294:
fixed time when that should take place, which had not taken place before; so that here from the words, He knew her not until she had brought forth her first-born Son, it is clear, he says, that after that he did know her. And in proof of this he heaps together many instances from
Scripture. To all this we answer, that the word ‘until’ is to be understood in two senses in Scripture. And concerning the expression, knew her not, he has himself shewn, that it must be referred to carnal knowledge, none doubting that it is often used of acquaintance, as in that, The child Jesus tarried behind in Jerusalem, and His parents knew not of it. (Luke 2:43.) In like manner ‘until’ often denotes in Scripture, as he has shewn, a fixed period, but often also an infinite time, as in that, Even to your old age I am He. (Isa. 46:4.) Will God then cease to be when they are grown old? Also the Saviour in the Gospel, Lo, I am with you always, even to the end of this world. (Mat. 28:20.) Will He then leave His disciples at the end of the world? Again, the Apostle says, He must reign till He has put His enemies under His feel. (1 Cor. 15:25.) Be it understood then, that that which if it had not been written might have been doubted of, is expressly declared to us; other things are left to our own understanding. So here the Evangelist informs us, in that wherein there might have been room for error, that she was not known by her husband until the birth of her Son, that we might thence infer that much less was she known afterwards.
1974:
45:
300:: As one might say, ‘He told it not so long as he lived;’ would this imply that he told it after his death? Impossible. So it were credible that Joseph might have known her before the birth, while he was yet ignorant of the great mystery; but after that he understood how she had been made a temple of the Only-begotten of God, how could he occupy that? The followers of Eunomius think, as they have dared to assert this, that Joseph also dared to do it, just as the insane think all men equally mad with themselves.
318:: Otherwise; On account of the glorification of the most holy Mary, she could not be known by Joseph until the birth; for she who had the Lord of glory in her womb, how should she be known? If the face of Moses talking with God was made glorious, so that the children of Israel could not look thereon, how much more could not Mary be known, or even looked upon, who bare the Lord of glory in her womb? After the birth she was known of Joseph to the beholding of her face, but not to be approached carnally.
306:: Lastly, I would ask, Why then did Joseph abstain at all up to the day of birth? He will surely answer, Because of the Angel's words, That which is born in her, &c. He then who gave so much heed to a vision as not to dare to touch his wife, would he, after he had heard the shepherds, seen the Magi, and known so many miracles, dare to approach the temple of God, the seat of the Holy Ghost, the Mother of his Lord?
533:
312:: It may be said, that know here signifies simply, to understand; that whereas before he had not understood how great her dignity, after the birth he then knew that she had been made more honourable and worthy than the whole world, who had carried in her womb Him whom the whole world could not contain.
293:
is at much superfluous trouble to make this word know refer to carnal knowledge rather than to acquaintance, as though any had ever denied that; or as if the follies to which he replies had ever occurred to any person of common understanding. He then goes on to say, that the adverb ‘until’ denotes a
324:: From the words, her firstborn Son, some most erroneously suspect that Mary had other sons, saying that first-born can only be said of one that has brethren. But this is the manner of Scripture, to call the first-born not only one who is followed by brethren, but the first-birth of the mother.
237:
David Hill acknowledges that the wording does not absolutely deny Mary's perpetual virginity, but argues that if the idea of the perpetual virginity had been current at the time the gospel was written then the author of
Matthew would have been more specific. On the other hand,
214:. The word ἐγίνωσκεν literally translated "knew" refers often in the Bible to sexual relations. Eugene Boring says that in verses like this the author of the gospel seems to possess an extreme level of personal detail, while remarking that the command of the angel at
225:. To many Protestants this verse is one of the central reasons for rejecting her perpetual virginity, seeing the author of Matthew, who states that sexual relations did not occur before the birth of Jesus, as implying that they occurred afterwards.
250:
implies nothing about what happens afterwards; Brown himself says that
Matthew is concerned only with stressing Mary's virginity at the time of giving birth to Jesus and not with what followed and he asks whether Matthew was in a position to know.
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330:: For if he only was first-born who was followed by other brethren, then no first-birth could be due to the Priests, till such time as the second birth took place.
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is one who interprets the word "until" as denoting that, after childbirth, "Joseph and Mary will live together completely as husband and wife."
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writes that "the imperfect tense denotes that Joseph at no time had sexual intercourse with his wife "until" after the birth of Jesus."
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107:. He has taken Mary into his home, completing their marriage. In this verse, Jesus is born and his name is given to him by Joseph.
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This verse suggests that Mary was a virgin at the time of Jesus' birth, and is cited as one of the scriptural evidences for the
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527:"Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas"
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believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King
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observed, "we shall meet with more circumstances relating to the birth of Christ when we come to the two first chapters of
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Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel.
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says nothing about avoiding sexual relations either before or after the birth of Jesus.
