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Munjeon bon-puri

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467:. Namseonbi was finally convinced and sharpened his knife to kill Nokdisaengin. However, Nokdisaengin had a plan and told his parens that he would commit suicide instead. In a nearby mountain, Nokdisaengin gathered his brothers and killed a young boar. He told them that if their "mother" was cured after eating the boar liver, when she was not actually their mother. 434:
owner, approached Namseonbi and suggested that he rest in their jumak. There, Namseonbi sold all of his clothes and grains for rice wine and games. Once Namseonbi again fell in poverty, Noiljadae chased him away. Namseonbi was forced to build a hut out of rice stalks, with a door made of rotten wood.
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The family was frequently hungry, as a result of their poverty. Yeosan Buin was worried by their pitiful condition, and bought fine cotton clothes and hats and fifty silver coins by selling her treasures she had brought from her family. She suggested that with these accessories, they buy grain, which
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Six of the seven sons dropped their things to greet their parents, but Nokdisaengin knew that the woman was not truly his mother, as Noiljadae did not share her umbrella with Namseonbi and her appearances and voice were different. She tried to explain the differences using various excuses, but only
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Nokdisaengin flew the crane back to Odong. Then, he put the Salsalikkot (Flower that revives flesh) on top of Yeosan Buin's bones. Flesh formed around the bones. Next he applied the Pisalikkot (Flower that revives blood. He revived his mother's blood, which once again flowed through his mother's
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Noiljadae decided to kill Nokdisaengin. She pretended to be sick and said that there was a famous prophet called Jangjeol Doryeong in Jajeot Street who could help. Namseonbi went to find him, and she ran to Jajeot Street and told him using a different voice that the cure would be to feed her the
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Four days later, Nokdisaengin met a crane that told him that it could fly to the fields of Seocheon, where flowers that could revive the body were grown. The crane promised to take Nodisaengin, the smallest and lightest of the brothers, on its back, if the brothers caught it seven carps to eat.
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Five of the seven brothers became the deities who each defend a cardinal direction: The eldest was Cheongje of the east, the second was Baekje of the west, the third Jeokje of the south, the fourth Heukje of the north, and the fifth Hwangje of the centre. The sixth, who was nearly murdered by
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The brothers fed the boar liver to Noiljadae. She claimed to be miraculously cured, then tried to kill the sixth son. The six other brothers, led by the youngest Nokdisaengin, ambushed her to stop her. Caught guilty in the act, she hanged herself in the bathroom.
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veins. Then he applied the Sumsalikkot (Flower that revives breath), which made his mother breathe again. Finally, Nokdisaengin put the Honsalikkot (Flower that revives soul) on top of his unconscious mother. She eventually awoke, revived and back from the dead.
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In the village of Namseon in the kingdom of Junyeon lived Namseonbi and his wife, Yeosan Buin. Yeosan Buin was a very capable wife who raised the money for the family. However, her husband Namseonbi wasted all of the money whenever Yeosan Buin gathered enough.
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Noiljadae learned of this and decided she needed to get rid of Yeosan Buin. She invited Yeosan Buin to wash in the lake of Ocheongang. Ocheongang was an icy lake that had no bottom. Knowing this, Noiljadae did not go in, but Yeosan Buin did and drowned.
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spent many years underwater as a corpse. Thus, she is seen to control water, ice, and fire together, though the aspect as the fire goddess is stronger. This aspect of the goddess is highly natural as the kitchen goddess; the main food of Koreans,
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Once there, Yeosan Buin overheard a girl singing a song to chase sparrows away from the grain fields. The lyrics were about Namseonbi being tricked by Noiljadae's wit and then being chased away to a hut. She used this to tracked down Namseonbi.
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When the crane reached the fields of Seocheon, the god of flowers, plants, and emotions, Hallakgungi, recreated Nokdisaengin's arm. He then gave Nokdisaengin each of the five varieties of Hwansaengkkot (Reincarnation flower). (see
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Namseonbi thus set out to another village in the village of Odong in the Kingdom of Odong. There, Namseonbi, dressed in expensive clothing and controlling a ship full of grain, looked as if he was a wealthy man.
