595:
Bbyeosalikkot (literally 'Flower that revives the bones'), Salsalikkot (literally 'Flower that revives the flesh'), Pisalikkot (literally 'Flower that revives the blood'), Sumsalikkot (literally 'Flower that revives the breath'), and
Honsalikkot (literally 'Flower that revives the soul'). Additionally, Sara Doryeong gave Hallakgungi the Uleumkkot (Flower of weeping), Useumkkot (Flower of laughter), Bulbuteulkkot (Flower that brings fire'), Bujadoelkkot ('Flower that brings affluence') Ssaumkkot (Flower of combat), Seonshimkkot (Flower of the good mind), and the Suremyeolmangakshimkkot (Flower that brings destruction through the evil mind). Finally, Sara Doryeong made his son a
547:
However, Wongang Ami could not find a spoon. As she was stirring the frying beans with her own hand, Hallakgungi crushed
Wongang Ami's hand so that she could not raise her hand above the frying beans. He then asked once again who his father was. Wongang Ami took the broken comb and gave it to her son, and told Hallakgungi that his father was Sara Doryeong, who was now the deity Igong, the guardian of the Fields of Seocheon. Additionally, she made Hallakgungi two
610:. Suddenly, Cheonnyeon Jangja's family laughed ceaselessly to the point of being painful. Next was the Uleumkkot, designed to grant tears to those who had no tears. Every member of Cheonnyeon Jangja's family found themselves weeping for no reason. Then, Hallakgungi showed the Ssaumkkot, and Cheonnyeon Jangja's family fought viciously among themselves.
546:
After returning to the mansion of his master, Hallakgungi went to find his mother, Wongang Ami. He asked
Wongang Ami who his father was. After a brief pause, Wongang Ami answered that the father of Hallakgungi was Cheonnyeon Jangja. In response, Hallakgungi asked Wongang Ami to fry red beans for him.
439:
Long ago lived
Gimjeongguk of the nation of Gimjeong, who lived in the upper village, and Imjeongguk of Imjeong, who lived in the lower village. Gimjeongguk was very poor, but Imjeongguk was extremely rich. However, both had no children, even after the age of forty; thus, they both prayed to a temple
594:
Sara
Doryeong said that the three multicolored rivers were composed of the tears of Wongang Ami during her three tortures. Hallakgungi vowed to take revenge on Cheonnyeon Jangja. In response, Sara Doryeong gave Hallakgungi the five Hwansaengkkot (literally 'Flowers of Reincarnation'), which were the
447:
When both children matured, Sara
Doryeong and Wongang Ami married each other, and Wongang Ami soon bore a child. But one day, Sara Doryeong dreamed that the supreme deity, Okhwang Sangje, was summoning him to be the Igong (also known as Kkotgamdok, literally 'administrator of flowers'), the guardian
628:
had grown on
Wongang Ami's chest. When he placed the Bbyeosalikkot, the scattered bones met with each other to form a complete skeleton. When he placed the Salsalikkot, flesh grew above the bones. When he placed the Pisalikkot, blood flew in Wongang Ami's veins. When he placed the Sumsalikkot,
590:
of the Fields of
Seocheon scooped up the water in the lake and give them to the flowers in the Fields of Seocheon, the flowers shriveled up. When Sara Doryeong was informed of this mysterious plague, he went to the willow tree and asked Hallakgungi who he was. Hallakgungi answered that he was
834:
myth, Hallakgungi is called 'Anrakguk', Sara
Doryeong is 'Great King Sarasu', Wongang Ami is 'Wonang Buin', and Cheonnyeon Jangja is called 'Jahyeon Jangja'. The plot is also similar; Anrakguk revives his mother Wonang Buin, who was murdered when Jahyeon Jangja stabbed her with a sword, with
573:
Cheollidongi was the first to find
Hallakgungi on the white stag. Hallakgungi threw the dog one of his two buckwheat cakes. Cheollidongi ate the cake, but found that the cake was extremely salty. Cheollidongi fled to get a drink of water. Likewise, when Mallidongi came to attack Hallakgungi,
515:
Cheonnyeon Jangja was surprised by the extremely fast fulfillment of his orders, but then gave a new task to Hallakgungi. He said that the millet seeds had been planted at the wrong time, and ordered Hallakgungi to retrieve all the seeds. When Hallakgungi returned to the field, a colony of
585:
When Hallakgungi crossed the red river, he found himself in a strange land. The land was the Fields of Seocheon. When he heard someone approaching, Hallakgungi quickly hid himself on a willow tree near a lake and mixed a drop of blood by into the lake biting his midfinger. When the young
440:
on the eastern peaks. Soon, the wives of both Gimjeongguk and Injeongguk both delivered infants. Gimjeongguk's child was a boy named Sara Doryeong, and Imjeongguk's child was a girl named Wongang Ami. The parents of Sara Doryeong and Wongang Ami promised that their children would
471:
Sara Doryeong broke his comb in half, and gave one half to Wongang Ami, advising her to give this to her child when he/she tried to find his/her father. Sara Doryeong left, telling Wongang Ami to name the child Hallakgungi if he was male and Hallakdegi if she was female.