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has awakened from a dream in which an angel gave him instructions about the birth of
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The Birth of the
Messiah: A Commentary on the Infancy Narratives in Matthew and Luke
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suggests that "the
Received reading has the appearance of having originated from
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on
Matthew 1, translated from the German sixth edition, accessed on 22 June 2024
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434:. Zondervan Exegetical Commentary on the New Testament. Zondervan Academic.
407:. Vol. 1, Matthew 1-12 (revised ed.). Wm. B. Eerdmans Publishing.
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always believed in the virginity of Mary even after giving birth to Jesus.
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262:. The phrase "he was called" in the original Greek (ἐκλήθη) is in the
199:, this verse contains Matthew's only reference to it taking place. As
138:("received text") adds after "υιον" the words "αυτης τον πρωτοτοκον".
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This article incorporates text from this source, which is in the
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and didn't know her sexually until she had brought forth her
503:
Grand Rapids: William B. Eerdmans
Publishing Company, 1982.
501:
Matthew: a
Commentary on his Literary and Theological Art.
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And knew her not till she had brought forth her firstborn
278:, a continuation of the argument made by the genealogy.
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428:Grant R. Osborne (2010). Clinton E. Arnold (ed.).
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16:Verse of the Bible in the Gospel of Matthew
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130:υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν
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179:For a collection of other versions see
87:is the twenty-fifth and final verse of
2289:Nativity of Jesus in the New Testament
378:on Matthew 1, accessed on 22 June 2024
18:
389:The New Interpreter's Bible, volume 8
127:καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν
7:
472:(Westminster, Maryland 1950), p. 210
404:Matthew a Commentary: The Christbook
387:Boring, Eugene "Gospel of Matthew",
1628:The Gospel According to St. Matthew
488:. London: G. Chapman, 1977, p. 132.
282:Commentary from the Church Fathers
175:firstborn son. He named him Jesus.
14:
160:son and he called his name JESUS.
1972:
531:
470:Martin Luther, His Life and Work
43:
2294:Saint Joseph (husband of Mary)
458:. Grand Rapids: Eerdmans, 1981
401:Frederick Dale Bruner (2004).
195:introduces the subject of the
153:of the Bible, the text reads:
1:
2120:Annunciation to the shepherds
55:Joseph with the Infant Jesus
223:perpetual virginity of Mary
168:translates the passage as:
2310:
1559:Five Discourses of Matthew
376:Matthew Poole's Commentary
1970:
1826:American Standard Version
1652:The Visual Bible: Matthew
1162:Massacre of the Innocents
781:
42:
26:
1579:Gospel of Pseudo-Matthew
1226:Jesus preaches in a ship
358:Meyer, H. A. W. (1880),
1584:Rabbinical translations
529:. Oxford, Parker. 1874.
2258:Church of the Nativity
1539:Augustinian hypothesis
1377:Mary, sister of Martha
391:Abingdon, 1995 pg. 135
2155:Saint Joseph's dreams
2150:Virgin birth of Jesus
2092:Adoration of the Magi
1831:World English Version
1549:Matthean Posteriority
1544:Two-gospel hypothesis
1236:Feeding the multitude
1199:Behold the bridegroom
456:The Gospel of Matthew
360:Meyer's NT Commentary
227:Frederick Dale Bruner
181:BibleHub Matthew 1:25
1596:Joseph Smith–Matthew
1281:Crucifixion of Jesus
73:Christian Bible part
1204:Sermon on the Mount
166:World English Bible
1821:King James Version
1613:St Matthew Passion
1564:Calling of Matthew
1554:Genealogy of Jesus
1167:Return to Nazareth
768:Genealogy of Jesus
151:King James Version
2271:
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2203:Nativity displays
2193:Christmas village
2160:Flight into Egypt
2145:Star of Bethlehem
2128:
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2034:Gospel of Matthew
1999:Gifts of the Magi
1968:
1967:
1873:Nativity of Jesus
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1838:
1569:Kingdom of heaven
1251:Great Commandment
1231:Calming the storm
1189:Galilean ministry
1174:Kingdom of heaven
1157:Flight into Egypt
1147:Star of Bethlehem
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847:Gospel of Matthew
813:
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808:
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797:Gospel of Matthew
773:Nativity of Jesus
613:Gospel of Matthew
580:
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570:Succeeded by
561:Gospel of Matthew
498:Gundry, Robert H.
483:Brown, Raymond E.
