Vayakhel - Knowledge (XXG)

1546:) at the entrance of the Tent of Meeting in Exodus 38:8. The Midrash told that when the Israelites were suffering hard labor in Egypt, Pharaoh decreed that they should not sleep at home or have sexual relations with their wives. Rabbi Shimon ben Halafta told that the Israelite women would go down to draw water from the river, whereupon God caused them to draw up small fish in their pitchers. The Israelite women would sell some of the fish, cook some of them, buy wine with the proceeds, and go out to the work fields to feed their husbands. After they had eaten, the Israelite women took their mirrors and looked into them together with their husbands. The wives would say that they were better looking than the husbands. The husbands would say that they were better looking. And in this way, they aroused their sexual desire and became fruitful and multiplied, as Exodus 1:7 reports, "And the children of Israel were fruitful and swarmed and multiplied and became exceedingly mighty." It was through the use of these mirrors that the Israelites were able to continue to have children even under the demands of harsh labor. When God told Moses to make the Tabernacle, all of the men came to contribute. Some brought silver, some brought gold or brass, onyx, and other gems to be set. They readily brought everything. The women brought the mirrors and presented them to Moses. When Moses saw the mirrors, he was furious with the women, saying that whoever brought the mirrors should be punished, asking what possible use they could have in the Tabernacle. God told Moses not to look down on them, for it was those mirrors that raised up all of the hosts of children born in Egypt. God thus directed Moses to take them and make from them the washbasin and its base for the priests. 1457:

2:19–20 reports that Caleb fathered the Hur who fathered Uri who fathered Bezalel. Exodus 36:4 reports that "wise men . . . wrought all the work of the Sanctuary," so Bezalel must have been at least 13 years old to have been a man when he worked on the Tabernacle. A Baraita taught that Moses made the Tabernacle in the first year after the Exodus, and in the second, he erected it and sent out the spies, so the Gemara deduced that Bezalel must have been at least 14 years old when Moses sent out the spies, the year after Bezalel worked on the Tabernacle. And Joshua 14:7 reports that Caleb said that he was 40 years old when Moses sent him to spy out the land. Thus, the Gemara deduced that Caleb was only 26 years older than his great-grandson Bezalel. Deducting two years for the three pregnancies needed to create the three intervening generations, the Gemara concluded that each of Caleb, Hur, and Uri must have conceived his son at the age of eight.

3601: 915: 1259: 3878: 1526: 1461: 1038: 323: 299: 31: 1522:, King of Israel, built; there shall no more be a burden upon your shoulders; now serve the Lord your God and his people Israel.’" Rabbi Eleazar deduced that Josiah hid the anointing oil and the other objects at the same time as the Ark from the common use of the expressions "there" in Exodus 16:33 with regard to the manna and "there" in Exodus 30:6 with regard to the Ark, "to be kept" in Exodus 16:33 with regard to the manna and "to be kept" in Numbers 17:25 with regard to Aaron's rod, and "generations" in Exodus 16:33 with regard to the manna and "generations" in Exodus 30:31 with regard to the anointing oil. 1213:

throughout your habitations." Rav Huna argued that since Exodus 35:3 says only "throughout your habitations," the priests could kindle the pile in the Temple chamber of the hearth (even on the Sabbath). Rav Ḥisda demurred from Rav Huna's argument, as it would allow kindling even on the Sabbath. Rather, Rav Ḥisda taught that Exodus 35:3 permits only the burning of the limbs and the fat (of animals sacrificed on Friday before nightfall). Rav Ḥisda explained that this burning was allowed because the priests were very particular (in their observance of the Sabbath and would not stoke the fire after nightfall).

837:. Exodus 20:8–11 commands that one remember the Sabbath day, keep it holy, and not do any manner of work or cause anyone under one’s control to work, for in six days God made heaven and earth and rested on the seventh day, blessed the Sabbath, and hallowed it. Deuteronomy 5:12–15 commands that one observe the Sabbath day, keep it holy, and not do any manner of work or cause anyone under one’s control to work — so that one’s subordinates might also rest — and remember that the Israelites were servants in the land of Egypt, and God brought them out with a mighty hand and by an outstretched arm. 4962: 1236:) appear both in the phrase, "You shall kindle no fire throughout your habitations upon the Sabbath day," in Exodus 35:3 and in the phrase, "these things shall be for a statute of judgment unto you throughout your generations in all your dwellings," in Numbers 35:29. The Baraita reasoned from this similar usage that just as the law prohibits kindling fire at home, so the law also prohibits kindling fire in the furtherance of criminal justice. And thus, since some executions require kindling a fire, the Baraita taught that the law prohibits executions on the Sabbath. 4253: 964: 3771: 1757:

the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. . . . n the spirit of a living and developing Halachah responsive to the changing needs of our people, we declare it to be permitted to use electric lights on the Sabbath for the purpose of enhancing the enjoyment of the Sabbath, or reducing personal discomfort in the performance of a mitzvah.”

403: 1578:, Rabbi Jose expounded on Exodus 35:10: "And let every wise-hearted man among you come and make all that the Lord has commanded." Rabbi Jose taught that when God told Moses in Deuteronomy 1:13, "Get you wise men and men of discernment," Moses searched all of Israel but did not find men of discernment, and so in Deuteronomy 1:15, Moses said, "So I took the heads of your tribes, wise men, and full of knowledge," without mentioning men of discernment. Rabbi Jose deduced that the man of discernment ( 4144: 1586:), for even a pupil who gives new ideas to a teacher is called "wise." A wise man knows for himself as much as is required, but the man of discernment apprehends the whole, knowing both his own point of view and that of others. Exodus 35:10 uses the term "wise-hearted" because the heart was seen to be the seat of wisdom. Rabbi Jose taught that the man of discernment apprehends the lower world and the upper world, his own being and the being of others. 343:), they made the Tabernacle's standing, gold clad, polished boards each with 2 tenons, and their 2 silver sockets, bars of acacia-wood overlaid with gold, rings of gold, veil of the covering, 4 pillars of acacia-wood overlaid with gold, screen for the door held by 5 gold clad pillars, and sockets of brass. Bezalel made the ark, cover, and 7 golden oil lamps pushed over against the golden lampstand which partially covers the table. 1006:. Antiochus; soldiers attacked a group of them on the Sabbath, and when the Pietists failed to defend themselves to honor the Sabbath (commanded in, among other places, Exodus 35:1–3), a thousand died. Veses 2:39–41 reported that when Mattathias and his friends heard, they reasoned that if they did not fight on the Sabbath, they would soon be destroyed. They decided that they would fight anyone who attacked them on the Sabbath. 1653:, argued that this conjecture was ignorant of ancient Eastern literary style. Cassuto noted that the theme of the founding and building of a shrine was a set literary type in early Eastern writings, and such passages often first recorded the divine utterance describing the plan for the sanctuary and then gave an account of the construction that repeated the description given in the divine communication. Cassuto cited the 3832: 1410:

his teacher, the doctor, said that they should praise the doctor, for he taught the disciple. Similarly, when everybody said that Bezalel had constructed the Tabernacle through his knowledge and understanding, God said that it was God who created him and taught him, as Isaiah 54:16 says, "Behold, I have created the smith." Thus, Moses said in Exodus 35:30, "see, the Lord has called by name Bezalel."

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considered Bezalel suitable. Moses replied that if God thought Bezalel suitable, then surely Moses would have to, as well. God told Moses nonetheless to go and consult the Israelites. Moses asked the Israelites whether they considered Bezalel suitable. And they replied that if God and Moses considered him suitable, surely they had to, as well.

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35:25 says of the lower ones, "And all the women that were wise-hearted did spin with their hands," while Exodus 35:26 says of the upper ones, "And all the women whose heart stirred them up in wisdom spun the goats." It was taught in Rabbi Nehemiah's name that the hair was washed on the goats and spun while still on the goats.

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does any work on it shall be put to death." The Gemara concluded that Exodus 31:14 thus must apply to an unwitting offender, and in that context, the words "shall be put to death" mean that the inadvertent Sabbath violator will "die" monetarily because of the violator's need to bring costly sacrifices.

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On Shabbat HaChodesh, Jews read Exodus 12:1–20, in which God commands that "This month shall be the beginning of months; it shall be the first month of the year," and in which God issued the commandments of Passover. Similarly, the haftarah in Ezekiel 45:21–25 discusses Passover. In both the special

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ruled: “Refraining from the use of a motor vehicle is an important aid in the maintenance of the Sabbath spirit of repose. Such restraint aids, moreover, in keeping the members of the family together on the Sabbath. However where a family resides beyond reasonable walking distance from the synagogue,

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wrote that the injunction to observe the Sabbath in Exodus 35:2–3 practically repeats Exodus 31:15 verbatim, with an addition not to kindle fire on the Sabbath. The wording of this prohibition led the Rabbis of the Talmud to understand that fire may not be kindled on the Sabbath itself but may be lit

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instructions for the offering of sacrifices, the mustering of an army, the organizing of a military campaign to the land of King Pabel, and the request that Pabel's daughter or granddaughter be given him as a wife. After the instructions, the epic repeats the instructions, varying only the verb forms

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54:16, "Behold, I have created the smith who blows the fire of coals." The Midrash taught that Bezalel was the smith whom God had created to address the fire. And the Midrash likened it to the case of a doctor's disciple who applied a plaster to a wound and healed it. When people began to praise him,

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When God told Moses (in Exodus 31:7) to tell Bezalel to make a tabernacle, an ark, and vessels, Moses reversed the order and told Bezalel to make an ark, vessels, and a tabernacle. Bezalel replied to Moses that as a rule, one first builds a house and then brings vessels into it, but Moses directed to

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The Rabbis taught in a Baraita that the Tabernacle's lower curtains were made of blue wool, purple wool, crimson wool, and fine linen, while the upper curtains that made the tent spread were made of goats' hair. And they taught that the upper curtains required greater skill than the lower, for Exodus

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pillar of fire overlapped the pillar of cloud. So she thought of lighting the Sabbath lights very early. But an elder told her that one may kindle when one chooses, provided that one does not light too early (as it would not evidently honor the Sabbath) or too late (later than just before nightfall).

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deduced that the Torah decreed many deaths for desecrating the Sabbath. The Gemara posited that perhaps Exodus 31:14 refers to willful desecration. The Gemara answered that Exodus 31:14 is not needed to teach that willful transgression of the Sabbath is a capital crime, for Exodus 35:2 says, "whoever

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sent the Israelites as a gift along with the Ark and concerning which the priests said in 1 Samuel 6:8, "And put the jewels of gold, which you returned Him for a guilt offering, in a coffer by the side thereof ; and send it away that it may go." Having observed that Deuteronomy 28:36 predicted, "The

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A Midrash taught that the righteous learn from God's example in creating the world that in beginning any work they should start with light. Thus when God told Moses to build the Tabernacle, Bezalel pondered with what thing he should begin. He concluded that he had better start with the Ark (in which

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deduced from Exodus 35:30 that we must not appoint a leader over a community without first consulting the community. In Exodus 35:30, Moses said to the Israelites: "See, the Lord has called by name Bezalel, the son of Uri." Rabbi Isaac read Exodus 35:30 to indicate that God asked Moses whether Moses

1083:—and announced that God had shown the Israelites God's pleasure, as Exodus 34:9 says, "You will forgive our crimes and sins and let us inherit," and after that, all the Israelites presented themselves in the assembly that Moses called in Exodus 35:1, and Moses commanded them to build the Tabernacle. 1439:

taught in the name of Abba Arikha that Exodus 35:31 indicated that God endowed Bezalel with the same attribute that God used in creating the universe. Judah said in the name of Abba Arikha that Bezalel knew how to combine the letters by which God created the heavens and earth. For Exodus 35:31 says

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taught in the name of Rav Huna that even the things that Bezalel did not hear from Moses he conceived of on his own exactly as they were told to Moses from Sinai. Rabbi Tanhuma said in the name of Rav Huna that one can deduce this from the words of Exodus 38:22, "And Bezalel the son of Uri, the son

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Rabbi Levi read Exodus 26:28, regarding "the middle bar in the midst of the boards, which shall pass through from end to end," calculated that the beam must have been 32 cubits in length, and asked where the Israelites would find such a beam in the desert. Rabbi Levi deduced that the Israelites had

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wife used to kindle the Sabbath lights late (just before nightfall). Rav Joseph told her that it was taught in a Baraita that the words of Exodus 13:22, "the pillar of cloud by day, and the pillar of fire by night, departed not," teach that the pillar of cloud overlapped the pillar of fire, and the

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to dwell there and teach the Torah to Israel. Bezalel then asked where the Israelites would keep the Torah. Moses replied that when they had made the Tabernacle, they would then make the Ark. Then Bezalel said that since it would not be fitting for the Torah to be without a home, they should first

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7:1, "A good name is better than precious oil." The Midrash taught that name of Bezalel was better than precious oil, as Exodus 35:30 proclaims his fame when it says, "See, the Lord has called by name Bezalel." (God proclaimed the name of Bezalel as the Divine architect, while Moses proclaimed the

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8:1 shows that God proclaims famine, when it says: "The Lord has called for a famine." Ezekiel 36:29 shows that God proclaims plenty, when it says: "I will call for the corn and will increase it." And Exodus 31:1–2 shows that God proclaims a good leader, when it says: "And the Lord spoke to Moses,

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told how he saw some treading winepresses on the Sabbath, and others bringing all manner of burdens into Jerusalem on the Sabbath day, so when it began to be dark before the Sabbath, he commanded that the city gates be shut and not opened till after the Sabbath and directed the Levites to keep the

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Plaut noted that the command to observe the Sabbath in Exodus 35:2–3 preceded the account of the Tabernacle's construction just as it had been commanded at the end of the original instructions in Exodus 31:12–17, so the Sabbath was the bridge that connected the building of the Tabernacle with its

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The Midrash likened it to the case of a king whose legions rebelled against him, and his field marshal fought against the rebels, questioning how they could dare rebel against the king. In the end, the rebels killed the field marshal. The king reasoned that if the field marshal had given the king

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service occurs even on the Sabbath, then perhaps the preparation for the service, without which the priests could not perform the service, could occur even on the Sabbath. One might conclude that if the horn of the altar broke off or a knife became defective, one might repair them on the Sabbath.

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Plaut argued that Exodus 35:3 includes the words "throughout your settlements" to make clear that the injunction not to kindle fire on the Sabbath applied not only to the primary prohibition during the building of the Tabernacle, but also in general. Thus Numbers 15:32, reporting a man gathering

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into the oven just before nightfall (and leave it to roast on the Sabbath), and the priests could light the fire with chips in the pile in the Temple chamber of the hearth (just before nightfall). Interpreting this Mishnah, Rav Huna cited the prohibition of Exodus 35:3: "You shall kindle no fire

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wrote that when the Israelites brought together the materials with great diligence, Moses set architects over the works by the command of God. And these were the very same people that the people themselves would have chosen, had the election been allowed to them: Bezalel, the son of Uri, of the

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1:12–13 that iniquity is inconsistent with the Sabbath. In Isaiah 58:13–14, the prophet taught that if people turn away from pursuing or speaking of business on the Sabbath and call the Sabbath a delight, then God will make them ride upon the high places of the earth and will feed them with the

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14:7, and 1 Chronicles 2:19–20, the Gemara deduced that in earlier generations, a boy of eight could father children. Exodus 38:22 reports that "Bezalel, son of Uri, son of Hur, of the tribe of Judah, made all that the Lord had commanded Moses," when they built the Tabernacle. And 1 Chronicles

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rejected this interpretation and spent the day without lights (although some later adherents did accept the Rabbinic practice). Sarna wrote that it was probably to demonstrate opposition to the early Karaite view that the Rabbis mandated lighting candles on Friday nights, and to that end, the

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cautioned not to approach Exodus 35–39 with modern stylistic prejudices, arguing that a person of the ancient Near East—who was primarily a listener, not a reader—found repetition a welcome way of supporting familiarity with the text, giving assurance that the tradition had been faithfully

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Similarly, when Israel made the Golden Calf, Hur gave his life for the glory of God. Thus God assured Hur that God would give all Hur's descendants a great name in the world. And thus Exodus 35:30 says, "see, the Lord has called by name Bezalel, the son of Uri, the son of Hur."

