Kateri Tekakwitha - Knowledge (XXG)

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foot" of her mattress, "holding a wooden cross that shone like the sun." Marie-Thérèse reported that she was awakened at night by a knocking on her wall, and a voice asked if she were awake, adding, "I've come to say good-bye; I'm on my way to heaven." Marie-Thérèse went outside but saw no one; she heard a voice murmur, "Adieu, Adieu, go tell the father that I'm going to heaven." Chauchetière meanwhile said he saw Catherine at her grave; he said she appeared in "baroque splendor; for two hours he gazed upon her" and "her face lifted toward heaven as if in ecstasy."

894:. Despite this dark past, Kateri herself is generally respected among Catholic and traditionalist Mohawk alike. Much of the debate surrounding Kateri's canonization is built upon the idea that it was done to bolster the image of the Church among Native Americans. Some feel her sainthood reflects her unique position as someone who can bridge the two cultures and create unity. Paula E. Holmes interviewed several elderly Native American women in the late 1990s and found that Kateri is "as part of their Indian familiar and familial heritage." 1023: 440:

their community citing her already poor health. Tekakwitha pushed back against these concerns saying, "I will willingly abandon this miserable body to hunger and suffering, provided that my soul may have its ordinary nourishment." Around this time she also began a friendship with another woman named Marie Thérèse Tegaianguenta. The two of them tried to start a Native religious order, but the idea was rejected by the Jesuits. She lived at Kahnawake the remaining two years of her life.

564: 480:). Her mother's close friend, Anastasia Tegonhatsiongo, was clan matron of the longhouse. Anastasia and other Mohawk women introduced Tekakwitha to the regular practices of Christianity. This was normal for the women in the village, with many of the missionaries being preoccupied with other religious tasks. Pierre Cholenec reported that "all the Iroquois who come here and then become Christians owe their conversion mainly to the zeal of their relatives". 738: 662:

booklet of the ceremony referred to her in English and Italian as "Kateri Tekakwitha." She was canonized on October 21, 2012, by Pope Benedict XVI. In the official canonization rite booklet, "Catherine" is used in the English and French biographies and "Kateri" in the translation of the rite itself. She is the first Native American woman of North America to be canonized by the Catholic Church.

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rejection of death. It is also represented by a duality of pain and neutralization of the other's pain (all shown by her reputed miracles in New France). Chauchetière told settlers in La Prairie to pray to Kateri for intercession with illnesses. Due to the Jesuits' superior system of publicizing material, his words and Kateri's fame were said to reach Jesuits in China and their converts.

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non-Catholic. One Jesuit told Kellogg that if he would become a Catholic, help would come to him. Joseph did so. The Jesuit gave him a piece of decayed wood from Kateri's coffin, which is said to have made him heal. The historian Allan Greer takes this account to mean that Tekakwitha was known in 18th-century New France, and she was already perceived to have healing abilities.

488:, the village started to gain more native members. The Five Nations all happened to start migrating north around the same time, without any communication between them. In Kahnawake, there was representation from multiple tribes, and when the French came there were people from different ethnicities. The village was recognized by 881:, as did their family and friends, and an extended network contacted through their son's classmates. Sister Kateri Mitchell visited the boy's bedside and placed a relic of Tekakwitha, a bone fragment, against his body and prayed together with his parents. The next day, the infection stopped its progression. 517:

were Jesuit priests who played important roles in Tekakwitha's life. Both were based in New France and Kahnawake. Chauchetière was the first to write a biography of Tekakwitha (1695), and Cholenec followed (1696). Cholenec, who had arrived first, introduced traditional items of Catholic mortification

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Feast of the Dead was convened at Caughnawaga. The remains of Tekakwitha's parents, along with others, were to be part of the ceremony. Father Pierron criticized the Feast of the Dead, but the assembled Haudenosaunee ordered him to be silent. Afterwards, however, they relented and promised to give up

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Tekakwitha purportedly appeared to three individuals in the weeks after her death; her mentor Anastasia Tegonhatsiongo, her friend Marie-Therèse Tegaiaguenta, and Chauchetière. Anastasia said that, while crying over the death of her spiritual daughter, she looked up to see Catherine "kneeling at the

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Tekakwitha was said to have put thorns on her sleeping mat and lain on them while praying for her relatives' conversion and forgiveness. Piercing the body to draw blood was a traditional practice of the Mohawk and other Haudenosaunee nations. This was cause for controversy for many of the priests in

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In 2006, a young boy from Whatcom County in Washington state, Jake Finkbonner, was lying near death due to a flesh-eating bacteria. According to the parents, every night the doctors believed he would die and didn't think their medical knowledge could cure him. As Jake is of Lummi descent, the boy's

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At age 11, Tekakwitha was visited by three members of the Society of Jesus. Tekakwitha was greatly impressed by these Jesuits, who were likely the first white Christians she had encountered in her life. Tekakwitha began to lead a life, led by the teachings of the three Jesuits. She was staying with

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When Tekakwitha was around four years old, her baby brother and both of her parents died of smallpox. Tekakwitha survived, but suffered from facial scars and impaired eyesight. Due to her scars, she wore head covering and cloths to cover them. She was soon adopted and went to live with her father's

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On December 19, 2011, Pope Benedict XVI approved the second miracle needed for Kateri's canonization. The authorized miracle dates from 2006, when a young boy in Washington state survived a severe flesh-eating bacterium. Doctors had been unable to stop the disease's progress by surgery and advised

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The Jesuits had founded Kahnawake for the religious conversion of the natives. When it began, the natives built their traditional longhouses for residences. They also built a longhouse to be used as a chapel by the Jesuits. As a missionary settlement, Kahnawake was at risk of being attacked by the

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Other miracles were attributed to Kateri: Father Rémy recovered his hearing, and a nun in Montreal was cured by using items formerly belonging to Kateri. Such incidents were evidence that Kateri was possibly a saint. Following the death of a person, sainthood is symbolized by events that show the

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On December 19, 2011, the Congregation for the Causes of Saints certified a second miracle through her intercession, signed by Pope Benedict XVI. On February 18, 2012, Pope Benedict XVI decreed that Tekakwitha be canonized. Speaking in Latin, he used the form "Catharina Tekakwitha"; the official

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After her death, the people noticed a physical change. Cholenec later wrote, "This face, so marked and swarthy, suddenly changed about a quarter of an hour after her death and became in a moment so beautiful and so white that I observed it immediately." Her smallpox scars were said to disappear.

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Chauchetière had a chapel built near Kateri's gravesite. By 1684, pilgrimages had begun to honor her there. The Jesuits turned her bones to dust and set the ashes within the "newly rebuilt mission chapel." This symbolized her presence on earth, and her remains were sometimes used as relics for

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The Jesuits' account of Tekakwitha said that she was a modest girl who avoided social gatherings and covered her head because of the scars. She became skilled at traditional women's arts like making clothing, weaving mats, and preparing food. As was the custom, she was pressured to think about

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She remained in Caughnawauga for another six months. Some Mohawks opposed her conversion and accused her of sorcery. Other members of her village, stoned, threatened, and harassed her. Tekakwitha fled her home and travelled 200 miles to St. Francis Xavier, a Christian Indian mission in Sault

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In his journal, Lamberville wrote about Tekakwitha in the years after her death. This text described her before she was baptized as a mild-mannered girl. Lamberville also stated that Kateri did everything she could to stay holy in a secular society, which often caused minor conflicts with her

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Joseph Kellogg was a Protestant child captured by Natives in the eighteenth century and eventually returned to his home. Twelve months later, he caught smallpox. The Jesuits helped treat him, but he was not recovering. They had relics from Tekakwitha's grave but did not want to use them on a

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By the time Tekakwitha turned 17, around 1673, her adoptive mother and aunt tried to arrange her marriage to a young Mohawk man. Tekakwitha fled the cabin and hid in a nearby field and continued to resist marriage. Eventually, her aunts gave up their efforts to get her to marry.

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After the defeat by the French forces, the Mohawk accepted a peace treaty that required them to tolerate Jesuit missionaries in their villages. The Jesuits established a mission near Auriesville, New York. They spoke of Christianity in terms with which the Mohawk could identify.