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The brothers then went to the village of Odong and prayed to the supreme deity Cheonjiwang for four days and nights for their mother back. The cadaver of Yeosan Buin was revealed but there were only bones left.
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Each of the brothers caught a carp, except for Nokdisaengin who accidentally fell into the water and dropped his carp. Since the crane did not have enough to eat, Nokdisaengin fed it his own arm.
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Namseonbi was blind and could not recognize his wife. However, when Namseonbi tasted the food that Yeosan Buin prepared, he recognised Yeosan Buin. Yeosan Buin began preparations to sail home.
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Noiljadae then pretended to be Yeosan Buin, and went to the village of Namseon with Namseonbi. Because of her first encounter with Namseonbi, she believed the family was rich.
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In the myth, Nokdisaengin, the hero of the myth, becomes the deity of the front gate. As can be known, Koreans at the time believed that the door was a
597:(Yongye Buin and Noiljadae), an unpaternal father (Chilseongnim and Namseonbi), a dead mother (Maehwa Buin and Yeosan Buin), and seven children. 504:
Namseonbi became the Japsin (Evil spirit), defender of the dark fertilizer shed, because it was determined that he indirectly blinded himself.
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Meanwhile, Yeosan Buin became worried about Namseonbi's absence and built a small wooden boat. She then sailed to the village of Odong.
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The family of Yeosan Buin had nine members: Namseonbi, Yeosan Buin, and their seven sons. The name of the seventh was Nokdisaengin.
987: 926: 892: 338: 67: 531:, it was taboo in Korean society to have the bathroom next to the kitchen, or to make the bathroom door face the kitchen. 345: 1043: 235: 463:
But Namseonbi refused. So Noiljadae performed the same trick two more times, pretending that she was a doctor and a
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of Namseonbi, and also the stepmother of the seven children. This 'evil stepmother' theme is common throughout
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Noiljadae fed him harsh grain in a dog's tray and because of the harsh grain, Namseonbi went blind.
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Many things can be gleaned from the culture and beliefs of ancient Korea at the time from the
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was cheap in their village, and sell it in other villages, where grain was expensive.
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The conflict between Yeosan Buin and Noiljadae symbolizes the conflict over
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is a gut, or ritual. This gut was sung and retold when reconstructing or