1405:, as Exodus 32:24 says, "And I cast it into the fire, and there came out this calf." And then Bezalel came and healed the wound (and the construction of the Tabernacle made atonement for the sins of the people in making the Golden Calf). The Midrash likened it to the words of 1429:

money, the king would have had to repay him. So even more so the king had an obligation to repay the field marshal when he gave his life on the king's behalf. The king rewarded the field marshal by ordaining that all his male offspring would become generals and officers.

144:, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2024 and 2027), Parashat Vayakhel is read separately. In common years (for example, 2023 and 2026), Parashat Vayakhel is usually combined with the next parashah, 1665:

to the past tense, adding or deleting a conjunction, substituting a synonym, or varying the sequence of words—exactly as Exodus 35–39 does. Cassuto concluded that Exodus 35–39 was thus not a later addition, but required where it is by the literary style. Professor

820:, and the community and placed him in custody, "because it had not been declared what should be done to him." Clearing up any uncertainty about whether the man had violated the law and what punishment should be given, God told Moses that the whole community was to 1791:(as well as in Exodus 27:19; 30:16; 35:24; 36:1, 3, 5; and 39:40) is better rendered "labor" (referring to construction), as the materials contributed were for the construction of the Tabernacle, not for the worship that would be conducted there afterwards. 852:) in Exodus 16:22–30, Moses told the Israelites that the Sabbath is a solemn rest day; prior to the Sabbath one should cook what one would cook, and lay up food for the Sabbath. And God told Moses to let no one go out of one’s place on the seventh day. 1092:

taught that Exodus 35:1–3 sets forth laws of Sabbath observance here because in Exodus 25:8 God directed, "And let them make Me a sanctuary," and one might have understood that they could build the sanctuary both on weekdays and the Sabbath. The

5036:. (January 3, 2014, updated January 23, 2014). (A Congressional candidate said, "Right now in Wisconsin, you're not supposed to work seven days in a row, which is a little ridiculous because all sorts of people want to work seven days a week."). 1345:

make an ark, vessels, and a tabernacle. Bezalel asked where he would put the vessels. And Bezalel asked whether God had told Moses to make a tabernacle, an ark, and vessels. Moses replied that perhaps Bezalel had been in the shadow of God (

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Similarly, a Midrash taught that when God told Moses to make the Tabernacle, he came to Bezalel and conveyed the command, and Bezalel asked what the purpose of the Tabernacle was. Moses replied that it was so that God might make God's

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wrote that the detailed account must have held a fascination for ancient Israelites who viewed the Tabernacle as highly significant, as the structure that allowed God to reside in the midst of humankind for the first time since the

859:, God commanded that the Israelites keep and observe the Sabbath throughout their generations, as a sign between God and the children of Israel forever, for in six days God made heaven and earth, and on the seventh day God rested. 1768:

noted that both women and men provided the materials to which Exodus 25:1–9 and Exodus 35:4–29 refer, as Exodus 35:22 and 29 make clear, including fabrics made and donated by women craftspersons (as indicated in Exodus 35:25–26).

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20:10–22 how God gave the Israelites God’s Sabbaths, to be a sign between God and them, but the Israelites rebelled against God by profaning the Sabbaths, provoking God to pour out God’s fury upon them, but God stayed God’s hand.

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to endow them with the skills needed to construct the Tabernacle. And Moses called on them and all skilled persons to undertake the task. The Israelites brought more than was needed, so Moses proclaimed an end to the collection.

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Shabbat 1:1–17:29. Land of Israel, circa 250 CE. In, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction. Translated by Jacob Neusner, volume 1, pages 357–427. Peabody, Massachusetts: Hendrickson Publishers,

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26:6 (washing, altar); 51:16–19 (sacrifices); 80:2 (cherubim); 84:2–3, 11 (Tabernacle, courts); 92:14 (courts); 96:6 (God's sanctuary); 100:4 (court of the Tabernacle); 134:2 (God's sanctuary); 141:2 (incense); 150:1 (God's

4880:, volume 33 (number 4) (June 2009): pages 489–510. (Motifs from Exodus found in Ezekiel, including the call narrative, divine encounters, captivity, signs, plagues, judgment, redemption, tabernacle/temple, are considered.). 459: 178: 1247:) garments for ministering in the holy place" in Exodus 35:19 to teach that but for the priestly garments described in Exodus 28 (and the atonement achieved by the garments or the priests who wore them), no remnant ( 1162:

taught that when God was giving Israel the Torah, God told them that if they accepted the Torah and observed God's commandments, then God would give them for eternity a most precious thing that God possessed — the

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read the words "You shall kindle no fire throughout your settlements on the sabbath day" in Exodus 35:3 to teach that only on the Sabbath is kindling fire prohibited, and one may kindle fire on a

1490:(so called because of its many acacia trees), as Numbers 25:1 says, "And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab" (and also worshipped the 1474:

the Israelites would deposit the Torah, the light of the world). And thus Exodus 37:1 commences the report of the construction of the Tabernacle's furnishings, "And Bezalel made the Ark."

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3:19 says (about creation), "The Lord by wisdom founded the earth; by understanding He established the heavens," and Proverbs 3:20 says, "By His knowledge the depths were broken up."

1707:), heralding the conclusion of the cycle of apostasy and reconciliation that started in Exodus 32:1 with a word with the same spelling and root, "the people gathered themselves" ( 1142:

The Mishnah taught that every act that violates the law of the Sabbath also violates the law of a festival, except that one may prepare food on a festival but not on the Sabbath.

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Both the parashah and the haftarah in 1 Kings 7 report the leader's erection of the holy place, Moses' building of the Tabernacle in the parashah, and Solomon's building of the

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Reading the words, "Bezalel made the Ark of acacia-wood," in Exodus 37:1, a Midrash taught that God heals with the very thing with which God wounds. Thus, Israel sinned in

2196:). Similarly, the haftarah in Ezekiel 36 also describes purification. In both the special reading and the haftarah in Ezekiel 36, sprinkled water cleansed the Israelites. 1788: 1699:

Plaut noted that this important chapter in Israel's wilderness story—the order to construct the Tabernacle—begins in Exodus 35:1 with the words "Moses then convoked" (

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Lord will bring you and your king . . . to a nation that you have not known," Josiah ordered the Ark hidden away, as 2 Chronicles 35:3 reports, "And he said to the

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A Midrash asked to which commandment Deuteronomy 11:22 refers when it says, "FIf, then, you faithfully keep all this Instruction that I command you, loving your God

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reconciled the prohibition of kindling fire on the Sabbath in Exodus 35:3 with the priests' sacrificial duties. The Mishnah taught that the priests could lower the

1135:, and Babylonian Talmud interpreted the laws of the Sabbath in Exodus 16:23 and 29; 20:8–11; 23:12; 31:13–17; 35:2–3; Leviticus 19:3; 23:3; Numbers 15:32–36; and 812:

Exodus 35:1–3 refers to the Sabbath. Exodus 35:3 prohibits kindling fire on Shabbat. Numbers 15:32–33 reports that when the Israelites came upon a man gathering

3600: 1425:, Hur risked his life on God's behalf to prevent them from doing so, and they killed him. Whereupon God assured Hur that God would repay him for his sacrifice. 949:

Exodus 38:8 reports that Bezalel made the bronze laver and its base from "the mirrors of the serving women who did service at the door of the tent of meeting."

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After 40 days and 40 nights on Mount Sinai, Moses addressed the people. (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

3877: 1494:). But it was also through Shittim wood, or acacia-wood, that God healed the Israelites, for as Exodus 37:1 reports, "Bezalel made the Ark of acacia-wood." 1022: 914: 6237: 6180: 4876: 3526: 2622: 6175: 899:

depended on whether the people abstained from work on the Sabbath, refraining from carrying burdens outside their houses and through the city gates.

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heritage of Jacob. And in Isaiah 66:23, the prophet taught that in times to come, from one Sabbath to another, all people will come to worship God.

2407: 1715:). In Exodus 32:1, the people assembled to rebel against God's desires in the incident of the Golden Calf, but in Exodus 35:1, with an assembling ( 210:

commandment to keep the Sabbath of complete rest. Then Moses told them to collect gifts of materials from those whose heart so moved them—gifts of

3588:, Yisroel Simcha Schorr, and Mordechai Marcus, volumes 7, 13–15, 20, 23, 34–36, 44, 46. Brooklyn: Mesorah Publications, 2010–2020. And in, e.g., 918:

Solomon offered sacrifices on the altar that Bezalel built. (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

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make the Ark and then the Tabernacle. On that account, Exodus 37:1 associates Bezalel's name with the Ark, saying, "And Bezalel made the Ark."

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Reading the words, "see, the Lord has called by name Bezalel," in Exodus 35:30, a Midrash explained that Israel sinned with fire in making the

1037: 322: 298: 432: 1749: 3897:. Translated and annotated by H. Norman Strickman and Arthur M. Silver, volume 2, pages 730–46. New York: Menorah Publishing Company, 1996. 1167:. When Israel asked to see in this world an example of the World To Come, God replied that the Sabbath is an example of the World To Come. 30: 6108: 6083: 5587: 5203: 4648:

Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books and New Testament

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Exodus 37:24 speaks of "a talent of pure gold." This table translates units of weight used in the Bible into their modern equivalents:

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When the parashah coincides with Shabbat Parah (one of the special Sabbaths prior to Passover—as it did in 2018), the haftarah is:

866:, Moses again told the Israelites that no one should work on the Sabbath, specifying that one must not kindle fire on the Sabbath. 830:

Genesis 2:1–3 reports that on the seventh day of Creation, God finished God’s work, rested, blessed, and hallowed the seventh day.

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and its sacred vessels. It constitutes Exodus 35:1–38:20. The parashah is made up of 6181 Hebrew letters, 1,558 Hebrew words, 122

106: 3993:. Translated by Eliyahu Touger; edited and annotated by Avie Gold, volume 2, pages 929–57. Brooklyn: Mesorah Publications, 2000. 1120:

said that the labors forbidden on the Sabbath in Exodus 35:2 correspond to the 39 labors necessary to construct the Tabernacle.

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tells a story related to the Sabbath. Verses 2:27–38 told how in the 2nd century BCE, many followers of the pious Jewish priest

148:, to help achieve the number of weekly readings needed (although in some non-leap years, such as 2025, they are not combined). 4961: 2211: 5580: 5196: 5009: 4814: 4409: 3000: 1650: 869:

In Leviticus 23:1–3, God told Moses to repeat the Sabbath commandment to the people, calling the Sabbath a holy convocation.

5766: 2153:

When the parashah coincides with Shabbat HaChodesh ("Sabbath the month," the special Sabbath preceding the Hebrew month of

1149:, walking in all God’s ways, and holding fast to ". Rabbi Levi said that "this Instruction" refers to the recitation of the 4540: 1153:(Deuteronomy 6:4–9), but the rabbis said that it refers to the Sabbath, which is equal to all the precepts of the Torah. 1170:

Reading the words "One who profanes it shall be put to death" in Exodus 31:14 (in which the verb for death is doubled),

3859:. Translated and annotated by Yisrael Isser Zvi Herczeg, volume 2, pages 487–505. Brooklyn: Mesorah Publications, 1994. 1440:(about Bezalel), "And He has filled him with the spirit of God, in wisdom and in understanding, and in knowledge," and 4398:, volume 3 (Responsa), pages 1109–34. Jerusalem: The Rabbinical Assembly and The Institute of Applied Hallakhah, 1997. 3905: 3117:, volume 3 (Responsa), pages 1109–34. Jerusalem: The Rabbinical Assembly and The Institute of Applied Hallakhah, 1997. 5016: 4615: 3766:. Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 volumes. Brooklyn: Mesorah Pubs., 2006. 1097:

taught that God's direction in Exodus 25:8 to "make Me a sanctuary" applied on all days other than the Sabbath. The

942:

1:5–6 reports that the bronze altar, which Exodus 38:1–2 reports Bezalel made, still stood before the Tabernacle in

5855: 5028: 4379:

Edited by Abraham E. Millgram. Philadelphia: The Jewish Publication Society, 1944; reprinted 2018. (Exodus 35:1–3).

4245: 3593: 1776: 4463:. Translated by E.S. Mazer, volume 2, pages 505–29. Brooklyn: Mesorah Publications, 1995. Originally published as 3631:

Translated and annotated by Avrohom Davis; edited by Yaakov Y.H. Pupko, volume 4 (Shemos volume 2), pages 339–89.

6103: 5842: 4855: 4433: 4081: 3555: 2690: 2427:

Gregory S. Aldrete, "From Out of the Mesopotamian Mud," in "History of the Ancient World: A Global Perspective" (

1088: 963: 5726: 4833: 4765: 4666: 4496:

Dwelling of God: The Tabernacle in the Old Testament, Intertestamental Jewish Literature, and the New Testament

4329: 4049: 3047: 302:

The Ark in the Tabernacle (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

20: 4252: 3770: 2958:

For more on medieval Jewish interpretation, see, e.g., Barry D. Walfish. "Medieval Jewish Interpretation." In

2509:

For more on early nonrabbinic interpretation, see, e.g., Esther Eshel. "Early Nonrabbinic Interpretation." In

2444:

For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer. "Inner-biblical Interpretation." In

4060:. Translation and explanatory notes by Raphael Pelcovitz, pages 474–85. Brooklyn: Mesorah Publications, 1997. 1363:

of Hur, of the tribe of Judah, made all that the Lord commanded Moses." For Exodus 38:22 does not say, "that

5860: 5142: 4157: 4120: 3827:. Spain, 11th century. Translated by David R. Slavitt, pages 14–15. New York: Oxford University Press, 1998. 3475: 2544: 2500:

Edited by Abraham E. Millgram, page 203. Philadelphia: The Jewish Publication Society, 1944; reprinted 2018.

2461: 1518:

who taught all Israel, that were holy to the Lord, ‘Put the Holy Ark into the house that Solomon the son of

1501:

hid away the Ark referred to in Exodus 37:1–5, the anointing oil referred to in Exodus 30:22–33, the jar of

1158: 1106:

Exodus 35:1–3 teaches, however, that even such work must be done only on weekdays, and not on the Sabbath.

5943: 5880: 4978: 4892: 4570: 4425: 3918: 3803:. Translated with notes and introduction by Arthur G. Holder. Liverpool: Liverpool University Press, 1994. 3617: 3173: 3128:

The New Oxford Annotated Bible: New Revised Standard Version With The Apocrypha: An Ecumenical Study Bible

2682: 1464:

Bezalel made the Ark (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

1003: 402: 1421:. A Midrash explained that Exodus 35:30 mentions Hur because when the Israelites were about to serve the 5761: 5731: 5117: 4552: 4297: 4261: 4046:. Translated and annotated by Eliyahu Munk, volume 3, pages 1221–28. Jerusalem, Lambda Publishers, 2008. 3996: 3979:. Translated and annotated by Eliyahu Munk, volume 4, pages 1418–38. Jerusalem: Lambda Publishers, 2003. 3848: 3483: 2530: 2522: 250:, and other stones. Moses invited all who were skilled to make the Tabernacle, its furnishings, and the 3479: 2548: 4311:. Translated and annotated by Eliyahu Munk, volume 3, pages 894–95. New York: Lambda Publishers, 2012. 4078:. Translated and annotated by Eliyahu Munk, volume 2, pages 607–14. New York, Lambda Publishers, 2000. 4007:. Translated and condensed by Eliyahu Munk, volume 1, pages 519–35. New York, Lambda Publishers, 2001. 1741:(the post-Talmudic heads of the Babylonian academies) instituted the recital of a blessing over them. 5983: 5850: 5219: 5147: 5020: 4829: 4825: 4484: 4128: 4097: 3945:. Translated and annotated by Eliyahu Munk, volume 3, pages 645–50. Jerusalem: Ktav Publishers, 2013. 1942: 1753: 1529:

The Brass Laver (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

1386:

taught that Bezalel and Oholiab went up Mount Sinai, where the heavenly Sanctuary was shown to them.