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in 1885, followed by Canadian Catholics. Some 906 Native Americans signed 27 letters in the US and Canada urging her canonization. Her spiritual writings were approved by theologians on July 8, 1936, and her cause was formally opened on 19 May 1939, granting her the title of

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Chauchetière came to believe that Tekakwitha was a saint. In his biography of Kateri, he stressed her "charity, industry, purity, and fortitude." In contrast, Cholenec stressed her virginity, perhaps to counter colonial stereotypes characterizing Indian women as promiscuous.

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Fifty years after her death, a convent for Native American nuns opened in Mexico. Indian Catholic missions and bishops in the 1880s initiated a petition for officially allowing veneration of Kateri. They asked for the veneration of Tekakwitha in tandem with the Jesuits

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In the spring of 1674, at age eighteen, Tekakwitha met the Jesuit priest Jacques de Lamberville, who was visiting the village. In the presence of others, Tekakwitha told him her story and her desire to become a Christian. She started studying the catechism with him.

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Mohawk scholar Orenda Boucher noted that, in her opinion, there were "mixed feelings" surrounding the canonization of Tekakwitha. There are some traditionalist Mohawk who feel her story was tied into the tragedies of colonization that deeply affected the people of

1053:, Alberta. In the United States, Catholic Churches are named after her in Dearborn, MI, Buffalo, TX, Sparta, NJ, Schenectady, NY (parish and school), Irondequoit, NY (parish and school), and Santa Clarita, CA. A school is named after her in Niskayuna, NY. 626:

and René Goupil, two Catholic missionaries who had been slain by the Mohawk in Osernnenon a few decades before Kateri's birth. They concluded their petition by stating that these venerations would help encourage Catholicism among other Native Americans.

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Kahnawake was a village set up like normal Haudenosaunee villages, moving from location to location after running out of resources. The village was originally not wholly French, but with northward migration towards Canada started by the

590:, a traditional symbol of purity. Religious images of Tekakwitha are often decorated with a lily and cross, with feathers or turtle as cultural accessories alluding to her Native American birth. Colloquial epithets for Tekakwitha are 366:

territory, the French attacked the Mohawk in present-day central New York in 1666. After driving the people from their homes, the French burned the three Mohawk villages. Tekakwitha, around ten years old, fled with her new family.

692:. The latter shrine's design was inspired by Kateri's habit of placing small wooden crosses throughout the woods. The National Shrine of Blessed Kateri Tekakwitha is also home to Caughnawaga, an excavated Haudenosaunee village. 389:

warriors, advancing from the east, launched an attack on Caughnawaga. Tekakwitha, at that point around 13 years old, joined other girls to help priest Jean Pierron tend to the wounded, bury the dead, and carry food and water.

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of 1680, friends noted that Tekakwitha's health was failing. When people knew she had but a few hours left, villagers gathered together, accompanied by the priests Chauchetière and Cholenec, the latter providing the

2007:"21 October 2012: Holy Mass and Canonization of the Blesseds James Berthieu, Pedro Calungsod, John Baptist Piamarta, Carmen Sallés y Barangueras, Marianne Cope, Kateri Tekakwitha, Anna Schäffer | Benedict XVI" 268:

in an epidemic; her family died and her face was scarred. She converted to Catholicism at age 19. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the

1705:"Robert Englebert et Guillaume Teasdale (dir.), French and Indians in the Heart of North America, 1630–1815, East Lansing, Michigan State University Press; Winnipeg, University of Manitoba Press, 2013, 260 p." 447:

I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen Him for husband, and He alone will take me for

464:, she could, owing to circumstances, never receive the consecration of virgins by a bishop. Nevertheless, the United States Association of Consecrated Virgins took Kateri Tekakwitha as its patroness. 476:

After Catherine's arrival, she shared the longhouse of her older sister and her husband. She would have known other people in the longhouse who had migrated from their former village of Gandaouagué (

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marriage around age thirteen, but she refused. When speaking to her confessor, she stated, "I can have no spouse but Jesus." She followed by proclaiming, "I have the strongest aversion to marriage."

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parents prayed to Kateri Tekakwitha to intervene and save the boy's life. Jake survived the ordeal and made a full recovery. The Vatican believes that Tekakwitha had intervened and saved the boy.

681: 3301: 5537: 2733: 2970: 1807: 335:, east of Montreal. Mohawk warriors captured her and took her to their homeland. Kahenta eventually married Kenneronkwa. Tekakwitha was the first of their two children. A brother followed. 5592: 845: 5572: 473:

Haudenosaunee Confederacy members who had not converted to Catholicism. (While it attracted other Haudenosaunee, it was predominantly Mohawk, the prominent tribe in eastern New York.)

382:, who had come to the village. Her uncle opposed any contact with them because he did not want her to convert to Christianity. One of his older daughters had already become Catholic. 719: 902:

More than 300 books have been published in more than 20 languages on the life of Kateri Tekakwitha. The historian K. I. Koppedrayer has suggested that the Catholic Church fathers'

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to the converts at Kahnawake. He wanted them to adopt these rather than use Mohawk ritual practices. Both Chauchetière and Tekakwitha arrived in Kahnawake the same year, in 1677.

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is the given name she received by her Mohawk people. It translates to "She who bumps into things." She was born around 1656 in the Mohawk village of Ossernenon in northeastern

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Tekakwitha grew up in a period of upheaval, as the Mohawk interacted with French and Dutch colonists, who were competing in the lucrative fur trade. Trying to make inroads in

3179:(Williamsburg, VA and Chapel Hill: Omohundro Institute of Early American History and Culture/University of North Carolina Press, 2019), especially Chapter 4 (pages 111–137). 2508: 5557: 2402: 4369: 4399: 2658: 774: 5622: 677: 861:

As people believed in her healing powers, some collected earth from her gravesite and wore it in bags as a relic. One woman said she was saved from pneumonia (

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Numerous churches, schools and other Catholic institutions have been named for her, particularly since her canonization. Among these are Canadian schools in

870: 5597: 5582: 5457: 1921:. Note: The official beatification register postulated by the Jesuit Anton Witwer, to the Catholic Church bears her name as Catherine. The 1961 edition of 3317: 543:, April 17, 1680, at the age of 23 or 24, in the arms of her friend Marie-Therèse. Chauchetière reports her final words were, "Jesus, Mary, I love you." 614:. Her tribal neighbors – and her gravestone – referred to her as "the fairest flower that ever bloomed among the redmen." Her virtues are considered an 1641:"The Marian Spirituality of Saint Kateri Tekakwitha (1656–1680): Iroquois Virgin and Patroness of the United States Association of Consecrated Virgins" 338:

Tekakwitha's original village was highly diverse. The Mohawk were absorbing many captured natives of other tribes, particularly their competitors, the

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Kateri Tekakwitha is featured in four national shrines in the United States: the National Shrine of Blessed Kateri Tekakwitha in Fonda, New York; the

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Saint-Louis. Tekakwitha found it was a community full of other Native Americans who had also converted. Catherine joined them in 1677.

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Koppedrayer, K. I. (1993). "The Making of the First Iroquois Virgin: Early Jesuit Biographies of the Blessed Kateri Tekakwitha".

750:. A statue of Saint Kateri Tekakwitha stands at the steps of Holy Cross School at San Buenaventura Mission in Southern California 666: 3295: 2572: 5532: 3262: 2996: 754: 477: 2516: 5464: 3996: 1516: 432:, April 18, 1676. Tekakwitha was renamed "Catherine" after St. Catherine of Siena (Kateri was the Mohawk form of the name). 2376: 5326: 4514: 3469: 3367: 2852: 2406: 631: 3274: 4081: 2531: 2337: 781: 2318: 3439: 3243: 1075:

to pray together, seeking to become better Catholics. In 1991, the conference reported 130 registered Kateri Circles.

