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270:: That Joseph should not suppose that he was no longer needed in this wedlock, seeing the conception had taken place without his intervention, the Angel declares to him, that though there had been no need of him in the conception, yet there was need of his guardianship; for the Virgin should bear a Son, and then he would be necessary both to the Mother and her Son; to the Mother to screen her from disgrace, to the Son to bring Him up and to
298:: This further shows that this birth should be wonderful, because it is God that sends down His name from above by His Angel; and that not any name, but one which is a treasure of infinite good. Therefore, also the Angel interprets it, suggesting good hope, and by this induces him to believe what was spoken. For we lean more easily to prosperous things, and yield our belief more readily to good fortune.
414:
316:: Let them approach to hear this, who ask, Who is He that Mary bare? He shall save His people; not any other man’s people; from what? from their sins. That it is God that forgives sins, if you do not believe the Christians so affirming, believe the infidels, or the Jews who say, None can forgive sins but God only. (Luke 5:1.)
310:: He shows the same man to be the Saviour of the whole world, and the Author of our salvation. He saves indeed not the unbelieving, but His people; that is, He saves those that believe on Him, not so much from visible as from invisible enemies; that is, from their sins, not by fighting with arms, but by remitting their sins.
280:: He said not, Shall bear thee a Son, as to Zacharias, Behold, Elisabeth thy wife shall bear thee a son. For the woman who conceives of her husband, bears the son to her husband, because he is more of him than of herself; but she who had not conceived of man, did not bear the Son to her husband, but to herself.
224:
disagrees with this opinion. He believes that the author of
Matthew originally intended this saving to be political. To Carter the sins of bondage, Roman domination, and economic control were just as important as religious and moral sins. He argues that the rest of the infancy narrative is deeply
252:
presents sin as the fault of the sinner not of an external force. Gundry argues that by the Romans definition deliverance is saving people from the influence of sin, but in
Matthew deliverance is rescuing people from the punishment that will inevitably be meted out for sinning.
264:: What the Angel thus told Joseph, was beyond human thought, and the law of nature, therefore he confirms his speech not only by revealing to him what was past, but also what was to come; She shall bring forth a Son.
240:
Gundry sees this verse as important evidence of how the author of
Matthew viewed sin and salvation. Gundry reports that there are two distinct views of sin in the New Testament.
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presents sin as a malicious external power that induces people to do evil. Matthew differs from this view. The gospel pluralizes the word
304:: Jesus is a Hebrew word, meaning Saviour. He points to the etymology of the name, saying, For He shall save His people from their sins.
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only God had the power to absolve sins thus this verse shows that Jesus will be far greater than any of the prophets and other holy men.
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Him. The circumcision is meant when he says, And thou, shalt call His name Jesus; for it was usual to give the name in circumcision.
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408:"Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas"
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292:: Thou shalt call His name, he says, and not, “shalt give Him a name,” for His name had been given from all eternity.
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would not be one of national liberator, as most Jews had expected, but rather a spiritual liberator. Generally λαός (
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This verse is the first clear indication of how the author of
Matthew sees Jesus. France notes that in the
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286:: Or, he left it unappropriated, to show that she bare Him to the whole world.
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The traditional view is that this verse clearly shows that the role of the
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implying that sin is not a universal force. Moreover, referring to
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This article incorporates text from this source, which is in the
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The Gospel
According to Matthew: an Introduction and Commentary.
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She shall bring forth a son. You shall call his name Jesus,
108:. In this verse, the angel tells Joseph to call the child "
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name JESUS: for he shall save his people from their sins.
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texetai de huion kai kaleseis to onoma autou Iēsoun autos
185:
for it is he who shall save his people from their sins."
167:
And she shall bring forth a son, and thou shalt call his
136:τεξεται δε υιον και καλεσεις το ονομα αυτου ιησουν αυτος
378:
Society of
Biblical Literature - 2000 Seminar Papers.
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failed to occur and liberate Israel from the empire.
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139:γαρ σωσει τον λαον αυτου απο των αμαρτιων αυτων
380:Atlanta: Society of Biblical Literature, 2000.
364:Harrisburg: Trinity Press International, 2001.
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233:. The verse was reinterpreted when the
189:For a collection of other versions see
2180:Nativity of Jesus in the New Testament
18:
7:
104:is being spoken to in a dream by an
1509:The Gospel According to St. Matthew
14:
149:gar sōsei ton laon autou apo tōn
2170:Angelic apparitions in the Bible
1853:
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43:
351:Leicester: Inter-Varsity, 1985.
257:Commentary from Church Fathers
163:of the Bible, the text reads:
1:
2001:Annunciation to the shepherds
116:his people from their sins".
88:is the twenty-first verse of
229:and the deeply sinful King
178:translates the passage as:
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1440:Five Discourses of Matthew
216:), the word translated as
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1707:American Standard Version
1533:The Visual Bible: Matthew
1043:Massacre of the Innocents
662:
42:
26:
1460:Gospel of Pseudo-Matthew
1107:Jesus preaches in a ship
376:"Salvation in Matthew",
1465:Rabbinical translations
410:. Oxford, Parker. 1874.
2175:Angels in Christianity
2139:Church of the Nativity
1420:Augustinian hypothesis
1258:Mary, sister of Martha
2036:Saint Joseph's dreams
2031:Virgin birth of Jesus
1973:Adoration of the Magi
1712:World English Version
1430:Matthean Posteriority
1425:Two-gospel hypothesis
1117:Feeding the multitude
1080:Behold the bridegroom
337:Good News Translation
191:BibleHub Matthew 1:21
1477:Joseph Smith–Matthew
1162:Crucifixion of Jesus
112:", "because he will
74:Christian Bible part
1085:Sermon on the Mount
362:Matthew and Empire.