1383: 1072: 94: 82: 2016:) service, Jews traditionally read rabbinic sources on the observance of the Sabbath, starting with 6211: 5938: 5802: 5561: 5531: 5503: 5483: 5448: 5235: 5032: 4776: 4391: 4323: 4136: 3934: 3816: 3246: 3110: 2428: 2415: 2074: 1670: 1317: 1310: 1136: 1102: 939: 5162: 6021: 5928: 5655: 5511: 5405: 5395: 5385: 5347: 4917:

Covenant & Conversation: A Weekly Reading of the Jewish Bible: Exodus: The Book of Redemption

4662: 4535: 4225: 3959:

Translated by Charles B. Chavel, volume 2, pages 595–608. New York: Shilo Publishing House, 1973.

3464: 2666: 1217: 1171: 1164: 827:

Commentators note that the Hebrew Bible repeats the commandment to observe the Sabbath 12 times.

428: 326:

The Menorah (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)

134: 2412:

Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement: 1986–1990

4461:

The Call of the Torah: An Anthology of Interpretation and Commentary on the Five Books of Moses

4396:

Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement 1927–1970

3115:

Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement 1927–1970

2077:

in the haftarah. Both the parashah and the haftarah note particular metals for the holy space.

5991: 5968: 5958: 5771: 5625: 5468: 5377: 5317: 5172: 4926: 4750: 4740: 4709:

This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation

4521: 4206: 3504: 3240: 3197:. Translated by Charles Wengrov, volume 1, pages 431–33. Jerusalem: Feldheim Publishers, 1991. 2453: 2432: 1634: 1436: 1326: 1067: 744: 4818:, volume 126 (2007): 637–42. (“Priestly Mimesis in the Tabernacle Narrative (Exodus 25–40)”). 4408:. Jerusalem, 1951. Translated by Israel Abrahams, pages 452–68. Jerusalem: The Magnes Press, 2999:. Jerusalem, 1951. Translated by Israel Abrahams, pages 452–53. Jerusalem: The Magnes Press, 2192:, Jews read Numbers 19:1–22, which describes the rites of purification using the red heifer ( 6206: 6201: 5827: 5797: 5478: 5240: 4984: 4946: 4697: 4655:

The Women's Torah Commentary: New Insights from Women Rabbis on the 54 Weekly Torah Portions

4501: 4337: 4166: 3886: 3735: 3731: 3632: 3592:. Edited by Jacob Neusner and translated by Jacob Neusner, Tzvee Zahavy, B. Barry Levy, and 3585: 3569: 3512: 3450: 3398: 2894: 2110: 1986: 1772: 1631: 1441: 1358: 1132: 1124: 923: 892: 856: 834: 5047: 4716:

Consistency of Translation Techniques in the Tabernacle Accounts of Exodus in the Old Greek

4443:, pages 28–29. B'nai B'rith Hillel Foundations, 1958. Reprinted Kessinger Publishing, 2007. 3873:. Edited and translated by Martin I. Lockshin, pages 425–29. Atlanta: Scholars Press, 1997. 3576:; Shekalim 2a, 48b; Beitzah 47a; Nazir 21a, 25b–26a; Sotah 16b; Sanhedrin 27b; Shevuot 1b. 3444: 2586: 1146: 455:

This is the pattern of instruction and construction of the Tabernacle and its furnishings:

6113: 6057: 5875: 5751: 5453: 5440: 5227: 5177: 4970: 4658: 4608: 4516:

The JPS Torah Commentary: Exodus: The Traditional Hebrew Text with the New JPS Translation

4446: 4401: 4357:

Sabbath Queen: Fifty-four Bible Talks to the Young Based on Each Portion of the Pentateuch

4190: 4143: 4017: 3982: 3968: 3707: 3491: 3135: 3077:

The JPS Torah Commentary: Exodus: The Traditional Hebrew Text with the New JPS Translation

2992: 2012: 2007: 1765: 1733: 1657: 1646: 1320:

taught that God proclaims three things for God's Self: famine, plenty, and a good leader.

1183: 1117: 1000: 907: 801: 764: 436: 424: 396: 137: 74: 4628:

Studies in Historical Geography and Biblical Historiography: Presented to Zecharia Kallai

4201:. Translated by Eliyahu Munk, volume 2, pages 894–909. Brooklyn: Lambda Publishers, 1999. 3703: 2763: 968: 319:), the skilled workers fashioned the Tabernacle's curtains, loop, clasps, and coverings. 4951:

The Lives of Ordinary People in Ancient Israel: When Archaeology and the Bible Intersect

6170: 6155: 5923: 5907: 5892: 5870: 5792: 5607: 5516: 5309: 5127: 4997:. Edited by Ezra Bick and Yaakov Beasley, pages 480–530. Jerusalem: Maggid Books, 2012. 4912: 4888: 4851: 4761: 4623: 4511: 4242:

Rebbe Nachman's Torah: Breslov Insights into the Weekly Torah Reading: Exodus-Leviticus

3609: 3169: 3131: 3043: 2979: 2836: 2787: 2141: 2054: 1728: 1675: 1638: 1624: 1491: 1487: 1453: 1406: 1321: 1014: 880: 360: 207: 162: 98: 4028:. Translated and annotated by Israel Lazar, pages 404–20. Brooklyn: CreateSpace, 2015. 3831: 3727: 3723: 816:

on Shabbat, apparently with the intent to fuel a fire, they brought him before Moses,

156:

In traditional Sabbath Torah reading, the parashah is divided into seven readings, or

6226: 6098: 6093: 6001: 5865: 5741: 5635: 5327: 4922: 4861: 4843:, pages 756–59. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2009. 4619: 4576: 4562: 4556: 4544:. Edited by Leander E. Keck, volume 1, pages 957–74. Nashville: Abingdon Press, 1994. 4383: 4273: 4172: 4152: 4063: 3806: 3792: 3759: 3719: 3563: 3542: 3516: 3234: 3139: 3102: 2852: 2457: 2061: 1679: 1611: 1225: 1209: 364: 130: 122: 5104: 5068:

The Heart of Torah, Volume 1: Essays on the Weekly Torah Portion: Genesis and Exodus

4846:

Jill Hammer. "Listening to Heart-Wisdom: Parashat Vayakhel (Exodus 35:1–38:20)." In

3747: 3193:. Translated by Charles B. Chavel, volume 2, page 297. London: Soncino Press, 1967. 2933: 2873: 2169:

reading and the haftarah, God instructs the Israelites to apply blood to doorposts.

6134: 5963: 5817: 5812: 5807: 5716: 5458: 5255: 4872: 4783: 4736: 4721: 4643: 4370: 4349: 4219: 4180: 4132: 4101: 4031: 3925: 3813:. Translated by S. M. Lehrman, volume 3, pages 546–61. London: Soncino Press, 1939. 2561: 2449: 2137: 2097:), of the artisan (Bezalel in the parashah, Hiram in the haftarah) in every craft ( 1935: 1761: 1394: 1109: 1026: 247: 24: 3395:

The Context of Scripture, Volume I: Canonical Compositions from the Biblical World

3290: 169: 34:

The Erection of the Tabernacle and the Sacred Vessels (illustration from the 1728

5137: 6160: 5953: 5948: 5933: 5822: 5410: 5152: 5086: 4799: 4362: 3824: 1910: 1666: 1615: 1555: 1510: 1422: 1414: 1402: 1113: 992: 957: 115: 4903: 4352:, pages 135–38. Philadelphia: Jewish Publication Society, 1998. Reprinted 2012. 3306: 3286: 3270: 984:

The parashah has parallels or is discussed in these early nonrabbinic sources:

6196: 6165: 6139: 5996: 5897: 5837: 5696: 5630: 5536: 5430: 5322: 5270: 5245: 5132: 5099: 4125:

Chanukas HaTorah: Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash

3948: 3900: 3751: 3534: 3456: 3362: 3358: 3346: 3302: 2723: 2650: 2485: 2473: 2382: 2358: 2310: 2298: 2286: 2189: 1982: 1868: 1661: 1618: 1205: 1080: 996: 960:

sons "lay with the women who did service at the door of the tent of meeting."

950: 863: 102: 3711: 3530: 3342: 3330: 3318: 3282: 3258: 3218: 3206: 2669: 2642: 2630: 2394: 2370: 2346: 2334: 2322: 2274: 2262: 2021: 2017: 6016: 6006: 5887: 5650: 5640: 5342: 5332: 5063: 4896: 4677: 4456: 4319: 4281: 4269: 3691: 3177: 3142:, pages 133–34. New York: Oxford University Press, Revised 4th Edition 2010. 2250: 2032: 1479: 1302: 1262:

Things that Were Made To Go into the Tabernacle (illustration from the 1897

896: 797: 239: 203: 4850:. Edited by Gregg Drinkwater, Joshua Lesser, and David Shneer; foreword by 4112: 3511:. Translated and with commentary by Heinrich W. Guggenheimer, pages 73–78. 2121:

When Parashat Vayakhel is combined with Parashat Pekudei, the haftarah is:

1193:

The High Priest wearing his breastplate (illustration circa 1861–1880 from

1112:

taught that the words "These are the words" in Exodus 35:1 referred to the

3415:

Isaiah 56:6–7 (keeping the Sabbath); 66:23 (universally observed Sabbath).

1968: 1686: 1283:

acacia-wood." Rabbi Levi taught that the Israelites cut the trees down in

399:

of Torah reading may read the parashah according to a different schedule.

6031: 6026: 5973: 5902: 5776: 5665: 5660: 5551: 5546: 5526: 5415: 5357: 5352: 5285: 5275: 5029:"Glenn Grothman, Wisconsin GOP Senator, Fights for a Seven-Day Workweek." 4811:“‘Enūma Elish’ and Priestly Mimesis: Elite Emulation in Nascent Judaism.” 4233: 4211: 3577: 3470: 3402: 2113:

Shabbat Shekalim, (as it does in 2019), the haftarah is 2 Kings 12:1–17.

2046: 1931: 1654: 1642: 1621: 1288: 1201: 1009: 927: 888: 5188: 4937: 4810: 4605:

Exodus to Deuteronomy: A Feminist Companion to the Bible (Second Series)

4528:, volume 2, pages 644–88. Jerusalem: Haomanim Press, 1993. Reprinted as 4453:, pages 103–24. New York: McGraw-Hill Book Company, 1966. LCCN 66-11432. 4244:. Compiled by Chaim Kramer; edited by Y. Hall, pages 282–91. Jerusalem: 3857:

The Torah: With Rashi's Commentary Translated, Annotated, and Elucidated

3715: 3651: 2610: 2224: 6067: 6062: 6041: 5756: 5736: 5721: 5711: 5706: 5675: 5556: 5541: 5367: 5265: 5260: 5250: 5048:"The Poles of the Ark: On the Ins and Outs of a Textual Contradiction." 5005: 5002:

Gods in Dwellings: Temples and Divine Presence in the Ancient Near East

4237: 3862: 3796: 3755: 3699: 3643: 3624: 3548: 3522: 2946: 2814: 2702: 1990: 1628: 1390: 1284: 1179: 1128: 1076: 1050: 954: 943: 903: 873: 821: 291: 287: 145: 126: 78: 4634: 4475: 4026:

Abarbanel: Selected Commentaries on the Torah: Volume 2: Shemos/Exodus

3743: 3695: 3687: 3663: 3659: 3655: 3647: 3467:, pages 61, 262. Peabody, Massachusetts: Hendrickson Publishers, 1993. 2799: 2751: 2739: 2727: 2654: 2646: 2598: 447:

The parashah has parallels or is discussed in these Biblical sources:

5746: 5473: 5463: 5400: 5290: 5280: 4591: 4341: 4089: 3852: 3739: 3683: 3639: 3418: 3390: 2154: 1889: 1738: 1515: 1506: 1498: 1054: 1018: 876: 384: 235: 219: 215: 5122: 4416: 3667: 3494:, pages 85–95. Peabody, Massachusetts: Hendrickson Publishers, 1987. 2982:, volume 6, pages 145–46. Stanford: Stanford University Press, 2011. 2843:, volume 6, page 63. Philadelphia: Jewish Publication Society, 1928. 1538:

A Midrash explained the mirrors of the women who "performed tasks" (

1189: 3977:

Midrash Rabbeinu Bachya: Torah Commentary by Rabbi Bachya ben Asher

3679: 3675: 3671: 3620:

and Maurice Simon, volume 2, page 871. London: Soncino Press, 1939.

3488:

The Works of Josephus: Complete and Unabridged, New Updated Edition

2775: 2132: 1602: 1509:

and blossoms referred to in Numbers 17:23, and the coffer that the

6011: 5832: 5701: 5691: 5645: 5521: 5493: 5488: 5425: 5337: 5300: 5157: 4960: 4902: 4794:

Dancing in the White Spaces: The Yearly Torah Cycle and More Poems

4782: 4633: 4468: 4415: 4373:, pages 1007–31. Hoboken, New Jersey: KTAV Publishing House, 1992. 4304: 4288: 4287: 4251: 4142: 4071: 3962: 3924: 3910: 3876: 3840: 3830: 3769: 3599: 3573: 3545:, pages 179–208, 298, 317. New Haven: Yale University Press, 1988. 3440: 3425: 3386: 2626: 2131: 2031: 2024:, in turn, interprets the laws of kindling lights in Exodus 35:3. 1967: 1843: 1832:

Exodus 30:13; Leviticus 27:25; Numbers 3:47; 18:16; Ezekiel 45:12

1822: 1685: 1601: 1575: 1560: 1524: 1519: 1502: 1459: 1418: 1413:

Exodus 35:30 identifies Bezalel's grandfather as Hur, whom either

1301: 1292: 1272: 1271:

stored up the cedar to construct the Tabernacle since the days of

1257: 1188: 1150: 1046: 1036: 962: 946:'s time, and Solomon sacrificed a thousand burnt offerings on it. 913: 841: 817: 796: 786:), in an echo of Exodus 32:1, which says, "the people assembled" ( 458: 457: 435:

speculated that the Israelites may have adopted the idea from the

401: 321: 297: 251: 243: 231: 227: 199: 177: 176: 168: 29: 5572: 4674:

The Descent from the Mountain: Narrative Patterns in Exodus 19–40

4506:

A Torah Commentary for Our Times: Volume II: Exodus and Leviticus

4005:

Akeydat Yitzchak: Commentary of Rabbi Yitzchak Arama on the Torah

2974:, Shemot, part 2, page 201a. Spain, late 13th century. In, e.g., 5420: 5390: 5167: 4222:, volume 10, pages 175–248. Jerusalem: Moznaim Publishing, 1991. 3789:

Of the Tabernacle and Its Vessels, and of the Priestly Vestments

3784: 3461:

The Works of Philo: Complete and Unabridged, New Updated Edition

3426: 1839: 1561: 813: 223: 211: 141: 5576: 5192: 5128:

American Jewish University - Ziegler School of Rabbinic Studies

5070:, pages 213–20. Philadelphia: Jewish Publication Society, 2017. 4747:

Professors on the Parashah: Studies on the Weekly Torah Reading

4704:, pages 135–46. Philadelphia: Jewish Publication Society, 2002. 4518:, pages 222–31. Philadelphia: Jewish Publication Society, 1991. 4322:, before 1889. Translated by Ben Josephussoro. 1911. Reprinted 2962:. Edited by Adele Berlin and Marc Zvi Brettler, pages 1891–915. 1341:, "in the shadow of God") was so called because of his wisdom. 862:

In Exodus 35:1–3, just before issuing the instructions for the

5077:, pages 68–70. Philadelphia: Jewish Publication Society, 2017. 4975:

Fifty-Four Pick Up: Fifteen-Minute Inspirational Torah Lessons

4938:"Aaron and the Golden Calf in the Rhetoric of the Pentateuch." 4039: 2568:. Edited by Adele Berlin and Marc Zvi Brettler, pages 1859–78. 2513:. Edited by Adele Berlin and Marc Zvi Brettler, pages 1841–59. 1660:, which tells that in a dream, the king received from the god 1325:

saying, ‘See I have called by name Bezalel, the son of Uri.'"