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Statue of Saint Kateri Tekakwitha by Cynthia Hitschler at the Shrine of Our Lady of Guadalupe, in La Crosse, Wisconsin

3253: 2707: 2480: 1536: 5228: 4449: 2944: 2297: 2161: 1915: 1122: 915: 833: 4484: 4294: 4254: 1664:"Allan Greer, Mohawk Saint. Catherine Tekakwitha and the Jesuits. Oxford University Press, 2005. xv–249 p. 30 $ " 1169: 799: 747: 733: 496: 453: 378:. In 1667, when Tekakwitha was 11 years old, she met the Jesuit missionaries Jacques Frémin, Jacques Bruyas, and 294: 3115:

Cholonec, Rev. Pierre. "Kateri Tekakwitha: The Iroquois Saint." (Merchantville, NJ: Evolution Publishing, 2012)

5627: 5607: 5090: 4349: 4016: 3798: 3682: 3662: 3602: 3360: 2893: 1452:, translated by Florence Ralston Werum, FRSA, Bruce Publishing Co., Milwaukee, 1944, p. 28; Francis X. Weiser, 1407:, Longmans, Green & Co., New York, 1936, p. 167. Also, J.N.B. Hewitt, "The Iroquoian Concept of the Soul," 1061: 3923: 3311: 3048: 2207: 5223: 4562: 4532: 3697: 3487: 3383: 1877: 812: 582:

The first account of Kateri Tekakwitha was not published until 1715. Because of Tekakwitha's unique path to

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longhouse residents. The journal, however, does not mention violence toward Kateri, while other sources do.

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The Mohawk crossed their river to rebuild Caughnawaga on the north bank, west of the present-day town of

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woman, who had been captured in a raid and then adopted and assimilated into the tribe. Kahenta had been

5432: 5396: 5218: 5158: 4547: 4429: 4339: 4196: 4166: 4101: 4041: 4011: 3647: 3592: 3434: 3287: 2805: 1532: 1068: 70: 1022: 922:(text by Edward C. La More). It was not the first stage performance of her life; Joseph Clancy's play, 764: 5527: 5522: 5336: 5311: 5291: 5281: 5276: 4557: 4279: 4206: 4201: 4181: 4116: 4086: 3908: 3863: 3838: 3793: 3755: 3720: 3657: 3617: 3517: 758: 723: 705: 563: 350:

her anti-Christian uncle at the time, and many other people from her tribe opposed her conversion.

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Kahnawake was drawn into a war among the different tribes that lasted around two and a half years.

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The process for Kateri Tekakwitha's canonization was initiated by United States Catholics at the

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refers in Latin to her cause of beatification as that of "Ven. Catharinae Tekakwitha, virginis".

1281: 5452: 5437: 5406: 5401: 5321: 5286: 5113: 4875: 4705: 4675: 4567: 4524: 4509: 4469: 4394: 4359: 4319: 4186: 4096: 4031: 3893: 3888: 3873: 3848: 3823: 3788: 3745: 3637: 3622: 3449: 3208: 3116: 3105: 3002: 2689: 2679: 2640: 2630: 2605: 2595: 2050: 1808:"Canadian Conference of Catholic Bishops – Canonization of Kateri Tekakwitha, 21 October 2012" 1760: 1721: 1685: 1577: 1567: 1512: 1479: 1467: 1253: 1042: 952: 651: 332: 290: 286: 150: 133: 98: 5256: 5168: 5050: 5040: 4925: 4920: 4840: 4835: 4775: 4750: 4745: 4740: 4730: 4720: 4695: 4670: 4625: 4414: 4409: 4384: 4364: 4244: 4229: 4221: 4171: 4161: 4121: 3953: 3938: 3928: 3903: 3878: 3813: 3537: 3522: 3507: 3502: 3196:

Shoemaker, Nancy. "Kateri Tekakwitha's Tortuous Path to Sainthood," in Nancy Shoemaker, ed.

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and the natives was clear-cut in the village; there were few interactions between the two.

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Greer, Allan (2004). "Natives and Nationalism: The Americanization of Kateri Tekakwitha".

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written by Jesuit Fr. Loyzance (the original purchaser of the land at Auriesville) from

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of Tekakwitha reflected "trials and rewards of the European presence in the New World."

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A statue of Saint Kateri Tekakwitha in Saint John Neumann Catholic Church, Sunbury, Ohio

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The Jesuit mission to the Lakota Sioux : pastoral theology and ministry, 1886-1945

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meets annually to support Catholic missions among Native Americans. People gather in

995: 935: 647: 643: 399: 282: 247: 123: 3233: 3165:, translated by Florence Ralston Werum, FRSA. Milwaukee: Bruce Publishing Co., 1944. 264:. Born in the Mohawk village of Ossernenon, in present-day New York, she contracted 5381: 5080: 5070: 5055: 4985: 4960: 4895: 4855: 4805: 4715: 4630: 4434: 4314: 4289: 3858: 3667: 3459: 3397: 976: 878: 874: 623: 379: 189: 146: 140: 129: 3049:"Kahnawà:ke's bay restoration hailed as an example of Indigenous-led conservation" 2556:

Holmes, Paula (2001). "The Narrative Repatriation of Blessed Kateri Tekakwitha ".

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The homily preached by Pope Benedict XVI at the canonization of Kateri Tekakwitha

1470:. In Sylvie Depatie; Catherine Desbarats; Danielle Gauvreau; et al. (eds.). 5341: 5188: 4980: 4975: 4970: 4965: 4955: 4905: 4900: 4890: 4865: 4800: 4690: 4489: 4479: 4459: 4329: 4304: 3833: 3740: 3527: 3352: 3268: 3126:

Cohen, Leonard. "Beautiful Losers," Published in 1966 by McClelland and Stewart.

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Index ac status causarum beatificationis servorum dei et canonizationis beatorum

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Kateri Residence, a nursing home in Manhattan, is named for her. The chapel of

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The Life and Times of Kateri Tekakwitha: The Lily of the Mohawks, 1656–1680

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The American Ecclesiastical Review;: A Monthly Publication for the Clergy

1561: 1309: 865:); she gave the pendant to her husband, who was healed from his disease. 583: 485: 386: 363: 278: 265: 226: 209: 102: 2133: 1794:, H-France Review, Vol. 5 (October 2005), No. 109; accessed 25 July 2012 5208: 5183: 5128: 4645: 4610: 4051: 4006: 3768: 3705: 3560: 3333: 3198:

Negotiators of Change: Historical Perspectives on Native American Women

2678:. Albany, N.Y.: Excelsior Editions/State University of New York Press. 1050: 328: 270: 198: 2211: 1716: 1704: 1680: 1663: 1377: 669:

gave final approval to a feast dedicated to Kateri on 17 April on the

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Concistoro Ordinario Pubblico ... Basilica Vaticana, 18 febbraio 2012

1254:"A Lily Among Thorns: The Mohawk Repatriation of Káteri Tekahkwí:tha" 1046: 587: 429: 323:

She was the daughter of Kenneronkwa, a Mohawk chief, and Kahenta, an

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Glory of the Mohawks: The Life of the Venerable Catherine Tekakwitha

2025:"Catholic Church fast-tracks two early Quebec figures for sainthood" 1450:

Glory of the Mohawks: The Life of the Venerable Catherine Tekakwitha

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his parents he was likely to die. The boy received the sacrament of

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Barbara Bradley Hagerty, "A Boy, An Injury, A Recovery, A Miracle?"

1369: 5203: 5198: 5173: 5143: 5118: 4635: 4620: 4615: 3725: 3413: 3079:, vol. 8, Boston, 1895, pp. 217–221. Also, "Iroquois Women," 2072: 1905:(in Latin). Typis polyglottis vaticanis. January 1953. p. 50. 1021: 844: 736: 562: 304: 257: 36: 3177:

Allegories of Encounter: Colonial Literacy and Indian Captivities

1478:] (in French). McGill-Queen's University Press. p. 146. 4662: 4640: 4600: 3818: 3312:"Masochism and Sainthood: Kateri Tekakwitha and Junípero Serra," 2830: 2403:"Promulgazione Di Decreti Della Congregazione Delle Cause Santi" 792:

Our Lady of Guadaloupe Catholic Church, Palm Springs, California

54:

Portrait of Catherine Tekawitha, c. 1690, by Father Chauchetière

3356: 926:, was performed often by schoolchildren starting in the 1930s. 824:

St. Joseph Husband of Mary Catholic Church in Las Vegas, Nevada

1282:"Saint Kateri Tekakwitha | Biography & Facts | Britannica" 5548:

Religious figures of the indigenous peoples of North America

1599:. Ottawa: Éditions du Renouveau Pédagogique Inc. p. 32. 1106:

Pierre Cholence SJ, "Catharinae Tekakwitha, Virginis" (1696)

786:

St. Patrick's church in the St. Stanislaus Kostka parish of

682:

Basilica of the National Shrine of the Immaculate Conception

452:

The Church considers that in 1679, with her decision on the

2879: 1864:

Native Footsteps: Along the Path of Saint Kateri Tekakwitha

1626:"St. Kateri Tekakwitha Was NOT a Consecrated Virgin »" 700:

There are numerous statues of Kateri, among the sites are:

495:

There was fur trade in Kahnawake. The division between the

3234:"Tekakwitha (Tagaskouïta, Tegakwitha), Kateri (Catherine)" 795:

Holy Cross Chapel Mausoleum in North Arlington, New Jersey

3131:

The Unredeemed Captive: A Family Story from Early America

2758: 2455:"Kateri Tekakwitha: First Catholic Native American saint" 2354: 1424:, Longmans, Green & Co., New York, 1936, pp. 167–168. 827:

Immaculate Heart of Mary Catholic Church in Page, Arizona

2971:"St. Kateri students bring history to life in Niskayuna" 2675:

The reason for crows : a story of Kateri Tekakwitha

1563:

Mohawk Saint : Catherine Tekakwitha and the Jesuits

1009:

Niall Connolly, song "Lily of the Mohawks" on his album

877:, the parents said they prayed to Tekakwitha for divine 539:. Catherine Tekakwitha died at around 15:00 (3 p.m.) on 2780: 1939:"Boy's recovery puts Indian woman on road to sainthood" 1123:"Liturgical Calendar. Proper to The Dioceses of Canada" 342:, to replace people who died from warfare or diseases. 3193:. New York and Toronto: Longmans, Green and Co., 1936. 3172:. Battle Creek, Michigan: Growth Unlimited Inc., 1989. 2481:"Boy's miracle cure makes first Native American saint" 2355:"Catholic Cemeteries | We Remember – We Believe!" 1456:, Kateri Center, Caughnawaga, Canada, 1972, pp. 65–68. 1394:, Kateri Center, Caughnawaga, Canada, 1972, pp. 50–52. 3097:(Toronto: University of Toronto Press, 1966), vol. 1. 1566:. Oxford: Oxford University Press. pp. 196–197. 1090:, part of the Kahnawake reserve, is named after her. 460:". Although Tekakwitha is rather often regarded as a 428:

Lamberville baptized Tekakwitha at the age of 19, on

3154:

Hewitt, J.N.B. "The Iroquoian Concept of the Soul,"

2919:"Pastoral Services Directory: St. Kateri Tekakwitha" 1337:, Longmans, Green & Co., New York, 1936, p. 164. 1172:. Katerishrine.com. October 21, 2012. Archived from 684:

in Washington, D.C.; and The National Shrine of the

346:

sister and her husband, a chief of the Turtle Clan.

5415: 5247: 5089: 4661: 4591: 4523: 4220: 3985: 3952: 3754: 3696: 3583: 3551: 3468: 3420: 3149:

Mohawk Saint: Catherine Tekakwitha and the Jesuits.

