31:
449:(Anointing of the Sick, formerly Extreme Unction). However, in Orthodox theology the term is not limited to these seven. As in the West, all faithful men are expected to receive six of the seven listed above, and may or may not receive either marriage or ordination, or both; women may not be received into the priesthood, but may be given monastic orders.
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to be accepted as new member. Some had different levels of initiation, as well as doctrines which were mysteries in the sense of requiring supernatural explanation. In some, parts of the doctrine were apparently only known to priests. They included the
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to mean both "mysteries" and "sacraments". This is not usually so in the West, although theologically many aspects of sacraments are recognized as mysteries in the main sense described above, especially (for those churches accepting it) the doctrine of
472:, and that all of creation is, in some sense, a "sacrament". However, they believe that "He is more specifically and intensively present in particular and reliable manners which He Himself has established," i.e., in the Sacred Mysteries.
166:(Strongs # 3466) "not as something unknowable, but rather a secret, that which can only be known through revelation, i.e. because God reveals it." Its meaning is less expressed by the modern usage of
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often concerns the contemplation of sacred mysteries and may include the development of personal theories about them, undertaken in the knowledge that they can never be fully apprehended by man.
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A mystery is revealed for our understanding, but which we never understand exhaustively because it leads into the depth or the darkness of God. The eyes are closed - but they are also opened.
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re-affirmed the existence of mysteries as a doctrine of
Catholic faith as follows: "If any one say that in Divine Revelation there are contained no mysteries properly so called (
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of the wine, the celebrant says "The mystery of faith". Originally the term "Mystery" was used for the sacraments generally in both the East and the West, as shown from the "
418:. The sacred mysteries can be defined as "those holy acts through which the Holy Spirit mysteriously and invisibly confers Grace (the saving power of God) upon man".
456:, the union of God and man. However, the redemption of man is not considered to have taken place only in the past, but continues to this day through
460:. The Sacraments, or Sacred Mysteries are the most important means by which the faithful may obtain union with God, provided they are received with
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329:
Although all the official doctrines of
Christian churches have long been fully public, the loosely defined area of Christian thought called
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Orthodox instructional materials may list seven sacred mysteries, the same as the
Western seven sacraments (Western names in parentheses):
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752:
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41:, showing distribution of the divine graces by means of the church and the sacraments, or mysteries. By Johannes Hopffe 1585.
382:, in contrast, have never defined the Mysteries in such precise terms. And, although the Western Church teaches that the
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Beliefs of the religion which are public knowledge but cannot be easily explained by normal rational or scientific means.
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are more than just secrets - they cannot be explained or apprehended by mundane reason, including the nature of the
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may be defined as an area of philosophical or religious thought focusing on mysteries in the latter sense.
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ended, secrecy was gradually relaxed. But the term continued to be used, and the same word is used in the
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239:, can. i). The position, if not the terminology, of other Christian churches is essentially the same.
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On the other hand, most
Christian traditions hold that many of the basic aspects of
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is a holder and teacher of secret knowledge in the former sense above, while
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lest they become objects of ridicule, and were also introduced gradually to
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of 3 September 1965 on the
Eucharist was titled, from its opening words,
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506:, Culti misterici ed orientali a Pompei, Roma, Gangemi, 2008
363:, terms which the Western Church has carefully defined in
671:, (St. John of Kronstadt Press, Liberty, TN, 1986), p. 6.
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The
Sacramental Life: An Orthodox Christian Perspective
565:
The
Concise Greek-English Lexicon of the New Testament
246:, many aspects of Christian theology, including some
567:(University of Chicago Press, Chicago, IL, 2009,
452:Christian life is centered in the mystery of the
113:of antiquity were religious cults which required
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227:), but that through reason rightly developed (
8:
402:have always received Holy Communion in both
72:or practices which are kept secret from the
202:In the Catholic church, the Latin term is
170:(what is not understood) than by the word
162:. Strong's Concordance defines Greek word
27:Inexplicable or secret religious phenomena
29:
496:
208:, "mystery of faith", defined in the
134:. Mystery traditions were popular in
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721:. New York: Robert Appleton Company.