524: 520: 106: 22: 683:, Yongye Buin demands the livers of all seven children; however, in the 1172: 838: 803: 772: 669: 72: 1152: 1137: 1132: 1107: 977: 540: 35: 911: 830: 740: 729: 710: 431: 51: 714: 702: 699: 392: 388: 384: 380: 915: 613:, the seven brothers have a year-wide gap in between their age. 620:, the mother, Maehwa Buin, die of childbirth; however, in the 664:, the stepmother, Yongye Buin, bribes the doctor, but in the 407:, or deities that are believed to reside within the house. 523:, because she hanged herself in the bathroom. Because of 512:, who guards the back door. The hero Nokdisaengin became 86: 687:, Noiljadae demands the liver of Nokdisaengin alone. 1100: 1067: 1026: 970: 949: 80: 66: 50: 34: 724:, Yongye Buin turns into a mole; however, in the 1039:Brother and sister who became the Sun and Moon 125:Presented in order of recitation in the Great 927: 783:and legends, and even European ones, such as 631:, Chilseongnim does nothing; however, in the 346: 8: 57: 41: 822:, requires both water and fire to make it. 934: 920: 912: 353: 339: 95: 609:, there are seven twins; however, in the 635:, Namseonbi goes to Odong to sell grain. 871: 657:, there is no father-children conflict. 646:, Noiljadae blinds and fools Namseonbi. 519:Noiljadae became the bathroom goddess, 103: 739:, the seven brothers become the seven 26: 574:, but it bears a similar plot to the 7: 881: 879: 877: 875: 751:, the seven brothers become various 853:, the deity that Yeosan Buin became 642:, nothing happens; however, in the 539:Like most Korean mythology told by 16:Korean shamanic myth of Jeju Island 14: 497:Cheonjiwang made Yeosan Buin the 456:the six other sons were fooled. 222:Narratives of the funeral ritual 988:Creation myth of Geumgwan Gaya 893:Encyclopedia of Korean Culture 775:of the myth is Noiljadae, the 516:, defender of the front door. 58: 42: 1: 668:, Noiljadae pretends to be a 430:Noiljadae, the daughter of a 87: 73: 1220: 957:Korean creation narratives 379:), meaning 'Annals of the 20: 1044:King Gyeongmun's ear tale 993:Creation myth of Goguyreo 978:Creation myth of Gojoseon 971:Creation of the countries 898:Academy of Korean Studies 709:, Nokdisaengin purposely 391:' or 'Explanation of the 376: 29: 728:, Noiljadae becomes the 551:a house, along with the 1018:Creation myth of Joseon 1013:Creation myth of Goryeo 998:Creation myth of Baekje 460:liver of Nokdisaengin. 161:, goddess of childbirth 1092:Semin-hwangje bon-puri 1003:Creation myth of Silla 983:Creation myth of Buyeo 798:area, contrary to the 1049:Yeonorang and Seonyeo 950:Creation of the world 624:, Yeosan Buin drowns. 387:', 'Narration of the 138:Creation of the world 570:is told only in the 68:Revised Romanization 806:, considered to be 99:Part of a series on 1158:Seolmundae Halmang 1008:Samseong mythology 747:; however, in the 713:and kills a young 672:, a doctor, and a 543:, or shamans, the 508:Noiljadae, became 1186: 1185: 578:of the mainland. 527:'s conflict with 363: 362: 94: 93: 82:McCune–Reischauer 1211: 1101:Mythical figures 1087:Munjeon bon-puri 943:Korean mythology 936: 929: 922: 913: 907: 906: 905: 904: 883: 781:Korean mythology 694:, Maehwa Buin's 593:feature an evil 559:Comparison with 383:', 'Book of the 378: 355: 348: 341: 168:Samseung-halmang 131: 96: 90: 76: 61: 60: 45: 44: 30:Munjeon bon-puri 27: 1219: 1218: 1214: 1213: 1212: 1210: 1209: 1208: 1189: 1188: 1187: 1182: 1148:Samsin Halmeoni 1096: 1063: 1022: 966: 