2945:"Saint Kateri Parish to celebrate 25th anniversary" 2509:"1st Native American saint stirs pride, skepticism" 1849:, Bureau of Catholic Indian Missions brochure, p. 1 999:, Clémentine Dumant meets and befriends Tekakwitha. 204: 188: 168: 156: 139: 122: 112: 92: 80: 64: 59: 34: 5538:Converts to Roman Catholicism from pagan religions 3324:"Sketch of Life of Indian Maid, Kateri Tekakwitha" 2759:"St. Kateri Tekakwitha Catholic Elementary School" 2594:. Kansas City, Mo.: Sheed & Ward. p. 68. 1237:Mohawk Saint: Catherine Tekakwitha and the Jesuits 2405:. catholica.va. December 19, 2011. Archived from 27:Mohawk/Algonquin Roman Catholic saint (1656–1680) 5593:Indigenous Roman Catholic saints of the Americas 2831:"St Kateri Catholic Church – Dearborn, Michigan" 2430:"Vatican calls Whatcom boy's survival a miracle" 2280:"Mohawk Woman Enshrined at Shrine" (Orso, Joe), 331:Catholic and educated by French missionaries in 5573:Christian female saints of the Early Modern era 3205:Beyond Their Years: Five Native Women's Stories 2853:"Saint Kateri Tekakwitha Roman Catholic Church" 1866:. Milwaukee: Marquette U. pp. 45–6, 49–51. 1847:Blessed Kateri Tekakwitha, Lily of this Mohawks 1597:Je Me Souviens: Histoire du Québec et du Canada 1438:. Grand Forks, ND: Fine Print Inc. p. 106. 1436:Tekakwitha Holy Native, Mohawk Virgin 1656–1680 445: 3302:LORRAINE MALLINDER, "Holy Rivalry Over Kateri" 2197:, Mission San Juan Capistrano, 9 February 2007 1857: 1855: 1468:"Savage/Saint: The Lives of Kateri Tekakwitha" 1230: 1228: 1226: 3368: 3242:. Vol. I (1000–1700) (online ed.). 1476:Twenty Years After: Inhabitants and Merchants 1224: 1222: 1220: 1218: 1216: 1214: 1212: 1210: 1208: 1206: 704:a granite monument in Kahnawake, financed by 678:National Shrine of the North American Martyrs 618:bridge between Mohawk and European cultures. 8: 5618:Native American people from New York (state) 3200:(New York: Routledge, 1995), pp. 49–71. 2262:. San Buenaventura Mission. October 21, 2012 1784: 1782: 1351: 1349: 1347: 1345: 1343: 811:St. Mary of the Cataract Catholic Church in 650:. She was beatified as on June 22, 1980, by 443:Father Cholonec wrote that Tekakwitha said: 3221:. Caughnawaga, Canada: Kateri Center, 1972. 3186:Kanata Publications, Hamilton, Ontario 2016 3104:(Huntington, IN: Our Sunday Visitor, 2012) 3090:. Montreal: International Publishers, 1976. 2502: 2500: 2498: 2325:Sept/Oct 2012. Vol 106. Number 5, pp. 31–32 2073:"The National Shrine of Cross in the Woods" 1248: 1246: 1199:. Montreal: Editions A.C.F. pp. 13–43. 873:from a Catholic priest. As the boy is half 720:Cathedral Basilica of St. Francis of Assisi 3375: 3361: 3353: 3334:Account of location of Ossernon birthplace 2657:: CS1 maint: location missing publisher ( 2157:"Retablo draws crowds at Mission Basilica" 1509:Saints of the Roman Calendar (Eng. Trans.) 1239:. Oxford University Press. pp. 3–205. 31: 3158:, vol. 8, Boston, 1895, pp. 107–116. 3133:. New York: Vintage, 1994, pages 127-129. 2210:. Blessedkateriparish.org. Archived from 1862:Thiel, Mark; Vecsey, Christopher (2013). 1715: 1679: 3083:, vol. 13, Boston, 1900, pp. 81–91. 2075:. Crossinthewoods.com. November 12, 2016 1897: 1895: 1197:La Vie gracieuse de Catherine Tekakwitha 5558:People from Montgomery County, New York 3330:a semiweekly publication, Amsterdam, NY 2712:Waterloo Catholic District School Board 2577:. Catholic University of America Press. 2298:"Lewiston: Statue Dedication at Fatima" 1802: 1800: 1789:Leslie Choquette, Review: Allan Greer, 1472:Vingt Ans Apres: Habitants et Marchands 1310:"Saint Kateri | Welcome to the Shrine!" 1098: 805:St. Vincent de Paul Catholic Church in 385:In the summer of 1669, several hundred 2975:The Daily Gazette Family of Newspapers 2650: 2626:Future home of the living God: a novel 1064:, built in 1997, is dedicated to her. 920:Lily of the Mohawks: Kateri Tekakwitha 918:(1871–1952) created an opera entitled 830:St John's University, Collegeville, MN 225: 3151:Oxford: Oxford University Press, 2005 3100:Bunson, Matthew and Margaret Bunson. 2428:Discepolo, John (December 20, 2011). 1511:. New York: Alba House. p. 419. 1364:(2). Duke University Press: 277–306. 798:a Shrine of St. Kateri is located in 667:Episcopal Church of the United States 567:Statue of Saint Kateri Tekakwitha by 468:Mission du Sault St. Louis: Kahnawake 7: 5623:Venerated Catholics by Pope Pius XII 3344:Video showing the Shrine and Village 2483:. Associated Press. October 20, 2012 1878:"BUREAU OF CATHOLIC INDIAN MISSIONS" 1595:Dominique Roy et Marcel Roy (1995). 1304: 1302: 1276: 1274: 309:Sculpture of Saint Kateri Tekakwitha 5578:Beatifications by Pope John Paul II 3236:. In Brown, George Williams (ed.). 3047:Stevenson, Verity (July 27, 2023). 3001:. HCIA Incorporated. p. 2442. 2530:Canada, Parks (September 1, 2020). 2155:Ignatin, Heather (April 19, 2007). 2043:"General Convention Virtual Binder" 746:in St. Kateri Tekakwitha Church in 5598:17th-century Native American women 5583:Canonizations by Pope Benedict XVI 4275:Forty Martyrs of England and Wales 3393:Dicastery for the Causes of Saints 3338:St. Johnsville Enterprise and News 3142:Handbook of North American Indians 2761:. Stkt.hwcdsb.ca. January 10, 2017 2234:"US Has New Native American Saint" 713:Basilica of Sainte-Anne-de-Beaupré 632:Third Plenary Council of Baltimore 573:Basilica of Sainte-Anne-de-Beaupré 25: 3326:from April 23, 1915 issue of the 3275:"Blessed Kateri, Model Ecologist" 3102:Saint Kateri: Lily of the Mohawks 2943:Mostafa, Habeba (July 21, 2023). 1937:Relyea, Kie (December 20, 2011). 1541:. Buffalo: Peter Paul. p. 1n 780:the Maryknoll Sisters' church at 5495: 5483: 5362:María de las Maravillas de Jesús 5219:Seven Maccabees and their mother 4405:Martyrs of the Spanish Civil War 3239:Dictionary of Canadian Biography 3095:Dictionary of Canadian Biography 3088:The Original Caughnawaga Indians 3075:Beauchamp, W.M. "Mohawk Notes," 2708:"St. Kateri Tekakwitha Overview" 1739:St-Onge, Nicole (January 2016). 1611:"July 14: St. Kateri Tekakwitha" 763:the National Shrine Basilica of 586:, she is often referred to as a 208:Pressure to marry against will, 48: 5588:Catholics from New York (state) 5543:Native American Roman Catholics 3207:, Canadian Scholars Press 1999 3170:Kateri Tekakwitha: Joyful Lover 2969:Wilkin, Jeff (March 13, 2019). 2588:Enochs, Ross Alexander (1996). 2532:"The Residential School System" 2507:Esch, Mary (October 28, 2012). 2296:Staff Reports (July 18, 2008). 1845:Bunson, Margaret, and Stephen, 1411:, vol. 8, Boston, 1895, p. 109. 993:In the French animation series 755:Shrine of Our Lady of Guadalupe 5568:American Roman Catholic saints 5563:Canadian Roman Catholic saints 3168:Litkowski, Mary Pelagia, O.P. 3093:Béchard, Henri, "Tekakwitha." 2781:"St. Kateri Tekakwitha School" 2571:Heuser, Herman Joseph (1932). 