176:World English Bible
1702:King James Version
1494:St Matthew Passion
1445:Calling of Matthew
1435:Genealogy of Jesus
1048:Return to Nazareth
649:Genealogy of Jesus
161:King James Version
16:Verse of the Bible
2152:
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2084:Nativity displays
2074:Christmas village
2041:Flight into Egypt
2026:Star of Bethlehem
2009:
2008:
1915:Gospel of Matthew
1880:Gifts of the Magi
1849:
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1754:Nativity of Jesus
1720:
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1450:Kingdom of heaven
1132:Great Commandment
1112:Calming the storm
1070:Galilean ministry
1055:Kingdom of heaven
1038:Flight into Egypt
1028:Star of Bethlehem
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728:Gospel of Matthew
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678:Gospel of Matthew
654:Nativity of Jesus
494:Gospel of Matthew
461:
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451:Succeeded by
442:Gospel of Matthew
374:Gundry, Robert H.
314:Peter Chrysologus
278:Pseudo-Chrysostom
130:Westcott and Hort
94:Gospel of Matthew
90:the first chapter
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68:Gospel of Matthew
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1233:John the Baptist
1182:Great Commission
1152:Passion of Jesus
1137:Olivet Discourse
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741:New Testament
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235:Second Coming
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2122:Remembrances
1968:Matthew 2:11
1963:Matthew 1:25
1958:Matthew 1:24
1953:Matthew 1:23
1948:Matthew 1:22
1943:Matthew 1:21
1942:
1938:Matthew 1:20
1933:Matthew 1:19
1928:Matthew 1:18
1893:Frankincense
1777:Christ Child
1531:
1523:
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1492:
1369:Jordan River
1223:Jesus Christ
1177:Resurrection
1023:Jesus' birth
612:
455:Matthew 1:22
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435:Matthew 1:20
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333:Matthew 1:21
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86:Matthew 1:21
85:
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22:Matthew 1:21
1769:Holy Family
1544:Manuscripts
1536:(1993 film)
1528:(1973 film)
1512:(1964 film)
1283:Simon Peter
1157:Last Supper
1142:Ten Virgins
1100:Golden Rule
1016:and phrases
513:Matthew 1:1
126:Koine Greek
2159:Categories
2051:In culture
1907:Narratives
1687:Greek Text
1486:In culture
1172:Empty tomb
1090:Beatitudes
1065:Temptation
320:References
296:Chrysostom
284:Chrysostom
272:circumcise
262:Chrysostom
250:their sins
2165:Matthew 1
2134:Christmas
1923:Matthew 1
1870:Bethlehem
1836:Shepherds
1820:Balthazar
1551:Papyrus 1
1501:Structure
1364:Jerusalem
1349:Capernaum
1344:Bethsaida
1339:Bethlehem
1318:Sanhedrin
1313:Sadducees
1308:Pharisees
1147:Anointing
912:Matthew 1
759:Matthew 1
683:chapter 2
673:chapter 4
497:chapter 1
446:Chapter 1
151:hamartiōn
132:, reads:
57:, c. 1790
2069:Batlejka
1810:Melchior
1525:Godspell
1517:Godspell
1470:Shem Tob
1455:Immanuel
1405:M source
1400:Q source
1218:Jeremiah
1203:Caiaphas
751:Chapters
242:Romans 7
197:Analysis
2106:Serbian
2064:In film
2014:Related
1680:Sources
1393:Related
1379:Samaria
1359:Galilee
1334:Bethany
1293:Zebedee
1263:Matthew
1060:Baptism
987:16:2b–3
210:messiah
159:In the
120:Content
96:in the
92:in the
37: →
28:←
2129:Advent
2113:Others
2101:Vertep
2079:Szopka
2059:In art
2021:Manger
1996:Luke 2
1977:In art
1829:Others
1815:Caspar
1792:Joseph
1761:People
1327:Places
1303:Angels
1299:Groups
1288:Thomas
1278:Rachel
1268:Philip
1238:Joseph
1198:Andrew
1191:People
1167:Burial
1014:Events
972:13:1–3
904:Verses
302:Jerome
218:people
102:Joseph
2089:theft
1898:Myrrh
1863:Place
1781:Jesus
1374:Judea
1354:Egypt
1213:James
1208:Herod
736:Bible
642:Terms
505:Verse
231:Herod
227:Judah
153:autōn
110:Jesus
106:angel
1888:Gold
1802:Magi
1787:Mary
1248:Mary
1228:John
1033:Magi
214:laos
174:The
114:save
64:Book
35:1:22
30:1:20
1666:110
1661:105
1656:104
1651:103
1646:102
1641:101
246:sin
53:'s
2161::
1636:96
1631:86
1626:83
1621:77
1616:73
1611:71
1606:70
1601:62
1596:53
1591:45
1586:44
1581:37
1576:35
1571:25
1566:21
1561:19
1001:28
991:19
982:15
977:14
967:12
962:11
957:10
894:28
889:27
884:26
879:25
874:24
869:23
864:22
859:21
854:20
849:19
844:18
839:17
834:16
829:15
824:14
819:13
814:12
809:11
804:10
633:25
628:24
623:23
618:22
613:21
608:20
603:19
598:18
593:17
588:16
583:15
578:14
573:13
568:12
563:11
558:10
385:^
335::
193:.
100:.
1979:)
1975:(
1783:)
1779:(
1746:e
1739:t
1732:v
1556:4
989:,
952:9
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942:7
937:6
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927:4
922:3
917:2
799:9
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784:6
779:5
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769:3
764:2
743:)
739:(
720:e
713:t
706:v
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538:6
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528:4
523:3
518:2
486:e
479:t
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421:.
155:)
142:(
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