too-tu's purchase of land and house from Khunit Ywa-sa Princess (a family parabaik of the writer).
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Several theories are suggested as to its derivation, but none is strong enough to refute the others. The Burmese of Old Burma called their own indigenous Muslims
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to escape Japanese persecution. The Japanese destroyed Panglong, burning it and driving out the over 200 Hui households out as refugees to Yunnan and Kokang.
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of the region five centuries later.. Despite the political independence of Nanzhao, Chinese cultural influence penetrated the frontier region throughout the
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this highly profitable commodity locally to Shan and Han Chinese dealers. Instead, they ran large, well-armed caravans in long-distance convoys far into
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After the mass exodus from Yunnan, the number of Panthays residing in Mandalay gradually increased. The new arrivals, usually families, came by way of
3209: 3085: 1215:– to service the needs of these miners, passing caravaneers and local inhabitants. Other settlements largely devoted to trade with the indigenous 1199:
in Kachin State. Numbers of Panthay restaurateurs and innkeepers, merchants and traders settled in the urban centres of upland Burma – chiefly at
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When Harvey visited Panlong in 1931 he found that Panthay numbers had risen to 5,000 ('including local recruits') and that they were financed by
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brought to Mandalay as a captive by the Burmese king. Mah Too-tu spent the last years of his life at the Panthay Compound with his Burmese wife.
3784: 3317: 3280: 2050: 3276: 1938: 372:, and remains the name by which Myanmar's Chinese Muslim community has generally been distinguished in English language sources to this day. 1282:. Beyond the urban centres of the Burmese lowlands, the Panthays continued their involvement in the caravan trade with Yunnan, transporting 3839: 3239: 918:
region were the starting point of the rebellion. Within two years, the center of rebellion had spread to westwards under the leadership of
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pilgrimage had also helped them to establish an overland road between Yunnan and Arabia as early as the first half of the 14th century.
727:. As a result, a distinct Muslim community was established in Yunnan by the late 13th century. One important soldier-administrator was 3911: 3507: 3229: 1550: 1344: 4319: 4314: 3773: 2043: 1797: 1745: 1640: 1473: 119: 2013: 1956:
Anderson, John, Mandalay to Momien: A Narrative of the Two Expeditions to Western China of 1868 and 1875 (London: Macmillan, 1876).
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had been carrying on business in precious stones, jades, cotton, silk and other commodities of both Chinese and Burmese origins.
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The traditional dominance of Panthay in the trade of the Burma-Yunnan frontier region was set back by the construction of the
870:, the Panthay originate from the families of some loyal lieutenants of the self-proclaimed Sultan of Yunnan - the Hui General 3959: 3575: 2940: 1904: 1581: 895: 740: 728: 308:. It was the name by which the Burmese refer to Chinese Muslims who came with caravans to Burma from the Chinese province of 57: 3896: 3293: 668:
dynasties. It is possible that during the mid-Tang period – in about 801 – surrendered Muslim soldiers, described in the
1959:
Ba Shin, Lt. Colonel, "Coming of Islam to Burma Down to 1700 AD.," Asian History Congress (New Delhi: Azad Bhavan, 1961).
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and at Tanyan, near Lashio. Wherever they have settled in sufficient numbers, the Panthays have established their own
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Within Yunnan, the Hui Muslim population flourished throughout the Yuan and Ming periods. In the early Yuan dynasty,
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in Yunnan during the mid 19th century is called in Chinese as either the Du Wenxiu Rebellion or the Pingnan Kingdom.
312:. The name was not used or known in Yunnan itself. The predominant Muslim ethnic group living in Yunnan are the Hui ( 72: 858: 4142: 3941: 3834: 3813: 3751: 3746: 3652: 3647: 3454: 3170: 3106: 3075: 3054: 3044: 1571: 1318: 1270:. Yunnanese peddlars penetrated into the unadministered and inaccessible hill tracts of "The Triangle" between the 1521: 46: 3768: 3758: 3741: 3720: 3715: 3536: 3391: 3136: 3111: 3080: 3028: 3023: 2992: 2977: 2933: 2860: 53: 79: 3859: 3854: 3849: 3763: 3725: 3683: 3678: 3470: 3345: 3199: 3165: 3121: 3101: 3059: 2066: 657: 480: 227: 3818: 3808: 3449: 3444: 3371: 3049: 3013: 2987: 2982: 2483: 3906: 3673: 3153: 3018: 2882: 2413: 2338: 2185: 1986:
Than Tun, Dr. (Professor of History), History on Tour, 111, (In Burma) (Yangon Nantha House, August 1968).