2114:The Catholic Historical Review 1987:(in Italian). October 21, 2012 1978:"Profilo Biografico Dei Beati" 1018:Patron of schools and parishes 680:in Auriesville, New York; the 246:(1656 – April 17, 1680), is a 1: 5613:17th-century Native Americans 5553:17th-century Christian saints 5327:Faustina and Liberata of Como 4515:Zanitas and Lazarus of Persia 4460:Teresa Benedicta of the Cross 3384:Saints of the Catholic Church 3271:, Lily of the Mohawks website 3156:Journal of American Folk-Lore 3081:Journal of American Folk-Lore 3077:Journal of American Folk-Lore 2344:, Saints in the Strip website 1409:Journal of American Folk-Lore 971:Future Home of the Living God 612:The New Star of the New World 1880:. Marquette University. 2021 1668:Études d'histoire religieuse 1639:Busch, Lynn (January 2011). 1434:Rev. Edward Sherman (2007). 730:Basilica San Juan Capistrano 5603:17th-century American women 3282:"Blessed Kateri Tekakwitha" 3263:"Blessed Kateri Tekakwitha" 3244:University of Toronto Press 2949:Santa Clarita Valley Signal 2833:. St Kateri Catholic Church 2732:Dean, Jan (June 12, 2013). 1745:Canadian Journal of History 924:The Princess of the Mohawks 688:, an open-air sanctuary in 227:[ˈɡaderideɡaˈɡwita] 5644: 5490:Catholic Church portal 4450:Saints of the Cristero War 2998:Directory of Nursing Homes 2629:(1st ed.). New York. 2434:Seattle Post-Intelligencer 2340:November 23, 2013, at the 2162:The Orange County Register 1662:Hurtubise, Pierre (2006). 1195:Juliette Lavergne (1934). 916:Nellie von Gerichten Smith 834:San Xavier del Bac Mission 242:, and informally known as 5478: 4485:Three Martyrs of Chimbote 4255:Child Martyrs of Tlaxcala 3430:Mother of God (Theotokos) 3390: 3251:Kateri Tekakwitha website 2894:"St Kateri Parish School" 2880:"Saint Kateri Tekakwitha" 2193:October 30, 2008, at the 800:Paris, Stark County, Ohio 748:Santa Clarita, California 734:Orange County, California 506:Chauchetière and Cholenec 454:Feast of the Annunciation 88: 47: 4631:Joseph (father of Jesus) 4017:Athanasius of Alexandria 3799:Athanasius of Alexandria 3683:Theophanes the Confessor 3663:Paul I of Constantinople 3658:Paphnutius the Confessor 3603:Athanasius the Confessor 3232:Béchard, Henri (1979) . 2898:US News and World Report 2623:Erdrich, Louise (2017). 2260:"Saint Kateri Tekawitha" 1757:10.3138/cjh.ach.51.1.001 1708:Francophonies d'Amérique 1258:www.wampumchronicles.com 1062:University of Notre Dame 420:Conversion and Kahnawake 301:Early life and education 212:for her Catholic beliefs 4563:Gregory the Illuminator 4533:Augustine of Canterbury 4082:Dionysius of Alexandria 3997:Alexander of Alexandria 3023:"St. Kateri Tekakwitha" 1703:Labrèche, Yves (2013). 1170:"Tekakwitha Newsletter" 885:Indigenous perspectives 863:grande maladie du rhume 775:St. Patrick's Cathedral 592:The Lily of the Mohawks 164:14 July (United States) 96:17 April 1680 (aged 24) 5533:American Mohawk people 4002:Alexander of Jerusalem 3608:Chariton the Confessor 3570:in the Catholic Church 3298:, NPR, 4 November 2011 3256:June 27, 2012, at the 2672:Glancy, Diane (2009). 1924:Acta Apostolicae Sedis 1917:Acta Apostolicae Sedis 1533:Walworth, Ellen Hardin 1110:Acta Apostolica Sedis, 1083: 1030: 850: 742: 690:Indian River, Michigan 579: 450: 358:Upheaval and invasions 310: 295:Saint Peter's Basilica 5433:Fourteen Holy Helpers 5397:Trasilla and Emiliana 4548:Evermode of Ratzeburg 4430:Perpetua and Felicity 4400:Martyrs of Sandomierz 4270:Dismas the Good Thief 4197:Theophilus of Antioch 4167:Maximus the Confessor 4102:Epiphanius of Salamis 4042:Clement of Alexandria 3756:Doctors of the Church 3648:Maximus the Confessor 3435:Immaculate Conception 3288:Catholic Encyclopedia 3136:Fenton, William, and 2319:"Lily of the Mohawks" 2169:on September 10, 2012 2126:10.1353/cat.2004.0069 2053:on September 13, 2022 1560:Greer, Allan (2005). 1466:Greer, Allan (1998). 1235:Greer, Allan (2005). 1154:St. Kateri Tekakwitha 1069:Tekakwitha Conference 1025: 871:Anointing of the Sick 848: 773:the bronze portal of 740: 604:Flower among True Men 566: 526:Death and appearances 308: 5337:Hiltrude of Liessies 5282:Catherine of Bologna 5277:Bernadette Soubirous 4470:17 Thomasian Martyrs 4280:Four Crowned Martyrs 4202:Victorinus of Pettau 4182:Papias of Hierapolis 4152:Jerome of Stridonium 4117:Gregory of Nazianzus 4087:Dionysius of Corinth 3909:Lawrence of Brindisi 3864:Bernard of Clairvaux 3839:Anselm of Canterbury 3794:Gregory of Nazianzus 3721:Priscilla and Aquila 3618:Edward the Confessor 3217:Weiser, Francis X., 3191:Catherine Tekakwitha 2923:Diocese of Rochester 2377:"A Place of Hope..." 1422:Catherine Tekakwitha 1405:Catherine Tekakwitha 1335:Catherine Tekakwitha 981:The Reason for Crows 759:La Crosse, Wisconsin 706:Clarence A. Walworth 642:On January 3, 1943, 600:Pure and Tender Lily 594:(most notable), the 297:on 21 October 2012. 5387:Teresa of the Andes 5267:Angela of the Cross 5229:Zechariah (prophet) 4375:Martyrs of La Rioja 4370:21 Martyrs of Libya 4260:Christina of Persia 4240:Charles de Foucauld 4177:Quadratus of Athens 4137:Ignatius of Antioch 4107:Fulgentius of Ruspe 4057:Cyril of Alexandria 4052:Cyprian of Carthage 4037:Cappadocian Fathers 3934:Hildegard of Bingen 3804:Cyril of Alexandria 3678:Sergius of Radonezh 3440:Perpetual virginity 3182:O Connell, Victor. 2995:Hcia-Sachs (2001). 2335:"Kateri Tekakwitha" 2323:Maryknoll Magazine, 1836:Greer (2005), p. 17 1507:Lodi, Enzo (1992). 1390:Francis X. Weiser, 1078:Tekakwitha Island ( 948:William T. Vollmann 898:Cultural references 671:liturgical calendar 569:Joseph-Émile Brunet 511:Claude Chauchetière 398:Later in 1669, the 273:mission village of 244:Lily of the Mohawks 5428:Four Holy Marshals 5423:Calendar of saints 5392:Teresa of Calcutta 5372:Patricia of Naples 5297:Catherine of Siena 4578:Patrick of Ireland 4500:Vietnamese Martyrs 4390:Martyrs of Otranto 4345:Martyrs of Cajonos 4340:Martyrs of Algeria 4335:Martyrs of Albania 4295:The Holy Innocents 4265:Devasahayam Pillai 4250:Carthusian Martyrs 4192:Polycarp of Smyrna 4147:Isidore of Seville 4132:Hippolytus of Rome 4127:Hilary of Poitiers 4062:Cyril of Jerusalem 4027:Caesarius of Arles 4022:Augustine of Hippo 3924:Thérèse of Lisieux 3919:Catherine of Siena 3869:Hilary of Poitiers 3844:Isidore of Seville 3819:Bede the Venerable 3809:Cyril of Jerusalem 3774:Augustine of Hippo 3688:Pio of Pietrelcina 3653:Michael of Synnada 3161:Lecompte, Edward, 2461:. October 19, 2012 1919:LIII (1961), p. 82 1818:on January 6, 2020 1286:www.britannica.com 1132:. January 27, 2016 1088:St. Lawrence River 1031: 959:Victor O'Connell, 914:American composer 910:Stage performances 851: 782:Ossining, New York 769:Lewiston, New York 765:Our Lady of Fátima 743: 686:Cross in the Woods 580: 462:consecrated virgin 311: 234:), given the name 107:Canada, New France 5510: 5509: 5502:Saints portal 5453:Miles Christianus 5438:Martyr of charity 5407:Josephine Bakhita 5402:Ubaldesca Taccini 5347:Kateri Tekakwitha 5322:Faustina Kowalska 5312:Eulalia of Mérida 5292:Catherine Labouré 5287:Brigid of Kildare 5114:Baruch ben Neriah 4558:François de Laval 4543:Damien of Molokai 4510:Victor and Corona 4505:Valentine of Rome 4395:Martyrs of Prague 4360:Martyrs of Gorkum 4320:Martyrs of Lübeck 4207:Vincent of Lérins 4187:Peter Chrysologus 4142:Irenaeus of Lyons 4112:Gregory the Great 4097:Ephrem the Syrian 3894:Robert Bellarmine 3889:John of the Cross 3874:Alphonsus Liguori 3849:Peter Chrysologus 3824:Ephrem the Syrian 3789:Basil of Caesarea 3764:Gregory the Great 3746:Seventy disciples 3638:Lazarus Zographos 3623:Francis of Assisi 3493:James of Alphaeus 3450:Marian apparition 3340:November 28, 1934 3328:Recorder-Democrat 3306:Montreal Gazette, 3219:Kateri Tekakwitha 3189:Sargent, Daniel. 