5060:, pages 137–43. New Milford, Connecticut: Maggid Books, 2016. 5043:, pages 111–14. New Milford, Connecticut: Maggid Books, 2015. 4611:, pages 34, 38–39. Sheffield: Sheffield Academic Press, 2000. 4498:. Washington: Catholic Biblical Association of America, 1989. 3376:

The parashah has parallels or is discussed in these sources:

1723:) that God approved, God demonstrated God's forgiving grace. 1610:

Noting that Exodus 35–39 repeats material from Exodus 25–31,

5085: 3921:, pages 29–31, 393, 397. New York: Dover Publications, 1956. 2247:

The Schottenstein Edition Interlinear Chumash: Shemos/Exodus

1745:

sticks on the Sabbath, recorded a violation of Exodus 35:3.

206:

to build the Tabernacle. Moses started by reminding them of

5041:

Lessons in Leadership: A Weekly Reading of the Jewish Bible

4567:

The Five Books of Miriam: A Woman’s Commentary on the Torah

4359:, pages 68–70. New York: Behrman's Jewish Book House, 1936. 4169:, page 431. Harmondsworth, England: Penguin Classics, 1982. 3079:, page 222. Philadelphia: Jewish Publication Society, 1991. 5182: 4989:"The Use of Electrical and Electronic Devices on Shabbat." 4491:, pages 95–98. Washington, D.C.: B'nai B'rith Books, 1987. 4481:, volume 105 (number 1) (January–March 1985): pages 21–30. 2560:

For more on classical rabbinic interpretation, see, e.g.,

1239:

Rabbi Hama bar Hanina interpreted the words "the plaited (

270:), the Israelites brought the gifts that Moses requested. 4931:

The Gift of Rest: Rediscovering the Beauty of the Sabbath

4804:

How To Read the Bible: A Guide to Scripture, Then and Now

4680:: Journal for the Study of the Old Testament Press, 2001. 4588:

Teaching Jewish Holidays: History, Values, and Activities

4346:

The Language of Truth: The Torah Commentary of Sefat Emet

3155:. Edited by Adele Berlin and Marc Zvi Brettler, page 183. 3027:

How To Read the Bible: A Guide to Scripture, Then and Now

967:

Mattathias appealing to Jewish refugees (illustration by

4796:, page 84. Shelbyville, Kentucky: Wasteland Press, 2007. 4743:, pages 191–97. New York: Oxford University Press, 2004. 4127:. Translated by Avraham Peretz Friedman, pages 199–202. 3941:. France, circa 1240. In, e.g., Chizkiyahu ben Manoach. 3895:

Ibn Ezra's Commentary on the Pentateuch: Exodus (Shemot)

3871:

Rashbam's Commentary on Exodus: An Annotated Translation

3566:, volume 2, pages 258–62. Atlanta: Scholars Press, 1988. 855:

In Exodus 31:12–17, just before giving Moses the second

4868:, pages 131–34. New York: Gefen Publishing House, 2009. 4848:

Torah Queeries: Weekly Commentaries on the Hebrew Bible

4692:

Teaching Haftarah: Background, Insights, and Strategies

4549:

In the Image of God: A Feminist Commentary on the Torah

3596:. Peabody, Massachusetts: Hendrickson Publishers, 2009. 3092:. Revised edition edited by David E.S. Stern, page 612. 3066:. Revised edition edited by David E.S. Stern, page 611. 2714:

Jerusalem Talmud Beitzah 47a; see also Mekhilta 82:1:9.

1924:

1 Kings 10:17; Ezekiel 45:12; Ezra 2:69; Nehemiah 7:70

1732:

before the Sabbath if not refueled on the Sabbath. The

1614:

argued that Exodus 35–39 was a later addition, and the

1275:. Thus Exodus 35:24 reports, "And every man, with whom 5058:

Essays on Ethics: A Weekly Reading of the Jewish Bible

4728:, pages 514–25. New York: W.W. Norton & Co., 2004. 4726:

The Five Books of Moses: A Translation with Commentary

4175:. "18. Meditation. Heb. 13.10. Wee Have an Altar." In 4096:. Translated by Elihu Levine, volume 2, pages 345–71. 1186:, including for purposes other than food preparation. 4646:. “Women at the Entrance to the Tent of Meeting.” In 4599:

Teaching Torah: A Treasury of Insights and Activities

4386:, and Theodore Friedman. “Responsum on the Sabbath.” 3105:, and Theodore Friedman. “Responsum on the Sabbath.” 1997:

The court must not inflict punishment on the Sabbath.

1452:

Doing the math implied by Exodus 36:4, Exodus 38:22,

415:

The parashah has parallels in these ancient sources:

133:, generally in March or rarely in late February. The 4866:

Entering Torah: Prefaces to the Weekly Torah Portion

4616:“Recovering ‘The Women Who Served at the Entrance.’” 4326:: CreateSpace Independent Publishing Platform, 2014. 4268:. Translated by Isaac Levy, volume 2, pages 664–94. 4044:

Tzror Hamor: Torah Commentary by Rabbi Avraham Sabba

3509:

Seder Olam: The Rabbinic View of Biblical Chronology

2249:. Edited by Menachem Davis, pages 263–80. Brooklyn: 1306:

Bezalel (watercolor circa 1896–1902 by James Tissot)

6189: 6148: 6127: 6076: 6050: 5982: 5916: 5785: 5684: 5618: 5502: 5439: 5376: 5308: 5226: 4973:. "Inspirational Snapshots from Eretz Yisrael." In 4749:Edited by Leib Moscovitz, pages 150–54. Jerusalem: 4711:, pages 53–55. Boston: Little, Brown and Co., 2003. 4179:. Cambridge, Massachusetts: Early 18th century. In 2408:"A Complete Triennial Cycle for Reading the Torah," 2085:

Both the parashah and the haftarah note the skill (

1594:The parashah is discussed in these modern sources: 5053:, volume 135, number 4 (Winter 2016): pages 733–4. 4943:, volume 130 (number 3) (fall 2011): pages 417–30. 4885:Zondervan Illustrated Bible Backgrounds Commentary 4806:, pages 289, 291, 486. New York: Free Press, 2007. 4476:"The Priestly Account of Building the Tabernacle." 4187:, pages 21–22. New York: Library of America, 2006. 3590:The Jerusalem Talmud: A Translation and Commentary 3558:82:1. Land of Israel, late 4th century. In, e.g., 3166:Zondervan Illustrated Bible Backgrounds Commentary 1787:, in Exodus 35:21, translated as "service" in the 1505:referred to in Exodus 16:33, Aaron's rod with its 4685:The Particulars of Rapture: Reflections on Exodus 3401:. Pilgrim Press, 1997. (building of a palace for 3191:The Commandments: Sefer Ha-Mitzvoth of Maimonides 1116:that God taught Moses at Mount Sinai. Similarly, 427:was the first to use a seven-day week, Professor 5024:, volume 24 (number 8) (July 29, 2013): page 37. 4694:, pages 138–51. Denver: A.R.E. Publishing, 2002. 4601:, pages 148–54. Denver: A.R.E. Publishing, 1997. 1224:A Baraita taught that a disciple in the name of 1021:, the sister of Moses; and Oholiab, file son of 4919:, pages 277–301. Jerusalem: Maggid Books, 2010. 4758:The Torah: A Modern Commentary: Revised Edition 4597:Sorel Goldberg Loeb and Barbara Binder Kadden. 4489:Torah Today: A Renewed Encounter with Scripture 4003:. Late 15th century. In, e.g., Yitzchak Arama. 3090:The Torah: A Modern Commentary: Revised Edition 3064:The Torah: A Modern Commentary: Revised Edition 3040:The Torah: A Modern Commentary: Revised Edition 2157:(as it did in 2013 and 2017), the haftarah is: 1899:Exodus 21:32; 30:13, 15, 24; 38:24, 25, 26, 29 4995:Torah MiEtzion: New Readings in Tanach: Shemot 3855:, France, late 11th century. In, e.g., Rashi. 2810: 2808: 1228:noted that the words "in all your dwellings" ( 5588: 5204: 4451:The Problem of the Hexateuch and Other Essays 4123:, Poland, 1900. In Avraham Yehoshua Heschel. 3957:Ramban (Naḥmanides): Commentary on the Torah. 3612:94:4. Land of Israel, 5th century. In, e.g., 8: 4792:Suzanne A. Brody. "Successful Campaign." In 4653:Nancy H. Wiener. "Of Women and Mirrors." In 4390:, volume 14 (1950), pages 112–88. New York: 4276:, 2nd edition 1999. Originally published as 3109:, volume 14 (1950), pages 112–88. New York: 1417:or Samuel deduced was the son of Miriam and 1101:posited that one might argue that since the 286:), Moses announced that God had singled out 4583:, pages 217–21. New York: UAHC Press, 1996. 4076:Midrash of Rabbi Moshe Alshich on the Torah 3913:, Egypt, 1190. In, e.g., Moses Maimonides. 3058: 3056: 1582:) is of a higher degree than the wise man ( 387:, laver, and enclosure for the Tabernacle. 6181:With a strong hand and an outstretched arm 5595: 5581: 5573: 5211: 5197: 5189: 4877:Journal for the Study of the Old Testament 4873:"Echoes of the Book of Exodus in Ezekiel." 4687:, pages 461–98. New York: Doubleday, 2001. 4547:Judith S. Antonelli. "Women's Wisdom." In 4508:, pages 86–94. New York: UAHC Press, 1991. 3580:, Land of Israel, circa 400 CE. In, e.g., 3537:. Land of Israel, circa 200 CE. In, e.g., 3016:. Translated by Israel Abrahams, page 453. 2835:Agadat Shir ha-Shirim 5, 36–37. Quoted in 2564:. "Classical Rabbinic Interpretation." In 2549:book 3, chapter 6, paragraph 1, clause 104 2109:When Parashat Vayakhel coincides with the 2045:When Parashat Vayakhel is read alone, the 1789:New Jewish Publication Society translation 1329:said in the name of Johanan that Bezalel ( 1295:, and no knot or crack was found in them. 778:Exodus 35:1 opens, "And Moses assembled" ( 101:. The parashah tells of the making of the 6176:Remember the sabbath day, to keep it holy 5075:The JPS Rashi Discussion Torah Commentary 4307:, 1871. In, e.g., Samuel David Luzzatto. 3629:The Metsudah Midrash Tanchuma: Shemos II. 3459:, Egypt, early 1st century CE. In, e.g., 2036:Solomon's Temple (2005 drawing by Mattes) 395:Jews who read the Torah according to the 391:Readings according to the triennial cycle 5178:United Synagogue of Conservative Judaism 4479:Journal of the American Oriental Society 4471:: Fondation Samuel et Odette Levy, 1981. 4115:, Poland, mid 17th century. Compiled as 3869:. Troyes, early 12th century. In, e.g., 3627:Vayakhel. 5th–10th centuries. In, e.g., 3225:. Translated by Jacob Neusner, page 182. 3029:, pages 289. New York: Free Press, 2007. 1801: 833:Observance of the Sabbath is one of the 465: 5118:Academy for Jewish Religion, California 5100:Masoretic text and 1917 JPS translation 4718:. Society of Biblical Literature, 2003. 4074:, circa 1593. In, e.g., Moshe Alshich. 3975:. Spain, early 14th century. In, e.g., 3507:, chapter 6. 2nd century CE. In, e.g., 3195:Sefer HaHinnuch: The Book of Education 2204: 2161:for Ashkenazi Jews: Ezekiel 45:16–46:18 1956:Exodus 25:39; 37:24; 38:24, 25, 27, 29 1398:priest as such by anointing with oil.) 4955:William B. Eerdmans Publishing Company 4775:, volume 2A, pages 624–722. New York: 4388:Proceedings of the Rabbinical Assembly 4278:Der Pentateuch uebersetzt und erklaert 4024:. Italy, between 1492–1509. In, e.g., 3965:2:194b–220a. Spain, late 13th century. 3153:The Jewish Study Bible: Second Edition 3107:Proceedings of the Rabbinical Assembly 2960:The Jewish Study Bible: Second Edition 2566:The Jewish Study Bible: Second Edition 2511:The Jewish Study Bible: Second Edition 2446:The Jewish Study Bible: Second Edition 2164:for Sephardi Jews: Ezekiel 45:18–46:15 4197:. Venice, 1742. In Chayim ben Attar. 4177:Preliminary Meditations: First Series 2188:On Shabbat Parah, the Sabbath of the 2125:for Ashkenazi Jews: 1 Kings 7:51–8:21 1750:Committee on Jewish Law and Standards 1393:interpreted Exodus 35:30 in light of 1264:Bible Pictures and What They Teach Us 7: 4991:New York: Rabbinical Assembly, 2012. 4953:, page 245. Grand Rapids, Michigan: 4630:, pages 165–73. Leiden: Brill, 2000. 4367:The Second Book of the Bible: Exodus 4199:Or Hachayim: Commentary on the Torah 4001:Akedat Yizhak (The Binding of Isaac) 3762:. Babylonia, 6th century. In, e.g., 2181:for Ashkenazi Jews: Ezekiel 36:16–38 6109:Mekhilta of Rabbi Shimon ben Yochai 4165:. England, 1651. Reprint edited by 4119:. Edited by Chanoch Henoch Erzohn. 3991:Baal Haturim Chumash: Shemos/Exodus 3955:. Jerusalem, circa 1270. In, e.g., 3809:48:1–50:5. 10th century. In, e.g., 3560:Mekhilta According to Rabbi Ishmael 3556:Mekhilta According to Rabbi Ishmael 2681:Alphabet of Rabbi Akiva, quoted in 2184:for Sephardi Jews: Ezekiel 36:16–36 1554:The parashah is discussed in these 1255:) of the Jews would have survived. 1045:The parashah is discussed in these 980:In early nonrabbinic interpretation 109:, and 211 lines in a Torah scroll ( 4702:The JPS Bible Commentary: Haftarot 4690:Lainie Blum Cogan and Judy Weiss. 4406:A Commentary on the Book of Exodus 3014:A Commentary on the Book of Exodus 2997:A Commentary on the Book of Exodus 2128:for Sephardi Jews: 1 Kings 7:40–50 1353:) and had thus come to know this. 824:outside the camp, which they did. 14: 6238:Weekly Torah readings from Exodus 4650:. Boston: Houghton Mifflin, 2000. 4530:New Studies in the Weekly Parasha 4042:, Morocco, circa 1500. In, e.g., 2010:and prior to the Friday evening ( 1803:Weight Measurements in the Bible 1637:agreed. But the mid-20th-century 1550:In medieval Jewish interpretation 1071:taught that Moses descended from 1033:Classical rabbinic interpretation 433:University of Wisconsin–Green Bay 16:Tenth part of week in book Shemot 5299: 5105:Hear the parashah read in Hebrew 4348:. Translated and interpreted by 4216:The Torah Anthology: Me'am Lo'ez 3989:. Early 14th century. In, e.g., 2978:. Translation and commentary by 2627:Jerusalem Talmud Shabbat 1a–113b 1333:‎, whose name can be read 331:Fifth reading—Exodus 36:20–37:16 4933:. New York: Howard Books, 2011. 4822:The Torah: A Women's Commentary 4731:Jeffrey H. Tigay. "Exodus." In 4058:Sforno: Commentary on the Torah 3151:Jeffrey H. Tigay. "Exodus." In 2895:Babylonian Talmud Sanhedrin 69b 2764:Babylonian Talmud Yevamot 6b–7a 2006:Following the Kabbalat Shabbat 931:gates to sanctify the Sabbath. 274:Third reading—Exodus 35:30–36:7 5051:Journal of Biblical Literature 5010:Society of Biblical Literature 4941:Journal of Biblical Literature 4815:Journal of Biblical Literature 4586:Robert Goodman. "Shabbat." In 4526:New Studies in Shemot (Exodus) 4369:. London, 1940. Translated by 4036:Ẓeror ha-Mor (Bundle of Myrrh) 3539:The Mishnah: A New Translation 3223:The Mishnah: A New Translation 2815:Babylonian Talmud Berakhot 55a 2587:Mekhilta of Rabbi Ishmael 35:1 2406:See, e.g., Richard Eisenberg, 1651:Hebrew University of Jerusalem 1291:and brought them with them to 383:), Bezalel made the altar for 371:Seventh reading—Exodus 38:1–20 258:Second reading—Exodus 35:21–29 1: 6233:Weekly Torah readings in Adar 4449:. "The Tent and the Ark." In 4214:, 1746. In Yitzchak Magriso. 2934:Babylonian Talmud Horayot 12a 2800:Babylonian Talmud Shabbat 99a 2752:Babylonian Talmud Shabbat 23b 2740:Babylonian Talmud Shabbat 20a 2728:Babylonian Talmud Shabbat 19b 2703:Babylonian Talmud Shabbat 70a 2655:Babylonian Talmud Megillah 7b 2647:Babylonian Talmud Beitzah 36b 2625:; Tosefta Shabbat 1:1–17:29; 2611:Babylonian Talmud Shabbat 49b 2599:Babylonian Talmud Shabbat 97b 2577:Seder Olam Rabbah, chapter 6. 1279:acacia-wood," not "with whom 443:Inner-biblical interpretation 347:Sixth reading—Exodus 37:17–29 307:Fourth reading—Exodus 36:8–19 81:in the parashah) is the 22nd 5073:Steven Levy and Sarah Levy. 4760:. Revised edition edited by 4344:, before 1906. Excerpted in 3042:. Revised edition edited by 2776:Babylonian Talmud Yoma 72a–b 1857:Genesis 24:22; Exodus 38:26 1775:, Professor Emeritus at the 1049:sources from the era of the 186:First reading—Exodus 35:1–20 77:for "and he assembled," the 5143:Jewish Theological Seminary 5017:"Tel Aviv and the Sabbath." 4977:, pages 128–34. Jerusalem: 4541:The New Interpreter's Bible 4538:. "The Book of Exodus." In 4474:Victor (Avigdor) Hurowitz. 4104:/Feldheim Publishers, 2007. 3915:The Guide for the Perplexed 3906:The Guide for the Perplexed 3635:: Eastern Book Press, 2004. 3452:On the Migration of Abraham 3239:Or Hadash: A Commentary on 3126:Carol Meyers. "Exodus." In 2976:The Zohar: Pritzker Edition 2874:Babylonian Talmud Sotah 11b 335:In the long fifth reading ( 6254: 4891:, volume 1, pages 264–65. 4883:Bruce Wells. "Exodus." In 4854:, pages 113–16. New York: 4832:, pages 521–44. New York: 4764:, pages 611–26. New York: 4683:Avivah Gottlieb Zornberg. 4594:: A.R.E. Publishing, 1997. 4569:, pages 142–45. New York: 4532:. Lambda Publishers, 2010. 4355:Alexander Alan Steinbach. 4246:Breslov Research Institute 4107:Avraham Yehoshua Heschel. 4056:. Venice, 1567. In, e.g., 3943:Chizkuni: Torah Commentary 3893:. France, 1153. In, e.g., 3446:Allegorical Interpretation 3397:, pages 260–61. Edited by 3164:Bruce Wells. "Exodus." In 2212:"Torah Stats for Shemoth," 1962:36 kilograms; 79.4 pounds 1777:University of Pennsylvania 895:17:19–27 that the fate of 18: 6104:Mekhilta of Rabbi Ishmael 5843:Pillars of fire and cloud 5297: 4856:New York University Press 4434:Farrar, Straus and Giroux 4109:Commentaries on the Torah 4082:Shlomo Ephraim Luntschitz 3486:. Circa 93–94. In, e.g., 3393:, 2nd millennium BCE. In 3245:, page 25. New York: The 3243:for Shabbat and Festivals 2826:Jerusalem Talmud Peah 5a. 2691:Farrar, Straus and Giroux 2533:, 1976), pages 5, 234–35. 2117:Parashat Vayakhel–Pekudei 2069:Ashkenazi—1 Kings 7:40–50 1950: 1918: 1893: 1872: 1851: 1826: 1780: 1716: 1708: 1700: 1539: 1346: 1334: 1330: 1248: 1240: 1229: 1089:Mekhilta of Rabbi Ishmael 845: 787: 779: 474: 471: 468: 376: 352: 336: 312: 279: 263: 191: 157: 110: 86: 70: 5173:Union for Reform Judaism 4766:Union for Reform Judaism 4667:Jewish Lights Publishing 4330:Yehudah Aryeh Leib Alter 4302:Commentary on the Torah. 4185:American Religious Poems 4050:Obadiah ben Jacob Sforno 3048:Union for Reform Judaism 2623:Mishnah Shabbat 1:1–24:5 2136:Ezekiel (1510 fresco by 2081:Sephardi—1 Kings 7:13–26 1989:, there is one negative 1959:3,000 shekels; 60 minas 1590:In modern interpretation 375:In the seventh reading ( 234:hair, tanned ram skins, 21:Kehilla (disambiguation) 19:Not to be confused with 4871:Rebecca G.S. Idestrom. 4581:The Haftarah Commentary 4441:The World of the Talmud 4436:, 1951. Reprinted 2005. 4314:Samson Raphael Hirsch. 4068:Commentary on the Torah 4054:Commentary on the Torah 4022:Commentary on the Torah 3987:Commentary on the Torah 3973:Commentary on the Torah 3953:Commentary on the Torah 3891:Commentary on the Torah 3867:Commentary on the Torah 3801:Bede: On the Tabernacle 3644:Babylonian Berakhot 55a 3614:Midrash Rabbah: Genesis 3476:Antiquities of the Jews 3189:See, e.g., Maimonides. 2545:Antiquities of the Jews 2462:Oxford University Press 2418:, 2001), pages 383–418. 