945: 940: 910: 902: 900: 888:"문전본풀이 (門前本풀이)" 885: 884: 873: 869: 861:Munjeon Bonpuli 847: 766:Munjeon Bonpuli 762: 749:Munjeon Bonpuli 726:Munjeon Bonpuli 707:Munjeon Bonpuli 685:Munjeon Bonpuli 666:Munjeon Bonpuli 655:Munjeon Bonpuli 644:Munjeon Bonpuli 633:Munjeon Bonpuli 611:Munjeon Bonpuli 591:Munjeon Bonpuli 568:Munjeon Bonpuli 564: 545:Munjeon Bonpuli 537: 413: 368:Munjeon Bonpuri 359: 330: 329: 297: 286: 285: 260: 249: 248: 223: 215: 214: 189: 188:The Three Lords 181: 180: 162: 151: 150: 139: 124: 88:Munjŏn-bonp'uri 74:Munjeon-bonpuri 62: 46: 25: 17: 12: 11: 5: 1217: 1215: 1207: 1206: 1204:Jeju mythology 1201: 1191: 1190: 1184: 1183: 1181: 1180: 1175: 1170: 1165: 1160: 1155: 1150: 1145: 1140: 1135: 1130: 1125: 1120: 1115: 1110: 1104: 1102: 1098: 1097: 1095: 1094: 1089: 1084: 1082:Igong bon-puri 1079: 1077:Gunung Bonpuri 1073: 1071: 1065: 1064: 1062: 1061: 1056: 1051: 1046: 1041: 1036: 1030: 1028: 1024: 1023: 1021: 1020: 1015: 1010: 1005: 1000: 995: 990: 985: 980: 974: 972: 968: 967: 965: 964: 959: 953: 951: 947: 946: 941: 939: 938: 931: 924: 916: 909: 908: 870: 868: 865: 864: 863: 854: 846: 843: 761: 758: 757: 756: 737:Chilseong Puli 733: 722:Chilseong Puli 718: 692:Chilseong Puli 688: 681:Chilseong Puli 677: 662:Chilseong Puli 658: 651:Chilseong Puli 647: 640:Chilseong Puli 636: 629:Chilseong Puli 625: 618:Chilseong Puli 614: 607:Chilseong Puli 599: 598: 587:Chilseong Puli 576:Chilseong Puli 572:island of Jeju 563: 561:Chilseong Puli 557: 536: 533: 412: 409: 361: 360: 358: 357: 350: 343: 335: 332: 331: 328: 327: 320: 313: 306: 298: 292: 291: 288: 287: 284: 283: 276: 269: 261: 256:Other general 255: 254: 251: 250: 247: 246: 239: 232: 224: 221: 220: 217: 216: 213: 212: 205: 198: 190: 187: 186: 183: 182: 179: 178: 171: 163: 157: 156: 153: 152: 149: 148: 140: 137: 136: 133: 132: 121: 120: 101: 100: 92: 91: 84: 78: 77: 70: 64: 63: 56: 54: 48: 47: 40: 38: 32: 31: 15: 13: 10: 9: 6: 4: 3: 2: 1216: 1205: 1202: 1200: 1197: 1196: 1194: 1179: 1178:Korean dragon 1176: 1174: 1171: 1169: 1166: 1164: 1161: 1159: 1156: 1154: 1151: 1149: 1146: 1144: 1141: 1139: 1136: 1134: 1131: 1129: 1126: 1124: 1121: 1119: 1116: 1114: 1111: 1109: 1106: 1105: 1103: 1099: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1074: 1072: 1070: 1066: 1060: 1059:Samseonghyeol 1057: 1055: 1052: 1050: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1031: 1029: 1025: 1019: 1016: 1014: 1011: 1009: 1006: 1004: 1001: 999: 996: 994: 991: 989: 986: 984: 981: 979: 976: 975: 973: 969: 963: 960: 958: 955: 954: 952: 948: 944: 937: 932: 930: 925: 923: 918: 917: 914: 899: 896:(in Korean), 895: 894: 889: 882: 880: 878: 876: 872: 866: 862: 858: 855: 852: 849: 848: 844: 842: 840: 836: 835:sexual desire 832: 828: 823: 821: 816: 811: 809: 805: 801: 797: 792: 790: 786: 782: 778: 774: 769: 767: 759: 754: 750: 746: 742: 738: 734: 731: 727: 723: 719: 716: 712: 708: 704: 701: 697: 696:reincarnation 693: 689: 686: 682: 678: 675: 671: 667: 663: 659: 656: 652: 648: 645: 641: 637: 634: 630: 626: 623: 619: 615: 612: 608: 604: 603: 602: 596: 592: 588: 584: 583: 582: 581:Similarities 579: 577: 573: 569: 562: 558: 556: 554: 550: 546: 542: 534: 532: 530: 526: 522: 517: 515: 511: 505: 502: 500: 495: 491: 489: 488:Igong Bonpuli 