3008:978-1-57372-263-6 2685:978-1-4384-2692-1 2636:978-0-06-269405-8 2519:on April 6, 2023. 2300:. Niagara Gazette 2282:La Crosse Tribune 1943:The Seattle Times 1717:10.7202/1029385ar 1681:10.7202/1006592ar 1573:978-0-19-803899-3 1454:Kateri Tekakwitha 1448:Edward Lecompte, 1392:Kateri Tekakwitha 1176:on March 10, 2017 1058:Welsh Family Hall 953:Fathers and Crows 777:in New York City. 652:Pope John Paul II 394:Feast of the Dead 291:Pope Benedict XVI 289:and canonized by 287:Pope John Paul II 219:Kateri Tekakwitha 216: 215: 151:Pope Benedict XVI 145:21 October 2012, 134:Pope John Paul II 113:Venerated in 42:Kateri Tekakwitha 16:(Redirected from 5635: 5500: 5499: 5498: 5488: 5487: 5367:Narcisa de Jesús 5352:Lucy of Syracuse 5257:Agatha of Sicily 5169:John the Baptist 4415:Maximilian Kolbe 4410:Martyrs of Zenta 4385:Martyrs of Natal 4365:Martyrs of Japan 4355:Martyrs of China 4350:Martyrs of Drina 4285:Gerard of Csanád 4245:Canadian Martyrs 4230:Abda and Abdisho 4172:Melito of Sardis 4162:John of Damascus 4122:Gregory of Nyssa 4007:Ambrose of Milan 3939:Gregory of Narek 3904:Anthony of Padua 3879:Francis de Sales 3814:John of Damascus 3460:Joseph (husband) 3412: → 3408: → 3404: → 3377: 3370: 3363: 3354: 3320:October 21, 2012 3292: 3265:, Catholic Forum 3247: 3203:Steckley, John. 3175:Newman, Andrew, 3138:Elisabeth Tooker 3086:Béchard, Henri, 3064: 3063: 3061: 3059: 3044: 3038: 3037: 3035: 3033: 3019: 3013: 3012: 2992: 2986: 2985: 2983: 2981: 2966: 2960: 2959: 2957: 2955: 2940: 2934: 2933: 2931: 2929: 2915: 2909: 2908: 2906: 2904: 2890: 2884: 2883: 2876: 2870: 2869: 2867: 2865: 2849: 2843: 2842: 2840: 2838: 2827: 2821: 2820: 2818: 2816: 2802: 2796: 2795: 2793: 2791: 2777: 2771: 2770: 2768: 2766: 2755: 2749: 2748: 2746: 2744: 2738:Mississauga News 2729: 2723: 2722: 2720: 2718: 2704: 2698: 2697: 2669: 2663: 2662: 2656: 2648: 2620: 2614: 2613: 2585: 2579: 2578: 2568: 2562: 2561: 2553: 2547: 2546: 2544: 2542: 2527: 2521: 2520: 2515:. Archived from 2513:Associated Press 2504: 2493: 2492: 2490: 2488: 2477: 2471: 2470: 2468: 2466: 2451: 2445: 2444: 2442: 2440: 2425: 2419: 2418: 2416: 2414: 2399: 2393: 2392: 2390: 2388: 2373: 2367: 2366: 2364: 2362: 2351: 2345: 2332: 2326: 2316: 2310: 2309: 2307: 2305: 2293: 2287: 2278: 2272: 2271: 2269: 2267: 2256: 2250: 2249: 2247: 2245: 2236:. Archived from 2230: 2224: 2223: 2221: 2219: 2204: 2198: 2185: 2179: 2178: 2176: 2174: 2165:. Archived from 2152: 2146: 2145: 2109: 2103: 2102: 2091: 2085: 2084: 2082: 2080: 2069: 2063: 2062: 2060: 2058: 2049:. Archived from 2039: 2033: 2032: 2021: 2015: 2014: 2003: 1997: 1996: 1994: 1992: 1982: 1974: 1968: 1960: 1954: 1953: 1951: 1949: 1934: 1928: 1913: 1907: 1906: 1899: 1890: 1889: 1887: 1885: 1874: 1868: 1867: 1859: 1850: 1843: 1837: 1834: 1828: 1827: 1825: 1823: 1814:. Archived from 1804: 1795: 1786: 1777: 1776: 1736: 1730: 1729: 1719: 1700: 1694: 1693: 1683: 1659: 1653: 1652: 1636: 1630: 1629: 1621: 1615: 1614: 1613:. June 30, 2023. 1607: 1601: 1600: 1592: 1586: 1585: 1557: 1551: 1550: 1548: 1546: 1529: 1523: 1522: 1504: 1498: 1497: 1463: 1457: 1446: 1440: 1439: 1431: 1425: 1420:Daniel Sargent, 1418: 1412: 1403:Daniel Sargent, 1401: 1395: 1388: 1382: 1381: 1353: 1338: 1333:Daniel Sargent, 1331: 1325: 1324: 1322: 1320: 1306: 1297: 1296: 1294: 1292: 1278: 1269: 1268: 1266: 1264: 1250: 1241: 1240: 1232: 1201: 1200: 1192: 1186: 1185: 1183: 1181: 1166: 1160: 1159: 1148: 1142: 1141: 1139: 1137: 1127: 1119: 1113: 1112:January 30, 1961 1103: 1067:Since 1939, the 1028:devotional medal 941:Beautiful Losers 807:Rogers, Arkansas 407:Family pressures 277:, just south of 229: 224: 52: 32: 21: 5643: 5642: 5638: 5637: 5636: 5634: 5633: 5632: 5628:Miracle workers 5608:Anglican saints 5513: 5512: 5511: 5506: 5496: 5494: 5482: 5474: 5465:Seven Champions 5458:Church Militant 5448:Athleta Christi 5443:Military saints 5411: 5307:Clare of Assisi 5243: 5179:Judas Barsabbas 5085: 4657: 4587: 4573:Nino of Georgia 4519: 4425:Pedro Calungsod 4380:Martyrs of Laos 4325:Luigi Versiglia 4216: 4157:John Chrysostom 4047:Clement of Rome 3988: 3981: 3948: 3914:Teresa of Ávila 3899:Albertus Magnus 3784:John Chrysostom 3750: 3711:Mary of Bethany 3692: 3598:Anthony of Kiev 3579: 3547: 3498:James the Great 3464: 3416: 3395: 3386: 3381: 3350: 3314:by Daniel Fogel 3280: 3269:"Kateri's Life" 3258:Wayback Machine 3231: 3228: 3140:. "Mohawk," in 3072: 3070:Further reading 3067: 3057: 3055: 3046: 3045: 3041: 3031: 3029: 3021: 3020: 3016: 3009: 2994: 2993: 2989: 2979: 2977: 2968: 2967: 2963: 2953: 2951: 2942: 2941: 2937: 2927: 2925: 2917: 2916: 2912: 2902: 2900: 2892: 2891: 2887: 2878: 2877: 2873: 2863: 2861: 2851: 2850: 2846: 2836: 2834: 2829: 2828: 2824: 2814: 2812: 2804: 2803: 2799: 2789: 2787: 2779: 2778: 2774: 2764: 2762: 2757: 2756: 2752: 2742: 2740: 2731: 2730: 2726: 2716: 2714: 2706: 2705: 2701: 2686: 2671: 2670: 2666: 2649: 2637: 2622: 2621: 2617: 2602: 2587: 2586: 2582: 2570: 2569: 2565: 2555: 2554: 2550: 2540: 2538: 2529: 2528: 2524: 2506: 2505: 2496: 2486: 2484: 2479: 2478: 2474: 2464: 2462: 2453: 2452: 2448: 2438: 2436: 2427: 2426: 2422: 2412: 2410: 2409:on June 2, 2012 2401: 2400: 2396: 2386: 2384: 2383:on July 1, 2016 2375: 2374: 2370: 2360: 2358: 2353: 2352: 2348: 2342:Wayback Machine 2333: 2329: 2317: 2313: 2303: 2301: 2295: 2294: 2290: 2284:, 31 July 2008: 2279: 2275: 2265: 2263: 2258: 2257: 2253: 2243: 2241: 2240:on May 18, 2013 2232: 2231: 2227: 2217: 2215: 2214:on May 13, 2013 2206: 2205: 2201: 2195:Wayback Machine 2186: 2182: 2172: 2170: 2154: 2153: 2149: 2111: 2110: 2106: 2093: 2092: 2088: 2078: 2076: 2071: 2070: 2066: 2056: 2054: 2047:www.vbinder.net 2041: 2040: 2036: 2023: 2022: 2018: 2005: 2004: 2000: 1990: 1988: 1980: 1976: 1975: 1971: 1961: 1957: 1947: 1945: 1936: 1935: 1931: 1914: 1910: 1901: 1900: 1893: 1883: 1881: 1876: 1875: 1871: 1861: 1860: 1853: 1844: 1840: 1835: 1831: 1821: 1819: 1806: 1805: 1798: 1787: 1780: 1738: 1737: 1733: 1702: 1701: 1697: 1661: 1660: 1656: 1638: 1637: 1633: 1623: 1622: 1618: 1609: 1608: 1604: 1594: 1593: 1589: 1574: 1559: 1558: 1554: 1544: 1542: 1531: 1530: 1526: 1519: 1506: 1505: 1501: 1486: 1465: 1464: 1460: 1447: 1443: 1433: 1432: 1428: 1419: 1415: 1402: 1398: 1389: 1385: 1355: 1354: 1341: 1332: 1328: 1318: 1316: 1308: 1307: 1300: 1290: 1288: 1280: 1279: 1272: 1262: 1260: 1252: 1251: 1244: 1234: 1233: 1204: 1194: 1193: 1189: 1179: 1177: 1168: 1167: 1163: 1158:. Catholic.org. 1150: 1149: 1145: 1135: 1133: 1125: 1121: 1120: 1116: 1104: 1100: 1096: 1026:Blessed Kateri 1020: 1006: 990: 932: 912: 900: 887: 843: 698: 561: 528: 515:Pierre Cholenec 508: 470: 422: 409: 396: 376:Fonda, New York 360: 303: 222: 163: 