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Sicarii

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down by night, without being discovered by those that could have prevented them, and overran a certain small city called Engaddi:—in which expedition they prevented those citizens that could have stopped them, before they could arm themselves, and fight them. They also dispersed them, and cast them out of the city. As for such as could not run away, being women and children, they slew of them above seven hundred.”; “The first man who was slain by them was Jonathan the high priest, after whose death many were slain every day, while the fear men were in of being so served was more afflicting than the calamity itself; and while every body expected death every hour, as men do in war, so men were obliged to look before them, and to take notice of their enemies at a great distance; nor, if their friends were coming to them, durst they trust them any longer; but, in the midst of their suspicions and guarding of themselves, they were slain.”
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Masada were the hard-core supporters of a national resistance movement led by the Zealots, the movement which fought in Jerusalem. He interpreted scrolls found at Masada as showing that the defenders came from different sects and groups, though the scrolls may have been looted from nearby villages. What Josephus actually said was that the defenders of Masada were Sicarii, an extreme Jewish group who specialised in assassination and had killed the High Priest in Jerusalem.
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against Romans and their sympathizers. The relation between the Sicarii and the Zealots is unclear. Just as there was a connection between the Zealots and Judas's fourth philosophy, the same is true for the Sicarii. With the exception of the battles at Masada after the fall of Jerusalem, the Sicarii are never depicted as participating in open conflict.
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against Romans and their sympathizers. The relation between the Sicarii and the Zealots is unclear. Just as there was a connection between the Zealots and Judas's fourth philosophy, the same is true for the Sicarii. With the exception of the battles at Masada after the fall of Jerusalem, the Sicarii are never depicted as participating in open conflict.
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Often associated with the Zealots were the Sicari. This name comes from Latin sica, a curved-shaped dagger (sickle), the weapon favored by these "terrorists" (the NIV rendering of sikarios G4974 in Acts 21:38). They conducted a campaign of terror-kidnapping, extortion, robbery, and murder, especially
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Often associated with the Zealots were the Sicari. This name comes from Latin sica, a curved-shaped dagger (sickle), the weapon favored by these "terrorists" (the NIV rendering of sikarios G4974 in Acts 21:38). They conducted a campaign of terror-kidnapping, extortion, robbery, and murder, especially
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Josephus, Jewish War, “…It was called Masada. Those that were called Sicarii had taken possession of it formerly, but at this time they overran the neighboring countries, aiming only to procure to themselves necessaries; … when they were sent back into the country of their forefathers, they came
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to remove the rebel factions. The rebels eventually silenced the uprising and Jerusalem stayed in their hands for the duration of the war. The Romans returned to take back the city, and making counter-attacks and laying siege to starve the rebels inside. The rebels held out for some time, but the
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says that the defenders of Masada took no part in the war against Rome during the siege of Jerusalem, but instead plundered local villages including En Gedi on the Dead Sea, where "women and children, more than 700 in number, were butchered"… Professor Yadin wanted to prove that the defenders of
275:, the Sicarii, and (possibly) Zealot helpers (Josephus differentiated between the two but did not explain the main differences in depth), gained access to Jerusalem and committed a series of atrocities in an attempt to incite the population into war against Rome. In one account, given in the 305:
The Zealots, Sicarii and other prominent rebels finally joined forces to attack and temporarily take Jerusalem from Rome in 66 AD, where they took control of the Temple in Jerusalem, executing anyone who tried to oppose their power. The local populace resisted their control and launched a
248:. Some murders were met with severe retaliation by the Romans on the broader Jewish population of the region. However, on some occasions, the Sicarii would release their intended victim if their terms were met. Much of what is known about the Sicarii comes from the 314:
Eleazar and his followers returned to Masada and continued their rebellion against the Romans until 73 AD. The Romans eventually took the fortress and, according to Josephus, found that most of its defenders had died by suicide rather than surrender. In Josephus'
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constant bickering and lack of leadership caused the groups to disintegrate. The leader of the Sicarii, Menahem, was killed by rival factions during an altercation. Finally, the Romans regained control and destroyed the whole city in 70 AD.