520:
had already stacked the millet seeds in a careful pile. When Halakgungi returned with the pile of millet seeds, Cheonnyeon Jangja counted them cautiously, and pronounced that one seed was missing. When Hallakgungi stepped out of Cheonnyeon Jangja's mansion, a single
448:
of the Fields of Seocheon. Wongang Ami dreamed the same dream. However, because Wongang Ami was expecting a child, they refused to go. Still, Sara Doryeong and Wongang Ami was forced to go west to the Fields of Seocheon once they had the same dream for three nights.
497:. Again, Cheonnyeon Jangja heeded the third daughter's advise, and forced Wongang Ami to carry five bowls of water every day and build three bowls for holding water every night. When Hallakgungi passed from infant to child, Cheonnyeon Jangja forced Hallakgungi to
577:
Meanwhile, Cheonnyeon Jangja tortured Wongang Ami three times, but Wongang Ami did not submit to Cheonnyeon Jangja's wishes. Finally, Cheonnyeon Jangja cut off Wongang Ami's head, legs and arms, and fed her remains to the crows in the Field of Cheongdae.
636:
After seeing that a rose of winter and an empress tree had grown on her body, Wongang Ami said that these trees had grown on her fury. Thus, from that day, women made hair oil from rose of winter fruit and make a cane from empress tree wood.
644:
News of the tale of Hallakgungi was spread by those who had lived near Cheonnyeon Jangja. From that day, it became traditionary for sons to carry on their father's career, just as Hallakgungi had carried on Sara Doryeong's career of Igong.
467:
Cheonnyeon Jangja's first and second daughters advised their father to refuse to buy Wongang Ami, but the third daughter said that they should buy Wongang Ami. Cheonnyeon Jangja heeded the third daughter's advice and bought Wongang Ami.
581:
Hallakgungi was continuing the way to the Fields of Seocheon when he encountered a white river as high as the knee. Next, he encountered a yellow river as high as the waist, and finally, he encountered a red river as high as the neck.
640:
Wongang Ami and Hallakgungi went to the fields of Seocheon together. There, Hallakgungi became the second Igong, the god of the fields of Seocheon. Meanwhile, Sara Doryeong and Wongang Ami retreated somewhere in the heavens.
451:
As they went on their way, Wongang Ami found that it was nearly impossible to continue the harsh journey because of her pregnancy. Finally, she pleaded with Sara Doryeong to sell herself and her unborn child as a
528:
When Hallakgungi was ten, Cheonnyeon Jangja ordered Hallakgungi to plow the fields with a plow and a cattle. Cheonnyeon Jangja then approached Wongang Ami, and tried to force her once again to have
543:
and ride on the stag to his father. As he climbed down the mountain, he found a white stag grazing on a ridge. Hallakgungi captured the stag and took him to Cheonnyeon Jangja's mansion.
617:
until the only survivors were Hallakgungi and the third daughter. Hallakgungi asked the third daughter where Wongang Ami's body was, and the third daughter had no choice but to answer.
591:
Hallakgungi, son of Wongang Ami, and gave the broken comb to Sara Doryeong. Sara Doryeong also took out his half of the broken comb, and matched the two halves. The match was perfect.