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In addition to legitimate trading, the Panthays of Panlong also became known as 'the aristocrats of the
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continued to prosper. By the early 1920s, a feud had developed between them and the Wa in neighbouring
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period, Panthays started to settle in the royal capital of Mandalay, particularly during the reign of
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signified the beginning of the first Panthay Jama'at (Congregation) in Mandalay Ratanabon Naypyidaw.
765: 736: 544:. The Chinese Muslim domination of the Yunnan caravan network continued well into the 20th century. 68: 2443: 2099: 4324: 4147: 3933: 3879: 3492: 3396: 3340: 3311: 3304: 3270: 3263: 2363: 2259: 2210: 2170: 2114: 2109: 1495: 1314: 1155: 1109: 1103: 1033: 1020: 744: 2689: 2660: 2645: 2597: 2572: 2528: 2353: 2328: 2175: 2104: 3844: 3604: 3386: 3366: 3361: 3234: 2839: 2670: 2518: 2293: 2249: 2244: 2195: 1355: 1336: 1258:
these Panthay settlers flourished, specialising in all levels of commerce from the international
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noted the presence of "Saracens" amongst the population during his visit. The Persian historian
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The Chinese Sultanate: Islam, Ethnicity and the Panthay Rebellion in Southwest China, 1856-1873
1339:, a Hui, became the leader of the Hui Panlong self defense guard. The guard was created by the 352:
is shortened version of the Burmese phrase "Tarup Pase", meaning Chinese Muslim. This was then
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tastes and styles, whilst others (notably at Mandalay) have Chinese architectural features.
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is engaged instead. The Zerbadi are descendent community of intermarriages between foreign
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to 1,517 (1,076 males and 441 females), and by 1931 to 1,106 (685 males and 421 females).
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from where the Panthays historically originated. They particularly reside in the towns of
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Message from Maung Ko Ghaffari, Chief Editor, Light of Islam Magazine, Burma in Feb. 2007
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found himself in the same situation. When the Sultanate fell, Mah Too-tu was stranded at
232: 2021: 468:. Some of these mosques are in "pseudo-Moghul" style, clearly having been influenced by 4291: 4278: 4230: 4191: 4152: 4121: 4028: 3624: 3614: 3204: 2904: 2892: 2877: 2794: 2789: 2754: 2734: 2724: 2704: 2628: 2543: 2433: 2388: 2303: 2190: 2180: 2134: 2076: 1424: 1379: 1374: 1369: 1275: 1267: 934: 584: 652:
was the dominant power in the region, a position which both it and its successor, the
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is not available to care for the spiritual welfare of a community, a South Asian and
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Other Panthays moved further into Burma, initially as miners anxious to exploit the
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An estimate of 100,000 Panthays resident within Burma appeared in the Burmese daily
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groups. In addition, loyalist Muslim forces helped Qing crush the rebel Muslims.
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Readily identifiable Panthay communities continue to exist in several areas like
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The merchandise brought from Yunnan by the Panthay caravaneers included
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in China, the Burmese Panthay are exclusively Muslims adhering to the
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The demise of the Sultanate had shattered the hope of all their own
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Scott, J. George, GUBSS, 1, i ( Rangoon Government Printing, 1900).