1221: 287:, were notable figures in the war, and the group fought in many battles against the Romans as soldiers. Together with a small group of followers, Menahem made his way to the fortress of 329:
in AD 73 and to the subsequent refusal "to submit to the taxation census when Cyrenius was sent to Judea to make one," as part of their rebellion's religious and political scheme.
1161: 279:, they destroyed the city's food supply, using starvation to force the people to fight against the Roman siege, instead of negotiating peace. Their leaders, including 264:, who wrote that the Sicarii agreed to release the kidnapped secretary of Eleazar, governor of the Temple precincts, in exchange for the release of ten captured 1817: 339:
of Jesus according to the New Testament, was believed by some to be a sicarius. Modern historians typically reject this contention, mainly because Josephus in
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and overpowered the troops of Agrippa II. He also trained them to conduct various guerrilla operations on Roman convoys and legions stationed around Judea.
68:), concealed in their cloaks; at public gatherings, they pulled out these daggers to attack, blending into the crowd after the deed to escape detection. 1154: 347:
of Felix (52–60 AD), having no apparent relation with the group called Sicarii by Romans at times of Quirinius. The 2nd century compendium of Jewish
1419: 1608: 847: 560: 1084: 763: 497: 46:, conducted a campaign of "terror-kidnapping, extortion, robbery, and murder" against other Jews and Romans, and became known for a reported 1822: 1769: 1147: 804: 1827: 621: 596: 1121: 871: 1807: 1779: 1634: 644: 848:
Ancient battle divides Israel as Masada 'myth' unravels; Was the siege really so heroic, asks Patrick Cockburn in Jerusalem
1454: 898: 894: 890: 886: 835: 162: 173:), and to this day "sicario" is a salaried assassin in Spanish and a commissioned murderer in Italian and Portuguese. 1689: 1196: 1170: 1354: 1328: 325:
became the dominant revolutionary Hebrew faction, scattered abroad. Josephus particularly associates them with the
224: 43: 950: 1812: 1714: 1280: 416: 371:), perhaps related to Sicarii, and which is explained by the early rabbinic commentators as being related to the 291:, took over a Roman garrison and slaughtered all 700 soldiers there. They also took over another fortress called 193: 185: 17: 1211: 1721: 1669: 1380: 1303: 1265: 1055: 250: 1434: 1370: 1206: 272: 241: 79: 1181: 1707: 1649: 1295: 1244: 238: 76: 678:"Definition of sicarius (noun, LNS, sīcārius) - Numen - The Latin Lexicon - An Online Latin Dictionary" 1644: 1549: 1439: 1249: 284: 1735: 1477: 1349: 1333: 1318: 1285: 307: 232: 228: 912: 1574: 1544: 1375: 1270: 344: 105: 936:
Bastiaan van Iersel, Mark: A Reader-Response Commentary, Continuum International (1998), p. 167.
753: 487: 1603: 1526: 1467: 1462: 1127: 1117: 1080: 1074: 1008: 979: 867: 759: 640: 617: 592: 493: 280: 166: 155: 169:. In later Latin usage, "sicarius" was also the standard term for a murderer (see, e.g., the 1832: 1746: 1679: 1569: 1521: 1482: 1472: 1444: 1201: 661: 556: 292: 200: 189: 181: 101: 1802: 1741: 1727: 1694: 1591: 1581: 1513: 1503: 1385: 1313: 1308: 1076:
The Jews Under Roman Rule: From Pompey to Diocletian : a Study in Political Relations
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Religion and Violence: An Encyclopedia of Faith and Conflict from Antiquity to the Present
435: 364: 336: 326: 51: 821:. Oxford Archaeological Guides (5th ed.). Oxford University Press. pp. 378–381. 1751: 1700: 1414: 1323: 1275: 1033: 372: 332: 317: 256: 151: 1796: 1684: 1629: 1624: 1113:
The Sicarii in Josephus's Judean War: Rhetorical Analysis and Historical Observations
208: 177: 97: 677: 1406: 410: 47: 1116:. Early Judaism and Its Literature, 27. Atlanta: Society of Biblical Literature. 1111: 634: 1674: 445: 379:(= robbers), and to government personnel involved with implementing the laws of 343:(2:254–7) mentions the appearance of the Sicarii as a new phenomenon during the 121: 734: 384: 348: 1131: 716: 298:
Josephus also wrote that the Sicarii raided nearby Hebrew villages including
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and the Sicarii is often stated, but is unclear from the original sources.