493:
Cheonnyeon Jangja was enraged by the constant refusals, and attempted to kill Wongang Ami. However, the third daughter advised him that they should use Wongang Ami and Hallakgungi as
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Wongang Ami started to breathe again. When Hallakgungi placed the Honsalikkot, Wongang Ami regained consciousness. Finally, Hallakgungi struck Wongang Ami three times with his
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Soon, Wongang Ami delivered a boy. Heeding her husband's advice, she named the boy Hallakgungi. That night, Cheonnyeon Jangja appeared again, trying to force Wongang Ami into
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again, as the child was born. Wongang Ami once again refused, saying that in her country, people remarried only when the child plowed the fields with a plow and a cattle.
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Hallakgungi told the third daughter of Cheonnyeon Jangja to cover her eyes, then finally revealed the Suremyeolmangakshimkkot. Everyone except the third daughter
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was waiting for him out the gate. The ant was biting on a single millet seed with its jaws. Hallakgungi took the millet seed and gave it to Cheonnyeon Jangja.
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1007:
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Hallakgungi returned to Cheonnyeon Jangja's house, disguised as a blind magician. He first showed the Useumkkot, which was created to give joy to those
766:, Jacheong-bi borrows the Suremyeolmangakshimkkot from Sara Doryeong. Jacheong-bi uses the Suremyeolmangakshimkkot to destroy an army of
504:
One day, Cheonnyeon Jangja ordered Hallakgungi to clear all the trees on an entire mountainside within a day, and to seed the field with
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was recited by a shaman in peasant's clothing. He sat on a table and sang the myth with the help of a drum-like instrument called the
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given by his father Great King Sarasu. However, in the Anrakguk myth, there is no realm resembling the Fields of Seocheon.
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appeared and plowed down all the trees. Hallakgungi then seeded the fields and returned to Cheonnyeon Jangja's mansion.
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tells the story of Hallakgungi, who became the deity who protected the mythological realm of the Fields of Seocheon (
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with him, as Hallakgungi now plowed the fields. Wongang Ami made up another excuse, but her options were narrowing.
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myth, Jacheong-bi borrows the Hwansaengkkot from Sara Doryeong (called 'Great King Sara' or 'Sara Jangja' in the
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In the myth of Baridegi, the seventh daughter of King Ogu, uses the five Hwansaengkkot to revive her dead father.
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and five sacks of salt. Hallakgungi rode on the white stag and fled Cheonnyeon Jangja's mansion.
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406:(月印釋譜; "The Moon's Reflection on the Buddha's Genealogy"), showing the close relationship of
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750:) in return for killing an owl. Jacheong Bi uses the five flowers to revive Jeongsunam, her
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436:). The story is traditionally split into four parts; the parts will not be mentioned here.
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of Namseonbi, revives his dead mother with the Hwansaengkkot. He is aided by Hallakgungi.
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After Sara Doryeong left, Cheonnyeon Jangja attempted to force Wongang Ami into having
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Hallakgungi also gave him a cake, and the bloodhound fled to get a drink of water.
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with him, but Wongang Ami excused herself by saying that in her country, people
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myth, literally 'Song of the Prince of the State of Yakyang', retold in the
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782:, the goddess of childbirth, Samshin, is said to use the Hwansaengkkot to
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bears a striking similarity to the eighth chapter of the Buddhist book
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Cheonnyeon Jangja was enraged by Hallakgungi's escape and set his two
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in the woods where he went to log. They told Hallakgungi to catch a
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There are two Korean oral myths in the mainland that resemble the
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When Hallakgungi reached the Field of Cheongdae, he found that a
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for 100 coins to a wealthy man named Cheonnyeon Jangja.
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The Field of Seocheon is a highly important setting in
570:, or 5,000 kilometers, per day (about 500 km/h).
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tree had grown on Wongang Ami's forehead and that an
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fifty trees per day and twist fifty knots per night.