1860:10 gerahs; half shekel 1779:, argued that the word 1197:by Braun and Schneider) 1159:Alphabet of Rabbi Akiva 840:In the incident of the 311:In the fourth reading ( 262:In the second reading ( 5944:Stations of the Exodus 5163:Reconstructing Judaism 5090: 4979:Gefen Publishing House 4966: 4908: 4893:Grand Rapids, Michigan 4788: 4733:The Jewish Study Bible 4639: 4614:Edward L. Greenstein. 4426:Abraham Joshua Heschel 4421: 4377:The Sabbath Anthology. 4293: 4266:The Pentateuch: Exodus 4257: 4148: 3930: 3882: 3836: 3811:Midrash Rabbah: Exodus 3775: 3605: 3431: 3174:Grand Rapids, Michigan 3172:, volume 1, page 258. 3046:, page 621. New York: 2683:Abraham Joshua Heschel 2631:Talmud Shabbat 2a–157b 2498:The Sabbath Anthology. 2145: 2037: 1973: 1691: 1607: 1566: 1530: 1497:A Baraita taught that 1465: 1307: 1267: 1198: 1195:The History of Costume 1042: 1004:Antiochus IV Epiphanes 976: 919: 804: 463: 407: 351:In the sixth reading ( 327: 303: 278:In the third reading ( 190:In the first reading ( 182: 174: 39: 6119:In Antebellum America 6084:Sources and parallels 5732:High Priest of Israel 5220:Weekly Torah Portions 5158:Pardes from Jerusalem 5089: 4964: 4906: 4786: 4637: 4553:Northvale, New Jersey 4419: 4410:The Hebrew University 4394:of America, 1951. In 4298:Samuel David Luzzatto 4291: 4262:Samson Raphael Hirsch 4255: 4146: 3997:Isaac ben Moses Arama 3928: 3880: 3834: 3773: 3603: 3429: 3113:of America, 1951. In 3001:The Hebrew University 2531:Doubleday and Company 2523:Jonathan A. Goldstein 2135: 2035: 1971: 1905:12 grams; 0.42 ounce 1689: 1605: 1598:Exodus chapters 35–39 1564: 1528: 1463: 1384:Agadat Shir ha-Shirim 1305: 1261: 1216:The Gemara told that 1192: 1040: 999:rebelled against the 966: 953::22 reports that the 917: 800: 461: 451:Exodus chapters 25–39 405: 325: 301: 180: 172: 33: 5148:MyJewishLearning.com 5021:The Jerusalem Report 5000:Michael B. Hundley. 4841:Commentary on Exodus 4826:Tamara Cohn Eskenazi 4771:William H.C. Propp. 4129:Southfield, Michigan 4098:Southfield, Michigan 3821:A Crown for the King 3134:, Marc Z. Brettler, 2724:Mishnah Shabbat 1:11 2651:Mishnah Megillah 1:5 2251:Mesorah Publications 1902:20 gerahs; 2 bekahs 1884:8 grams; 0.28 ounce 1863:6 grams; 0.21 ounce 1754:Conservative Judaism 1234:b'chol moshvoteichem 1230:בְּכֹל מֹשְׁבֹתֵיכֶם 822:pelt him with stones 411:In ancient parallels 359:), Bezalel made the 125:read it on the 22nd 97:and the 10th of the 95:weekly Torah portion 83:weekly Torah portion 6212:Zipporah at the inn 5974:Yam Suph (Reed Sea) 5803:Ark of the Covenant 5168:Sephardic Institute 5033:The Huffington Post 4839:Thomas B. Dozeman. 4571:G. P. Putnam's Sons 4465:La Voix de la Thora 4392:Rabbinical Assembly 4324:Lexington, Kentucky 4137:Feldheim Publishers 3935:Hezekiah ben Manoah 3919:Michael Friedländer 3817:Solomon ibn Gabirol 3247:Rabbinical Assembly 3219:Mishnah Shabbat 2:5 3111:Rabbinical Assembly 2924:Exodus Rabbah 50:3. 2915:Exodus Rabbah 50:2. 2906:Exodus Rabbah 50:1. 2885:Exodus Rabbah 48:3. 2864:Exodus Rabbah 48:5. 2841:Legends of the Jews 2643:Mishnah Beitzah 5:2 2435:, 2011), lecture 2. 2429:Chantilly, Virginia 2416:Rabbinical Assembly 2225:"Parashat Vayakhel" 2075:Temple in Jerusalem 2022:Mishnah Shabbat 2:5 2018:Mishnah Shabbat 2:5 1814:Ancient Equivalent 1804: 1671:Bar Ilan University 1318:Johanan bar Nappaha 1311:Rabbi Isaac Nappaha 664:Altar of Sacrifice 36:Figures de la Bible 6089:Textual variations 5929:Massah and Meribah 5847:Priestly clothing 5767:Pharaoh's daughter 5183:Yeshiva University 5091: 4967: 4909: 4809:Kenton L. Sparks. 4789: 4756:W. Gunther Plaut. 4714:Martha Lynn Wade. 4663:Woodstock, Vermont 4640: 4536:Walter Brueggemann 4494:Craig R. Koester. 4422: 4316:The Jewish Sabbath 4294: 4258: 4240:, before 1811. In 4204:Yitzchak Magriso. 4149: 4092:, 1602. In, e.g., 3931: 3883: 3837: 3776: 3606: 3499:Classical rabbinic 3465:Charles Duke Yonge 3432: 3088:W. Gunther Plaut. 3062:W. Gunther Plaut. 3038:W. Gunther Plaut. 2667:Deuteronomy Rabbah 2146: 2093:), and knowledge ( 2038: 1974: 1817:Modern Equivalent 1802: 1692: 1658:epic of King Keret 1649:, formerly of the 1608: 1567: 1531: 1466: 1308: 1287:of the Dyers near 1268: 1266:by Charles Foster) 1210:Passover sacrifice 1199: 1172:Samuel of Nehardea 1043: 1017:, the grandson of 977: 920: 805: 732:Ordination Ritual 715:Priestly Garments 540:Exodus 35:30–36:7 464: 429:Gregory S. Aldrete 408: 328: 304: 183: 175: 140:contains up to 55 40: 6220: 6219: 5969:Wilderness of Sin 5959:Battle of Refidim 5856:golden head plate 5772:Shiphrah and Puah 5570: 5569: 4927:David Klinghoffer 4751:Urim Publications 4741:Marc Zvi Brettler 4672:Martin R. Hauge. 4226:Naḥman of Breslov 4094:Kli Yakar: Shemos 3985:(Baal Ha-Turim). 3692:Rosh Hashanah 34a 3582:Talmud Yerushalmi 3505:Seder Olam Rabbah 3435:Early nonrabbinic 3259:Exodus 35:4–38:20 3241:Siddur Sim Shalom 3132:Michael D. Coogan 3012:Umberto Cassuto. 2693:, 1951), page 73. 2456:, pages 1835–41. 2454:Marc Zvi Brettler 2433:The Great Courses 2149:Shabbat HaChodesh 2064:: 1 Kings 7:13–26 2057:: 1 Kings 7:40–50 2041:Parashat Vayakhel 1993:in the parashah: 1966: 1965: 1795:Exodus chapter 37 1709:וַיִּקָּהֵל הָעָם 1701:וַיַּקְהֵל מֹשֶׁה 1695:Exodus chapter 35 1635:Julius Wellhausen 1570:Exodus chapter 35 1534:Exodus chapter 38 1469:Exodus chapter 37 1448:Exodus chapter 36 1437:Judah bar Ezekiel 1327:Samuel ben Nahman 1068:Seder Olam Rabbah 1061:Exodus chapter 35 988:Exodus chapter 35 935:Exodus chapter 38 788:וַיִּקָּהֵל הָעָם 780:וַיַּקְהֵל מֹשֶׁה 774:Exodus chapter 35 771: 770: 698:Tabernacle Court 613:Altar of Insense 419:Exodus chapter 35 6245: 6207:Ten Commandments 6202:Plagues of Egypt 6077:Textual analysis 5828:Incense offering 5798:Ark of bulrushes 5597: 5590: 5583: 5574: 5562:V'Zot HaBerachah 5303: 5213: 5206: 5199: 5190: 5056:Jonathan Sacks. 5046:Raanan Eichler. 5039:Jonathan Sacks. 4985:Daniel S. Nevins 4947:William G. Dever 4936:James W. Watts. 4762:David E.S. Stern 4698:Michael Fishbane 4661:, pages 172–78. 4577:W. Gunther Plaut 4551:, pages 221–30. 4522:Neḥama Leibowitz 4502:Harvey J. Fields 4309:Torah Commentary 4218:. Translated by 4167:C. B. Macpherson 4117:Chanukat HaTorah 3917:. Translated by 3887:Abraham ibn Ezra 3748:Avodah Zarah 12b 3633:Monsey, New York 3616:. Translated by 3586:Chaim Malinowitz 3570:Jerusalem Talmud 3562:. Translated by 3541:. Translated by 3527:Shabbat 1:1–24:5 3513:Lanham, Maryland 3490:. Translated by 3463:. Translated by 3399:William W. Hallo 3366: 3356: 3350: 3340: 3334: 3328: 3322: 3316: 3310: 3300: 3294: 3280: 3274: 3268: 3262: 3256: 3250: 3232: 3226: 3216: 3210: 3204: 3198: 3187: 3181: 3162: 3156: 3149: 3143: 3124: 3118: 3099: 3093: 3086: 3080: 3075:Nahum M. Sarna. 3073: 3067: 3060: 3051: 3044:David E.S. Stern 3036: 3030: 3025:James L. Kugel. 3023: 3017: 3010: 3004: 2989: 2983: 2969: 2963: 2956: 2950: 2943: 2937: 2931: 2925: 2922: 2916: 2913: 2907: 2904: 2898: 2892: 2886: 2883: 2877: 2871: 2865: 2862: 2856: 2850: 2844: 2833: 2827: 2824: 2818: 2812: 2803: 2797: 2791: 2785: 2779: 2773: 2767: 2761: 2755: 2749: 2743: 2737: 2731: 2721: 2715: 2712: 2706: 2700: 2694: 2679: 2673: 2664: 2658: 2640: 2634: 2620: 2614: 2608: 2602: 2596: 2590: 2584: 2578: 2575: 2569: 2558: 2552: 2540: 2534: 2520: 2514: 2507: 2501: 2495: 2489: 2486:Numbers 15:35–36 2483: 2477: 2471: 2465: 2442: 2436: 2425: 2419: 2404: 2398: 2392: 2386: 2380: 2374: 2368: 2362: 2356: 2350: 2344: 2338: 2332: 2326: 2320: 2314: 2308: 2302: 2296: 2290: 2284: 2278: 2272: 2266: 2260: 2254: 2243: 2237: 2236: 2234: 2232: 2221: 2215: 2209: 2105:Shabbat Shekalim 1987:Sefer ha-Chinuch 1972:Moses Maimonides 1952: 1920: 1895: 1874: 1853: 1828: 1805: 1782: 1727:deeper purpose. 1718: 1710: 1705:vayakheil Mosheh 1702: 1632:biblical scholar 1558:Jewish sources: 1541: 1359:Tanhuma bar Abba 1348: 1336: 1332: 1250: 1242: 1231: 1133:Jerusalem Talmud 1127:in the Mishnah, 1001:Seleucid emperor 857:Tablets of Stone 847: 835:Ten Commandments 792:vayyiqāhēl hāʿām 789: 781: 758:Exodus 27:20–21 687:Exodus 30:17–21 653:Exodus 30:34–38 636:Exodus 30:22–33 625:Exodus 37:25–28 608:Exodus 37:17–24 602:Exodus 25:31–40 591:Exodus 37:10–16 585:Exodus 25:23–30 568:Exodus 25:10–22 500:Exodus 31:12–17 466: 378: 354: 338: 314: 281: 265: 193: 159: 112: 88: 72: 6253: 6252: 6248: 6247: 6246: 6244: 6243: 6242: 6223: 6222: 6221: 6216: 6185: 6144: 6123: 6114:Song of the Sea 6072: 6046: 5978: 5912: 5781: 5752:Nadab and Abihu 5680: 5614: 5613: 5601: 5571: 5566: 5498: 5435: 5372: 5304: 5295: 5222: 5217: 5187: 5113: 5096: 5084: 5027:Amanda Terkel. 4971:Shmuel Herzfeld 4830:Andrea L. Weiss 4659:Elyse Goldstein 4609:Athalya Brenner 4485:Pinchas H. Peli 4447:Gerhard von Rad 4402:Umberto Cassuto 4191:Chaim ibn Attar 4018:Isaac Abravanel 4014: 3983:Jacob ben Asher 3969:Bahya ben Asher 3781: 3574:Shabbat 1a–113b 3572:: Terumot 31b; 3501: 3492:William Whiston 3437: 3412: 3382: 3374: 3372:Further reading 3369: 3357: 3353: 3341: 3337: 3329: 3325: 3317: 3313: 3303:Exodus 35:30–31 3301: 3297: 3281: 3277: 3271:1 Kings 7:40–50 3269: 3265: 3257: 3253: 3233: 3229: 3217: 3213: 3205: 3201: 3188: 3184: 3163: 3159: 3150: 3146: 3136:Carol A. Newsom 3125: 3121: 3100: 3096: 3087: 3083: 3074: 3070: 3061: 3054: 3037: 3033: 3024: 3020: 3011: 3007: 2993:Umberto Cassuto 2990: 2986: 2970: 2966: 2957: 2953: 2944: 2940: 2932: 2928: 2923: 2919: 2914: 2910: 2905: 2901: 2893: 2889: 2884: 2880: 2872: 2868: 2863: 2859: 2851: 2847: 2834: 2830: 2825: 2821: 2813: 2806: 2798: 2794: 2786: 2782: 2774: 2770: 2762: 2758: 2750: 2746: 2738: 2734: 2722: 2718: 2713: 2709: 2701: 2697: 2680: 2676: 2665: 2661: 2641: 2637: 2621: 2617: 2609: 2605: 2597: 2593: 2585: 2581: 2576: 2572: 2559: 2555: 2541: 2537: 2521: 2517: 2508: 2504: 2496: 2492: 2484: 2480: 2472: 2468: 2443: 2439: 2426: 2422: 2414:(New York: The 2405: 2401: 2393: 2389: 2383:Exodus 37:17–29 2381: 2377: 2369: 2365: 2359:Exodus 36:20–38 2357: 2353: 2345: 2341: 2333: 2329: 2321: 2317: 2311:Exodus 35:30–35 2309: 2305: 2299:Exodus 35:21–29 2297: 2293: 2287:Exodus 35:10–19 2285: 2281: 2273: 2269: 2261: 2257: 2244: 2240: 2230: 2228: 2223: 2222: 2218: 2210: 2206: 2202: 2175: 2151: 2119: 2111:special Sabbath 2107: 2083: 2071: 2043: 2030: 2004: 1979: 1878:1 Samuel 13:21 1797: 1766:Duke University 1713:vayikheil ha-am 1697: 1647:Umberto Cassuto 1600: 1592: 1572: 1552: 1536: 1471: 1450: 1118:Hanina bar Hama 1075:on the 10th of 1063: 1035: 990: 982: 973:La Sainte Bible 937: 810: 802:Shabbat candles 776: 738:Exodus 29:1–46 727:Exodus 39:1–31 721:Exodus 28:1–43 710:Exodus 38:9–20 704:Exodus 27:9–19 619:Exodus 30:1–10 557:Exodus 36:8–38 551:Exodus 26:1–37 534:Exodus 31:1–11 523:Exodus 35:4–29 453: 445: 437:Akkadian Empire 425:Sargon of Akkad 421: 413: 397:triennial cycle 393: 373: 349: 333: 309: 276: 260: 188: 154: 138:Hebrew calendar 28: 17: 12: 11: 5: 6251: 6249: 6241: 6240: 6235: 6225: 6224: 6218: 6217: 6215: 6214: 6209: 6204: 6199: 6193: 6191: 6187: 6186: 6184: 6183: 6178: 6173: 6171:Eye for an eye 6168: 6163: 6158: 6156:I Am that I Am 6152: 6150: 6146: 6145: 6143: 6142: 6137: 6131: 6129: 6125: 6124: 6122: 6121: 6116: 6111: 6106: 6101: 6096: 6091: 6086: 6080: 6078: 6074: 6073: 6071: 6070: 6065: 6060: 6054: 6052: 6048: 6047: 6045: 6044: 6039: 6034: 6029: 6024: 6019: 6014: 6009: 6004: 5999: 5994: 5988: 5986: 5984:Torah readings 5980: 5979: 5977: 5976: 5971: 5966: 5961: 5956: 5951: 5946: 5941: 5936: 5931: 5926: 5920: 5918: 5914: 5913: 5911: 5910: 5908:Temple menorah 5905: 5900: 5895: 5893:Staff of Moses 5890: 5885: 5884: 5883: 5878: 5873: 5868: 5863: 5858: 5853: 5845: 5840: 5835: 5830: 5825: 5820: 5815: 5810: 5805: 5800: 5795: 5789: 5787: 5783: 5782: 5780: 5779: 5774: 5769: 5764: 5759: 5754: 5749: 5744: 5739: 5734: 5729: 5724: 5719: 5714: 5709: 5704: 5699: 5694: 5688: 5686: 5682: 5681: 5679: 5678: 5673: 5668: 5663: 5658: 5653: 5648: 5643: 5638: 5633: 5628: 5622: 5620: 5616: 5615: 5612: 5611: 5608:Book of Exodus 5603: 5602: 5600: 5599: 5592: 5585: 5577: 5568: 5567: 5565: 5564: 5559: 5554: 5549: 5544: 5539: 5534: 5529: 5524: 5519: 5514: 5508: 5506: 5500: 5499: 5497: 5496: 5491: 5486: 5481: 5476: 5471: 5466: 5461: 5456: 5451: 5445: 5443: 5437: 5436: 5434: 5433: 5428: 5423: 5418: 5413: 5408: 5403: 5398: 5393: 5388: 5382: 5380: 5374: 5373: 5371: 5370: 5365: 5360: 5355: 5350: 5345: 5340: 5335: 5330: 5325: 5320: 5314: 5312: 5306: 5305: 5298: 5296: 5294: 5293: 5288: 5283: 5278: 5273: 5268: 5263: 5258: 5253: 5248: 5243: 5238: 5232: 5230: 5224: 5223: 5218: 5216: 5215: 5208: 5201: 5193: 5186: 5185: 5180: 5175: 5170: 5165: 5160: 5155: 5153:Orthodox Union 5150: 5145: 5140: 5135: 5130: 5125: 5120: 5114: 5112: 5109: 5108: 5107: 5102: 5095: 5092: 5083: 5082:External links 5080: 5079: 5078: 5071: 5061: 5054: 5044: 5037: 5025: 5013: 4998: 4992: 4982: 4959: 4958: 4944: 4934: 4920: 4913:Jonathan Sacks 4901: 4900: 4889:John H. Walton 4881: 4869: 4859: 4852:Judith Plaskow 4844: 4837: 4819: 4807: 4800:James L. Kugel 4797: 4781: 4780: 4769: 4754: 4744: 4729: 4719: 4712: 4705: 4695: 4688: 4681: 4670: 4651: 4632: 4631: 4624:Moshe Weinfeld 4612: 4602: 4595: 4590:, pages 1–19. 