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as meaning "people who harass and who are disposed to being violent."
1079:. Biblical Studies and Religious Studies. Brill Academic Publishers. 988:
The Geonic Commentary on Seder Taharot - Attributed to Rabbi Hai Gaon
288: 276: 212: 141: 65: 61: 35: 523: 75:. Victims of the Sicarii are said by Josephus to have included the 1429: 129: 109: 237:
Victims of the Sicarii are said by Josephus to have included the
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The Sicarii are regarded as one of the earliest known organized
56: 31: 30:(“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin 1143: 39: 800: 1061:
The Genuine Works of Flavius Josephus the Jewish Historian
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The Genuine Works of Flavius Josephus the Jewish Historian
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The term Σικαρίων (Sikariōn) is used in Acts 21:38 of the
561:"Ancient battle divides Israel as Masada 'myth' unravels" 23:
Jewish Zealots who militantly resisted Roman occupation
882: 831: 302:, where they massacred 700 Jewish women and children. 1662: 1617: 1562: 1535: 1512: 1496: 1453: 1405: 1398: 1363: 1342: 1294: 1258: 1237: 1229: 1189: 911: 616:, Routledge (January 15, 2011), Chapter: Sicarii. 321:(vii), after the fall of the Temple in AD 70, the 71:The only source for the history of the Sicarii is 752:Douglas, J.D.; Tenney, M.C.; Silva, M. (2011). 486:Douglas, J.D.; Tenney, M.C.; Silva, M. (2011). 1155: 858: 856: 8: 439: 481: 479: 477: 1614: 1402: 1234: 1162: 1148: 1140: 817:Murphy-O'Connor, Jerome; Cunliffe, Barry. 589:Terrorism and WMDs: Awareness and Response 551: 549: 538: 536: 184:. It is translated as "terrorists" in the 788: 739:Dicionário Priberam da Língua Portuguesa 407:, a modern group inspired by the Sicarii 1609:History of the Jews in the Roman Empire 473: 428: 244:, and 700 Jewish women and children at 82:, and 700 Jewish women and children at 755:Zondervan Illustrated Bible Dictionary 608: 606: 604: 489:Zondervan Illustrated Bible Dictionary 171:Lex Cornelia de Sicariis et Veneficiis 7: 1818:Jews and Judaism in the Roman Empire 1775: 591:, CRC Press (April 25, 2011) p.3-4. 1005:Mishnah with Maimonides' Commentary 440: 368: 866:. London: Routledge, pp. 116–119. 165:*ḱey- ("to sharpen") possibly via 14: 801:Josephus, Antiquities of the Jews 1774: 1765: 1764: 1220: 850:, The Independent, 30 March 1997 636:Albanian etymological dictionary 44:Jerusalem's destruction in 70 CE 1110:Brighton, Mark Andrew (2009). 976:'s Commentary on Seder Taharot 124:of Josephus the term σικάριοι 42:who, in the decades preceding 1: 1570:Emergence of Rabbinic Judaism 391:1:6), explains the same word 387:, in his Mishnah commentary ( 990:, vol. 2, Berlin 1924, s.v. 1690:First Jewish Revolt coinage 1197:Siege of Jerusalem (63 BCE) 758:. Zondervan. p. 1549. 639:. Brill. pp. 477–478. 492:. Zondervan. p. 1549. 89:A relationship between the 1851: 883:Josephus, Wars of the Jews 832:Josephus, Wars of the Jews 413:, tactic used by the group 308:series of sieges and raids 225:Siege of Jerusalem (AD 70) 222: 15: 1828:Israelite civil conflicts 1760: 1715:Siege of Jerusalem (poem) 1343:Judea coast and highlands 1218: 1177: 417:List of Jewish civil wars 376: 194:American Standard Version 186:New International Version 180:as an accusation against 1399:Belligerents and leaders 1212:Jacob and Simon uprising 1073:Smallwood, E.M. (2001). 