483: 480: 476: 472: 468: 466: 461: 457: 453: 450: 446: 443: 439: 436: 433: 428: 424: 420: 417: 410: 408: 406: 402: 398: 394: 390: 386: 382: 374: 370: 369: 356: 351: 349: 344: 342: 337: 336: 334: 333: 326: 325: 321: 319: 318: 314: 312: 311: 310:Semin-hwangje 307: 305: 304: 303:Woncheon'gang 300: 299: 296: 290: 289: 282: 281: 277: 275: 274: 270: 268: 267: 263: 262: 259: 253: 252: 245: 244: 240: 238: 237: 233: 231: 230: 226: 225: 219: 218: 211: 210: 206: 204: 203: 199: 197: 196: 192: 191: 185: 184: 177: 176: 172: 170: 169: 165: 164: 160: 155: 154: 147: 146: 142: 141: 135: 134: 130: 129: 123: 122: 119: 116: 112: 109: 108: 102: 98: 97: 89: 85: 83: 79: 75: 71: 69: 65: 55: 53: 49: 39: 37: 33: 28: 24: 19: 1086: 901:, retrieved 891: 860: 833:to earn the 824: 820:steamed rice 812: 793: 770: 765: 763: 748: 736: 725: 721: 706: 691: 684: 680: 665: 661: 654: 650: 643: 639: 632: 628: 622:Munjeon Puli 621: 617: 610: 606: 601:Differences 600: 590: 586: 580: 575: 567: 565: 560: 552: 544: 538: 518: 506: 503: 496: 492: 484: 481: 477: 473: 469: 462: 458: 454: 451: 447: 444: 440: 437: 429: 425: 421: 418: 414: 367: 366: 364: 322: 317:Heogung-aegi 315: 308: 301: 294: 278: 272: 271: 264: 257: 241: 234: 227: 207: 200: 193: 173: 166: 145:Cheonji-wang 143: 126: 105: 18: 1199:Gasin faith 857:Gasin faith 813:Meanwhile, 796:patriarchic 510:Duitmunwang 401:Jeju Island 115:Jeju Island 1193:Categories 1163:Seonangsin 1054:Mangbuseok 903:2024-06-18 867:References 827:concubines 808:feministic 789:Snow White 785:Cinderella 745:Big Dipper 595:stepmother 553:Seongjugut 514:Munwangsin 403:regarding 111:narratives 21:See also: 1143:Bulgasari 1128:Inmyeonjo 1123:Gunungsin 1118:Egg ghost 851:Jowangsin 815:Jowangsin 777:concubine 674:jangseung 585:Both the 529:Jowangsin 499:Jowangsin 465:Jangseung 324:Samdugumi 280:Chilseong 118:shamanism 1168:Sosamsin 1113:Dokkaebi 1069:Bon-puri 845:See also 802:and the 800:bathroom 589:and the 549:building 535:As a gut 525:Cheuksin 521:Cheuksin 395:', is a 295:bon-puri 293:Special 266:Segyeong 258:bon-puri 159:Samseung 107:bon-puri 104:General 23:Bon-puri 1173:Ungnyeo 886:정, 진희, 839:husband 837:of the 804:kitchen 773:villain 760:Beliefs 743:in the 735:In the 720:In the 690:In the 679:In the 670:prophet 660:In the 649:In the 638:In the 627:In the 616:In the 605:In the 273:Munjeon 236:Menggam 209:Samgong 195:Chogong 1153:Sansin 1138:Munsin 1133:Kumiho 1108:Bulgae 732:deity. 700:golden 541:mudang 373:Korean 243:Jijang 175:Manura 36:Hangul 1034:Arang 1027:Tales 831:wives 753:Gasin 741:stars 730:feces 711:hunts 432:jumak 405:Gasin 377:문전본풀이 229:Chasa 202:Igong 59:門前本풀이 52:Hanja 43:문전본풀이 962:Mago 829:and 771:The 715:boar 703:deer 698:, a 566:The 411:Plot 397:myth 393:Door 389:Door 385:Door 381:Door 365:The 787:or 399:of 128:Gut 113:of 1195:: 890:, 874:^ 841:. 810:. 791:. 768:. 555:. 490:) 375:: 935:e 928:t 921:v 755:. 717:. 676:. 371:( 354:e 347:t 340:v

Index

Bon-puri
Hangul
Hanja
Revised Romanization
McCune–Reischauer
bon-puri
narratives
Jeju Island
shamanism
Gut
Cheonji-wang
Samseung
Samseung-halmang
Manura
Chogong
Igong
Samgong
Chasa
Menggam
Jijang
Segyeong
Munjeon
Chilseong
Woncheon'gang
Semin-hwangje
Heogung-aegi
Samdugumi
v
t
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