117:Catholic Church 97: 69: 55: 43: 40: 39: 28: 23: 22: 15: 12: 11: 5: 5641: 5639: 5631: 5630: 5625: 5620: 5615: 5610: 5605: 5600: 5595: 5590: 5585: 5580: 5575: 5570: 5565: 5560: 5555: 5550: 5545: 5540: 5535: 5530: 5525: 5515: 5514: 5508: 5507: 5505: 5504: 5492: 5479: 5476: 5475: 5473: 5472: 5470:Virtuous pagan 5467: 5462: 5461: 5460: 5455: 5450: 5440: 5435: 5430: 5425: 5419: 5417: 5413: 5412: 5410: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5259: 5253: 5251: 5245: 5244: 5242: 5241: 5236: 5234:Zechariah (NT) 5231: 5226: 5221: 5216: 5211: 5206: 5201: 5196: 5191: 5186: 5181: 5176: 5171: 5166: 5161: 5156: 5151: 5146: 5141: 5136: 5131: 5126: 5121: 5116: 5111: 5106: 5101: 5095: 5093: 5087: 5086: 5084: 5083: 5078: 5073: 5068: 5063: 5058: 5053: 5048: 5043: 5038: 5033: 5028: 5023: 5018: 5013: 5008: 5003: 4998: 4993: 4988: 4983: 4978: 4973: 4968: 4963: 4958: 4953: 4948: 4943: 4938: 4933: 4928: 4923: 4918: 4913: 4908: 4903: 4898: 4893: 4888: 4883: 4878: 4873: 4868: 4863: 4858: 4853: 4848: 4843: 4838: 4833: 4828: 4823: 4818: 4813: 4808: 4803: 4798: 4793: 4788: 4783: 4778: 4773: 4768: 4763: 4758: 4753: 4748: 4743: 4738: 4733: 4728: 4723: 4718: 4713: 4708: 4703: 4698: 4693: 4688: 4683: 4678: 4673: 4667: 4665: 4659: 4658: 4656: 4655: 4648: 4643: 4638: 4633: 4628: 4623: 4618: 4613: 4608: 4603: 4597: 4595: 4589: 4588: 4586: 4585: 4580: 4575: 4570: 4568:Junípero Serra 4565: 4560: 4555: 4553:Francis Xavier 4550: 4545: 4540: 4535: 4529: 4527: 4521: 4520: 4518: 4517: 4512: 4507: 4502: 4497: 4495:Uganda Martyrs 4492: 4487: 4482: 4477: 4472: 4467: 4465:Titus Brandsma 4462: 4457: 4452: 4447: 4442: 4440:Pietro Parenzo 4437: 4432: 4427: 4422: 4417: 4412: 4407: 4402: 4397: 4392: 4387: 4382: 4377: 4372: 4367: 4362: 4357: 4352: 4347: 4342: 4337: 4332: 4327: 4322: 4317: 4312: 4310:Korean Martyrs 4307: 4302: 4297: 4292: 4287: 4282: 4277: 4272: 4267: 4262: 4257: 4252: 4247: 4242: 4237: 4235:Boris and Gleb 4232: 4226: 4224: 4218: 4217: 4215: 4214: 4209: 4204: 4199: 4194: 4189: 4184: 4179: 4174: 4169: 4164: 4159: 4154: 4149: 4144: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4089: 4084: 4079: 4077:Desert Mothers 4074: 4072:Desert Fathers 4069: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4004: 3999: 3993: 3991: 3983: 3982: 3980: 3979: 3974: 3969: 3964: 3958: 3956: 3950: 3949: 3947: 3946: 3941: 3936: 3931: 3926: 3921: 3916: 3911: 3906: 3901: 3896: 3891: 3886: 3884:Peter Canisius 3881: 3876: 3871: 3866: 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3829:Thomas Aquinas 3826: 3821: 3816: 3811: 3806: 3801: 3796: 3791: 3786: 3781: 3776: 3771: 3766: 3760: 3758: 3752: 3751: 3749: 3748: 3743: 3738: 3733: 3728: 3723: 3718: 3716:Mary Magdalene 3713: 3708: 3702: 3700: 3694: 3693: 3691: 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3655: 3650: 3645: 3643:Louis Bertrand 3640: 3635: 3630: 3628:Francis Borgia 3625: 3620: 3615: 3610: 3605: 3600: 3595: 3589: 3587: 3581: 3580: 3578: 3577: 3572: 3563: 3557: 3555: 3549: 3548: 3546: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3500: 3495: 3490: 3485: 3480: 3474: 3472: 3466: 3465: 3463: 3462: 3457: 3455:Titles of Mary 3452: 3447: 3442: 3437: 3432: 3426: 3424: 3418: 3417: 3402:Servant of God 3391: 3388: 3387: 3382: 3380: 3379: 3372: 3365: 3357: 3348: 3347: 3341: 3331: 3321: 3315: 3309: 3299: 3293: 3278: 3277:, Conservation 3272: 3266: 3260: 3248: 3227: 3226:External links 3224: 3223: 3222: 3215: 3213:978-1551301501 3201: 3194: 3187: 3180: 3173: 3166: 3159: 3152: 3147:Greer, Allan. 3145: 3134: 3127: 3124: 3121:978-1935228097 3113: 3110:978-1592767915 3098: 3091: 3084: 3071: 3068: 3066: 3065: 3039: 3014: 3007: 2987: 2961: 2935: 2910: 2885: 2871: 2844: 2822: 2797: 2772: 2750: 2724: 2699: 2684: 2664: 2635: 2615: 2600: 2580: 2563: 2548: 2522: 2494: 2472: 2446: 2420: 2394: 2379:Archived from 2368: 2346: 2327: 2311: 2288: 2273: 2251: 2225: 2199: 2180: 2147: 2120:(2): 260–272. 2104: 2086: 2064: 2034: 2016: 2011:www.vatican.va 1998: 1969: 1955: 1929: 1908: 1891: 1869: 1851: 1838: 1829: 1796: 1778: 1731: 1695: 1654: 1645:Marian Studies 1631: 1616: 1602: 1587: 1572: 1552: 1524: 1517: 1499: 1485:978-0773516922 1484: 1458: 1441: 1426: 1413: 1396: 1383: 1370:10.2307/482204 1339: 1326: 1298: 1270: 1242: 1202: 1187: 1161: 1143: 1114: 1097: 1095: 1092: 1084:Île Tekakwitha 1073:Kateri Circles 1019: 1016: 1015: 1014: 1005: 1002: 1001: 1000: 989: 986: 985: 984: 974: 967:Louise Erdrich 964: 957: 945: 931: 928: 911: 908: 899: 896: 886: 883: 842: 839: 838: 837: 831: 828: 825: 822: 821:, South Dakota 816: 809: 803: 796: 793: 790: 784: 778: 771: 761: 751: 744: 726: 716: 709: 697: 694: 637:Servant of God 608:Lily of Purity 560: 557: 541:Holy Wednesday 527: 524: 507: 504: 469: 466: 421: 418: 408: 405: 395: 392: 359: 356: 333:Trois-Rivières 302: 299: 238:, baptized as 214: 213: 206: 202: 201: 192: 186: 185: 172: 166: 165: 160: 154: 153: 143: 137: 136: 128:22 June 1980, 126: 120: 119: 114: 110: 109: 94: 90: 89: 86: 85: 82: 78: 77: 75:New Netherland 66: 62: 61: 57: 56: 53: 45: 44: 41: 35: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5640: 5629: 5626: 5624: 5621: 5619: 5616: 5614: 5611: 5609: 5606: 5604: 5601: 5599: 5596: 5594: 5591: 5589: 5586: 5584: 5581: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5561: 5559: 5556: 5554: 5551: 5549: 5546: 5544: 5541: 5539: 5536: 5534: 5531: 5529: 5526: 5524: 5521: 5520: 5518: 5503: 5493: 5491: 5486: 5481: 5480: 5477: 5471: 5468: 5466: 5463: 5459: 5456: 5454: 5451: 5449: 5446: 5445: 5444: 5441: 5439: 5436: 5434: 5431: 5429: 5426: 5424: 5421: 5420: 5418: 5414: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5357:Maria Goretti 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5268: 5265: 5263: 5262:Agnes of Rome 5260: 5258: 5255: 5254: 5252: 5250: 5246: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5096: 5094: 5092: 5088: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5057: 5054: 5052: 5049: 5047: 5044: 5042: 5039: 5037: 5034: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5012: 5009: 5007: 5004: 5002: 4999: 4997: 4994: 4992: 4989: 4987: 4984: 4982: 4979: 4977: 4974: 4972: 4969: 4967: 4964: 4962: 4959: 4957: 4954: 4952: 4949: 4947: 4944: 4942: 4939: 4937: 4934: 4932: 4929: 4927: 4924: 4922: 4919: 4917: 4914: 4912: 4909: 4907: 4904: 4902: 4899: 4897: 4894: 4892: 4889: 4887: 4884: 4882: 4879: 4877: 4874: 4872: 4869: 4867: 4864: 4862: 4859: 4857: 4854: 4852: 4849: 4847: 4844: 4842: 4839: 4837: 4834: 4832: 4829: 4827: 4824: 4822: 4819: 4817: 4814: 4812: 4809: 4807: 4804: 4802: 4799: 4797: 4794: 4792: 4789: 4787: 4784: 4782: 4779: 4777: 4774: 4772: 4769: 4767: 4764: 4762: 4759: 4757: 4754: 4752: 4749: 4747: 4744: 4742: 4739: 4737: 4734: 4732: 4729: 4727: 4724: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4677: 4674: 4672: 4669: 4668: 4666: 4664: 4660: 4654: 4653: 4649: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4622: 4619: 4617: 4614: 4612: 4609: 4607: 4604: 4602: 4599: 4598: 4596: 4594: 4590: 4584: 4581: 4579: 4576: 4574: 4571: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4536: 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