982:(Niddah Tractate), s.v. 862:Levick, Barbara (1999). 660:Havers, Wilhelm (1984). 359:1:6), mentions the word 271:At the beginning of the 207:is used in contemporary 1808:Military assassinations 1056:Antiquities of the Jews 1011:: Jerusalem 1967, s.v. 918:Encyclopædia Britannica 633:Orel, Vladimir (1998). 251:Antiquities of the Jews 192:and "assassins" in the 1823:First Jewish–Roman War 1635:Arch at Circus Maximus 1455:Provisional government 1207:Alexandrian riots (38) 1171:First Jewish–Roman War 703:Real Academia Española 666:. A. Sexl. p. 84. 341:The War of the Hebrews 327:mass suicide at Masada 273:First Roman-Jewish War 136:is the plural form of 54:. The Sicarii carried 38:) were a group of the 1708:Legend of Destruction 1650:Temple of Peace, Rome 1202:Judas uprising (6 CE) 947:"Zealots and Sicarii" 524:Who were the Sicarii? 188:, "murderers" in the 1645:Judaea Capta coinage 1230:Military engagements 913:"Judas Iscariot web" 16:For other uses, see 1478:Eleazar ben Hanania 612:Ross, Jeffrey Ian, 233:Pillage of Ein Gedi 229:Zealot Temple Siege 163:Proto-Indo-European 1575:Yohanan ben Zakkai 1545:Menahem ben Yehuda 1003:Yosef Qafih (ed.) 984:Mishnah Makhshirin 281:Menahem ben Yehuda 106:Order of Assassins 1790: 1789: 1658: 1657: 1604:Bar Kokhba revolt 1558: 1557: 1550:Eleazar ben Ya'ir 1527:Eleazar ben Simon 1497:Peasantry faction 1468:Joseph ben Gurion 1463:Ananus ben Ananus 1394: 1393: 1238:Early engagements 1182:Jewish–Roman wars 1086:978-0-391-04155-4 1009:Mossad Harav Kook 980:Babylonian Talmud 765:978-0-310-49235-1 557:Cockburn, Patrick 528:Meridian Magazine 499:978-0-310-49235-1 285:Eleazar ben Ya'ir 161:, "knife"), from 108:and the Japanese 102:cloak and daggers 1840: 1813:Secret societies 1778: 1777: 1768: 1767: 1747:Josephus problem 1680:Herodian Quarter 1615: 1522:John of Gischala 1483:Niger the Perean 1473:Joshua ben Gamla 1445:Herod Agrippa II 1403: 1364:Last strongholds 1296:Galilee campaign 1259:Gallus' campaign 1250:Alexandria riots 1235: 1224: 1164: 1157: 1150: 1141: 1135: 1097: 1095: 1093: 1069: 1064:. translated by 1047: 1042:. translated by 1034:Wars of the Jews 1016: 1001: 995: 969: 963: 962: 960: 958: 949:. Archived from 943: 937: 934: 928: 927: 926: 924: 915: 908: 902: 880: 874: 860: 851: 845: 839: 829: 823: 822: 814: 808: 798: 792: 791:, pp. 281f. 786: 780: 779: 773: 772: 749: 743: 742: 731: 725: 724: 713: 707: 706: 695: 689: 688: 686: 684: 674: 668: 667: 657: 651: 650: 630: 624: 610: 599: 585: 579: 578: 572: 571: 553: 544: 540: 531: 520: 514: 513: 507: 506: 483: 457: 443: 442: 433: 378: 370: 190:King James Bible 182:Paul the Apostle 150:, possibly from 104:, predating the 1850: 1849: 1843: 1842: 1841: 1839: 1838: 1837: 1793: 1792: 1791: 1786: 1756: 1742:Flight to Pella 1722:The Dovekeepers 1695:Flavian dynasty 1654: 1613: 1592:Diaspora revolt 1582:Fiscus Judaicus 1554: 1531: 1508: 1504:Simon bar Giora 1492: 1449: 1435:Lucilius Bassus 1390: 1359: 1338: 1290: 1254: 1245:Jerusalem riots 1231: 1225: 1216: 1185: 1173: 1168: 1138: 1124: 1109: 1105: 1103:Further reading 1100: 1091: 1089: 1087: 1072: 1066:William Whiston 1050: 1044:William Whiston 1028: 1024: 1019: 1002: 998: 970: 966: 956: 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699:"sicario, ria" 690: 669: 652: 645: 625: 622:978-0765620484 600: 597:978-1439851753 580: 559:(1997-03-30). 