4584: 4574: 4560: 4545: 4533: 4519: 4512:Nahum M. Sarna 4509: 4499: 4492: 4482: 4472: 4454: 4444: 4439:Morris Adler. 4437: 4414: 4413: 4399: 4382:Morris Adler, 4380: 4374: 4360: 4353: 4327: 4312: 4286: 4285: 4250: 4249: 4223: 4212:Constantinople 4202: 4188: 4170: 4141: 4140: 4105: 4079: 4061: 4047: 4029: 4013: 4010: 4009: 4008: 3994: 3980: 3966: 3960: 3946: 3923: 3922: 3898: 3875: 3874: 3860: 3829: 3828: 3814: 3804: 3780: 3777: 3768: 3767: 3700:Chagigah 10a–b 3636: 3621: 3618:Harry Freedman 3610:Genesis Rabbah 3598: 3597: 3594:Edward Goldman 3567: 3553: 3546: 3520: 3500: 3497: 3496: 3495: 3468: 3436: 3433: 3424: 3423: 3416: 3411: 3408: 3407: 3406: 3381: 3378: 3373: 3370: 3368: 3367: 3351: 3335: 3331:Exodus 12:3–20 3323: 3311: 3295: 3275: 3263: 3251: 3227: 3211: 3199: 3182: 3170:John H. Walton 3157: 3144: 3119: 3101:Morris Adler, 3094: 3081: 3068: 3052: 3031: 3018: 3005: 2984: 2980:Daniel C. Matt 2964: 2951: 2938: 2926: 2917: 2908: 2899: 2887: 2878: 2866: 2857: 2845: 2837:Louis Ginzberg 2828: 2819: 2804: 2792: 2788:Genesis Rabbah 2780: 2768: 2756: 2744: 2732: 2716: 2707: 2695: 2674: 2659: 2635: 2615: 2603: 2591: 2579: 2570: 2553: 2535: 2525:, translator, 2515: 2502: 2490: 2478: 2466: 2437: 2420: 2399: 2395:Exodus 38:1–20 2387: 2375: 2371:Exodus 37:1–16 2363: 2351: 2347:Exodus 36:8–19 2339: 2327: 2315: 2303: 2291: 2279: 2267: 2255: 2238: 2216: 2203: 2201: 2198: 2186: 2185: 2182: 2174: 2171: 2166: 2165: 2162: 2150: 2147: 2142:Sistine Chapel 2130: 2129: 2126: 2118: 2115: 2106: 2103: 2082: 2079: 2070: 2067: 2066: 2065: 2058: 2055:Ashkenazi Jews 2042: 2039: 2029: 2026: 2008:prayer service 2003: 2000: 1999: 1998: 1978: 1975: 1964: 1963: 1960: 1957: 1954: 1939: 1938: 1928: 1925: 1922: 1907: 1906: 1903: 1900: 1897: 1886: 1885: 1882: 1879: 1876: 1865: 1864: 1861: 1858: 1855: 1847: 1846: 1836: 1833: 1830: 1819: 1818: 1815: 1812: 1809: 1796: 1793: 1696: 1693: 1676:Garden of Eden 1625:Abraham Kuenen 1599: 1596: 1591: 1588: 1571: 1568: 1551: 1548: 1535: 1532: 1470: 1467: 1449: 1446: 1371:," but, "that 1281:would be found 1062: 1059: 1034: 1031: 1015:tribe of Judah 989: 986: 981: 978: 971:from the 1866 936: 933: 809: 806: 784:wayyaqhēl Moše 775: 772: 769: 768: 762: 759: 756: 753: 749: 748: 742: 739: 736: 733: 729: 728: 725: 722: 719: 716: 712: 711: 708: 705: 702: 699: 695: 694: 691: 688: 685: 682: 678: 677: 676:Exodus 38:1–7 674: 671: 670:Exodus 27:1–8 668: 665: 661: 660: 657: 654: 651: 648: 644: 643: 640: 637: 634: 631: 630:Anointing Oil 627: 626: 623: 620: 617: 614: 610: 609: 606: 603: 600: 597: 593: 592: 589: 586: 583: 580: 576: 575: 574:Exodus 37:1–9 572: 569: 566: 563: 559: 558: 555: 552: 549: 546: 542: 541: 538: 535: 532: 529: 525: 524: 521: 518: 517:Exodus 25:1–9 515: 512: 511:Contributions 508: 507: 506:Exodus 35:1–3 504: 501: 498: 495: 491: 490: 487: 484: 481: 477: 476: 473: 470: 462:The Tabernacle 452: 449: 444: 441: 420: 417: 412: 409: 392: 389: 372: 369: 361:temple menorah 348: 345: 332: 329: 308: 305: 275: 272: 259: 256: 187: 184: 153: 150: 99:Book of Exodus 15: 13: 10: 9: 6: 4: 3: 2: 6250: 6239: 6236: 6234: 6231: 6230: 6228: 6213: 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6194: 6192: 6188: 6182: 6179: 6177: 6174: 6172: 6169: 6167: 6164: 6162: 6159: 6157: 6154: 6153: 6151: 6147: 6141: 6138: 6136: 6133: 6132: 6130: 6126: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6102: 6100: 6099:Exodus Rabbah 6097: 6095: 6094:Covenant Code 6092: 6090: 6087: 6085: 6082: 6081: 6079: 6075: 6069: 6066: 6064: 6061: 6059: 6056: 6055: 6053: 6049: 6043: 6040: 6038: 6035: 6033: 6030: 6028: 6025: 6023: 6020: 6018: 6015: 6013: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5989: 5987: 5985: 5981: 5975: 5972: 5970: 5967: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5930: 5927: 5925: 5922: 5921: 5919: 5915: 5909: 5906: 5904: 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5882: 5881:undergarments 5879: 5877: 5874: 5872: 5869: 5867: 5864: 5862: 5859: 5857: 5854: 5852: 5849: 5848: 5846: 5844: 5841: 5839: 5836: 5834: 5831: 5829: 5826: 5824: 5821: 5819: 5816: 5814: 5811: 5809: 5806: 5804: 5801: 5799: 5796: 5794: 5791: 5790: 5788: 5784: 5778: 5775: 5773: 5770: 5768: 5765: 5763: 5760: 5758: 5755: 5753: 5750: 5748: 5745: 5743: 5740: 5738: 5735: 5733: 5730: 5728: 5725: 5723: 5720: 5718: 5715: 5713: 5710: 5708: 5705: 5703: 5700: 5698: 5695: 5693: 5690: 5689: 5687: 5683: 5677: 5674: 5672: 5669: 5667: 5664: 5662: 5659: 5657: 5654: 5652: 5649: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5627: 5624: 5623: 5621: 5617: 5610: 5609: 5605: 5604: 5598: 5593: 5591: 5586: 5584: 5579: 5578: 5575: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5543: 5540: 5538: 5535: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5509: 5507: 5505: 5501: 5495: 5492: 5490: 5487: 5485: 5482: 5480: 5477: 5475: 5472: 5470: 5467: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5446: 5444: 5442: 5438: 5432: 5429: 5427: 5424: 5422: 5419: 5417: 5414: 5412: 5409: 5407: 5404: 5402: 5399: 5397: 5394: 5392: 5389: 5387: 5384: 5383: 5381: 5379: 5375: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5319: 5316: 5315: 5313: 5311: 5307: 5302: 5292: 5289: 5287: 5284: 5282: 5279: 5277: 5274: 5272: 5269: 5267: 5264: 5262: 5259: 5257: 5254: 5252: 5249: 5247: 5244: 5242: 5239: 5237: 5234: 5233: 5231: 5229: 5225: 5221: 5214: 5209: 5207: 5202: 5200: 5195: 5194: 5191: 5184: 5181: 5179: 5176: 5174: 5171: 5169: 5166: 5164: 5161: 5159: 5156: 5154: 5151: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5115: 5110: 5106: 5103: 5101: 5098: 5097: 5093: 5088: 5081: 5076: 5072: 5069: 5065: 5062: 5059: 5055: 5052: 5049: 5045: 5042: 5038: 5035: 5034: 5030: 5026: 5023: 5022: 5018: 5015:Amiel Ungar. 5014: 5011: 5007: 5003: 4999: 4996: 4993: 4990: 4986: 4983: 4980: 4976: 4972: 4969: 4968: 4963: 4956: 4952: 4948: 4945: 4942: 4939: 4935: 4932: 4928: 4924: 4923:Joe Lieberman 4921: 4918: 4914: 4911: 4910: 4905: 4898: 4894: 4890: 4886: 4882: 4879: 4878: 4874: 4870: 4867: 4863: 4862:Reuven Hammer 4860: 4857: 4853: 4849: 4845: 4842: 4838: 4835: 4831: 4827: 4823: 4820: 4817: 4816: 4812: 4808: 4805: 4801: 4798: 4795: 4791: 4790: 4785: 4778: 4774: 4770: 4767: 4763: 4759: 4755: 4752: 4748: 4745: 4742: 4738: 4734: 4730: 4727: 4723: 4720: 4717: 4713: 4710: 4706: 4703: 4699: 4696: 4693: 4689: 4686: 4682: 4679: 4675: 4671: 4668: 4664: 4660: 4656: 4652: 4649: 4645: 4642: 4641: 4636: 4629: 4625: 4621: 4620:Gershon Galil 4617: 4613: 4610: 4606: 4603: 4600: 4596: 4593: 4589: 4585: 4582: 4578: 4575: 4572: 4568: 4564: 4563:Ellen Frankel 4561: 4558: 4557:Jason Aronson 4554: 4550: 4546: 4543: 4542: 4537: 4534: 4531: 4527: 4523: 4520: 4517: 4513: 4510: 4507: 4503: 4500: 4497: 4493: 4490: 4486: 4483: 4480: 4477: 4473: 4470: 4466: 4462: 4458: 4455: 4452: 4448: 4445: 4442: 4438: 4435: 4431: 4427: 4424: 4423: 4418: 4411: 4407: 4403: 4400: 4397: 4393: 4389: 4385: 4384:Jacob B. Agus 4381: 4378: 4375: 4372: 4368: 4364: 4361: 4358: 4354: 4351: 4347: 4343: 4339: 4338:Góra Kalwaria 4335: 4331: 4328: 4325: 4321: 4317: 4313: 4310: 4306: 4303: 4299: 4296: 4295: 4290: 4283: 4279: 4275: 4274:Judaica Press 4271: 4267: 4263: 4260: 4259: 4254: 4247: 4243: 4239: 4235: 4231: 4227: 4224: 4221: 4217: 4213: 4209: 4208: 4203: 4200: 4196: 4192: 4189: 4186: 4182: 4178: 4174: 4173:Edward Taylor 4171: 4168: 4164: 4160: 4159: 4154: 4153:Thomas Hobbes 4151: 4150: 4145: 4138: 4134: 4130: 4126: 4122: 4118: 4114: 4110: 4106: 4103: 4099: 4095: 4091: 4087: 4083: 4080: 4077: 4073: 4069: 4065: 4064:Moshe Alshich 4062: 4059: 4055: 4051: 4048: 4045: 4041: 4037: 4033: 4030: 4027: 4023: 4019: 4016: 4015: 4011: 4006: 4002: 3998: 3995: 3992: 3988: 3984: 3981: 3978: 3974: 3970: 3967: 3964: 3961: 3958: 3954: 3950: 3947: 3944: 3940: 3936: 3933: 3932: 3927: 3920: 3916: 3912: 3908: 3907: 3902: 3899: 3896: 3892: 3888: 3885: 3884: 3879: 3872: 3868: 3864: 3861: 3858: 3854: 3850: 3846: 3842: 3839: 3838: 3833: 3826: 3822: 3818: 3815: 3812: 3808: 3807:Exodus Rabbah 3805: 3802: 3798: 3794: 3793:Monkwearmouth 3790: 3786: 3783: 3782: 3778: 3772: 3765: 3761: 3757: 3753: 3749: 3745: 3741: 3737: 3733: 3732:Sanhedrin 35b 3729: 3725: 3721: 3720:Bava Kamma 2a 3717: 3716:Kiddushin 37a 3713: 3709: 3705: 3704:Yevamot 6b–7a 3701: 3697: 3693: 3689: 3685: 3681: 3677: 3673: 3669: 3665: 3661: 3657: 3653: 3649: 3645: 3641: 3637: 3634: 3630: 3626: 3622: 3619: 3615: 3611: 3608: 3607: 3602: 3595: 3591: 3587: 3583: 3579: 3575: 3571: 3568: 3565: 3564:Jacob Neusner 3561: 3557: 3554: 3550: 3547: 3544: 3543:Jacob Neusner 3540: 3536: 3532: 3528: 3524: 3521: 3518: 3517:Jason Aronson 3514: 3510: 3506: 3503: 3502: 3498: 3493: 3489: 3485: 3481: 3478: 3477: 3472: 3469: 3466: 3462: 3458: 3454: 3453: 3448: 3447: 3442: 3439: 3438: 3434: 3428: 3420: 3417: 3414: 3413: 3409: 3404: 3400: 3396: 3392: 3388: 3384: 3383: 3379: 3377: 3371: 3364: 3363:Ezekiel 36:25 3360: 3359:Numbers 19:18 3355: 3352: 3348: 3347:Ezekiel 45:19 3344: 3339: 3336: 3332: 3327: 3324: 3320: 3315: 3312: 3308: 3304: 3299: 3296: 3292: 3288: 3284: 3279: 3276: 3272: 3267: 3264: 3260: 3255: 3252: 3248: 3244: 3242: 3236: 3235:Reuven Hammer 3231: 3228: 3224: 3220: 3215: 3212: 3208: 3203: 3200: 3196: 3192: 3186: 3183: 3179: 3175: 3171: 3167: 3161: 3158: 3154: 3148: 3145: 3141: 3140:Pheme Perkins 3137: 3133: 3129: 3123: 3120: 3116: 3112: 3108: 3104: 3103:Jacob B. Agus 3098: 3095: 3091: 3085: 3082: 3078: 3072: 3069: 3065: 3059: 3057: 3053: 3049: 3045: 3041: 3035: 3032: 3028: 3022: 3019: 3015: 3009: 3006: 3002: 2998: 2994: 2988: 2985: 2981: 2977: 2973: 2968: 2965: 2961: 2955: 2952: 2948: 2942: 2939: 2935: 2930: 2927: 2921: 2918: 2912: 2909: 2903: 2900: 2896: 2891: 2888: 2882: 2879: 2875: 2870: 2867: 2861: 2858: 2854: 2853:Exodus Rabbah 2849: 2846: 2842: 2838: 2832: 2829: 2823: 2820: 2816: 2811: 2809: 2805: 2801: 2796: 2793: 2789: 2784: 2781: 2777: 2772: 2769: 2765: 2760: 2757: 2753: 2748: 2745: 2741: 2736: 2733: 2729: 2725: 2720: 2717: 2711: 2708: 2704: 2699: 2696: 2692: 2688: 2684: 2678: 2675: 2671: 2668: 2663: 2660: 2656: 2652: 2648: 2644: 2639: 2636: 2632: 2628: 2624: 2619: 2616: 2612: 2607: 2604: 2600: 2595: 2592: 2588: 2583: 2580: 2574: 2571: 2567: 2563: 2557: 2554: 2550: 2547: 2546: 2539: 2536: 2532: 2528: 2524: 2519: 2516: 2512: 2506: 2503: 2499: 2494: 2491: 2487: 2482: 2479: 2475: 2474:Numbers 15:34 2470: 2467: 2463: 2459: 2455: 2451: 2447: 2441: 2438: 2434: 2430: 2424: 2421: 2417: 2413: 2409: 2403: 2400: 2396: 2391: 2388: 2384: 2379: 2376: 2372: 2367: 2364: 2360: 2355: 2352: 2348: 2343: 2340: 2336: 2335:Exodus 36:3–7 2331: 2328: 2324: 2323:Exodus 36:1–2 2319: 2316: 2312: 2307: 2304: 2300: 2295: 2292: 2288: 2283: 2280: 2276: 2275:Exodus 35:4–9 2271: 2268: 2264: 2263:Exodus 35:1–3 2259: 2256: 2252: 2248: 2242: 2239: 2226: 2220: 2217: 2213: 2208: 2205: 2199: 2197: 2195: 2191: 2183: 2180: 2179: 2178: 2173:Shabbat Parah 2172: 2170: 2163: 2160: 2159: 2158: 2156: 2148: 2143: 2139: 2134: 2127: 2124: 2123: 2122: 2116: 2114: 2112: 2104: 2102: 2100: 2099:kol mela'khah 2096: 2092: 2088: 2080: 2078: 2076: 2068: 2063: 2062:Sephardi Jews 2059: 2056: 2052: 2051: 2050: 2048: 2040: 2034: 2027: 2025: 2023: 2019: 2015: 2014: 2009: 2001: 1996: 1995: 1994: 1992: 1988: 1984: 1981:According to 1976: 1970: 1961: 1958: 1955: 1948: 1944: 1941: 1940: 1937: 1933: 1929: 1926: 1923: 1916: 1912: 1909: 1908: 1904: 1901: 1898: 1891: 1888: 1887: 1883: 1880: 1877: 1870: 1867: 1866: 1862: 1859: 1856: 1849: 1848: 1845: 1841: 1837: 1834: 1831: 1824: 1821: 1820: 1816: 1813: 1810: 1807: 1806: 1800: 1794: 1792: 1790: 1786: 1778: 1774: 1773:Jeffrey Tigay 1770: 1767: 1763: 1758: 1755: 1751: 1748:In 1950, the 1746: 1742: 1740: 1735: 1730: 1724: 1722: 1714: 1706: 1694: 1688: 1684: 1683:transmitted. 