528:. New York: Robert Appleton Company.
64:. Sacred mysteries may be either:
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709:Herbermann, Charles, ed. (1913).
516:Herbermann, Charles, ed. (1913).
588:Catechismus Ecclesiae Catholicae
414:), and even reserve both in the
306:within or immediately after the
210:Catechism of the Catholic Church
394:refers to the Eucharist as the
176:(beyond understanding). In the
225:vera et proprie dicta mysteria
146:used secrecy in the same way.
1:
748:Christian belief and doctrine
138:and during the height of the
154:The Greek word (μυστήριον)
52:phenomena associated with a
563:Danker, Frederick William,
433:(Penance, Reconciliation),
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727:The Restored New Testament
627:by St. Ambrose of Milan,
546:. biblehub.com. 2004-06-25
367:. Thus, for instance, the
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229:per rationem rite excultam
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753:Eastern Christian liturgy
651:, Jordanville, NY, 1996,
575:), Kindle location. 4417.
274:Eastern Orthodox churches
610:Discipline of the Secret
592:. Vatican.va. 1992-06-25
268:or new converts. As the
260:, were kept hidden from
158:is used 27 times in the
466:appropriate preparation
390:are one sacrament, the
308:formula of consecration
631:St. Cyril of Jerusalem
488:
386:bread and wine of the
244:Early Christian Church
42:
768:Religious terminology
718:Catholic Encyclopedia
643:Seraphim Slobodskoy,
629:Mystagogical Lectures
614:Catholic Encyclopedia
525:Catholic Encyclopedia
454:incarnation of Christ
371:declared there to be
351:to refer to what the
221:First Vatican Council
217:Roman Catholic Church
197:resurrection of Jesus
193:virgin birth of Jesus
105:Greco-Roman mysteries
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681:The Sacramental Life
349:Eastern Christianity
347:The term is used in
132:Cult of Sol Invictus
120:Eleusinian Mysteries
39:Hildesheim Cathedral
445:(Holy Orders), and
400:Orthodox Christians
331:Christian mysticism
68:Religious beliefs,
732:James Morgan Pryse
647:(Printshop of St.
441:(Holy Matrimony),
316:Cyril of Jerusalem
279:transubstantiation
270:Age of Persecution
237:De fide et ratione
185:Christian theology
144:Early Christianity
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763:Mystery religions
398:, in the plural.
314:Homilies" of St.
257:disciplina arcani
111:mystery religions
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369:Council of Trent
355:currently calls
324:Ambrose of Milan
320:On the Mysteries
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476:Kallistos Ware
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50:supernatural
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612:article in
427:Chrismation
384:consecrated
266:catechumens
74:uninitiated
773:Sacraments
742:Categories
659:), p. 471.
641:Archpriest
596:2019-05-20
550:2023-01-07
491:References
478:stated in
443:Ordination
431:Confession
416:tabernacle
406:(both the
357:sacraments
301:Roman Rite
248:sacraments
195:, and the
130:, and the
115:initiation
89:hierophant
85:mystagogue
396:Mysteries
388:Eucharist
365:canon law
343:Sacrament
299:. In the
283:Eucharist
164:mysterion
156:mysterion
124:Mithraism
93:mysticism
18:Musterion
778:Divinity
758:Holiness
439:Marriage
410:and the
285:. Hence
233:anathema
173:mystical
54:divinity
458:theosis
447:Unction
423:Baptism
404:species
373:exactly
337:Eastern
322:by St.
281:in the
215:In the
189:Trinity
168:mystery
70:rituals
655:
590:, 237"
571:
464:after
378:. The
262:pagans
191:, the
126:, the
62:praxis
462:faith
412:blood
56:or a
734:1914
653:ISBN
569:ISBN
408:body
359:and
250:and
219:the
109:The
60:and
289:'s
87:or
37:in
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730:-
715:.
522:.
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326:.
199:.
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599:.
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