483:. Few are conversant with more than the most elementary phrases of 416:
No comprehensive census of the remaining Panthay population within
1208: 1188: 1184: 1170: 1124: 1076: 1015: 974: 956: 951: 942: 857: 777: 731:, a Turkic court official and general who became Yuan Governor of 706: 614: 596: 572: 549: 532:(presently part of Vietnam), to the southern Chinese provinces of 449: 445: 417: 391: 379: 269: 183: 171: 1465:
The River of golden sand, condensed by E.C. Baber, ed. by H. Yule
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The religious traditions of Asia: religion, history, and culture
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their families across the Burmese border and took refuge in the
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in an early 20th century Imperial Gazetteer of India map section
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Beyond Borders: Stories of Yunnanese Chinese Migrants of Burma
29: 840:. Sultan Sulaiman had already started a business enterprise ( 548:
They might have been helped in this by their religion of
739:, was in charge Yunnan's road systems and commanded the 973:
During this period, the Sultan Suleiman, on his way to
926:. Du Wenxiu's father was a Han who converted to Islam. 1817: 1815: 1633:
The mists of Rāmañña: the Legend that was Lower Burma
844:) in Mandalay and was happy to take the opportunity. 1905:"'Saharat Tai Doem' Thailand in Shan State, 1941–45" 1635:. Honolulu: University of Hawai'i Press. p. 7. 862:
Seal of Du Wenxiu of the Pingnan Kingdom (1864-1873)
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Ny report, the Panthays have communities in 3967: 2941: 2051: 1354:troops following the seizure of power by the 783: 700:, a term referring to the black flags of the 300:word, which is said to be identical with the 219: 8: 1922: 1920: 1918: 1151:. Each muleload was guarded by two rifles. 575:, and specialized foodstuffs such as slugs, 135: 252:. Panthays are one of the oldest groups of 3974: 3960: 3952: 3705: 3413: 3187: 2967: 2948: 2934: 2926: 2058: 2044: 2036: 633:probably predate significant migration by 591:and Yunnan. Goods were transported up the 571:, preserves, paper, dye woods, stick lac, 134: 3525:Peranakan / Baba Nyonya / Straits Chinese 1963:Higher Studies in Social Sciences, 1987). 1131:. The Panthay left the risky business of 1127:business' in the region now known as the 804:-assessors. They lived side by side with 120:Learn how and when to remove this message 1570:Hooker, Michael Barry (1 January 1983). 3936:of France in the western Indian Ocean. 1436: 1325:, or crossed the jungle frontiers into 950:), close to the Burmese border town of 715:It is at least certain that Muslims of 552:from its inception had flourished as a 1966:Forbes, Andrew; Henley, David (2011). 970:became an established fact in Yunnan. 328:), but never as Panthay. Notably, the 7: 162:Regions with significant populations 58:adding citations to reliable sources 27:Chinese Muslim Hui people in Myanmar 894:under the leadership of Ma Lin-Gi ( 1927:Wen-Chin Chang (16 January 2015). 866:According to Ming Guangshi's book 719:origin played a major role in the 617:was inseparably linked to that of 25: 1313:, the main Panthay settlement at 704:) were first settled in Yunnan. 487:, and quite often when a Panthay 320:) and identify as Hui or Huihui ( 2012:Priestly, Harry (January 2006). 1999: 1223:populations sprang up along the 1191:in the Northern Shan State, the 792:In the 19th century, during the 388:, a fried noodle dish in Myanmar 34: 1786:Joseph Mitsuo Kitagawa (2002). 1631:Aung-Thwin, Michael A. (2005). 1452:(Yule & Burnell, 1968, 669) 774:Panthays during Konbaung period 641:populations into either area. 613:The history of the Panthays in 45:needs additional citations for 1968:Traders of the Golden Triangle 1893:(Interview with Haji U Ba Thi) 1187:; the Baldwin silver mines of 914:in 1855. Muslim miners in the 899: 741:first Mongol invasion of Burma 729:Sayyid Ajjal Shams al-Din Omar 690: 1: 1767:. LONDON: C. K. Paul & co 1740:. Stanford University Press. 