1681: 1680:Gunther Plaut 1677: 1672: 1668: 1663: 1659: 1656: 1652: 1648: 1644: 1640: 1636: 1633: 1630: 1626: 1623: 1620: 1617: 1613: 1612:Julius Popper 1604: 1597: 1595: 1589: 1587: 1585: 1581: 1577: 1569: 1563: 1559: 1557: 1549: 1547: 1545: 1533: 1527: 1523: 1521: 1517: 1512: 1508: 1504: 1500: 1495: 1493: 1489: 1484: 1481: 1475: 1468: 1462: 1458: 1455: 1447: 1445: 1443: 1438: 1434: 1430: 1426: 1424: 1420: 1416: 1411: 1408: 1404: 1399: 1396: 1392: 1387: 1385: 1380: 1378: 1374: 1370: 1366: 1361: 1360: 1354: 1352: 1342: 1340: 1328: 1323: 1319: 1315: 1312: 1304: 1300: 1296: 1294: 1290: 1286: 1282: 1278: 1274: 1265: 1260: 1256: 1254: 1246: 1237: 1235: 1227: 1226:Rabbi Ishmael 1222: 1219: 1214: 1211: 1207: 1203: 1196: 1191: 1187: 1185: 1181: 1176: 1173: 1168: 1166: 1165:World To Come 1161: 1160: 1154: 1152: 1148: 1143: 1140: 1138: 1134: 1130: 1126: 1121: 1119: 1115: 1111: 1107: 1104: 1100: 1096: 1091: 1090: 1084: 1082: 1078: 1074: 1070: 1069: 1060: 1058: 1056: 1052: 1048: 1039: 1032: 1030: 1028: 1024: 1020: 1016: 1011: 1007: 1005: 1002: 998: 994: 987: 985: 979: 974: 970: 965: 961: 959: 956: 952: 947: 945: 941: 934: 932: 929: 925: 916: 912: 909: 905: 900: 898: 894: 890: 885: 882: 878: 875: 870: 867: 865: 860: 858: 853: 851: 843: 838: 836: 831: 828: 825: 823: 819: 815: 807: 803: 799: 795: 793: 785: 773: 766: 763: 760: 757: 754: 751: 750: 746: 743: 740: 737: 734: 731: 730: 726: 723: 720: 717: 714: 713: 709: 706: 703: 700: 697: 696: 692: 689: 686: 683: 680: 679: 675: 672: 669: 666: 663: 662: 659:Exodus 37:29 658: 655: 652: 649: 646: 645: 642:Exodus 37:29 641: 638: 635: 632: 629: 628: 624: 621: 618: 615: 612: 611: 607: 604: 601: 598: 595: 594: 590: 587: 584: 581: 578: 577: 573: 570: 567: 564: 561: 560: 556: 553: 550: 547: 544: 543: 539: 536: 533: 530: 528:Craftspeople 527: 526: 522: 519: 516: 513: 510: 509: 505: 502: 499: 496: 493: 492: 488: 485: 482: 479: 478: 475:Construction 467: 460: 456: 450: 448: 442: 440: 438: 434: 430: 426: 418: 416: 410: 404: 400: 398: 390: 388: 386: 382: 370: 368: 366: 365:incense altar 362: 358: 346: 344: 342: 330: 324: 320: 318: 306: 300: 296: 293: 289: 285: 273: 271: 269: 257: 255: 253: 249: 245: 241: 237: 233: 229: 225: 221: 217: 213: 209: 205: 202:convoked the 201: 197: 185: 179: 171: 167: 165: 164: 151: 149: 147: 143: 139: 136: 132: 131:Simchat Torah 128: 124: 123:Rabbinic Jews 120: 118: 117: 111:סֵפֶר תּוֹרָה 108: 104: 100: 96: 92: 84: 80: 76: 68: 64: 60: 56: 52: 48: 44: 37: 32: 26: 22: 6135:Nash Papyrus 6036: 5818:Burning bush 5813:Bronze laver 5808:Asherah pole 5670: 5606: 5459:Behaalotecha 5362: 5256:Chayei Sarah 5111:Commentaries 5074: 5067: 5057: 5050: 5040: 5031: 5019: 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Edited by 4884: 4875: 4865: 4847: 4840: 4824:. Edited by 4821: 4813: 4803: 4793: 4777:Anchor Bible 4773:Exodus 19–40 4772: 4757: 4746: 4737:Adele Berlin 4735:. Edited by 4732: 4725: 4722:Robert Alter 4715: 4708: 4701: 4691: 4684: 4673: 4657:. Edited by 4654: 4647: 4644:Carol Meyers 4627: 4607:. Edited by 4604: 4598: 4587: 4580: 4566: 4548: 4539: 4529: 4525: 4515: 4505: 4495: 4488: 4478: 4464: 4460: 4450: 4440: 4432:. New York: 4429: 4405: 4395: 4387: 4376: 4371:Walter Jacob 4366: 4356: 4350:Arthur Green 4345: 4333: 4315: 4308: 4301: 4284:, 1867–1878. 4277: 4265: 4241: 4229: 4220:Aryeh Kaplan 4215: 4205: 4198: 4195:Ohr ha-Chaim 4194: 4184: 4181:Harold Bloom 4176: 4156: 4133:Targum Press 4124: 4116: 4108: 4102:Targum Press 4093: 4085: 4075: 4067: 4057: 4053: 4043: 4035: 4032:Abraham Saba 4025: 4021: 4004: 4000: 3990: 3986: 3976: 3972: 3956: 3952: 3942: 3938: 3914: 3904: 3894: 3890: 3870: 3866: 3856: 3849:Exodus 35–38 3844: 3820: 3810: 3800: 3788: 3764:Talmud Bavli 3763: 3760:Bekhorot 41a 3756:Zevachim 59b 3628: 3613: 3589: 3584:. Edited by 3581: 3559: 3538: 3535:Megillah 1:5 3508: 3487: 3474: 3460: 3451: 3445: 3394: 3375: 3354: 3338: 3326: 3314: 3307:1 Kings 7:14 3298: 3287:1 Kings 7:45 3278: 3266: 3254: 3238: 3230: 3222: 3221:. In, e.g., 3214: 3202: 3194: 3190: 3185: 3168:. Edited by 3165: 3160: 3152: 3147: 3130:. 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Retrieved 2219: 2207: 2194:parah adumah 2193: 2187: 2176: 2167: 2152: 2138:Michelangelo 2120: 2108: 2098: 2094: 2090: 2089:), ability ( 2086: 2084: 2072: 2044: 2011: 2005: 1980: 1977:Commandments 1946: 1914: 1835:1/20 shekel 1798: 1784: 1771: 1762:Carol Meyers 1759: 1747: 1743: 1725: 1720: 1712: 1704: 1698: 1609: 1593: 1583: 1579: 1573: 1553: 1543: 1537: 1496: 1492:Baal of Peor 1485: 1476: 1472: 1451: 1435: 1431: 1427: 1412: 1400: 1395:Ecclesiastes 1388: 1381: 1376: 1372: 1368: 1364: 1357: 1355: 1350: 1343: 1338: 1316: 1309: 1297: 1280: 1276: 1269: 1263: 1252: 1244: 1238: 1233: 1223: 1218:Rav Joseph's 1215: 1200: 1194: 1184:festival day 1177: 1169: 1157: 1155: 1144: 1141: 1122: 1110:Judah haNasi 1108: 1098: 1094: 1087: 1085: 1066: 1064: 1044: 1027:tribe of Dan 1008: 991: 983: 972: 969:Gustave Doré 948: 940:2 Chronicles 938: 921: 902:The prophet 901: 887:The prophet 886: 871: 868: 861: 854: 849: 839: 832: 829: 826: 811: 791: 783: 777: 693:Exodus 38:8 494:The Sabbath 472:Instruction 454: 446: 423:Noting that 422: 414: 394: 380: 374: 356: 350: 340: 334: 316: 310: 283: 277: 267: 261: 248:lapis lazuli 195: 189: 173:Lapis lazuli 161: 155: 121: 114: 90: 66: 62: 58: 54: 50: 46: 42: 41: 35: 25:Ecclesiastes 6161:Baal-zephon 6128:Manuscripts 5954:Pi-Ramesses 5949:Pi-HaHiroth 5939:Mount Sinai 5934:Mount Horeb 5851:breastplate 5823:Golden calf 5793:Aaron's rod 5517:Va'etchanan 5504:Deuteronomy 5411:Acharei Mot 4626:, editors. 4430:The Sabbath 4363:Benno Jacob 4207:Me'am Lo'ez 3799:, 720s. In 3744:Shevuot 26b 3696:Megillah 7b 3648:Shabbat 20a 3638:Babylonian 3531:Beitzah 5:2 3422:sanctuary). 3343:Exodus 12:7 3319:Exodus 12:2 3283:Exodus 35:5 3207:Exodus 35:3 2689:(New York: 2687:The Sabbath 2649:; see also 2529:(New York: 2527:I Maccabees 2245:See, e.g., 2214:Akhlah Inc. 1991:commandment 1927:50 shekels 1881:2/3 shekel 1729:Nahum Sarna 1667:James Kugel 1511:Philistines 1423:Golden Calf 1415:Abba Arikha 1403:Golden Calf 1137:Deuteronomy 1114:39 Melakhot 1073:Mount Sinai 993:1 Maccabees 808:The Sabbath 545:Tabernacle 254:vestments. 181:Acacia tree 116:Sefer Torah 6227:Categories 6197:The Exodus 6166:El Shaddai 6140:Papyrus 18 5898:Tabernacle 5838:Mercy seat 5697:Israelites 5537:Ki Teitzei 5431:Bechukotai 5271:Vayishlach 5246:Lech-Lecha 5133:Chabad.org 4707:Alan Lew. 4334:Sefat Emet 4300:(Shadal). 3949:Naḥmanides 3929:Naḥmanides 3901:Maimonides 3881:Maimonides 3845:Commentary 3740:Makkot 21b 3684:Beitzah 4b 3457:Alexandria 3455:17:97–98. 3449:3:33:101; 2949:Pekudei 9. 2542:Josephus. 2190:red heifer 1983:Maimonides 1760:Professor 1717:וַיַּקְהֵל 1622:theologian 1619:Protestant 1540:הַצֹּבְאֹת 1375:commanded 1367:commanded 1347:בְּצֵל אֶל 1335:בְּצֵל אֶל 1331:בְּצַלְאֵל 1081:Yom Kippur 997:Mattathias 951:1 Samuel 2 926:13:15–22, 891:taught in 879:taught in 864:Tabernacle 385:sacrifices 222:, colored 204:Israelites 103:Tabernacle 79:first word 71:וַיַּקְהֵל 63:Vayak'heil 6017:Mishpatim 6007:Beshalach 5888:Showbread 5378:Leviticus 5343:Mishpatim 5333:Beshalach 5064:Shai Held 4897:Zondervan 4834:URJ Press 4678:Sheffield 4457:Elie Munk 4320:Frankfurt 4282:Frankfurt 4270:Gateshead 4230:Teachings 4158:Leviathan 4086:Kli Yakar 3668:Eruvin 2b 3178:Zondervan 1953:‎) 1921:‎) 1896:‎) 1875:‎) 1854:‎) 1829:‎) 1783:‎, 1721:vayakheil 1719:‎, 1711:‎, 1703:‎, 1544:ha-tzovot 1542:‎, 1480:Shechinah 1351:betzel El 1349:‎, 1339:betzel El 1337:‎, 1277:was found 1251:‎, 1243:‎, 1232:‎, 1206:Rav Ḥisda 1123:Tractate 1025:, of the 1023:Ahisamach 897:Jerusalem 848:‎, 790:‎, 782:‎, 747:8:1–9:24 745:Leviticus 379:‎, 355:‎, 339:‎, 315:‎, 282:‎, 266:‎, 240:olive oil 194:‎, 160:‎, 135:lunisolar 113:‎, 93:) in the 89:‎, 87:פָּרָשָׁה 59:Vayak'hel 55:Va-Yakhel 47:Wayyaqhel 6058:Priestly 6037:Vayakhel 6032:Ki Tissa 6027:Tetzaveh 5903:Tefillin 5777:Zipporah 5619:Chapters 5552:Vayelech 5547:Nitzavim 5532:Shofetim 5484:Pinechas 5449:Bemidbar 5416:Kedoshim 5363:Vayakhel 5358:Ki Tissa 5353:Tetzaveh 5286:Vayigash 5276:Vayeshev 5236:Bereshit 5123:Aish.com 4965:Herzfeld 4292:Luzzatto 4234:Bratslav 4121:Piotrkow 3825:9:105–06 3779:Medieval 3712:Sotah 3a 3672:Yoma 66b 3623:Midrash 3578:Tiberias 3471:Josephus 3410:Biblical 2945:Midrash 2458:New York 2231:March 5, 2227:. Hebcal 2087:chokhmah 2047:haftarah 2028:Haftarah 1932:kilogram 1734:Karaites 1655:Ugaritic 1645:scholar 1627:and the 1556:medieval 1442:Proverbs 1382:And the 1373:the Lord 1289:Tiberias 1202:Rav Huna 1099:Mekhilta 1095:Mekhilta 1053:and the 1047:rabbinic 1010:Josephus 928:Nehemiah 924:Nehemiah 906:told in 893:Jeremiah 889:Jeremiah 647:Incense 596:Menorah 252:priests' 152:Readings 91:parashah 73:‎— 67:Vayaqhel 51:VaYakhel 43:Vayakhel 6149:Phrases 6068:Elohist 6063:Jahwist 6051:Sources 6042:Pekudei 6022:Terumah 5997:Va'eira 5786:Objects 5762:Pharaoh 5757:Oholiab 5737:Ithamar 5722:Gershom 5712:Eliezer 5707:Bezalel 5557:Haazinu 5542:Ki Tavo 5512:Devarim 5441:Numbers 5406:Metzora 5396:Shemini 5386:Vayikra 5368:Pekudei 5348:Terumah 5323:Va'eira 5266:Vayetze 5261:Toledot 5251:Vayeira 5228:Genesis 5012:, 2013. 5006:Atlanta 4981:, 2012. 4957:, 2012. 4899:, 2009. 4858:, 2009. 4836:, 2008. 4779:, 2006. 4768:, 2006. 4753:, 2005. 4669:, 2000. 4573:, 1996. 4559:, 1995. 4420:Heschel 4412:, 1967. 4340:(Ger), 4248:, 2011. 4238:Ukraine 4139:, 2004. 3939:Hizkuni 3863:Rashbam 3797:England 3625:Tanhuma 3549:Tosefta 3523:Mishnah 3519:, 1998. 3380:Ancient 3249:, 2003. 3180:, 2009. 3050:, 2006. 3003:, 1967. 2947:Tanhuma 2464:, 2014. 2253:, 2008. 2140:at the 2091:tevunah 2013:Ma'ariv 2002:Liturgy 1951:כִּכָּר 1934:; 1.32 1894:שֶּׁקֶל 1850:bekah ( 1842:; 0.02 1781:עֲבֹדָה 1643:Israeli 1639:Italian 1606:Cassuto 1574:In the 1516:Levites 1507:almonds 1488:Shittim 1391:Midrash 1322:2 Kings 1285:Magdala 1249:שָׂרִיד 1241:שְּׂרָד 1180:baraita 1129:Tosefta 1125:Shabbat 1077:Tishrei 1051:Mishnah 955:Shophet 944:Solomon 908:Ezekiel 904:Ezekiel 874:prophet 765:Numbers 489:Verses 483:Verses 431:of the 292:Oholiab 288:Bezalel 226:, fine 146:Pekudei 127:Shabbat 6190:Events 5992:Shemot 5917:Places 5876:turban 5747:Miriam 5727:Jethro 5685:People 5474:Chukat 5469:Korach 5464:Shlach 5401:Tazria 5318:Shemot 5310:Exodus 5291:Vaychi 5281:Miketz 4638:Meyers 4592:Denver 4342:Poland 4256:Hirsch 4147:Hobbes 4113:Cracow 4090:Lublin 4012:Modern 3853:Troyes 3640:Talmud 3604:Talmud 3419:Psalms 3391:Ugarit 3389:Myth. 3138:, and 2155:Nissan 1943:talent 1936:pounds 1919:מָּנֶה 1890:shekel 1852:בֶּקַע 1827:גֵּרָה 1811:Texts 1785:avodah 1739:Geonim 1678:. And 1629:German 1584:hacham 1499:Josiah 1454:Joshua 1407:Isaiah 1139:5:12. 1103:Temple 1055:Talmud 1019:Miriam 881:Isaiah 877:Isaiah 767:8:1–4 681:Laver 579:Table 486:Order 480:Order 406:Sargon 381:aliyah 357:aliyah 341:aliyah 317:aliyah 284:aliyah 268:aliyah 244:spices 238:wood, 236:acacia 220:copper 216:silver 196:aliyah 163:aliyot 129:after 107:verses 75:Hebrew 6012:Yitro 5924:Egypt 5871:tunic 5833:Manna 5742:Marah 5702:Aaron 5692:Moses 5676:38–40 5671:35–38 5666:30–34 5661:27–30 5656:25–27 5651:21–24 5646:18–20 5641:13–17 5636:10–13 5527:Re'eh 5522:Eikev 5494:Masei 5489:Matot 5479:Balak 5426:Behar 5338:Yitro 5241:Noach 5138:Hadar 5094:Texts 4907:Sacks 4787:kugel 4469:Paris 4305:Padua 4072:Safed 3963:Zohar 3911:Cairo 3841:Rashi 3835:Rashi 3552:2002. 3480:3:6:1 3441:Philo 3430:Philo 3403:Ba'al 3387:Ba‘lu 3291:47–50 2972:Zohar 2855:48:1. 2790:94:4. 2200:Notes 2095:da‘at 1947:kikar 1915:maneh 1844:ounce 1823:gerah 1808:Unit 1690:Plaut 1616:Dutch 1580:navan 1576:Zohar 1565:Zohar 1520:David 1503:manna 1419:Caleb 1377:Moses 1365:Moses 1293:Egypt 1273:Jacob 1253:sarid 1245:serad 1151:Shema 958:Eli's 842:manna 818:Aaron 752:Lamp 469:Item 232:goats 228:linen 224:yarns 208:God's 200:Moses 158:עליות 142:weeks 65:, or 5964:Shur 5866:sash 5861:robe 5717:Elim 5454:Naso 5421:Emor 5391:Tzav 4925:and 4828:and 4739:and 4622:and 4163:3:34 3785:Bede 3774:Bede 3484:10:1 3385:The 2991:See 2452:and 2233:2015 2060:for 2053:for 2049:is: 1985:and 1930:0.6 1911:mina 1873:פִים 1840:gram 1838:0.6 1356:The 1204:and 1156:The 1147:יהוה 1086:The 1065:The 872:The 814:wood 562:Ark 377:עליה 363:and 353:עליה 337:עליה 313:עליה 290:and 280:עליה 264:עליה 212:gold 192:עליה 5631:6–9 5626:1–6 4618:In 4040:Fez 3752:24a 3736:69b 3728:71a 3724:54a 3708:33b 3688:36b 3680:75a 3676:72b 3664:96b 3660:74b 3656:70a 3652:49b 2670:4:4 2410:in 2101:). 1869:pim 1764:of 1752:of 1669:of 1379:." 1369:him 922:In 850:man 846:מָן 794:). 761:16 741:15 735:10 724:14 707:13 690:12 684:12 673:11 656:10 650:14 633:13 616:11 531:15 497:16 198:), 119:). 23:or 6229:: 6002:Bo 5328:Bo 5066:. 5008:: 5004:. 4987:. 4949:. 4929:. 4915:. 4895:: 4864:. 4802:. 4724:. 4700:. 4676:. 4665:: 4579:. 4565:. 4555:: 4524:. 4514:. 4504:. 4487:. 4467:. 4459:. 4428:. 4404:. 4365:. 4336:. 4332:. 4318:. 4280:. 4272:: 4264:. 4236:, 4232:. 4228:. 4210:. 4193:. 4183:. 4161:, 4155:. 4131:: 4111:. 4100:: 4088:. 4084:. 4070:. 4066:. 4052:. 4038:. 4034:. 4020:. 3999:. 3971:. 3951:. 3937:. 3909:. 3903:. 3889:. 3865:. 3851:. 3847:. 3843:. 3823:, 3819:. 3795:, 3791:. 3787:. 3758:; 3754:; 3750:, 3746:; 3742:; 3738:; 3734:, 3730:; 3726:, 3722:, 3718:; 3714:; 3710:; 3706:, 3702:; 3698:; 3694:; 3690:; 3686:, 3682:; 3678:, 3674:, 3670:; 3666:; 3662:, 3658:, 3654:, 3650:, 3646:; 3642:: 3533:; 3529:; 3525:: 3515:: 3473:, 3443:. 3405:). 3361:; 3345:; 3305:; 3289:, 3285:; 3237:. 3176:: 3055:^ 2995:. 2839:. 2807:^ 2726:; 2685:, 2653:; 2645:; 2629:; 2460:: 2431:: 2020:. 1949:, 1917:, 1662:El 1389:A 1178:A 1131:, 1057:: 1029:. 755:8 718:9 701:7 667:6 639:9 622:8 605:7 599:4 588:6 582:3 571:5 565:2 554:4 548:5 537:3 520:2 514:1 503:1 439:. 367:. 246:, 242:, 230:, 218:, 214:, 166:. 61:, 57:, 53:, 49:, 45:, 5596:e 5589:t 5582:v 5212:e 5205:t 5198:v 4135:/ 3482:– 3365:. 3349:. 3333:. 3321:. 3309:. 3293:. 3273:. 3261:. 3209:. 2936:. 2897:. 2876:. 2817:. 2802:. 2778:. 2766:. 2754:. 2742:. 2730:. 2705:. 2672:. 2657:. 2633:. 2613:. 2601:. 2589:. 2551:. 2488:. 2476:. 2397:. 2385:. 2373:. 2361:. 2349:. 2337:. 2325:. 2313:. 2301:. 2289:. 2277:. 2265:. 2235:. 2144:) 1945:( 1913:( 1892:( 1871:( 1825:( 1641:- 1079:— 975:) 844:( 85:( 69:( 38:) 27:.

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