545: 532: 530:, June 7, 2004 515: 498: 472: 470: 467: 465: 462: 459: 458: 427: 426: 424: 421: 420: 419: 414: 408: 400: 397: 333:Judas Iscariot 318:The Jewish War 257:The Jewish War 220: 217: 211:to describe a 152:Proto-Albanian 117: 114: 112:by centuries. 22: 13: 10: 9: 6: 4: 3: 2: 1846: 1845: 1834: 1831: 1829: 1826: 1824: 1821: 1819: 1816: 1814: 1811: 1809: 1806: 1804: 1801: 1800: 1798: 1783: 1782: 1773: 1771: 1763: 1762: 1759: 1753: 1750: 1748: 1745: 1743: 1740: 1738: 1737: 1733: 1729: 1728:TV adaptation 1726: 1725: 1724: 1723: 1719: 1717: 1716: 1712: 1710: 1709: 1705: 1703: 1702: 1698: 1696: 1693: 1691: 1688: 1686: 1685:Corinth Canal 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1667: 1665: 1661: 1651: 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1631: 1630:Arch of Titus 1628: 1626: 1623: 1622: 1620: 1618:Commemoration 1616: 1610: 1607: 1605: 1602: 1598: 1595: 1594: 1593: 1590: 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In 127: 123: 115: 113: 111: 107: 103: 99: 98:assassination 94: 92: 87: 85: 81: 78: 74: 69: 67: 63: 59: 58: 53: 49: 45: 41: 37: 33: 29: 19: 1780: 1734: 1720: 1713: 1706: 1699: 1536: 1407:Roman Empire 1180:Part of the 1179: 1112: 1090:. Retrieved 1075: 1060: 1038: 1012: 1004: 999: 991: 987: 983: 971: 967: 957:30 September 955:. Retrieved 951:the original 941: 932: 923:30 September 921:, retrieved 917: 906: 899:Book II 14-5 895:Book II 14-4 891:Book II 13-7 887:Book II 8-11 878: 863: 843: 827: 818: 812: 796: 784: 775: 769:. Retrieved 754: 747: 738: 729: 720: 711: 702: 693: 683:30 September 681:. Retrieved 672: 662: 655: 635: 628: 613: 588: 583: 574: 568:. Retrieved 564: 527: 518: 509: 503:. Retrieved 488: 449: 431: 411:Knife attack 392: 388: 360: 356: 340: 331: 322: 316: 313: 304: 297: 270: 255: 249: 236: 204: 199:The derived 198: 175: 170: 158: 145: 137: 133: 125: 119: 95: 88: 70: 55: 48:mass suicide 27: 25: 1675:Burnt House 1329:Mount Tabor 978:, cited in 836:Book IV 7-2 721:Treccani.it 663:Die Sprache 448:: σικάριοι 446:Koine Greek 441:סִיקָרִיִים 239:High Priest 122:Koine Greek 77:High Priest 60:, or small 1797:Categories 1625:Tisha B'Av 1281:Beth–Horon 1092:9 February 1054:(1737) . " 1032:(1737) . " 1013:Makhshirin 1007:(vol. 3), 771:2024-07-13 646:9004110240 570:2024-07-13 505:2024-07-13 464:References 389:Makhshirin 385:Maimonides 357:Makhshirin 223:See also: 1640:Colosseum 1597:Kitos War 1587:Sicaricon 1563:Aftermath 1425:Vespasian 1376:Machaerus 1355:Jerusalem 1319:Tarichaea 1271:1st Jaffa 1132:758719597 1068:. London. 1046:. 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Index

Sicarius
sica
dagger
Jews
Jerusalem's destruction in 70 CE
mass suicide
Siege of Masada
sicae
daggers
sickles
Josephus
High Priest
Jonathan
Ein Gedi
Zealots
assassination
cloak and daggers
Order of Assassins
ninja
Koine Greek
Latin
sickle
Sica
Proto-Albanian
Albanian
Proto-Indo-European
Illyrian
New Testament
Paul the Apostle
New International Version

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