468:Hartmann Grisar,
310:Pseudo-Chrysostom
298:Pseudo-Chrysostom
121:Westcott and Hort
93:Gospel of Matthew
89:the first chapter
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67:Gospel of Matthew
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1816:Wycliffe Version
1790:Magdalen papyrus
1616:(Bach, 1727/29)
1534:Textual variants
1352:John the Baptist
1301:Great Commission
1271:Passion of Jesus
1256:Olivet Discourse
1241:Walking on water
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860:New Testament
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264:passive voice
261:
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115:The original
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75:
71:
68:
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52:
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41:
36:
31:
25:
20:
2241:Remembrances
2087:Matthew 2:11
2082:Matthew 1:25
2081:
2077:Matthew 1:24
2072:Matthew 1:23
2067:Matthew 1:22
2062:Matthew 1:21
2057:Matthew 1:20
2052:Matthew 1:19
2047:Matthew 1:18
2012:Frankincense
1896:Christ Child
1650:
1642:
1634:
1626:
1611:
1488:Jordan River
1342:Jesus Christ
1296:Resurrection
1142:Jesus' birth
751:
572:
559:
554:Matthew 1:24
552:
500:
493:
485:
478:
469:
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455:
450:
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423:
403:
396:
388:
383:
354:
347:Matthew 1:25
342:
326:
320:
314:
308:
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296:
285:
268:Matthew 1:21
260:circumcision
253:
247:
235:Presbyterian
220:
216:Matthew 1:20
212:Virgin Birth
209:
193:Matthew 1:18
190:
178:
163:
148:
133:
114:
85:Matthew 1:25
84:
83:
54:
22:Matthew 1:25
1888:Holy Family
1663:Manuscripts
1655:(1993 film)
1647:(1973 film)
1631:(1964 film)
1402:Simon Peter
1276:Last Supper
1261:Ten Virgins
1219:Golden Rule
1135:and phrases
632:Matthew 1:1
574:Matthew 2:1
374:Poole, M.,
117:Koine Greek
2278:Categories
2170:In culture
2026:Narratives
1806:Greek Text
1605:In culture
1291:Empty tomb
1209:Beatitudes
1184:Temptation
334:References
51:Guido Reni
2284:Matthew 1
2253:Christmas
2042:Matthew 1
1989:Bethlehem
1955:Shepherds
1939:Balthazar
1670:Papyrus 1
1620:Structure
1483:Jerusalem
1468:Capernaum
1463:Bethsaida
1458:Bethlehem
1437:Sanhedrin
1432:Sadducees
1427:Pharisees
1266:Anointing
1031:Matthew 1
878:Matthew 1
802:chapter 2
792:chapter 4
616:chapter 1
565:Chapter 1
291:Helvidius
256:Luke 2:21
191:Although
123:, reads:
2188:Batlejka
1929:Melchior
1644:Godspell
1636:Godspell
1589:Shem Tob
1574:Immanuel
1524:M source
1519:Q source
1337:Jeremiah
1322:Caiaphas
870:Chapters
349:: TR1550
187:Analysis
144:Luke 2:7
2225:Serbian
2183:In film
2133:Related
1799:Sources
1512:Related
1498:Samaria
1478:Galilee
1453:Bethany
1412:Zebedee
1382:Matthew
1179:Baptism
1106:16:2b–3
431:Matthew
149:In the
111:Content
95:in the
91:of the
37: →
28:←
2248:Advent
2232:Others
2220:Vertep
2198:Szopka
2178:In art
2140:Manger
2115:Luke 2
2096:In art
1948:Others
1934:Caspar
1911:Joseph
1880:People
1446:Places
1422:Angels
1418:Groups
1407:Thomas
1397:Rachel
1387:Philip
1357:Joseph
1317:Andrew
1310:People
1286:Burial
1133:Events
1091:13:1–3
1023:Verses
438:
411:
328:Jerome
322:Jerome
304:Jerome
287:Jerome
101:Joseph
2208:theft
2017:Myrrh
1982:Place
1900:Jesus
1493:Judea
1473:Egypt
1332:James
1327:Herod
855:Bible
761:Terms
624:Verse
276:David
248:until
105:Jesus
2007:Gold
1921:Magi
1906:Mary
1367:Mary
1347:John
1152:Magi
436:ISBN
409:ISBN
205:Luke
164:The
134:The
63:Book
30:1:24
1785:110
1780:105
1775:104
1770:103
1765:102
1760:101
207:".
146:".
53:'s
35:2:1
2280::
1755:96
1750:86
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1740:77
1735:73
1730:71
1725:70
1720:62
1715:53
1710:45
1705:44
1700:37
1695:35
1690:25
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1120:28
1110:19
1101:15
1096:14
1086:12
1081:11
1076:10
1013:28
1008:27
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998:25
993:24
988:23
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978:21
973:20
968:19
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933:12
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752:25
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737:22
732:21
727:20
722:19
717:18
712:17
707:16
702:15
697:14
692:13
687:12
682:11
677:10
508:^
367:^
289::
183:.
99:.
2098:)
2094:(
1902:)
1898:(
1865:e
1858:t
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858:(
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637:2
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444:.
417:.
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