811:, and it is perfectly possible that the myth of the
508:. When Hallakgungi reached the mountain, a gigantic
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676:in Jeju Island, a medium-sized island south of the
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402:. The story bears similarity to the Buddhist book
456:. Sara Doryeong accepted the plea, and tried to
1113:Brother and sister who became the Sun and Moon
128:Presented in order of recitation in the Great
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535:One day, Hallakgungi met old men playing
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657:Like nearly all Korean oral myths, the
106:
770:, who have rebelled against the gods.
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16:Korean shamanic myth from Jeju Island
7:
758:, Sara Doryeong has three daughters.
695:, literally 'Greeting the Igong'.
460:Wongang Ami for 300 coins and the
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710:Field of Seocheon in other myths
691:is a part of the larger ritual,
684:is sung after the Chogong Maji.
633:cane. Wongang Ami finally rose.
384:), better known in Korea as the
225:Narratives of the funeral ritual
1062:Creation myth of Geumgwan Gaya
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945:. Terms.naver.com. 1996-01-05
791:Similarities with other myths
915:(in Korean). Comic.naver.com
889:(in Korean). Terms.naver.com
856:Sinseon Setyeonnim Cheongbae
483:only when a child was born.
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1031:Korean creation narratives
822:The eighth chapter of the
444:each other in the future.
1118:King Gyeongmun's ear tale
1067:Creation myth of Goguyreo
1052:Creation myth of Gojoseon
1045:Creation of the countries
846:. First is a myth in the
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434:flower fields of the West
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776:Saelbung Halmang Bonpuli
735:myth, Nokdisaengin, the
398:on the Korean island of
1092:Creation myth of Joseon
1087:Creation myth of Goryeo
1072:Creation myth of Baekje
860:Yakyangguk Wangja Norae
762:Towards the end of the
164:, goddess of childbirth
1166:Semin-hwangje bon-puri
1077:Creation myth of Silla
1057:Creation myth of Buyeo
854:, which is called the
672:is sung in most large
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1024:Creation of the world
913:"신과함께 :: 네이버 만화"
680:. In large Guts, the
141:Creation of the world
71:Revised Romanization
687:The recital of the
102:Part of a series on
1232:Seolmundae Halmang
1082:Samseong mythology
828:Buddhist mythology
809:15th-century Korea
530:sexual intercourse
477:sexual intercourse
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388:(Korean:
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858:. Another is the
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852:North Korea
737:seventh son
588:apprentices
560:bloodhounds
378::
118:Jeju Island
1237:Seonangsin
1128:Mangbuseok
975:2012-10-06
969:"네이버 지식백과"
949:2012-10-06
943:"네이버 지식백과"
919:2012-10-06
893:2012-10-06
887:"네이버 지식백과"
870:References
850:region of
784:impregnate
700:Igong Maji
693:Igong Maji
651:Igong Maji
608:in despair
541:white stag
114:narratives
1217:Bulgasari
1202:Inmyeonjo
1197:Gunungsin
1192:Egg ghost
754:. In the
553:buckwheat
510:wild boar
481:remarried
327:Samdugumi
283:Chilseong
121:shamanism
1267:Category
1242:Sosamsin
1187:Dokkaebi
1143:Bon-puri
866:region.
786:a woman.
778:and the
495:laborers
298:bon-puri
296:Special
269:Segyeong
261:bon-puri
162:Samseung
110:bon-puri
107:General
1247:Ungnyeo
848:Ganggye
774:In the
768:Gwishin
742:In the
729:In the
396:shamans
391:할락궁이 신화
276:Munjeon
239:Menggam
212:Samgong
198:Chogong
1227:Sansin
1212:Munsin
1207:Kumiho
1182:Bulgae
864:Gimhae
803:. The
704:Janggu
631:styrax
603:wood.
601:styrax
506:millet
400:Jejudo
381:이공 본풀이
376:Korean
246:Jijang
178:Manura
30:Hangul
1108:Arang
1101:Tales
752:slave
549:Tteok
537:Baduk
462:fetus
454:slave
442:marry
429:서천 꽃밭
232:Chasa
205:Igong
46:Hanja
37:이공본풀이
1036:Mago
795:The
698:The
674:Guts
668:The
597:cane
458:sell
422:The
418:Plot
410:and
368:The
663:Gut
499:log
131:Gut
116:of
1269::
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62:풀이
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60:本
57:公
54:二
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