1695:(Interview with U Aung Myint) 1317:was destroyed in 1941 by the 1290:World War II and independence 1175:Panthay men in British Burma. 507:) males and Burmese females. 3081:Democratic Republic of Congo 1712:(in Chinese). Archived from 965:during the Panthay Rebellion 4346: 4330:Muslim communities in Asia 1792:. Routledge. p. 283. 1462:William John Gill (1883). 1319:Japanese invasion of Burma 1101: 1009: 882:). These families fled to 851: 788:; Qīngzhēn Sì) in Mandalay 763:similarly recorded in the 583:, which was reserved as a 579:, among other things. Raw 360:in his 1868 expedition to 3992: 3930: 2073: 1736:Atwill, David G. (2005). 1593:– via Google Books. 1041:Islamic kingdom in Yunnan 890:after the failure of the 879: 813: 784: 681: 348:One other theory is that 325: 317: 241: 220: 194: 182: 166: 154: 146: 4320:Ethnic groups in Myanmar 4315:Chinese diaspora in Asia 2067:Ethnic groups in Myanmar 1573:Islam in South-East Asia 1538:10.1179/tcc.2001.26.2.64 1278:rivers, to the north of 1012:Wa States § History 989:. From there he went to 711:Mongol Invasion of China 644:In the 8th century, the 481:Hanafi school of thought 396:Panthay mosque, Mandalay 2186:Ka-Yun (Kayan; Padaung) 1761:Fytche, Albert (1878). 1662:Cahiers d'Asie centrale 1526:Twentieth-Century China 1321:. Many Panthay fled to 922:. Du was a Hui born in 341:, a word deriving from 1764:Burma past and present 1656:Biran, Michal (2001). 1496:"The Hui Ethnic Group" 1176: 1024: 966: 863: 789: 761:Rashid-al-Din Hamadani 735:from 1274–79. His son 712: 623:Yunnan–Guizhou Plateau 397: 389: 2849:Unrecognised / Others 1830:(Anderson, 1876, 242) 1821:(Anderson, 1876, 233) 1710:www.shijiemingren.com 1708:[Du Wenxiu]. 1256:British rule in Burma 1174: 1019: 985:, presumably via the 960: 861: 781: 723:conquest and rule of 710: 395: 383: 190:Related ethnic groups 3689:United Arab Emirates 3581:Straits-Born Chinese 2008:at Wikimedia Commons 1884:(Than Tun, 1968, 19) 1658:"Qarakhanid Studies" 1520:Notar, Beth (2001). 745:temples of Confucius 54:improve this article 3934:overseas department 3240:Trinidad and Tobago 1857:(Thaung, 1961, 482) 1848:(Thaung, 1961, 481) 1612:(Anderson, 1876, 4) 1603:(Forbes, 1987, 292) 1254:During most of the 1156:Singaporean Chinese 1104:Panlong Subtownship 364:, Yunnan. The term 137: 3942:Hong Kong Diaspora 3210:Dominican Republic 2235:Mon Kayin (Sarpyu) 1866:(Scott, 1901, 740) 1686:(Ba Shin, 1961, 2) 1621:(Forbes 1987, 293) 1443:(Scott, 1900, 607) 1356:Chinese Communists 1343:government of the 1177: 1025: 967: 864: 806:non-Muslim Chinese 790: 752:Yunnan and Burma. 713: 577:edible bird's nest 511:Panthay caravaners 398: 390: 4302: 4301: 4238:Teochew Taiwanese 4127:Teochew Taiwanese 3949: 3948: 3888: 3868: 3867: 3787: 3697: 3696: 3576:Chinese nationals 3503:Peranakan Chinese 3405: 3404: 3318:by city and state 3314: 3307: 3273: 3266: 3179: 3178: 3086:Republic of Congo 2923: 2922: 2534:Zahnyet (Zanniat) 2004:Media related to 1940:978-0-8014-5450-9 1875:(Family Parabaik) 1576:. 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89:  82:  75:  67:  4257:Tanka 4245:] 4233:] 4221:Hoklo 4216:] 4134:] 4100:Hoklo 4024:Hakka 3922:Tonga 3917:Samoa 3902:Palau 3819:Spain 3809:Italy 3752:Paris 3648:India 3636:South 3552:Pashu 3450:Korea 3445:Japan 3372:Chile 3355:South 3250:North 3220:Haiti 3050:Kenya 3014:Ghana 2988:Libya 2983:Egypt 2971:North 2905:Malay 2700:Intha 2646:Khami 2598:Ganan 2573:Dawei 2529:Zahau 2509:Thado 2469:Panun 2464:Oo-Pu 2459:Ngawn 2439:Mi-er 2419:Marma 2414:Malin 2409:Magun 2354:Kebar 2334:Guite 2309:Cumtu 2240:S'gaw 2176:Gheko 2150:Taron 2105:Gauri 1706:"杜文秀" 1532:(2). 1221:Karen 1209:Bhamo 1189:Namtu 1185:Mogok 1125:opium 1077:Bhamo 977:as a 975:Mecca 952:Bhamo 943:hanfu 697:Tay'ī 639:Bamar 615:Burma 597:Bhamo 573:ivory 550:Islam 450:Mogok 446:Bhamo 418:Burma 338:Pathi 304:word 296:is a 270:Mogok 228:MLCTS 184:Islam 172:China 101:JSTOR 87:books 4180:Nùng 3892:Fiji 3674:Iran 3667:West 3620:Nùng 3615:Ngái 3515:Laos 3438:East 3410:Asia 3382:Peru 3205:Cuba 3038:East 3019:Mali 3002:West 2883:Mizo 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